Entries in the 'Spiritual Work' Category

Don’t Be Afraid To Knock On A Closed Door

Dr. Michael LaitmanQuestion: What should we do when we encounter a negative response and an outburst of hatred while disseminating?

Answer: While disseminating to the wide public we have to act as accepted in this world, which means to act as ordinary people do and to turn to the police or the courts in extreme cases. But in most cases, we don’t need to react.

We should understand that these situations were sent from above by the upper providence, but we need to respond to them in the usual way. Although we know it comes from the Creator and that there is none else besides Him, and that he arranges everything, our response should be according to the principle: “If there is no flour, there is no Torah, and if there is no Torah, there is no flour.” So we have to respond on the level of this world and also on the level of the upper world. This means that we have to strengthen the connection among us and by that we will surely neutralize all the hatred and the negative attitude towards us.

After all, we want to reveal the Creator in the connection between us so that He will dwell among us in order to bring Him contentment. Accordingly, He helps us by revealing greater and more numerous enemies to us each time. These are the uncorrected desires that have to be revealed to help us connect more tightly to the Creator.

So we have to accept all the negative responses with understanding. The group has to be prepared for that. At any given moment there are those who fall but there are also those who rise, and so the whole global group generally advances by mutual guarantee. Now we need to build stronger and more loyal relationships connections between all the groups and we will see how it will help everyone.

Analyze all the interruptions and revelations of hatred and decide what to do in each specific case. But the major correction is to remain silent as much as you can, and to connect as strongly as you can to the global group, to the Creator, as to a source of salvation.

Then we will see that all our enemies will suddenly become our fans. It is as if you knock on the door of strangers and at first they don’t want to open the door for you, don’t want to speak to you, and disrespect you. Then you see that you can improve your relations with them, and thus you learn how to relate to the whole world with the same patience.

We should see that the Creator is hiding behind every person, behind every closed door, playing with us. Relate to a person as to a representative of the Creator. The Creator wants you to show empathy now and to speak. If you come with the upper force inside you and see the person in front of you as the representative of the Creator, as help against, everything works out. This is how we will succeed all over the world.

This work is very important, since it forms us. As a result, we will be able to reach a wider public, more people in more countries. We have begun to work in Israel, and here it will be the most difficult because the Israeli nation is the most stubborn. If we learn to work with them, then later the method, the force of correction, will “pour from Israel unto all the other nations.” If we create the source of correction inside the Israeli nation, it will reach the world. We won’t even have to convince anyone; they will be drawn to it instinctively and will connect to us.
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From the Daily Kabbalah Lesson 8/07/13, Writings of Baal HaSulam, “Igrot,” Letter 52

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Unsuitable Time, Unsuitable Place

Dr. Michael LaitmanQuestion: Could you please tell us about your first encounter with the Light and your experience of exiting from yourself. Please tell us what clarifications and thoughts you had on this day.

Answer: It happened when I was driving to a lesson with my teacher. It was in the pouring raining, a solid sheet of rain. Half way there, my car stalled.

It was two o’clock in the morning in a desolate place with no one around. Who would go out in this kind of weather? I stopped. There was nothing at all I could do. I got out of the car, opened the hood, but it made it even worse, the rain flooded the engine. As it turned out, my carburetor had cracked. Cursing myself and the entire world, I got back into the car and all of a sudden out of all this desperation I sensed the Creator.

Seriously! I am not kidding. It’s a true story. Of course, before and after that situation I experienced various sensations as all of you do. Why do I bring up this example? It’s because this kind of encounter usually happens at a totally unsuitable time and place and it looks like it’s not related to our internal condition.

We go through a process of accumulation that lasts for quite a long time depending on our inspiration, previous state, and numerous other conditions; then it transpires in us. As a rule, it happens without any external commotion. For that, we don’t have to meditate nor do we have to have any specific sensations.

When it’s supposed to happen, it will come. However, you should continue working systematically.

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From the St. Petersburg Convention 7.12.13, Lesson 1

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Complementing Each Other’s Desires

Dr. Michael LaitmanIn our world, words like “bestowal” and “love” are utterly overused. Gradually, they will trigger correct sensations, the right aspirations and essential feelings in us, but at first they confuse us.

