Entries in the 'Spiritual Teacher' Category

A Word Spoken…

560Question: Why is it harmful to gossip and slander?

Answer: There is nothing more harmful to people than bad thoughts, especially words. Their presence, development, influence, and interference is very harmful to the world. The most useful thing is to be silent.

Question: You said that sometimes your teacher Rabash spoke to himself and explained that his words should go out into the world. What power was there in the words he used?

Answer: The words that come out of a person, especially a person such as Rabash, have a very great power in influencing the world.

Well, for any person, including you and me, what we say flies away from us into the environment, and this affects everyone and everything.

Question: What is the best word to say more often?

Answer: Love.
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From KabTV’s “Blitz Of Kabbalah Tips” 5/18/23

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In Search of the Meaning of Life

961.2Question: Do you remember what you were like before you felt a spiritual connection? When you found a teacher, did you also ponder questions about the meaning of life?

Answer: I pondered these questions probably from the age of five or six. I was greatly consumed by it. I absolutely did not want to live; I had a clear mindset that if this life had no meaning, then what was the point of being in it? I could not see any purpose unless I received an answer about the meaning of life itself.

It was very difficult for me until I found Kabbalah. I was constantly searching.

In my younger years, I would distract myself, but it was only an external distraction. I looked at others and tried to emulate them: “They see meaning in what they do, so I will be with them.” They attended certain gatherings and were passionate about something, and I tried to do the same, but for some reason, it did not captivate me. That was the case throughout my life.

I think it is not just me; it happens to many people. Some manage to distract themselves and fill their heads with other things while others cannot. But then they get married, have children, get caught up in work and maintenance, and they no longer have any free time or thoughts about the meaning of life.

Comment: But then you eventually met your teacher.

My Response: I met him because I was searching; I could not calm down in any other way.

Question: When you were with your teacher, did you feel that this person has the answers to your questions?

Answer: Yes, but he could not do anything for me or the other students. Like any Kabbalist, he only provided us with the methodology, and we had to do all the corrections ourselves. Each person had to go through this stage; otherwise, they could not attain the feeling of the upper world.

This feeling is created by each person within himself through various contrasting sensations: positive and negative. They must accumulate all these feelings, become aware of them, compare them within themselves, and be ready to taste the upper world. That is when they reveal it.

The teacher cannot do this for the student. The Creator cannot do it for us.
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From KabTV’s “I Got a Call. Laitman Outside of Kabbalah” 3/6/11

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Spiritual Contact

917.01Comment: You said that a Kabbalist after leaving this world still does not lose touch with people. You say that as if you have already experienced disconnection and connection.

My Response: There is no need to disconnect from anything. I can see from my degree how I interact with everyone. I do not need to die or not to die for that. What does it matter if nothing remains of the body? It is irrelevant. On the contrary, there is an even better perception, new perspectives.

The body is essentially a connector between those who cannot yet connect in any other way.

Question: It turns out that the body is the same tool as, let’s say, the Internet. I use the Internet to connect with someone. The body is seemingly exactly such a network?

Answer: Yes, this is an external contact network that is partially or completely removed. It will be completely removed only at the end of the final correction when we transition to complete unification, complete merging.

Question: When you remember Rabash, do you perceive him physically?

Answer: Why physically? No. I have some kind of internal image and I work with it.

Question: In any case, are you always in contact with Rabash?

Answer: In general, yes.

Question: And how are your relationships with the chain of Kabbalists realized?

Answer: I feel myself among them, but first of all is the connection with Rabash. He is the closest to me among them. I lean on him all the time like a little one who is next to his father.
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From KabTV’s “I Got a Call. Teacher” 4/30/11

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See the Fruits of One’s Work

939.02Question: Do you have fear that your students will no longer need you like it happened with Rabash’s students at the time?

Answer: I don’t know! For now, I do not feel this way. Sometime ago I was told a fortune that I would live for many years. But I heard it by accident from someone. Personally, I do not make plans and I do not think that it is necessary. After all, spirituality is not connected to mechanical years.

