Leviticus, the section “Tazria”, 13:1-3: And the LORD spoke unto Moses and unto Aaron, saying: “When a man shall have in the skin of his flesh a rising, or a scab, or a bright spot, and it becomes in the skin of his flesh the plague of leprosy, then he shall be brought unto Aaron the priest, or unto one of his sons the priests. And the priest shall look upon the plague in the skin of the flesh; and if the hair in the plague be turned white, and the appearance of the plague be deeper than the skin of his flesh, it is the plague of leprosy; and the priest shall look on him, and pronounce him unclean.”

The discovery of the next level requires a rejection of those desires that we cannot correct. And they leave us in the form of slag: plague, leprosy, and all that is spilled out. In general, knowledgeable doctors understand that everything that is shed from the body of a person is for his own good and it must be expelled. But most doctors simply heal people.

Comment: But this is talking about a Cohen (priest) here, not a doctor.

Answer: A Cohen is a doctor at the highest level.

All diseases appear from a violation of the animal systems when we cannot hold onto the right balance. For balance constitutes a guarantee for health, for longevity, for success on all levels: moral, material, physical, traditional, familial, cultural, and social.

Only one force exists in creation, and we must work by regarding it with balance on all of our levels. But if the levels of the still, vegetative, and animate are found in balance with it, because they are guided by it instinctively, the level of man is not. In his departure from balance, man violates the balance of all the rest of the parts of nature.

This happens not only because he interacts with them physically, but simply because he is found with them in one single integral system. Even our thoughts and emotions and our mutual relationships influence the environment that surrounds us.

So it follows, whether we want it or not, each one of us and all of us together are responsible for all of nature. Essentially all are together, because our incompatibility causes incompatibility between humanity and all of that nature that surrounds us like an envelope. The main thing is that this is an incompatibility with that power that manages both nature and us.

But this power manages us with particular patience, giving us some kind of freedom, so that in the framework of this freedom we determine our balance with it, and we find the homeostatic formula in any of our states. Only in this way do we balance nature as well as all of us in relation to it.

To the degree that balance is attained, this external force begins to be felt within us and among us and we rise to the next level of development called Adam, meaning, Domeh (similar) to the only power of nature, which is called Creator.
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From KabTV’s “Secrets of the Eternal Book” 2/18/14

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Question: Why is modern humanity yearning again for religion?

Answer: There is a crisis in the world. After the last world war, which was less than three generations ago, the population of developed countries with predictability, stability, and confidence in the future. Whereas now, with the appearance of the global crisis, it feels uncertainty, instability, a lack of a quest, certainly lack of a future, and a lack of hope for success.

Moreover, this feeling encompasses the entire planet. This feeling summons waves of concern all the time. Nothing is stable, not the future, nor any plans. After losing all hope, only one hope remains, which is hope in the Creator, an image ready to take the first position in the world and  to stabilize it. So a person creates the Creator for himself.

The wisdom of Kabbalah says that there is nothing in the world other than nature, the force of bestowal and love that creates everything, directs and develops us to a state where we can understand our difference and opposition to this force and want to resemble it; which is to say, to acquire the characteristic of bestowal and love. Therefore the goal, “And you shall love your friend as yourself” (Vayikra 19:18) must become the principle for all of our activities.

Religions heard this commandment and forgot it, because in order to implement it, they had to change the egoistic nature of the person to an altruistic one (to bestowal and love for all). There is no profit in altruism; therefore all the religions speak about “And you shall love,” but not one of them implements it or understands its intent, because within the egoistic characteristics it is not possible to understand the characteristic of bestowal..

If they would understand what “And you shall love” means, then all religions would disappear and everything that separates people would disappear. The modern yearning for religion will lead to its reassessment by humanity and its replacement with a religion called, “love.”
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Also see the article, “The Essence of Religion and its Purpose”

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In the News (from The Guardian): “Binyamin Netanyahu will push ahead with a rare change to Israel‘s basic laws – which amount to the country’s constitution – to insist Israel is ‘the nation state of one people only – the Jewish people – and of no other people.’

“At Sunday’s weekly cabinet meeting, Netanyahu said the civil rights of minorities, including Arabs, would be guaranteed, and the move was vital at a time when aspects of Israel’s legitimacy were ‘under a constant and increasing assault from abroad and at home.’

“Netanyahu laid out his rationale for the change at the cabinet meeting, ‘The state of Israel is a Jewish and democratic state. Our basic laws give full expression to the democratic side of the state,’ he said. ‘On the other hand, that the state of Israel is the nation state of the Jewish people is not sufficiently expressed in our basic laws, and this is what the draft basic law is meant to provide.’