In fact, love is an internal mutual fulfillment. It can be presented as elements of a puzzle that have opposite forms, but when they are put next to each other they complement one another and match.

In other words, the desires of one (shown as a red minus) are fulfilled with the actions of the other (a black plus), thus they enter each other and constitute a common picture.

We sense the distances between them (i.e. the states of deficiency, no filling) as affliction (a big minus). And only the appropriate content from the other can fill it.

Basically, we exist in nature already pre-matched to each other, but we differ only in our protrusions and hollows, and now we need to make them fit each other. That’s why “love thy neighbor as thyself” is about filling the desires of the other. For that, we have to realize and sense what exactly the other one wants.

How can we figure that out? If we work together in the same direction and study the materials on one methodology, we begin understanding what exactly each of us needs. Then, we don’t even need to realize what forms exist in the others; we just start aspiring to the same forms and the rest of the work is done by the Light that descends to us from above. That’s why we should take into consideration one more component— the Light that comes to us impacts us and in the end completes our connection. The spiritual methodology makes it feasible to match and complement possibilities of one with possibilities of one’s neighbor by eliciting the Surrounding Light.

This mutual complement is called love or reciprocal bestowal; it’s when one opens his heart and the other fills it. Our common desires are called the heart.

Generally speaking, in nature everything is complete. We don’t have to change the desire, nor should we alter our positive properties. In other words, we naturally possess an opportunity to bestow and chances to receive.

The only thing we need is to match them together in the correct manner, then the Surrounding Light will help us. After we connect, we start demonstrating a mutual quality of receiving and bestowal that in fact is the Creator. As it is said, we make the Creator out of ourselves and our intentions. Thus, we create a Kli, vessel, a place, a correct desire through which this quality will be revealed.
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From the St Petersburg Convention 7/12/13, Lesson 1

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Check The Source Of Nourishment

Dr. Michael LaitmanQuestion: When you go out to disseminate, people’s positive responses make you feel good. So where do these powers come from, is it from my ego or from the Creator?

Answer: If you don’t demand powers from the Creator, then you naturally receive them from the ego. There are only two sources for a person’s motivation and accordingly it may be egoistic or higher, either in order to receive or in order to bestow.

So how can you check yourself? How can you find out that you are actually working in order to bestow?

I feel different disappointments, problems, emptiness, and even troubles in my desire, but I only demand one thing from the Creator, to raise my altruistic motivation without any reward for myself. I am glad that my ego feels bad, that it is empty and dissatisfied. It is a good sign; if I can continue working now it is indeed in order to bestow.

According to Kabbalistic terms, I “restrict” my desire, and put a screen (Masach) and the Returning Light (Ohr Hozer) on top of it. Generally speaking the desire always remains empty since restriction is not nullified. Then I begin to work above my desire in order to bestow, being sure that I relate to life, to reality, to the Creator, and to everyone correctly.

But if I don’t feel emptiness, disappointments, or troubles in my ego in order to be drawn above them to bestowal, to worrying about the Creator, then it means that I am still in my egoistic desire. I work in it, and although I advance towards the intention of in order to bestow, I am still immersed in self love. Of course, I try to bestow, but all my attempts are nourished by egoistic motives. This means that if I didn’t receive pleasures, I would have no motivation, no powers, no urge to carry on along the spiritual path
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From the Daily Kabbalah Lesson 8/8/13, Questions and Answers

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“Seek The Lord Where He Is”

Dr. Michael LaitmanOn one hand, the Creator is always the first to awaken us and any ascent that we feel is an inevitable response to His illumination. On the other hand, what is a person’s work?

Although a person knows that “There is none else besides Him,” he should remember the principle of “If I am not for myself, who is for me?” Although the Creator awakens him, as long as a person is in concealment he should feel that he awakens himself. He mustn’t relax and wait for the Creator to wake him up.

