Question: A student asked: “Teacher, how can I learn to forgive?” The teacher replied: “Learn not to be offended.”

Do you still need to learn to forgive or learn not to be offended?

Answer: Do not be offended.

Question: Why? Can you explain it to me?

Answer: We need to understand other people and agree with them in advance that offense is all a pure product of our egoism.

Question: If I learn to forgive, then do I learn to forgive him? And if I learn not to be offended, is it me who learns not to be offended? Is there work with my “I” here?

Answer: Yes, sure.

Question: What do I do with it if I am not offended even though I have been very offended?

Answer: I believe that this is in the order of human nature; therefore, I do not feel justified in rising up against it.

Question: Is it human nature to offend? If I have been offended, I must say, “This is human nature”?

Answer: Yes.

Question: At the same time, should I say this is my nature, too?

Answer: In general, yes, but it is not necessary.

Question: Is it possible not to be offended when you, your “I,” are crushed and spoiled?

Answer: It comes with age that you begin to feel and understand that this is human nature, there is no point in being offended. We are talking beyond 70 years of age. And before that, you are still a child.
[325003]
From KabTV’s “News with Dr. Michael Laitman” 12/18/23

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Question: from Anya:

You often say that you need to be happy. How can we be happy about what is happening today? There is no joy today. Today you are afraid of tomorrow. There’s so much grief around today, how can I be happy? How to be happy?

My Response: A person should strive to comprehend the meaning of life and see that the meaning of life is for life itself to be revealing to you:  what it is for, why it is, and where it leads through animal death, in general, where it leads us and where it pulls us. A person should strive for this revelation.

Question: In principle, do we understand that from birth to “coffin” is a segment of my life?

Answer: This is a period of life that, in general, does not count as life, because you are following some clear instinctive instructions of nature here. You act in accordance with the order to survive, get comfortable, suffer less, and so on.

Question: And so, I have to jump out of this state?

Answer: Yes. You have to jump out of this state in order to feel the meaning of existence.

Question: Where is the joy here?

Answer: The joy here is in comprehending the whole universe. Joy is in understanding the meaning.

Question: Anya asks: “How can you be happy today when all this is happening?”

Answer: When you understand what all this is for and how much every movement of inanimate, vegetative, animate, and human nature, everything is aimed at revealing the mystery of life.

Question: Is it possible to link what is happening around, suffering and horrors, to this chain, the disclosure of the mystery of life?

Answer: Of course, that is what all this is for.

Question: And when it hurts?

Answer: When it hurts, then it is all the more necessary to understand that all this leads us eventually to a sense of inner meaning.

Question: And does this lead to joy?

Answer: Yes.

Question: And what happens to the pain?

Answer: The pain disappears. If we know exactly what for, why, and for what, we become included in it, then there is no pain, and everything becomes meaningful.

Question: Breakdowns happen here; what do I lose again and find again in this movement?

Answer: They happen so often that you think that is how it should be.

Question: So, I’m going to lose and find, lose and find, this meaning of life?

Answer: Yes.

Question: And it’s still considered that I’m getting stronger and getting closer?

Answer: You are getting stronger all the time and moving forward.

Question: Is there no other way to move toward this?

Answer: No, immersion in the meaning of life is the comprehension of the Creator.
[324604]
From KabTV’s “News with Dr. Michael Laitman” 1/8/24

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Question: The sage spoke a simple phrase, “A person must acquire both knowledge and wisdom.” And when asked what the difference was, he replied: “Knowledge is achieved by reading books, and wisdom is achieved by reading the book that you yourself are.”

What kind of book am I?

Answer: Life, the book of life, experience.

Question: Is this me?

Answer: Yes.

Question: What does it mean to read this book?

Answer: Do not forget, remember, understand how you live.

Question: So was this book written in myself?

Answer: It is written in you by your life. But only you can be imbued with it and understand it if you leaf through it.

Question: On one hand, it says “reading.” You just said, “It is being written.” What does it mean to write this book in myself?

Answer: Writing is my writing it myself. Every day, every minute, at every moment, I solve some problems or tasks set for me and take them into action. And here I just need to understand how all this happens, which decision is correct, and which is not.