“’The state of Israel provides full equal rights, individual rights, to all its citizens, but it is the nation state of one people only – the Jewish people – and of no other people. And therefore, in order to bolster the status of the state of Israel as the nation state of the Jewish people, I intend to submit a basic law that will anchor this status.’”

My Comment: Israel is established as a nation by the constitution, i.e., not in a natural way, but by a special law of nature, by the law of correction and by the aspiration for the likeness to the Creator, the quality of bestowal and love, achieving “Love thy neighbor as thyself.”

The condition of the constitution, i.e., the Torah is the basic rule of the Jewish people, based on which it was founded and created. It is the law given on Mount Sinai: “To be as one man with one heart,” to be in mutual guarantee, “Don’t do unto others what you don’t want others to do unto you,” and “Love thy neighbor as thyself.”

We have existed since the moment of unity among the people under the leadership of Abraham, leaving Babylon due to following these rules and we will be able to exist as a people and state in the future only by observing these rules. Without fulfilling these rules, we are neither a people nor a state.

We are required to set an example in relation to all the nations of the world. This is the meaning and condition of our existence “To be the nation of priests and a holy nation,” to become a “light to the nations of the world.” We must begin to fulfill this condition now, in our time!
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Question: We in Israel want peace so much and it doesn’t come. What is peace in general?  And how do we bring peace to Israel?

Answer: First of all, peace (Shalom – שלום) is wholeness (Shlemut – שלמות). And wholeness for Israel has always been inner completion (Hashlama  – השלמה).

The forefather Abraham took his supporters out of Babylon and called for them to be a “people,” meaning a group of people who live according to the laws of the property of mercy in mutual love and unity. And around 5,000 people followed him, according to Maimonides. A small group of Babylonians were attracted to bestowal around 3,500 years ago.

Abraham taught them how they needed to connect between them. After that, Isaac and Jacob continued on this mission, and ultimately our ancestors truly became a nation. This happened because they truly took upon themselves the requirements: “Don’t do to your friend what is hateful to you,” “You shall love your friend as yourself,” and “All of Israel are guarantors for each other.”

“And you shall love your friend as yourself” is called the “great general rule in the Torah.” This is the basis of the nation, its constitution, and the fundamental law according to which it exists. The group of Abraham separated from the whole world specifically to unite and live according to this general rule.

How many pursued this small number people and why didn’t they try to? The ten tribes disappeared and those who remained were scattered all over the world. They went through countless troubles and were persecuted again and again, until we returned to the land of Israel.

So what was wrong with this return?

During the period of the exile, the hatred of the nations of the world somehow connected us externally. Because of it, we were connected together, supported each other, and helped one another.

But in the land of Israel, we don’t feel the dominance of the nations of the world upon us, and now it is as if we lack this animosity and our own inner hatred took its place.

In principle, after we are released from the constant pressure, we will need to live here as a true people of Israel in the land of Israel and according to the law of love and oneness. But nothing is happening and nobody is even thinking about this, no sector is calling for this. Once unfounded hatred led to the destruction of the temple and scattered us all over the world,. Now there are the same troubles and the same hatred accompanying us on our return to the land.

Because of the gap in the connection between us, we are not a people. We become a people only if we are united by the power of mutual love. This is the condition, and as long as there is no love between us, the nation of Israel don’t exist.

Other nations arose in different places in the world according to local conditions, on the basis of local tribes, villagers, etc. The creation of every nation is based upon a common history and geography, i.e., earthly foundations.

We were not born this way. We were created on an ideological basis and were separated from the whole world according to an idea that is the opposite to the others, to the whole world. This is the fundamental difference, our original characteristic.

As a result of this, we developed and lived differently. All of our history is different from the usual template. All those around us always related to us as a foreign body, as a strange addition that was “not of this world.” There were even theories that we came from another planet.

How did this happen that today we have “gone crazy” to such an extent that we dream about peace without uniting as the people of Israel on their own soil?

Indeed, separation and division dwell among us, and always in circumstances like these, we are surrounded by “wolves” who want to prey upon the “sheep” that quarrell among themselves. That is how it always has been. So why do we hope? If we look at the present state among the people in the nation of Israel and at what happened two thousand years ago, we see the same picture.

The history is known, the causes are defined, and everything is laid out before us. But we are waiting for something from the Palestinians, maneuvering between political interests of nations near and far, and for what? All of this is most certainly not in our interests.

The moment we unite among us, we will reach wholeness in the relationships between us and will educate the people on the basis of those fundamental principles. As a result of this, we will reach peace.

Indeed, we are a people of the idea, and we must implement it. When we fell from the level of the temple, meaning from love and unity between us, everything was destroyed and we were thrown into exile. This means that only love will make it possible for us to rise again to the level of the temple, the level of peace and well-being.