No, we must act. I have to organize an environment and use all the means that I have so that I will not fall asleep, but rather will stay awake and responsive as possible to picking up attributes that are close to bestowal and love. With the help of the environment and other means, I prepare myself so that even if the Creator awakens me I will feel a greater and more powerful ascent.

The final awakening is that we are working together with the Creator, like a horse and its rider who have merged and the horse even wants to stay ahead of the desires of his rider like a faithful servant. So at any given moment I should remember that the Creator will undoubtedly wake me up, but everything depends on the opportunities that I actually take.

We don’t know and we don’t see these opportunities. Perhaps my accumulated efforts will spur the awakening from above after a while; perhaps there are other conditions, such as special spiritual states that belong to the “Sabbath,” to the “beginning of the month,” to the “beginning of a year” or to other holidays that are connected to the work in the “day” and the “night,” etc. The special awakening from above is also concealed in them, but we have to be more prepared for the awakening from below and constantly be sensitive to it.

If a person develops a craving, a need, for not forgetting the upper Providence for a moment, he discovers that this Providence is permanent and it stems from the Creator who is good and benevolent and that there is none else besides Him. A person discovers the truth: that the picture that the upper force draws for him of a person’s whole world, including the person himself and his environment, that it is all done in order to increase a person’s sensitivity to it. The Creator, the only force, has only one goal, that a person should always feel that the Creator is good and benevolent and that there is none else besides Him. So a person has to correct his vessels of perception and that is what matters.

It is written: “Seek the Lord where He is.” One thinks the awakening and the changes come from the Creator bringing him constantly changing states. But when I reach a state of Hafetz Hesed, I discover that there are no changes on the Creator’s part. Behind everything that is sent to me, everything that I feel at any given moment—the concealments and the revelations on different levels, the confusions and even the detachment from the Creator and later regaining consciousness, which means being conscious of the upper Providence—behind all this “scenery” I discover that there are no detachments and that the Creator never weakens His relations with us. On the contrary, He awakens stronger and more corrupt desires and attributes in me time after time, which means that they are opposite from Him, so that by this contrast between the Light and the darkness I will discover the Creator more clearly, the good and the benevolent, that there is none else besides Him.

So we have to strengthen a person’s inner readiness for the correct perception by different means. There is no blind fate or a mechanical nature that plays an incidental game with us. No matter which desires or thoughts awaken in us and come to our mind out of nowhere, it all comes from the upper force. We only have to do one thing, and that is to strengthen ourselves by different means and to respond correctly to everything that happens.

Of all the things going on in my heart and mind, inside me, and in the world (since it is one system), I want to discover one thing only—that everything is operated by one “engine.” The thoughts and the desires that awaken in me and the thoughts about the thoughts and the desires that were caused by the desires, all stem from one source that operates so that I will connect to it and be detached from it time after time and thus will establish a stable, multilayer, multifaceted connection. Thus, we clarify and search for the Creator, “seeking the Lord where he is” and discovering that He is really very near, that He is inside a person.

This means that there are no inappropriate thoughts and no lowly desires, but that everything was meant to help a person understand that nothing separates him from the Creator; the Creator is with him, and the whole world, including the still, vegetative, animate, and man, are elements that make up the connection between them.
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From the Daily Kabbalah Lesson 8/7/13, Writings of Baal HaSulam

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The Latent Period Of Spiritual Maturation

Dr. Michael LaitmanThe law of equivalence of form is the main law of the worlds, including “our world.” This equivalence can be direct and opposite, attracting or rejecting, that is, they interact and work at the same frequency. This may result in some pulse, a seemingly negative or positive interaction, but the law of equivalence is the most important law in creation! Therefore, if we aspire to the characteristic of the space that surrounds us, to the characteristic of the Light, we awaken its influence on us.

This influence is called the the Returning Light or the Surrounding Light (Ohr Makif), which surrounds us implicitly. But the moment we move as it does, according to its nature, we immediately begin to feel its influence on us. However, “immediately” is conditional because first of all the influence of the Light is gradually gathered in us, then we begin to feel it.