Question: If this is a book that must be read, what is the correct solution?

Answer: I must think through what I am doing, what I need, why and how, make a decision, and act.

Question: How can one make the right decision?

Answer: I must make the right decisions as if each were the last, final decision, and I will not be given an opportunity to redo.

Comment: So you do not give any room for error at all. You seem to say: “This is your decision and that is it.”

My Response: How will you correct these errors? There is no error correction. Now I have made a decision and that is it.

Question: What is this book written with?

Answer: The book of life is written with doubts and blood.

Question: Does blood mean suffering?

Answer: Of course.

Question: So this whole book, it is scary to say, is in blood, that is, in my suffering, in what I went through, and what humanity went through? That is my book.

Answer: Yes, we have been living this way for thousands of years.

Question: Is this the correct scripture? Is that how it was supposed to be written?

Answer: Yes, there is no other way.

Comment: That is, I do not regret anything, nothing that happened, all the suffering that happened, including the most terrible. It turns out that all this was necessary to write a book.

My Response: Yes.

Question: What are the last lines in it? What does this book lead to?

Answer: It encourages us to open our eyes even wider and look at the world clearly. And we would see that it is only we who paint a picture of this world and ourselves in it. In reality there is nothing else.

Question: Except what?

Answer: Except that we determine all this.

Question: Do we determine the existence of this world? Just the way it is?

Answer: Yes.

Question: What is it really like?

Answer: There is no world.

Question: What is it there?

Answer: Whatever you define is what it is.

Question: But do I exist?

Answer: Whatever you define.

Question: That is, I determine that this is such a world, and I determine that it is me in it? And that’s all?

Answer: That is it!

Question: What is there?

Answer: There is nothing except your impression of how you draw it.

Question: Let us say that I come to this, although it is not easy to understand. I come to this, so what? And that is where this book takes me?

Answer: Yes.

Comment: They say that after all we are led to happiness.

My Response: What happiness?! Is someone telling you about sky-high happiness? About the fact that there will be some kind of happiness at the end of days?

Question: What do they lead to then? I want to believe…

Answer: Toward that you get to know the world in which you found yourself in.

Question: And is this how I am led by these sufferings and blows, just to get acquainted with this world?

Answer: Yes.

Question: But they beat me for some reason. Not just for me to get to know the world. Is there something I should gain from all this?

Answer: You do not gain anything from this except a place in the cemetery. Nothing else.

Comment: I still want to hear something from you about some kind of plan.

My Response: You do not need anything! Thoughts like yours, they only drag a person into all sorts of impossible dreams, thoughts, and so on.

Question: Do you say, “We need to calm down”?

Answer: Of course.

Question: If possible, let us summarize. I read this book of life, write it, live my book of life in order to come to the point of…?

Answer: Do not ask for anything.

Question: Can we stop here?

Answer: Yes.

Question: So I ask all the time, and it works. And you say: “I must come to the point that I am not asking for anything”?

Answer: Nothing! So this is the world, this is life, and I exist in it in order to calm down.

Question: Can we say that by this I accept everything that comes to me? Is this the result of this book?

Answer: Yes.

Question: Do I just accept everything?

Answer: Everything.

Question: I still want to add. Is all this good? Is it something good? Or do you not want to answer this?

Answer: I do not want to tell you what does not exist. A person is very scared, and therefore he still hopes that he will get something good from this hard life at the end.

Question: Do you say: “All the good is that you accept everything”? Is this the result of my life and this book?

Answer: Yes, the result of your life is to understand the real nature in which there is a clear law. And if you fulfill it, then you fulfill it; if not, then no. And to this extent you agree.

Question: What law is this?

Answer: This is the law “to each according to his work on himself.”
[323007]
From KabTV’s “News with Dr. Michael Laitman” 11/9/23

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Shulya asks:

Hello, dear Michael Laitman. I live in Israel. And like all Israelis, my life was filled with the news. I listened to the news in the car, the news at home, the news at work, and discussed them. And suddenly on October 7, this horror that happened, this shock that we all received! And I can’t listen to the news anymore! I listen to them and I’m stressed. Commentators, different opinions, tragic stories, criticism…

I started to settle for short news clips, just to keep up to date. And it turned out that most of the time that was occupied by the news was freed up. My question is: what kind of content should I fill myself with?

