Entries in the 'Spiritual Work' Category

An Example Of A Happy Life

laitman_944Torah, “Deuteronomy,” 04:05 – 04:06: Behold, I have taught you statutes and ordinances, as the Lord, my God, commanded me, to do so in the midst of the land to which you are coming to possess. And you shall keep [them] and do [them], for that is your wisdom and your understanding in the eyes of the peoples, who will hear all these statutes and say, “Only this great nation is a wise and understanding people.”

This commandment suggests that if the people of Israel really begin performing the commandments correctly and carrying out all their actions not for their own sake, but for the sake of bestowal, for the benefit of others, and through them for the Creator, then all the nations of the world, all the properties of nature will come into harmony with each other and the world will come to universal balance.

And seeing the example of a happy life, humanity will say, “How wise and intelligent are these great people!”
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From KabTV’s “Secrets of the Eternal Book” 2/10/16

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The Divided Nation

Laitman_049_01Question: My fellow businessmen know how to be sneaky and they cheat their clients. And I, on the contrary, am trying to be decent and rely on the honesty of others. And in the end I am left without anything and begin to envy them: “Why can’t I arrange my matters like them?” Is this a Klipa, impurity?

Answer: Klipa—is work against holiness, against the Creator, very sophisticated work.

Regarding your example, it is possible to say that one that deceives people in the end deceives the Creator and distances from Him. It is beyond a doubt.

If I take what I don’t deserve from the public or from nature, which is the Creator, then this is already the beginning of the Klipa. And what do I deserve? I deserve something if I work in order to bestow, if I exist in order to reach bestowal. In this case, I receive even necessities only in order to exist and be in bestowal, in order to be similar to the Creator and do the work of God. All the rest that is beyond necessities, I cannot take for myself. All the rest I need only to bestow to others. This needs to be a person’s calculation. He determines for himself: “This is what I need to exist in order to bring contentment to the Creator.” Everything beginning with this decision and continuing in the same vector is called Kedusha – holiness.

And in Klipa, I am the opposite, taking from others although I don’t deserve it and maybe didn’t even earn it. This also applies to the part of the people of Israel who do not work at all and completely immerse in the study of the Torah.

In general, due to the miscalculation in this respect, we are all drowning in the sea of egoism and distancing from the upper force. Year by year, it affects all more strongly, and at this stage we are starting to decline to a state that we already experienced in the previous century.

But it doesn’t mean that everyone has to go to work, or the opposite, to live from hand to mouth. Part of the nation really needs to study and part needs to work. Maybe there needs to be a certain rotation. Why not get organized in such a way that everyone will have the opportunity to work and also study?

Of course, in the time of the Temple, many from the nation devoted themselves to study. And the question here was not in quantity but in discernments. This is our work.

Moreover, the era ahead of us will not demand the same number of workers like before. Therefore, we only needed to arrange everything in the correct form.

The problem is that the two parts of the nation, the secular and the religious, don’t know how to talk to each other, don’t understand each other. This is the only obstacle. After all, if we were able to find a common ground and corresponding positions, I think everyone would understand: the one that studies should continue in his study. But there is no contact between the parts of the nation, there is no good attitude, there is no constructive and real dialog; there is only mutual hatred, and therefore we lack the correct analysis of the situation.

Actually, the country does not need tens of thousands of workers and soldiers. The size of the job market will contract over the years, and the modern army needs more technology than people.

Therefore, the current conflict in Israel is caused by political games. The powers that stand behind are deliberately igniting the fire.

And on the other side, the serious problem of the religious audience is that they cannot create a correct contact with the secular part and explain its position. The religious part does not start a dialog from fear of being influenced by the exterior culture. But lack of dialog causes war between brothers.

Remark: Although the walls are crumbling and the exterior influences are penetrating inside.

Answer: But this does not lead to contact, to mutual understanding. The walls are crumbling not according to our will but at the behest of time.

The parts should contact each other and begin a mutual clarification. Our problem comes from having a mutual “basket.” In the US there is no collision between the secular and the religious; they “don’t eat from the same plate,” they don’t have the same army, there are no contact points, there is no conflict that someone lives on someone else’s account, or that they don’t understand each other.

And in Israel, the nation is divided, split, and thus we continue the destruction of the Temple. Actually, the two sides are participating in this process, including those that study Torah. They call the secular part “the spoiled baby.” But if he is a baby, then he needs a special patient attitude, he demands care. Isn’t this what the Torah says? Where is the big heart, the nice caring approach, and not squabbles and strife.
In the end, all this weakens us and brings us to collapse.

Question: What would you say to the religious part of the nation?

Answer: I don’t have legitimacy in their eyes. Therefore I don’t have anything to say or anyone to talk to.
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From the 4th part of the Daily Kabbalah Lesson 2/20/14, Writings of Baal HaSulam, “Introduction to The Book of Zohar,” Item 55

Who Will Cross The Jordan?

laitman_740_02Torah, Deuteronomy 3:23 – 3:25: I entreated the Lord at that time, saying, “O Lord God, You have begun to show Your servant Your greatness and Your strong hand, for who is [like] God in heaven or on earth who can do as Your deeds and Your might? Pray let me cross over and see the good land that is on the other side of the Jordan, this good mountain and the Lebanon.”