We need to know exactly what the means are for attaining the first level of discovering the Light when it transforms from Surrounding Light to Inner Light (Ohr Pnimi). All this is explained simply, there is nothing unique here beyond simple physics.

The person wants to know where he is because his point in the heart draws him to its source. The source is found in the world of Ein Sof, but he doesn’t know this. However, there is a link between the point in the heart and the world of Ein Sof.

Afterward, the person enters into some kind of group, which has a teacher, friends, and books. All this is done through the Surrounding Light. It creates the environment for the person; this is its function and this is under its control.

All conditions were created from the start and one doesn’t even have to be concerned about this. But if we make efforts and are concerned about building the group, then ultimately these means increase the influence of the Surrounding Light and it attracts people. Suddenly, seemingly by chance, more people arrive. Each one of us knows how that happens from his own fate, from his own story.

When I told my teacher how I found him, he immediately explained to me that there is nothing accidental; the point in the heart simply reaches a particular stage in its development. Throughout a person’s life, it awakens him all the time, it doesn’t let him rest, and gradually devours him from within. He suffers; he is concerned about his life being so uncertain, superficial, and lacking value. Sometimes he suffers from depression, sometimes he searches, even tries to emulate others, but it does not work…

We are all familiar with this and we have played in this life. The rest lived it as if it were real, and for us there was no point to it. And yet we tried to live it. So gradually the “point in the heart” grew and developed within us until it finally broke out and demanded serious, true realization. Suddenly we found ourselves with some books and with a person who explained everything to us, in brief, somehow we found an environment. It’s clear that this is the most important thing, yet we don’t pay particular attention to it.

The main thing is that we found a teacher, or some Internet site, or something else, but we don’t value the group, because this is already the next stage of development. This is quite a different property that doesn’t exist in us: to be in a group, in an environment, in a community, which I must lower and nullify myself in front of. I must imitate everything about them and just serve them.

Yet when we come to any other environment, for instance, when we get a job, we are very nice to everyone; we egoistically want to be part of the team and want them to relate to us nicely. We are nice to everyone and expect the same treatment in return. In time this passes and we become like everyone else.

And with us it is different. It doesn’t matter what you are and how you relate to everyone, you must begin to work on yourself. And we don’t understand or more precisely don’t even hear what must happen in a group. And this goes on for many years. Even though this is a latent period, it’s really very important.

It must be organized very precisely. Because we don’t understand what we are doing, there must be some people in the group who guide it, they must be “police” and “guards”; there must be a precise and strict system about all requirements like in the army. And then we will gradually begin to understand.

However, in order to attract the maximum amount of Light, we need to carry out simple mechanical actions. In this case it’s impossible to demand anything else from someone. At this stage, we are in a state that we must obey. They tell me today that it’s my turn to wash the dishes in the kitchen, so I go and wash. It’s my turn to do something else, and I do it. And if not, they will throw me out because it’s impossible to convince me any other way. It’s impossible to explain to a person that this is how we connect and approach love of the other and with this we will begin to feel the upper world. What is the connection to the upper world? It’s all so far away from those sweet words…

Therefore in the first stage of its development, the group needs to stubbornly maintain all the conditions that don’t depend on us but that are contingent upon the physical parameters for attracting even greater Surrounding Light onto us, more precisely onto our point in the heart, on this “fetus” of our spiritual strength that aspires to advancement. Indeed this fetus is running forward egoistically, and we need to attract the influence of the Light onto it.

Then comes the next, more difficult period, when people who enter into a group already begin to feel ascents and descents, all kinds of inner changes, simultaneously both pleasant and unpleasant. We need to gradually explain to them from where everything comes, that this arrives from the influence of the same source. And this is not just a psychological factor, let’s say, today he is depressed, and tomorrow he is happy for no reason. Here we begin to clearly feel the expression of some new characteristics and powers that hadn’t previously existed.

We must explain to them that the Surrounding Light influences us through two lines. Its influence in the “right line” elevates us, expands our emotions, our understanding. The Light illuminates us already, even if it’s not in an apparent way, and we still can’t feel or define it, but we already feel something: The limits of intellect, emotion, and consciousness are expanded.

