There can be different fears: for my condition in this world, for my relatives, and for the whole the world. But all these are corporeal fears that stem from the fact that a person isn’t connected to the Creator in the right way at the moment so that he could realize that everything is in His hands and that “there is none else besides Him.”
A person doesn’t understand that he is totally under the Creator’s control, and so he fears for himself in this world. Since he has no contact with the Creator, he feels that he and this world are detached from the upper force. He thinks that this world exists on its own.
Then there is another stage when a person begins to worry about the way things are in the next world: about himself, about his relatives, and about the world. This means that he separates himself and the world from the Creator, as if all these things exist separately from one another, and he looks for a connection between them that can ensure the best existence for him.
All this fear stems from concealment, so nothing can help except for advancing towards true fear, the fear of the Creator.
This is already a different kind of fear; it isn’t regarding this world and not the next world, and not about the reward and punishment in it. There is simply fear that remains in a person for now; he hasn’t totally discovered that the Creator controls all of His good creation and that he has nothing to ask for and nothing to worry about, not in the present and not in the future.
When he looks back at the past he is ashamed of his bad deeds. This means that he still hasn’t adhered to the upper Providence so that he can understand that there is none else besides Him, except the only Providence.
It turns out that the cause of all the fears is the concealment. Everything is determined only by our transition from concealment to revelation. There is no other criterion to assess our states. Concealment, an insufficient feeling of the Creator, and incomplete faith above reason, all lead to fear and worry.
This level is called “repentance of fear” and it is the intermediate level before wholeness. It must exist. On this level a person clarifies how many desires in which he feels this world are still disconnected from the only good, infinite Providence of the Creator.
He can arrange his desires faster if he connects more strongly to the group. Inside it he will always find the upper Light and himself operating, and he will process all his fears correctly so that every fear will advance towards wholeness as much as possible.
Complete fear is called the Light of Hassadim in the illumination of Hochma. He should approach such a fear gradually by his examinations. If he demands it correctly, he demands to know about all the interruptions, which means about all his desires and discernments in which he doesn’t yet resemble the Creator and in which there is no whole fear.
In the meantime a person is not in a state of whole fear, worrying whether he has the intention of in order to bestow, above all his vessels of knowledge, his vessels of receiving, but actually this is what makes up the complete fear. At the same time, worrying about this, about how great his bestowal is, which means above what thickness of the vessel that was revealed, he can rise and be in bestowal. This is how we reach complete fear.
From the 1st part of the Daily Kabbalah Lesson 12/4/12, “Introduction to the Study of the The Sefirot”