In fact, these are the foundations of our history that are well known to us. Therefore, calls for peace and attempts to come to terms with the Palestinians are pointless. When we act like this, we are taking the usual approach of the nations of the world, using external means to solve problems of an internal nature. This has never worked and it never will work. After all, the nations of the world are always trying to annihilate us.  

But we can become many times stronger than they are and win over all of our haters only if we unite and are truly united. We must not be like nuts packed in a sack by our neighbors who press upon us from all directions and remind us about unity, even if it is artificial. Otherwise they will simply tear us apart.

So there is nothing more important than educating the people. We must explain to people that their good future depends upon them. The only requirement for peace for the people of Israel is unity within itself.

If we focus upon relationships between us and learn how to cultivate and improve them, everyone around us will relax. The riots will stop because everyone will be waiting for the time when we will finally come to peace among us. Subconsciously, this is what the nations of the world are waiting for.

Moreover, they are waiting for us to show them how to do this and how it is possible to reach wholeness of the self. What they want from us is an example of national unity resulting from mutual love, an example of an economic and national structure based upon this principle. They want us to build the country on the basis of love and bestowal, not based on competition, strife, and hatred.

After we show all of this to the world, we will become a “light to the nations.” Then they will want to receive this and copy this from us.

This is what the world is expecting during the global and integral crisis affecting everyone. There is simply no other choice for the world, as it is hoping for a means and an example that will show what must be done. We specifically can provide the world with this example.

Question: What must the nation of Israel do when the world is constantly chastising it? “Your neighbors also want to live,” they say. “Give them the opportunity to proclaim a state of their own and then sign a peace treaty with them.”

Answer: The subtext is different: “You have ships in the ports. Get on them and float away far from our land. We will bring you to someplace in the middle of the ocean, if you don’t sink on the way, of course. We will let you off on some nice island and you will live there in peace.”

In fact, something similar has already happened. This is specifically what they want and this is what they mean. We will yet see how things progress rapidly in this direction if we don’t begin the process of connection from our side.The people of Israel must initiate the correction of the world and give everyone the example of how the human society of tomorrow must look.

Question: And what if they isolate us in the international arena? In the modern era, a boycott is a serious weapon.

Answer: This will not help them if we act according to a new nature, the quality of bestowal. In this case no egoistic boycott will succeed. It will only make it possible for us to be quietly concerned about essential things and we will not feel a lack of anything.

Don’t be concerned about the economy, especially since up until today nobody knows according to what laws it operates. I am not afraid of anyone. I am only afraid about the people of Israel returning to the land of Israel: When will it finally want to be a nation in the full sense of the word?

Question: So everyone is against us. There is no reason to look at the others; come, let’s take care of our internal problems.

Answer: Of course, this doesn’t mean that we should defiantly run away from everyone, deny what they say and sever all connections. First of all, it is up to us to be concerned about our people. It is necessary to take care of the politics, but above all, 99% of our efforts must be focused upon educating people. Indeed the truth is not power, not money, and not an army that dominates the world.

Question: We always thought that in order to live in peace we had to make peace with our neighbors. And we say that peace begins from us, from what is latent in us.

Answer: This is understood. In fact, we don’t need to search for ways of making peace with our neighbors at all. It is enough for us to make peace among ourselves . All of humanity will look at us with amazement: “Wow! We also want this!” People will suddenly feel a yearning for this.

Indeed, the nations of the world will want to learn from us; but in the meantime, there is nothing to learn. On the contrary, we are trying to take an example from them instead of serving as an example for them. This is the reason that they hate us.

Our mission is to show what the Light is, which is a life of true serenity, mutual bestowal, and love, that is said to be the necessary basis for our existence.

If the world is perfection, then the Light is the power of bestowal and love that brings us this perfection.

Question: How do we nurture love among a people that is divided into thousands of factions?

Answer: Begin to teach them until they understand that separation and fragmentation harms them all along any axis. People will connect among themselves above all the differences. That is how parents love their children. It makes no difference how different they are from each other. All of them are different and all are equal, as one person with one heart.
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From the program “A New Life” 4/10/2014

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Baal HaSulam newspaper, “The Nation”: In that sense, we are like a pile of nuts, united into a single body from the outside by the sack that envelops and unites them. Their measure of unity does not make them a united body, and each movement applied to the sack produces in them tumult and separation. Thus, they consistently arrive at new unions and partial aggregations. The fault is that they lack the inner unity, and their whole force of unity comes through an outside incident. To us, this is very painful to the heart.