Question: This is really a question on all Israelis’ minds. They live on news.

Answer: Read fairy tales. Yes, fairy tales, not some kind of scientific literature. It can be a little bit fantastic. And even better, if you are able to read fairy tales.

Comment: Fairy tales are suitable for any age.

Answer: Yes.

Question: Why fairy tales?

Answer: Because we are living a lie anyway. We live in the unknown. So it is better to read what creates a good state of mind in you. You don’t work as some kind of minister or leader that you need to be clearly in a state of responsibility and objectivity. So keep yourself occupied with something more pleasant.

Comment: So this is advice for a person who is not directly engaged in carrying out the work necessary to govern the country, but an average citizen.

My Response: From what you will experience, you will not cause harm to anyone. And you won’t manipulate anything.

Comment: But a person simply cannot do without these short news clips; after all, our children are there, and there is a war.

Answer: It is necessary. We need to be aware and supportive.

Question: This is our prayer, that we only listen for a short bit?

Answer: Yes, but don’t cook in it all the time.

Question: So with the additional free time, is this how to live, as in a fairy tale?

Answer: Maybe not to do that. There are people who are doing something else. But the fact is that your experiences do not give anything, and on the contrary, maybe they give more negative results than good ones.

Question: Like if it leads to fear, anxiety?

Answer: Yes, there is no need for that!
[324258]
From KabTV’s “News with Dr. Michael Laitman” 12/11/23

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Question: I have studied many websites that speak about how to be happy or lucky, how to become rich or have many friends, or how to find yourself. But lately, they all have a common theme. They all claim that you need to learn how to give, and everything will happen. You will have friends, money, peace, and happiness, pretty much everything.

What is this trend suddenly manifesting in this way?

Answer: This is a correct observation of the human psyche. If a person is so attuned to bestowing and coming closer to others, he feels better and easier. He feels good.

Question: You keep saying that these are the laws of the spiritual worlds. Is this some kind of wave?

Answer: It is a wave. You are causing a positive wave. And it brings you what you really lack.

Question: What about the fact that now it manifests more and more?

Answer: Times are getting much tougher.

Question: In tough times, do we need to learn how to bestow?

Answer: Yes.

Question: Is there some kind of illumination coming from above?

Answer: This is the law of the world. That is, the world lacks the qualities of bestowal, love, care, and connection. Those who cultivate this in themselves feel it.

Comment: There is one more thing: they recommend doing it selflessly.

My Response: Naturally. Otherwise, what kind of bestowal is it?

Question: Is it possible?

Answer: It is possible to the extent an ordinary person understands selflessness. If a person wants things to be good in the world, naturally, he assumes that it will be good for him, either in this world or in the future world, no matter what he thinks, but it really makes him feel good.

Question: So let him assume that it will make him feel good?

Answer: Yes.

Question: I see. Then, let us move on to the spiritual worlds. What is pure selfless bestowal?

Answer: It is without any intention for your own sake.

Question: And for whom, for what?

Answer: For the sake of humanity, for the sake of everyone, or for the sake of the Creator.

Question: Is there not even a grain of me there?

Answer: As much as a person can take this into account.

Question: Let us say an absolute, full bestowal.

Answer: Then this is really the greatest action!

Question: Is it when I am not there at all? Am I just a bestowing one and that is it? Is it possible to purify yourself to such an extent?

Answer: Yes, before death.

Question: What death are you talking about now?

Answer: About the death of a person.

Question: Even just the death of a body?

Answer: Yes.

Question: Is this when luck, success in work, and money are not waiting for you ahead?

Answer: Yes, when you do not expect anything anymore, then you can expect that if you give everything here, you will get a little there!

Question: But do you still hope to get it there?

Answer: Yes. Subconsciously, a person always thinks so.

Comment: When, for example, a clinical death occurs and a person returns and says: “Such cleanliness, such peace, such open spaces there! I am flying!” Is it because a person cuts himself off from egoism?

My Response: Of course. He gets rid of egoism a little bit, and he feels good.