Question: Moses had such a difficult path. He led his stiff-necked people out of Egypt and brought them to the land of Israel! Didn’t he deserve the right to enter it?

Answer: When spiritual qualities dress in people, and people speak on their behalf while representing them, it really looks dramatic.

Actually, Moses lives in every person. While going through spiritual states, a person raises a prayer, “Give me strength to continue remaking myself to full equivalence with the Creator in order to see the quality of love.”

But the quality called Moses in a person cannot cross this rubicon, that is, cannot cross the Jordan. The only thing that is within its power is to climb mount Nebo, to look from afar at the land of Israel, to perform a correction through its vision by looking around the entire land of Lebanon to the sands of Sinai, from mount Nebo to the west, and to the sea, and to bless it, meaning to pass all of its qualities to the next state, the next degree.

This way, the quality called Moses, which is in the greatest equivalence with the Creator, completes its work on this degree, and therefore it is said that it dies. The next two forces rise instead of it: Joshua and the people of Israel.

A new generation that was born in the desert under the command of Joshua goes to conquer the land of Israel. So, now it is necessary to begin new ideological problems and clarifications. But Moses has no relationship with it.

A war with the new egoistic level called “the land of Israel” isn’t a simple task. It is necessary to correct, to change, to exhaust, and to kill seven basic qualities, seven so-called nations that live in the land of Israel. Only once this big, ugly, and fat egoistic layer is corrected is it possible to build a temple, a vessel that will be filled in order to bestow.

Question: It turns out that herdsmen were going to the land of Israel, and ploughmen entered it, right?

Answer: Yes, now these qualities behave in a completely different way. They enter an absolutely different type of work, that is, work with the earth and work with the enemies. Nothing can be avoided. It is necessary to plow the land, kill the opponents, settle themselves in a certain order in all of the land, and restore the right laws. This allocation on a new spiritual degree is special, complicated work.

That is why Joshua, who accepted leadership from Moses, is a conqueror, and Moses is a teacher.
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From KabTV’s “Secrets of the Eternal Book” 2/10/16

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Descent – Ascent

laitman_232_04Question: Why do we need to descend in order to ascend higher over and over again?

Answer: It is because if it weren’t for the descent, we wouldn’t mobilize new desires, new empty volumes that we can fill by our next ascent and the revelation of the Creator.

This is the reason that the constantly alternating states of descent-ascent, descent-ascent are necessary, and what is more, the depth of the descent is equal to the height of the ascent.
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From the Kabbalah Lesson in Russian 3/13/16

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Union Concluded At Mount Sinai, Part 2

Union Concluded at Mount SinaiAdam was the first person who discovered the upper force of nature. There were many generations of his students after him, to whom he passed the method of revealing this good force and using it to compensate for the negative force within a person.

Twenty generations after Adam a man called Abraham was born in the ancient Babylon.

A very interesting state developed in Babylon. Previously Babylonians lived happily and peacefully by managing to contain their negative egotistic forces. They were leading a quiet and peaceful village life. And suddenly an evil force of the growing egoism erupted between them and blew up this tranquility.

At that time a wise man, a local priest called Abraham lived in Babylon. He tried to understand what happened to Babylonians and discovered that it is necessary to attract a good force hidden in nature in order to balance with its help a negative force of egoism. Abraham discovered that it is possible when people unite between themselves, despite hatred and enmity for each other. If they sit together and try to reveal a good force between them above all evil forces, they receive it and with its help neutralize egoism.

Abraham improved Adam’s method by adding to it the ability to actively retrieve the positive force from the depths of nature, and began to teach this method to Babylonians. He urged them to correct the situation and stop the hatred. Many responded to his call and began to study. Babylon was divided into two halves: those who were able to hear Abraham and accept his method and those who were not.

Then Abraham took his disciples and led them out of Babylon to the land of Canaan. Thus was formed a large group of his followers who later called themselves Israel, according to their aspiration straight to the Creator (Yashar El). They strove to the good force that they could attract and with it balance their life.

And also, through the connection of these two forces, they began to see a new picture of the world, the way we see with two eyes. They saw what is hidden behind an external picture of the world that is given to us from birth, penetrated into this picture, discovered the mechanism of nature, the forces that affect us, and began to actively work with them.
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From KabTV’s “A New Life” 6/2/16

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Do Not Add And Do Not Diminish

laitman_249-03Torah, “Deuteronomy,” 4:02: Do not add to the word which I command you, nor diminish from it, to observe the commandments of the Lord your God which I command you.

Do not add nor diminish means following exactly the calculation of the correct fulfillment of the spiritual laws.

The Torah clearly states, “So that you have a certain measure,” meaning an exact measurement of the right and left lines, so that a person knows what altruistic force is concentrated in his hands and only by it to measure his actions.