I would want to see my students tightly connected among themselves in the world that they understand and are able to adapt to and that they spiritually subjugate themselves. To subjugate it in the kind sense, meaning to give out what it needs. The world will understand and accept them. The world will be in good and kind communication with them. It will receive the method of correction, elevation, and wellbeing from them.

It is quite possible that everything will suddenly break off. I do not know. Why should I make any predictions?

A Kabbalist wants to see the fruits of his work. Besides, when he departs from this world, he is leaving relative to his students. They do not see him, do not have contact with him as before. However, he still remains among them. He still senses for real their inner essence.

This so-called illusory world Olam haMedumeh disappears, but everything else stays.

No connection is lost except for the outer physical connection between people who exist only in it. Therefore, the Kabbalist loses his ability to act in a clear earthly way upon people who exist only in material attainment.
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From KabTV’s “I Got a Call. Teacher” 4/30/11

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Ordinariness Kills Spirituality

533.02Question: What causes the transformation of the Kabbalist students into ordinary Hasidim? Is it because of habit?

Answer: Yes, habit becomes second nature. A person gets used to it. He has a schedule, he has a group. Everything is organized around him: all problems and all good deeds. Life flows automatically.

And this philistinism kills spirituality. It is pleasant. It is stable. And if someone is against it, then such a person is not loved.

Question: What is the way out in this case?

Answer: Excite yourself and each other in any way in order to somehow wake up! After all, a group without a teacher is always a catastrophic transition for it, if it is saved at all. I do not want to say anything about the students of Rabash, in what condition they are today, but all this can be seen.

And even when Baal HaSulam died, and he had five to six students at the time, everyone except Rabash simply drooped: they sat separately, read psalms, and did not gather together.

The same thing happened with the former students of Rabash, whom I brought to him as young guys. I heard that sometimes they get together with two or three people on holidays. This is what it is. They are practically all alone. Everyone minds their own business.
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From KabTV’s “I Got a Call. Teacher” 4/30/11

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Influence Through a Question

243.01Question: When you answer questions, are you making some kind of correction?

Answer: Of course! If a question comes from a clear desire of a person, sits inside him as an urgent need for spiritual advancement, and he raises it to me, and I take this question and begin to process it, to feel it inside myself, answer it, and interact with the person, with the desire of that person, then, naturally, a certain spiritual correction occurs.

But in principle, this does not make it easier for that person. He still needs to do his actions.

I simply perform my extraneous spiritual actions. Personally, I do not need them. But I sort of scatter and sow such “fields” around me with all sorts of answers to questions. Thus, the general information field becomes broader, more accessible, and more fertile. This information field will already be prepared For people who one day will come to Kabbalah. That is why I like to answer questions.
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From KabTV’s “I Got a Call. Influence Through Question” 4/16/11

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The Teacher

919Question: You are a person with a certain character. How can you distinguish the spiritual in you and where are just the whims of your corporeal nature?

Answer: I think it merges together. Naturally I have a temper, irritability, and nervousness. But outwardly, this imposes only some kind of “interface” on the reaction, which, undoubtedly, is built on a spiritual vision. This is what is written about Kabbalists.

My teacher Rabash knew how to restrain and hide his emotions. I knew what was happening, and looking at him, I was simply amazed at how he could do it! He had tremendous strength and the ability to suppress his external manifestations, the flashes of what was literally exploding in him.

But he lived in a different time, in a different society. He was surrounded by strangers, opponents who did not love him, Kabbalah or his students. However these were people near him who constantly communicated with him. In general, this is a problem.

I have a different problem: I flare up and I pull everything out of myself. Perhaps it somehow makes me feel better later on, although, of course I regret it very much. We are all people; no matter who is at what level, but still people.

Rabash internally suffered a lot, but his students knew nothing about it. I was forbidden to talk about it, even if I saw something. As a result, at the end of his life he suffered several heart attacks because of this and died.

Of course we could have prevented all this by correcting ourselves for many years, during which he restrained himself. He did not say anything to anyone, and did not point out any mistakes to them, only to me.