Question: And during his lifetime, what about during his lifetime?

Answer: Do the same in your lifetime.

Question: So, can I try it?

Answer: Of course. Cut yourself off from egoism so that you are not striving to receive anything; you are ready to accept everything that you have, everything that the Creator gives you every second, and that is it; you are happy.
[324152]
From KabTV’s “News with Dr. Michael Laitman” 12/11/23

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Question: Two students looked at a waving flag. One said: “The flag is moving.” The other replied: “No, it is the wind moving making the flag move.” Their teacher came and said: “You are both wrong. It is a thought that moves in your head.”

Why does everyone have their own perception of reality?

Answer: The perception of reality is different for everyone because we are all brought up on different foundations and ideals.

Comment: But I see the table, I see this flag.

My Response: But he sees it differently, and the third person sees something else. So everyone sees according to how they are brought up.

Question: So we cannot agree on the fact that the flag is moving? We can’t agree on this together?

Answer: No.

Question: Someone will object? He will say: “Is it the wind”? And another will say: “A thought.”

Are we supposed to agree at all? We say we should come to the same point of view. We keep saying: “The decision made together is the right one.”

Answer: But as I understand it, they cannot make a decision together.

Question: They cannot. How do we make a decision together?

Answer: There is no way. They will abandon it and leave. Later, they will be gathered together again from above, directed, and pushed.

Question: How did the Sanhedrin make their decisions 2,000 years ago? There was a Sanhedrin in Judea, a governing body. How did they make a single decision with so many people?

Answer: There were a lot of discussions and opinions. Still, they were all not simple people and they understood there were those among them closer to the upper force, to the Creator, or to nature, who understood and knew more. And they more or less yielded to them.

Question: So, we need to annul before the loftier people?

Answer: There can be no tricks or contrivances here, only whoever is more elevated is right.

Question: But how does anyone determine they are more elevated? Again, we are faced with the perception of reality. How does each one feel?

Answer: In our reality, this is impossible.

Comment: So you are bringing us to the realization that it is impossible to make a common decision.

Answer: Of course not. Whoever is in charge of the army, or the law enforcement agencies, or anything else is right. This world is doomed.

Comment: It feels like the blind are walking not knowing where they are going. I would still like to give the world a chance.

My Response: To give it a chance is not up to us. We can see that. Giving a chance is only up to the upper world.

Question: Should we come to the conclusion we are governed from above? Should everyone understand we do not lead but are led?

Answer: Yes.

Question: If we come to this understanding, to this annulment before the upper force that controls everything, then what?

Answer: Then we will look for the wisest among us and follow him. This is called a chain of blind who are following the sighted.

Comment: This is not easy for the world.

My Response: Then it has a lot more to learn.

Question: But there is only one conclusion that it must come only to this?

Answer: Yes.

Question: Okay, we can understand the wind. The flag moving is also clear. How does thought control or move, say, objects?

Answer: Wherever I direct my thoughts is where I am. All my forces are headed there too. Thought is first.

Question: Does thought come first? That is what we forget all the time. We think: “This is me going,” but is it a thought that sent me there? And who directs thoughts? Is it this upper force?

Why can’t it direct our thoughts now to the seeing, to the fact that we can only get out if we grab onto the sighted?

Answer: Because we have not matured yet.

Question: So we are yet to mature?

Answer: Yes. When my teacher died, I clearly realized we are not mature yet. But we have to advance.

Question: Why did it happen at that particular time? You said: “That was the exact point.”

Answer: Because the world has become an orphan.
[323996]
From KabTV’s “News with Dr. Michael Laitman” 12/4/23

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Comment: There is a quote: “If all efforts do not lead to anything and people still destroy each other, then the Universe will not shed a single tear over them.”

Please explain this ruthless quote that the universe does not care.

My Response: No, not that it doesn’t care, it’s just a law that exists in the universe. If people cannot use it correctly, they will destroy each other, and the universe has nothing to regret.

Question: What is this universe that does not regret that we will destroy each other?

Answer: Why should anyone be sorry?

Question: But is there any law of mercy?

Answer: No. Where does it come from?

