There is a very important clarification to the modern, materialistic perception of reality according to which the world is the result of evolution, the gradual development of matter from the atom. This is how modern man thinks based on the scientific achievements of the 20th century.

But The Study of the Ten Sefirot explains that all of reality was created by one thought, which continues to operate. “In essence, this thought is the cause, and the action, and the expected reward, and the essence of all effort.”

That is, everything was created in an instant by the desire of the Creator who is perfect, does not divide into parts, and does not create anything incomplete. There is no gradual evolution along the chain of cause and effect with respect to the Creator.

Evolution is revealed only in relation to us as a manifestation of His perception, His picture, His reality, which is all absolutely perfect and never needed to be formed, established, and progress from an intermediate state to a final one. All this happens only in relation to creation.

The correct attitude to reality should be such that everything has already been created and there is not a single incomplete detail from the beginning of creation to the final correction. Everything exists as one perfect reality, which is the Creator Himself. He only wanted the creatures to reveal Him in an independent process of comprehension.

To the extent of their abilities and desires, creations will pass this path of spiritual, internal development. But in the end, we reveal the already existing reality, as it is said: “And you shall eat old store long kept” Therefore, we should change our purely materialistic perception of reality according to which the world is in the process of free development and imagine it as the system of Adam HaRishon—the only thing that exists. Everything is included in this system of the common soul. And its breaking, concealment, and gradual disclosure occur only in relation to the person who attains it.

But in fact, outside of man, there is only infinite light that exists in absolute perfection, not subject to any changes.

The whole difference is in my perception of reality: do I feel only myself as a part of the world, and this is an illusory picture I have invented, or do I feel the whole system of creation, that is, the existence of a higher power, the Creator, which includes everything—EVERYTHING—meaning the Creator or the system of the common soul of Adam. When we perceive the Creator and attain His revelation, we are called man, Adam, that is, like (Edomeh) the upper force.

People (sons of Adam) are those parts of creation that want to reveal the perfect form, the general system in which the Creator is revealed.

If we do not perceive ourselves as part of the general system of Adam, then we have no connection with the spiritual world, with the Creator. Therefore, the correct development begins with constantly existing in the general system as an integral, closed sphere beside which nothing exists.

This perception of reality determines the whole difference between the material and the spiritual. Do we believe that reality is developing or that an already existing reality is revealed. This is a very big difference because in the first case, we perceive reality as imperfect and evolving gradually evolving.

And in the second case, reality is gradually revealed to us, and we call this the process of evolution. But this evolution is the disclosure of a genuine, unchanging, existing reality, created instantly at the request of the Creator, as it is said: “One thought was created and created the entire universe, which is the cause, and action, and expected reward, and the essence of all efforts,” that is, it includes absolutely everything.

This reality already exists and only manifests itself to us in the measure of our efforts to reveal it, that is, in the measure of the similarity of our properties. The difference between the egoistic and the true perception of the world is precisely how we experience this reality. If I want to determine my own spiritual development, then I must say that everything depends on me, on my correct efforts. Therefore, evolution is my internal development.

And in essence, I do not develop but only unlock the forces within myself, the tools for revealing the already existing reality. This is the difference between individualistic, deceitful, selfish perception, and the general, true, spiritual one.

If we perceive reality as complete and perfect, then it turns out that it depends only on our efforts to unite in order to match this perfection. And then we will reveal the reality in which we exist and see a new world.

We did not build this new world, but through developing our desires and properties, we reveal what exists between us, around us, and inside of us. It all depends on how much our desire from personal and individualistic becomes more and more general, social. This allows us to find ourselves within one large social system where everything is interconnected and is in unity.

If in the connection between us we create new sensory organs for the perception of reality, then it turns from hidden to revealed.
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From the 1^st part of the Daily Kabbalah Lesson 12/23/20, “I Dwell Among My People”

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Question: What will help us “get into” The Book of Zohar and understand it?

Answer: It is not so easy to get into this book. It is really secret, concealed. For thousands of years, no one could open it. As it happens, something exists, but hands do not reach it. But in our time, we are beginning to uncover it.

To uncover does not mean to understand the language in which it is written. To uncover The Book of Zohar means to bring yourself into its narrative, inside it.

Let’s say in childhood you pick up a book, for example, In Search of the Castaways, and when you read about their adventures, you enter them, sail with them on a ship, travel around the world: Patagonia, the tribes, and you are there with them.

But mom tells you “It’s time for bed.” You are forced to close the book, and you are already back at home, in your bed, falling asleep and breaking away from this fairy-tale world that was invented by somebody.

As children, we very often continue to live with the book’s characters, in some way we as if play these roles, talk like them. But then it passes. Life takes its toll. We develop more serious desires, more serious relationships. We are more connected with life than with books. Thus, the period when we live in books passes.