We see greater connection between one thing and another and then suddenly everything will be clear to us within those same limits in which we are found. Everything is as if illuminated by Light. And so we enter into another state where, on the contrary, there is detachment, darkness, confusion,  and such, so that you don’t understand where you are found at all, you are bewildered.

States of the “right line,” and likewise states of the “left line” become even more extreme. When in an extreme right state you are found in such euphoria that you are afraid of doing something wrong. And in the extreme left state you feel darkness, nothing is clear, there is no yearning for anything, you are ready to abandon everything, you have absolute confusion in your head.

All of us know this from experience. But we must pay attention to the new people who pass through this. We need to help them; we need to soften their state.

I remember the first time I was in a state of euphoria when I asked one of the elders who studied with Baal HaSulam, “What is this?” He answered: “That’s it; another two weeks!…Wait for a change.” I relaxed and waited. After two weeks, I received such a blow that I got up with difficulty! That is how I understood what “That’s it” means.

With this they let me understand that all this was okay; this was something normal. You sit in a lesson like a dummy, as if you don’t exist, and it seems as if someone is playing a joke on you. They specifically showed me that they understood my state, and in fact the same thing is happening to them only at different levels. In them this is not so visible. Just as now, for example, my students don’t see what kind of states I pass through. Many of you haven’t seen this yet as we are used to it, we already live with it.

But we must support the new ones. We must get them to understand that this is the normal effect of the Surrounding Light (Ohr Makif) which affects the point in the heart and the heart itself (desire).

When it influences the point in the heart (right line), then we feel the increase of inspiration, a push forward; immediately a reaction that attracts the Light is awakened in us, we are ready for the noblest possible deeds. And when it influences the heart itself, the result is the opposite, there is an increase of egoistic desires in us and we are pulled down.

Basically, from both of these states we receive an increase in the Light and an increase in the desire opposite to it. And our goal is to shape the “middle line” for ourselves so that both the egoistic desire and the altruistic aspiration for bestowal, for connection, for revelation, and so on will connect in us.

The central point is the desired condition in which we control ourselves. We connect the right line and the left line in us through emotional and intellectual effort. Where is this realized? Only in a group. If the person tries to carry this out alone, nothing will come of it. Where can an egoistic desire acquire an altruistic characteristic? How can you aspire to the Light? You see, you don’t know how to do this. How can you, through using the characteristics of the Light, correct the additional ego that you received?

What is the result here? You need to make a Kli from your egoistic desire and correct it into the characteristic of bestowal through a Masach (screen) and Reflected Light (Ohr Hozer). Where will you realize this?

All this can be realized in a group and only in a group; only in it can you realize your characteristic of bestowal with which you can clearly construct yourself together with them, with those with whom you want to connect. Therefore the Ohr Hozer needs to pass through the group and be realized in it.

It’s difficult to explain to a person how this is done, this takes many years. Perhaps now this period is contracted and truly passes more rapidly. I see how many people are beginning to understand this rapidly and comprehend this, more naturally understanding the method. But still it’s very difficult for us. This is so contrary to our nature, because at every stage, on every side, the person seemingly passes through the entire way again.

You see, every level is composed of ten Sefirot and really begins from that state called an “embryo.” And then there is the feeding state (Yenika), the small state (Katnut), and then the big state (Gadlut). And every time we need to begin from nothing. This is truly amazing because every time you are born at the next level.

In our world, we don’t see, we don’t feel these incarnations, but on a spiritual level, we gradually pass through these periods of development. And all this takes place solely and only within the group. In no place, in no way, with nobody, not with anything, can you check if you are doing this correctly or not, if you are acquiring the Light, if you are gradually transforming into a man (Adam) of the world.

To the degree that any kind of motivations are awakened in you, you realize them in connection with the group, you seemingly adjust, direct yourself to the group, to connection with it. This is me. I direct myself to the group, to a link with it, and in the end receive a rejection from it. I go to a plus, and in the end I get minus (rejection). We call this rejection the “evil inclination,” which is to say, this is what I need to correct.