Comment: I thought the law of mercy came from above. I thought everything was based on this law. I thought that this was the main law of life in general.

My Response: Why would it be?! I look at the inanimate, vegetative, and animate nature and do not see any observance of such laws in them. I think that the worst trait of man is that he invents for himself the future or the existence around him that he desires.

Question: So this is violence? Is man doing violence to nature?

Answer: Yes. And then he demands from nature: “Give it to me!”

Comment: That is, you are merciful, and I want everyone around to be merciful.

My Response: The answer is yes. If we were to reason soberly about nature, we would not demand from nature, but would demand from ourselves, we would demand our correct attitude to ourselves, to others, to nature—to everything. And then we might have a guess about how the universe exists, and how we can rise above it.

Comment: So, I don’t demand from the universe, “Be merciful to me,” but I demand from myself, “Be merciful to others”?

My Response: Yes.

Question: Why should I be merciful to others?

Answer: I have to do for others all the good and kind things that I would like to wish for myself. And in no case should I think that I will receive some kind of reward for this. No way!

Comment: This second part is very difficult, to receive nothing in return.

My Response: That’s the whole point of the first part.

Question: Does this bring me into balance with the universe if I start moving like that, as you say?

Answer: If so, then yes. And then there will be no destruction, no self-destruction.
[323058]
From KabTV’s “News with Dr. Michael Laitman” 11/27/23

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Question: Alexander the Great, the great commander, marched on Jerusalem. He was already great then, he had conquered half the world. And it is written in the Talmud that the high priest Shimon HaTzadik came out to meet him, and with him the elders.

It is written as follows: “They moved all night by torchlight, and at dawn they met with the advance detachments of the Macedonian. We stood in their way. The squad stopped. Alexander the Great descended from the chariot and knelt before the high priest. The assault on Jerusalem has been canceled.”

From that moment on, the name Alexander was included in the list of Jewish names.

The question is very important for today, what does force gives in to? You are equipped, you have got half the world behind you, you have conquered half the world, and you give up!

Answer: There is a higher power, and Alexander felt it. After he conquered the whole world, he was not blinded by it. He felt the power in this elder and therefore got off the chariot and bowed before the great wisdom that he felt in this man.

Question: Still, how to emanate it? I understand, this is a great High Priest, this is a connection with a upper force. But still, now, today, when all this is happening, is it possible to stand up against weapons like this and win? Is it possible or not?

Answer: It depends on who you are going to talk to.

Comment: After all, you see nobility behind Alexander the Great.

My Response: Not only that. He is a smart man, he is a great man who did not just go out to conquer the world. He came out to fill this world with science and enlightenment. And first of all, he wanted to leave it in those cities through which his troops passed.

He wanted to make this world, of course, Hellenic, but it was enlightened. That is, to raise this pagan world to the level of enlightenment.

Question: What is the spirit that a person radiates that conquers everything? I am asking about the high priest now.

Answer: The high priest is obligated to stay in Jerusalem; he has nowhere to go. He has a completely different mission. He must fill the earth with spirit.

Question: And if he came out now and met the Macedonian, what does that mean?

Answer: It means that two great men, strength and intelligence, came together, each understanding the other, respecting each other, and decided to save Jerusalem based on this.

Question: Was the high priest’s idea to save Jerusalem?

Answer: Yes.

Question: When you say “spirit,” do you necessarily mean an upper force in this concept? Is there no spirit without a higher power?

Answer: No, it does not exist. The spirit is the upper force, which, by the way, exists generally in any person. It only depends on how much a person wants to elevate this spirit above him. Let’s say Hitler could not do it, but Alexander the Great could. Therefore, to this day, Jews often call their children Alexander in honor of Alexander the Great.

Comment: There is no other case like this in history.

Answer: There is no such thing, in any way.
[323797]
From KabTV’s “News with Dr. Michael Laitman” 12/25/23

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Question: There is a little puzzle, three frogs were sitting on a log, one decided to jump. How many frogs are left on the log?

Answer: This is an old puzzle. “Decided to jump” and “jumped” are not the same thing.

Question: Exactly! So, three frogs are still sitting on the log. Sometimes, we think we’ve jumped, but in reality, we’re still deciding whether to jump. I have a question: How do you make decisions correctly?