But not here. On the contrary, it turns out that you enter into The Book of Zohar and you live in it, and as if you lead a double life. On one hand, you live in our normal world. It is normal because that is how we are used to treating it, as perfectly normal, like all people do.

And at the same time, you exist in another dimension to which this book is gradually introducing you, to a world that does exist, not in your imagination. It is even brighter, more vivid, more powerful, more defining than the world you live in.

Moreover, you begin to understand, realize, feel, and see that the world you are now revealing actually controls this small world that you previously thought was the only one that exists.

When you close The Book of Zohar, the world that you entered does not disappear. After all, every time you open it, you perceive this world even more deeply, you open this world in yourself even deeper, you begin to feel that you already exist in it.

That is, the world that is revealed to you through The Book of Zohar exists here, along with this world. You feel it, see it, and interact with it. Every time it becomes clearer and richer. And you live in it.

It turns out that this is not a double, conditionally divided life, but both worlds mutually complement each other. However, the world that is now revealed to you is more majestic, strong, defining, and higher. All the powers come from it and control your little previous life.

Question: As a result, do I begin to identify more with this serious, big world?

Answer: This happens gradually because you see that everything is determined at the upper level, in the upper world. Our world is inside it. It follows as a consequence of the upper world, and you can already see how people and all sorts of events are determined precisely from it. It seems that a person is standing, then he moves, then he does or says something. And you see how they move him, do things through him, and talk through him.
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From KabTVs “The Power of The Book of Zohar” #1

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In this world, in our little egoism, we feel only what it can catch. The wisdom of Kabbalah and, in particular, The Book of Zohar says that a person perceives everything within himself, but there is really nothing around us. Everything we see is a reflection of our inner state.

For example, now I am in front of you, I am being filmed by a camera, there are also different people here. In fact, physically none of this is in front of me, it is all in me.

Kabbalah tells us about the mystery of our perception of reality. The world that seems to exist outside of us is called a contrived, as it were, fantastic world, which I imagine so by my internal qualities. And the fact that I see the appearance of more and more new objects and phenomena occurs because I develop inside myself and thus see everything supposedly from the outside.

The fact that a person sees everything inside himself, i.e., perceives only himself, can be scientifically proven. Psychology and philosophy say a lot about this.

Outside of us, there is only the white light of the Creator, His absolutely equal attitude toward us. And all the qualities that we see outside of us, which we imagine to be all kinds of objects, forces, movements, these are our internal qualities and phenomena.

Everything that we experience within ourselves is reflected supposedly in front of us, outside of us. I am like a movie projector that projects my own, mostly black egoistic qualities into the white light. And that’s how I see the world. Therefore, it is said that you see the world that you create.

If you want to see a kind world, you must be kind yourself. You draw the world. Draw it the best, it’s up to you. Do you want to be happy? Be it.
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From KabTV’s “Kabbalah – Science of Life” 3/1/18

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Question: Are all problems sent to us by the Creator?

Answer: These are not problems but impacts on me. Only I, perhaps, misunderstand them and therefore consider them to be unnecessary and harmful. I must understand that everything comes from the Creator so that I correctly tune into Him with a correct, reverse connection.

Question: Does this mean that a Kabbalist believes that any disturbance, for example, an illness, can be regarded as the positive influence of the Creator that is capable of moving him forward?

Answer: Surely. Everything that the Creator does is aimed at bringing each of us and everyone together to Him. This is so that the whole environment, including the inanimate, vegetative, animate, and people, would not be some kind of obstacle preventing me from getting closer to Him.

One should accustom oneself to seeing only an example of His highest influence in everything and to try to react to it in the same way in return. The method of how to see the one single force behind everything is the science of Kabbalah.
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From KabTV’s “Spiritual States” 2/4/19

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Question: For thousands of years, people have been wondering what human consciousness is. Philosophers, thinkers, and scientists constantly discuss this topic and posit various theories.

During the last quarter of a century, as science has begun to study the structure of the human brain in detail, philosophical questions have been, somewhat, pushed aside. Neurobiologists have begun to search the areas that are responsible for consciousness in the human brain. They call them neural correlators; they shape a person’s awareness of himself and the surrounding world, etc.

What is human consciousness from your point of view?

Answer: Consciousness is that cloud of forces made up of receiving and bestowing that is formed in the connection between a person and his surrounding space. How much а person grasps from his inclusion in the common cloud depends on his surroundings.

Everything is given to a person from the outside. A person has nothing of his own. Even what seems to him as arising from within himself is brought to him from the outside.

The development of one’s consciousness depends on what is called one’s point in the heart or one’s merging with the common cloud of bestowing and receiving in which we exist. There is a specific spiritual gene within each of us, a place or a force that binds us with this cloud.