This requires prior action: first my inclusion in a group, second, the discovery of the evil inclination. This is my true ego. Everything linked to our world is not called ego. All these are our normal beastly characteristics and we can relate to them absolutely quietly. This rejection, the serious addition that I begin to receive, this is my first egoistic level. And I need to begin to work with it.

The next stage (the third) is my participation in a group against my ego. And when I do this, when I invest as much effort as I can, I begin to attract the Surrounding Light (the fourth stage) onto myself. That is how this works.

To the degree that I am included in a group, the upper Light comes to me through the collective soul, through the entire empty void. Everything is realized only by getting closer within the group.
[112699]
From the St. Petersburg Convention “Day Two” 7/13/13, Lesson 3

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A Second Chance For Those Who Failed To Exit The First Time

Dr. Michael LaitmanFrom Rabash’s article “For Those Who Were on the Faraway Path, Passover is Postponed to a Second Passover”: The greater one’s faith in the Creator is, the stronger one feels detached from the Great King and the more one senses one’s sinfulness—proportionately to the degree of one’s faith in His Greatness. Consequently, a righteous man (the one who apprehends the Highness of the King) sins more than a regular man.

If one acknowledges that one is a sinner, it means that this person was allowed from Above to slightly approach Divinity and was granted a chance to understand that he had sinned.

It is said: “The Creator niggles at the righteous by a width of a hair.” If one feels that he sinned, one shouldn’t be afraid of it, since it is a sign that he has been elevated from Above. That’s why one has to self-strengthen and accept the burden of Heaven, then one achieves success.

To the extent of one’s closeness to the Creator, the feeling of insignificance, wickedness, and detachment from Him becomes stronger, meaning that everything works upside down. A common religious person doesn’t pursue a spiritual path; he prays and thinks that he is close to the Creator. However, the one who happens to connect one’s proximity to the Creator with one’s personal properties is already able to evaluate oneself more fairly, thus one evaluates the distance between him and the Creator accordingly. Each next assessment gets more accurate; it allows one to see how far from the Creator one really is.

We realize that the distance between us and the Creator increases and that we have to observe lots of conditions in order to overcome the remoteness and become closer to Him. This explains why it’s written that “the Creator “picks” at the righteous for the width of a hair.” It’s not because He treats them bad; rather, those who are already quite close to becoming righteous (meaning those who are at the doorstep of a complete and pure bestowal) calculate their similarity with the Creator on a very fine scale. This kind of reckoning allows them to see that they are still extremely far away from the Creator and that they have to undergo multiple corrections.

That’s why there is the concept of the “Second Passover.” It’s for those who failed to exit from Egypt during the first Passover. In a month, they are given another opportunity, which is called “the Second Passover.” People who feel that they are big sinners and whose path is particularly long reach their goal only at the time of the Second Passover.

It means that one shouldn’t worry and despair because the Path seems too long to him, even though many people are taken aback by this fact which forces them to quit their path.

On the contrary, it’s a sign that they are approaching the goal! We have to eventually reach a state when Pharaoh admits that the Creator is the one who is righteous and that he (Pharaoh) is the one who is wicked; this is the state when the exodus from Egypt takes place.
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From the Preparation to the Daily Kabbalah Lesson 4/5/13

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Top Priority: Integral Education

Dr. Michael LaitmanQuestion: Should small groups focus their efforts on disseminating the wisdom of Kabbalah and integral education in order to bring more people to the group?

Answer: You can try that, but sometimes people live in such remote areas or isolated places where there are very few people and they can waste their energy in vain. Perhaps it’s better to make efforts disseminating the wisdom of Kabbalah and integral education virtually.

I believe that we should focus more on integral education since this is what will bring people into the inner group, to study the wisdom of Kabbalah. This is what will happen.

When we go out to the world with integral education, no one is stopping us; we have a method by which we can make the world a better place and we tell people about it. By using the right lexicon we can do whatever we want and no one will stand in our way.

When it comes to the wisdom of Kabbalah, however, there are problems: No one needs it, except for a very few. Can you imagine that you are these few people! You are indeed like diamonds, very rare. All the others will gather by the dissemination of virtual education. I believe that this is how we should operate.