Therefore if it is says “do not add…, nor diminish,” it means don’t add your mind to the spiritual laws, go by faith above reason.
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From KabTV’s “Secrets of the Eternal Book” 2/10/16

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How Can We Cope With Fear?

Laitman_510_01Question: What is fear and how can we cope with it?

Answer: Fear is an unfulfilled desire on a certain level that gives a person the feeling of a lack of filling.

Fear can be dulled by medications, drugs, alcohol, and so forth, but for Kabbalists, the feeling of fear is encouraged and supported because it enables a person to work on the fear in order to rise above it.

After all, everything we undergo is according to the Creator’s guidance, which means that I must feel and experience this feeling, but I need not remain in it. One moment is enough. I must work that way in order to eradicate all of the negative feelings that I have by turning them into positive ones, but I cannot ignore them!
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From the Kabbalah Lesson in Russian 3/13/16

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Why Was Man Created Imperfect?

laitman_207Question: Why and most importantly for what purpose did the Creator create man imperfect?

Answer: The Creator did this so that man would attain perfection from his imperfection, and with this perfection he would become equivalent to the Creator. This state will be attained when man connects all the negative characteristics that the Creator created in him with all the positive characteristics that he has attained thanks to his work, but with the help of the Creator.

If the Creator had created him perfect, then he would not be Adam (Man), but would remain on the level of a “beast” unchanged. In Kabbalah, this level is called an angel, spiritually lifeless, i.e., without any freewill or independent existence.
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From the Kabbalah Lesson in Russian 3/13/16

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Union Concluded At Mount Sinai, Part 1

Union Concluded at Mount SinaiQuestion: What is this union that the Creator concludes with the people of Israel at Mount Sinai?

Answer: One shouldn’t imagine the events at Mount Sinai through Hollywood movies. We are talking about the laws of nature. The Torah is eternal and it means that now we also live inside this system. This is not a situation that arose once and disappeared.

It is said that the giving of the Torah happens every day. This refers to a special force hidden in nature that is called the Creator. It is a good force that is revealed on the condition that a person wants to reveal it. Everything depends on the desire of a person.

We are created by the evil egoistic force, as it is said that “The Creator created the evil inclination.” The upper force created us opposite to itself, as evil egoists, and each one of us thinks only about himself and is unable to think about others.

The force of egoism that acts within us is our entire nature. We are not capable of being different. It is necessary to realize and accept this fact in order to see everything in the right light, to check our nature and to decide that that which was originally given to us is defined. Therefore if a person doesn’t correct himself there is no point to expect him to have a good relationship with others, meaning with either inanimate nature, or plants and animals, and even more so, with people.

And if he does something good for others it is only because he expects to receive some benefit for himself from it. In such circumstances he can be seemingly kind, but this is not a kindness to another but a more cunning use of him.

This is the way we live, and it doesn’t matter what type of connection we are talking about, either love between parents and children, mother to the baby, boy and girl who connect in order to create a family, or a nation united by common borders and native land.

Whatever it is, everyone always thinks only about his own welfare. And when we build between us systems of connections they always must be organized so that each one receives some benefit from them.

It is especially typical for a human, as we have the biggest egoism that isn’t balanced by anything. At the lower levels of nature such as the still, vegetative and animate there is a balance and minus is always balanced by plus.

But people don’t have it and therefore from generation to generation our egoism grows more and more. We have to bind ourselves by all sorts of laws, dependencies, and obligations to somehow live together and not to kill each other.

5,777 years ago one man, whose name was Adam, discovered that there is an additional positive force in nature. It is possible to extract it from nature and to balance a negative force in a person with it and turn him into a perfect system, where negative and positive forces act together. And then a person’s eyes open, giving him a different look at the entire reality.

He looks at everything not only through one negative force, but through the positive force as well, and through the interaction of both. By this he discovers a completely different dimension, a reality located above our world because the positive force acts in it.

He sees how the positive force of nature influences from above downward the negative force that acts on the level of our world and how these two forces can interact. A person understands how much he is controlled by these forces, positive and negative, and learns to control them by himself. He becomes a master of these two forces.

From this moment onward an opportunity to rise above this life is revealed to humanity, above our nature, above our miserable and even dangerous condition, above eternal enmity, and above a fleeting life, full of suffering and problems.
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From KabTV’s “A New Life” 6/2/16

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Dislosing The Creator

Laitman_065Question: You said that, in order to read in the sources, the Ohr Yashar (Direct Light) will help us. Is there a way to feel this, or will everything happen suddenly?

Answer: As a general rule, it happens suddenly. There a process of zooming in and out from the Creator, but when His revelation happens to a person is unknown in the previous second.

Question: What does the person feel when this happens?

Answer: He feels a flood of Light in his mind and feelings, in his characteristics and understanding. The Creator is not a concept with some kind of pleasant feeling; rather, you begin to see the depth of His natural system and how it is moving.

The Creator is a system. So, it is possible to attain Him only through its operation on us, through our integration within this system.
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From the Kabbalah Lesson in Russian 3/13/16

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