Question: We say that a person builds his perception of reality, that is, literally creates the Creator in himself. Does this mean that he builds the cloud independently? Does he feel it that way?

Answer: Yes, but we feel this from our attainments. What is beyond the attainments, we cannot talk about. In the science of Kabbalah, we are not engaged in imaginary things but only in what Kabbalists have revealed before us and also in what we can add to their attainments.

Question: Is there anything outside of human consciousness?

Answer: We cannot know that.

Question: There is no way to check this?

Answer: How? If we succeed in checking something or in feeling it, this means that it is within our consciousness already.

Question: Does the universe have its own consciousness?

Answer: If something is outside of us, we are not able to determine what it is. We attain only what enters our consciousness.

Question: Can we determine, in our perception, that something outside of us has consciousness?

Answer: This is a question that does not have an answer. We cannot ask about what we do not clearly attain in the mind or within our desire. If there is no such thing, it means that it does not exist in relation to us!

Naturally, we can talk about anything. But do we attain this in our qualities?

Question: That is, a clear check always happens with respect to a person? Nothing else?

Answer: A judge has nothing beside what he has in his hands.
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From KabTV’s “Kabbalah Express” 12/7/20

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Michael Laitman, On Quora: “How do you experience time?“

Time does not exist.

It is like we live in a black hole where there is no time, and we each live out our own bubble. In that bubble, we feel our own time, and we imagine that there is a universe, people, and the planet, but it just appears that way to us. However, time and the world are nonexistent. All that exists is our sensation that depicts everything to us.

What is the purpose of this illusion? Why did nature create it this way?

It is so that we use the concept of time in order to rise above and control it. In our inborn nature, the desire to receive, where we constantly calculate how to fulfill ourselves, we exist underneath the concept of time. If we rise above our inborn nature and enter the opposite nature—a desire to give—then we rise above the concept of time.

Until then, we exist in a constant race against time. We try to manage ourselves in relation to a pressuring framework. Time that has passed does not come back. We cannot buy it back. If it were possible, I would give everyone a watch that would show how long a person has left to live, and then people would relate differently to life.

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Question: What is a Menorah? Why does it include eight candles?

Answer: From the highest quality (Keter) to the lowest quality (Malchut), from the quality of the Creator to the quality of creation, there are eight stages, eight Sefirot, excluding the highest and the lowest.

Therefore the Menorah is lit for eight days, on the eighth day the newborn is circumcised (Brit Milah), etc.

Question: How did the Kabbalists know that the Menorah should be in this form?

Answer: Kabbalists act according to their inner vision. They feel it from the correlation of their inner attributes. The connection of these attributes appears to them in this form. Moreover, this is how our world appears, according to our desires. In fact, it does not exist; it is simply that our materialized desires manifest themselves in front of us.

Question: According to Kabbalah, oil is the egoistic desire, the wick symbolizes the screen, and when there is a screen, an anti-egoistic quality, a force covering the egoistic desire, then fire appears. What is fire?

Answer: Fire represents the light of life, knowledge.
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From KabTV’s “Spiritual States” 12.16.2019

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The truth is that the Creator fills the entire universe. Truth (“Emet”) is made up of the letters “Alef” – “Mem” – “Tav” (“א – מ – ת”), that is, of the three forces that exist in creation. “Aleph – א”  is the first letter of the alphabet, Keter, the Creator. “Tav – ת” is the last letter of the alphabet, Malchut. And “Mem – מ”  is in the middle, Bina that connects Keter and Malchut.

You must understand that the truth is not what it seems to us according to our opinion and feelings. As it is said: “They have eyes but they will not see; they have ears but they will not hear.” That is, we do not feel where we are as if blind and deaf, we do not feel the true world, moving in it by touch.

But this is where the correction is. The Creator purposely created this concealment so that we can achieve perfection, that is, from concealment to come to revelation, from reason to rise to faith above reason, from Malchut to Bina, from receiving to bestowing.

A person thinks that he feels the outside world, but in fact, he is locked inside himself and feels himself from within. The whole reality is within us. The entire universe, the galaxies, the stars, the planets, and the earth with everything on it, it is all “I.”

It is as if I have lost consciousness or I am dreaming. Sometimes I dream that I am walking somewhere, doing something as if for real. But then I wake up and see that the true reality is not what I dreamed.

And the same thing happens to us when spirituality is revealed. We understand that we were in a dream, and now we have woken up and see the real reality.

Faith above reason means to understand that reality is not what I currently imagine it to be. In fact, I am inside the Creator, the upper force that controls me. And the vast world that appears before me is within me, and I must attract the power of the Creator to fill my entire world and put everything in order.

Man must try his best to reveal the Creator who fills the entire universe. And this is possible only through the ten, disappearing and dissolving into your friends, absorbing in them  so much that you feel that the Creator is behind all your friends and is waiting for me to reveal Him.