If we started our dissemination today I wouldn’t mention the wisdom of Kabbalah at all. Unfortunately or fortunately that isn’t the case. We had to start from it, to learn the basics of the wisdom until we have grown to our current level. Today we are starting to develop only the method of the correction of humanity and not the points in the heart.
[114108]
From the St. Petersburg Convention “Day Two” 7/13/13, Lesson 4

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Inspire And Impress The Friends!

Dr. Michael LaitmanQuestion: During the last workshop there was a very strong feeling of absolute confidence and joy among the friends. Is this the essence of the male mutual guarantee? Do all my actions regarding the friends have to make them feel this way?

Answer: The right awakening of the friends to the upper spiritual goal is when you show that you are in it and it fills you with great joy, pleasure, and enthusiasm; it gives them a huge charge of energy when you are serious and happily value the group you are in; when you fill the friends with great attentiveness, and all this comes back to you. What is more, it comes back to you in a much greater form.

You shouldn’t make any other calculations here. Try to feel this all the time. If you feel that they treat you disrespectfully, what difference does it make? The Creator arranges things that way for you on purpose. You should work and that’s it. Be smart and outwit the Creator.

Question: Still, I want to understand the concept of mutual guarantee more deeply. What is it?

Answer: Mutual guarantee is when you feel that you are responsible for the fact that all the friends should reach the goal. You feel that you can do that and that it depends only on you.
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From the St. Petersburg Convention “Day Two” 7/13/13, Lesson 4

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Concealment For The Sake Of Revelation

Dr. Michael LaitmanConcealment begins when I perceive that it conceals the importance of the group and the Creator from me. Gradually, however, I begin to feel that the concealment supports me. This means that I feel that the concealment is sweet. I feel that this exile that cuts me off from the Upper Light and prevents me from contacting the Creator, from feeling Him is in my favor!

Then this exile becomes sweet since it is by that, by working with it, that I develop my vessels more, form relationships with others and increase my understanding of the Creator. Thus I turn the Holy shadow into revelation. The Masach (screen) that conceals becomes a Masach that reveals.

There is another shadow called the shadow of the Sitra Achra, of the Klipot (shells). When I am in that shadow, I feel that I am in concealment and that I cannot connect to the Creator. I cannot do anything, since I am detached from the goal in that state. This is why this shadow is called the shadow of the Sitra Achra. The Sitra Achra is any state in which I don’t feel that I am connected to the Creator, but that I am drawn to the opposite side, only in the direction of my desire to receive.

This difference between the shadow of Holiness and the shadow of the Sitra Achra is the difference between all the states in which we find ourselves. We have to constantly feel absolutely confident that we are in Ein Sof (Infinity) and that the Creator wants to be fully revealed among us. The problem is only that we feel the concealment which we have to develop even more in order to turn it eventually into a revelation. Then “and the shadows flee” (“Song of Songs”), they will turn into a Masach by which I will be able to relate to the Creator as He relates to me.

So all we have to practically do is to constantly focus ourselves on the Creator. My reality totally depends on Him. Everything that I receive I receive from Him. On the one hand, I receive a feeling from Him which may be unpleasant, but I have to tie myself to the Creator as to the good and the benevolent. I can do that only if I acquire the right attitude towards Him called the intention of in order to bestow.

Although I may feel bad in different discernments, the moment I want to justify the Creator and to treat Him with love, I acquire the intention of in order to bestow by doing so. This intention of in order to bestow allows me to turn my feeling of suffering into a sweet good feeling.

The intention by which I connect to the Creator sweetens all the bad feelings in my desire to receive. I begin to feel the emptiness or the suffering in my desire to receive as essential. It is on top of this emptiness that I build myself a new world with the intention of in order to bestow.
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From the Daily Kabbalah Lesson 8/06/13, Shamati #8 “What Is the Difference Between a Shade of Kedusha and a Shade of Sitra Achra”

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“Under Its Shadow I Delighted To Sit”
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