Answer: You can make a decision correctly if you absolutely know its outcome in advance and are already in that outcome. It’s like looking at the present from the future.

Question: So, you have to anticipate and foresee the result?

Answer: Absolutely! What else is a decision for? It’s a decision about the future.

Question: You sort of place yourself in it and then make the decision?

Answer: Of course.

Question: When you decide, do you have to jump right away? Is there any time for reflection?

Answer: If you have decided definitively, rechecked yourself, and conclusively decided, then you must act. Otherwise, every minute is a delay.

Question: Tell me, how do you reassess? Do you reassess yourself? Measure seven times…

Answer: No. I don’t know about seven times, but you have to assess. Because it shouldn’t depend on your momentary mood or any conditions. It should be a normal, firm decision.

Question: So, if you made the decision, after all these checks, you have to jump?

Answer: Yes.

Question: But what if you made the wrong decision? Checked everything, did everything, and made the wrong decision.

Answer: How do you know it’s wrong?

Comment: You ended up not where you wanted.

My Response: But that’s after the decision.

Comment: After I’ve already jumped.

My Response: After implementation?

Question: Yes, exactly. I realized I made the wrong decision. What should I do about it?

Answer: Do nothing.

Question: But I beat myself up over it! Checked everything, jumped, and everything’s wrong?!

Answer: There’s nothing you can do. Nothing more to do, nothing to blame.

Question: Don’t blame yourself?

Answer: No, under no circumstances!

Question: How do you not fall into doing so?

Answer: Attribute all that to the Creator.

Question: So, measure beforehand and after it happened…

Answer: The Creator did it. Absolutely clearly, the Creator.

Comment: That is, we have now come to the golden rule. I check everything…

My Response: I decide, I act, and the rest is up to the Creator.

Question: And then the result is the Creator?

Answer: Yes.

Question: No regrets, nothing?

Answer: Nothing. That’s how it was intended from the beginning.

Question: So, He was spinning me around from the start, I was reassessing it and it wasn’t me doing it? He was the one twisting me?

If one could live like this, there would be nothing to regret at all.

Answer: Then live like that.

Comment: “Live like that”! If only we could learn to live like that.

My Response: Don’t regret anything and don’t think about anything at all! Everything is arranged from above.
[324359]
From KabTV’s “News with Dr. Michael Laitman” 12/11/23

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Question: Three people were hauling rocks. They were asked, “What are you doing?” One wiped the sweat from his forehead and said, “Breaking my back.” The second one said, “I am earning money.” The third said, “I am building a temple.”

Of course, the work was easier for the one building a temple.

The question, “Is it possible to turn any situation, even the most difficult, into a joyful one?”

Answer: You can turn any situation into a joyful one. Because, basically, life is endless; the universe is endless. We do not understand where we are or what we are. We can always imagine the next goal, which is higher than the present state.

Question: So you call this a sequence of setting goals? If I set a goal in some situation, am I already moving joyfully toward it?

Answer: Yes.

Question: Is it necessary to build a temple all the time?

Answer: Yes, it gives a goal to set.

Question: Is this even a principle: “If something is hard for you, set a goal and move toward it?”

Answer: Yes.

Question: Is it possible to work hard and build a temple? Can I feel that I am breaking my back and building a temple at the same time?

Answer: No, there must be one thing before you: either the desire to free yourself from the yoke or the desire to build a temple. If I am building a temple, it is not hard for me.

Question: Is it possible to earn money and build a temple?

Answer: There should be only one goal.

Question: Can they be together?

Answer: No, nothing will help. This has been proven for thousands and thousands of years.

Question: It means that if I am building a temple, it wins over everything else for me.

Today, the majority of humanity is in the first two states: either they earn money or they break their back. How can we get closer to building a temple?

Answer: There must be a goal! Nothing else!

Question: How can we inspire humanity with a goal?

Answer: Show an example, and this example should be contagious.

Question: Should this example radiate happiness, elevation, and joy for a person?

Answer: Of course yes.
[323961]
From KabTV’s “News with Dr. Michael Laitman” 12/4/23

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