This is how I begin to perceive the light of faith, that is, to feel the Creator. This is called faith above reason. Reason was my former sense of reality as seen by the eyes and heard by the ears. But now I begin to feel reality beyond physical perception and through my friends I reach the revelation of the Creator, who fills my spiritual Kli, the ten Sefirot of my soul.

So we come to the first spiritual revelation, and we continue to move further and further.
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From the 1^st part of the Daily Kabbalah Lesson 12/9/20, “Work with Faith Above Reason”

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Question: In recent decades, we have seen that technology is ahead of our moral standards. Why does nature allow us to develop technology faster than our moral values grow?

Answer: In order to recognize the evil of human nature and to begin to correct it.

Question: An increasing number of young people prefer to live in the virtual reality. Don’t you think that it is possible that we will no longer need the physical world at all in the near future?

Answer: No, we will need it. We cannot push a button and say we are canceling this physical world. Even if we wanted to, we would not be able to do so. We would still have to maintain our physical existence in some way.

In principle, all of our thoughts can be concentrated in the virtual world. However, this will only take a short period in the process of the recognition of the evil of our nature in order to understand where it has driven us to. We will get out of this state and come to the correct form.
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From KabTV’s “Communication Skills” 10/7/20

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Man is the creation and everything else: still, animate, and vegetative nature only appear for man to exist. This is how the Creator depicts reality within man’s desire to receive pleasure. And if we could control our desire to receive pleasure and change it, we would change reality.

We could depict a different reality for ourselves, a different world. Everything can be changed: both yourself and the world in which you live. We have been given the opportunity to do everything according to our choice; the Creator established the creation and passed it on to us.

Therefore, it is necessary to divide reality into two parts. One reality is one I perceive being egoistic as I am. We are born in egoism and cannot do anything about it; this is an animate perception of the world.

But it is possible to change this reality if we can control our desire. In the direction I turn my desire, in such a reality I will see myself existing and myself changed.

Everything is possible to change because of the desire to enjoy, and it is subject to change. A person who is able to control his desire in whole or in part is called a Kabbalist. He receives a desire from the Creator and then asks Him for the power to change this desire. Therefore, he can always change the world in which he lives, reality at all levels: from the very bottom of the spiritual ladder to its top.

By changing our desire to receive pleasure, we move from degree to degree, from state to state, from world to world, from one perception to another, each time becoming closer and closer to the true form, to the Creator, who is at the top of the ladder. That is why we bear the name man, Adam, the one who wants to change and become more and more like the Creator.

We must not agree with the perception of the world that we are receiving now, and we must constantly look for how to change and improve it. The Creator says: “I have created the evil inclination…” and we see the world in our corrupted desire, that is, not giving one hundred percent as the Creator does. And we want to change this desire to make it similar to the higher force, the desire for bestowal, and then we will see our state as more and more close to the Creator.

Every moment of my life must be perceived as a state sent by the Creator and revealed in my egoistic desire. And my task is to try to correct the desire given by the Creator in which I now feel reality: myself, friends, the world, the Creator, in order to see everything at a higher level, in the desire for bestowal, closer to the Creator.

Each time the Creator gives me a certain desire in which I feel reality; every moment is a new world, a new state. Therefore, every second I strive to cling more to the Creator, to become closer, more giving, to connect more with my friends and through them with the Creator to such an extent that we turn into one person and wish to cleave to the Creator.

The Creator appears before me when I include all the friends in my heart. And then I am ready to adhere to Him and achieve the goal set for me.

The beginning of the spiritual level is a state received from the Creator and the awareness that I feel it inside my egoism. I also understand that I must change this state by including the whole ten, which helps me to free myself from me and cleave to my friends. It is said about this that the Creator puts the hand of man on the good fate and says: “Take this for you.” So I join the group and together with it I strive to cleave to the Creator.

This means that I perceive any received state as good, useful for spiritual advancement, and I just need to establish the right attitude toward it.

Every day you need to establish a new form of work, new advancement, and then during the day to try and realize it so that every day is like a new one. The main thing is to recognize each state as given by the Creator to be changed. And change is possible only in my desire to enjoy.

Right now, the Creator forms my desire and gives me a feeling of fulfillment. And I need to change my desire, and then the feeling will change. I must feel joy that I received a sensation from the Creator, no matter what it is, even the worst. But with the help of the group, I can rise above it and begin to change my attitude toward what is happening.

Egoistic desire was given to me from above, and I want to replace it with the desire to bestow, called “My sons defeated Me.” That is, I gave you the will to receive, and you ask Me to give you a desire to bestow instead.
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From the 1^st part of the Daily Kabbalah Lesson 11/30/20, “Joy In All States”

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