Sometimes he pointed out to me in such a way that I would have been happy at that moment to disappear forever from the world. It was a terrible feeling of shame, of one’s own insignificance.

He knew how to create such a feeling in me with a single word, even with some gesture. Of course this was not an external, but an internal gesture, since he was internally connected with me and could control me as he pleased. It is terrible to be next to a person who absolutely knows you and controls all your thoughts, desires, and impulses. You sit next to him, think about something, and he can tell you: “Let’s switch to something else.”

Better not to know about this. Because when you get involved in common work with such a person, it is very obliging.

But on the other hand, you feel like a child in the arms of a mother: naked, not ashamed of anything, and you give yourself to him and that is it. You understand that he does not manipulate you, but leaves you complete freedom of actions, and even more than that he sees that you make mistakes and he worries. You keep making them because without them you will not learn anything.

In general, what the upper Partzuf experiences, i.e., a teacher in relation to a student, is indescribable.
In our global group, things are much simpler. This is a huge community, humanity, which I feel, take into myself, and therefore all this is softened in it, somehow leveled out due to the scale.
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From KabTV’s “I Got a Call. Teacher” 4/30/11

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The Material Desire of a Kabbalist

630.2Question: Do you have a powerful material desire?

Answer: No. I have everything I need to exist: food, clothes, and shelter. There are many students around me, so I have everything.

Question: What would you like now? What is your main desire?

Answer: My main desire at the moment? It is to always be well prepared to conduct lessons so that the students are happy with me. In principle, my condition depends only on them. That is all.
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From KabTV’s “Blitz of Kabbalah Tips” 5/18/23

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The Successor of Rabash’s Work

912Question: Why was it you who remained the successor of Rabash’s work?

Answer: First, he prepared me for this. During all of the 12 years I was with him, I received sensory and factual information from him. I was preparing for this, writing down everything he said, I was writing and summarizing all his lessons.

I received a great amount of material from him. Of course, he invested a lot in me. We are still in contact with him.

And the fact that every day I say something new, know how to navigate in a completely new environment, in a new world compared to all the others, and that I can more and more reveal the method of spiritual correction: individual, private, and the general world, does this come from me? Who am I? I open my mouth, and from the inside, I feel that it all comes from him.

The Kabbalistic hierarchy, the chain remains. Naturally, I remain the same little disciple of his! Over the years, I realize more and more how small I am relative to him.
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From KabTV’s “I Got a Call. The Teacher” 5/6/11

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Between Upper and Lower

961.2Question: How much effort did you have to make to feel what your teacher was saying?

Answer: A lot.

Question: You did not always agree with him, did you?

Answer: Of course not.

Question: Did you fight?

Answer: I did not fight against him, although sometimes I had a desire to give him an ultimatum: “No, not like this!” and so on. This is the natural reaction of our egoism.

But the fact is that I always understood that there was no other way, and I tried to work on it. There is no other way! I constantly researched the methodology, and it appeared to me to be very logical and perfect.

I kept trying to find a gap in it where there were still some inconsistencies and contradictions in it. You know, like in some physical theory. In the end, on the contrary, I was revealing only its perfection.

Therefore, I tried very hard to understand everything to the end. But to understand, it is necessary to engage in the implementation of the methodology. This is number one.

Number two is dissemination. After all, realization does not consist only in receiving from the upper, which is the teacher. He is the upper, he stands before you, in front of you, and only through him will you receive spiritual sensations. By this, you are bound to him forever. Such is the hierarchy of souls. And most importantly, you are searching: “Who will receive from me? To whom can I transfer all this?”

When you work with the source and become a transmitter for others, then you begin to properly contact both the upper and the lower. This gradually makes you a more and more corrected element of the spiritual world, the spiritual system.

I tried to work tirelessly in these two directions: to receive from the teacher and to prepare to pass on to others. I think that it was these two movements, me toward him and me toward the others, that brought me to this.
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From KabTV’s “I Got a Call. Should I trust Laitman?” 3/27/11

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