Someone who supposes that we can unite the people and build a nation according to the usual pattern is greatly mistaken. Without understanding our nature, he thinks that we can act like other peoples who go back home after a forced expulsion, such as in the days of Stalin. The people who were expelled returned and re-organized their lives. But we have not succeeded in doing this because we have lost our original roots. We were once united and were brothers to each other, not brothers in misfortune like today, but brothers in mutual bestowal. Abraham initially gathered people from all corners of Babylon who were ready to go toward connection with him, unlike the rest of humanity.

This unity that Abraham gave was reinforced at Mount Sinai when the people who fled from Egypt became as one man with one heart and received the Torah. But later the connection was broken and the love became unfounded hatred; as a result of this, we went into exile. This hatred passed in part to the nations of the world as well.

As of today, we are not ready to be reborn as a people and a nation without reaching a correction of each one separately and a collective correction between us. If we don’t reach this, then only an artificial “collection” of people who do not correspond to the higher laws of nature or the laws of the lower nature that operate here.

We are not ready to build something according to the laws of this world because we originally didn’t belong to this world, and we cannot be built according to the higher laws because we have not as yet connected to the higher level. Aa a result, we are not here nor there, not this way nor that way.

What is amazing is that we were always strangers and foreigners in this world. And the 66 years of the existence of the nation of Israel are not proof of anything. I am not asserting this for anti-Zionistic reasons but from the spiritual standpoint: We undoubtedly have lost the natural power of unity, which is inherent to all the rest of the peoples on a physical level.

For us it was a spiritual force that united us. So now we are not a people, and our current consolidation is not a nation until we understand and agree that we only have one simple constitution, which is, “And you shall love your friend as yourself,” Arvut (mutual guarantee), “as one man with one heart.” We have no other constitution. And if we maintain this condition, we can restore the people and the nation.

We must build our lives according to this constitution, for it isn’t just plucked out of the air. Rather it was received from above, and this is the difference between it and the beautiful words that can be found in the fundamental laws of every nation. Clearly this will not be immediate, but we must realize this law gradually, and bring a spiritual life on earth. And it is also up to us to be a “light to the nations” in its full meaning.

Yes, it’s hard work, but without it we will not succeed in anything. Otherwise we can be fellow sufferers at best, like nuts in a sack, and nothing better will happen with us.

This is the current situation, and it may continue for another number of years until one of two things will happen:. Either we will carry out the correction or we will not be able tolerate the situation any longer.
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From the 5^th part of the Daily Kabbalah Lesson 6/23/14, Writings of Baal HaSulam

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Question: If it is necessary to apply the spiritual law of Arvut (mutual guarantee) twenty-four hours per day, why were we given this entire world with all of these concerns—work, family, and children—that take up 95% of our time?

Answer: Everything is arranged such that, from all these conditions, you will reach the realization of the goal. If it takes 95% of the time, then 5% of the time is probably enough for spiritual work.

Ninety-five percent (95%) of the time you must work in the material world, and 5% is left to you for inner work and dissemination. This means that you are under conditions where the Creator says, “I will take upon myself 95% of your spiritual work!” Instead, you go to work, the market, the bank, the family, and so forth, and all that comprises this 95% of your time will be considered as if you were engaged in spiritual work.

However, during the 5%, you must be involved with spiritual work with all your might. If you do that, then 100% of your life will be dedicated to attaining the spiritual goal and correction.
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From the 5^th part of the Daily Kabbalah Lesson 6/13/14, Writings of Baal HaSulam

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All articles written by Kabbalists about “mutual guarantee” represent an outcome of their perception of the upper reality and convey its laws to us. Obviously, these laws can be expressed by formulas and graphs as it is accepted in any other science. However, since they balance out other laws of nature and can be sensed rather than obtained in the form of dry knowledge through our intellect, they are written in the form of stories, letters, and parables.

We should keep in mind that Kabbalists never wrote moral admonitions or gave us advice, they explained to us an unbreakable law that they presented in a way that allows us to sense it and adjust to its level.

The whole nature of this world (the way we sense it) represents a certain law. When we are bringing up young children we acquaint them with this world very gradually.

Step by step we disclose this world to them and build their defense systems, which do not exist naturally; there is no such thing as natural restrictions, we create them ourselves.

Similarly, our spiritual “father and mother” (Aba ve Ima) work with us while they introduce us to the upper world. Auxiliary systems that were originally concealed from us, at some point, gradually reveal to us show that all of reality is one law.
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Question: How do you attain simple faith?

Answer: Simple faith is absolute bestowal, Hafetz Hesed, when I try to be free of all my pragmatic thoughts, when I think about the friends and about the group and try to exist only in order to fulfill our connection.

The first phase is the minimal attainment of the level of mutual guarantee in the group. We begin to understand that different forces constantly are operating on us. Of course, they all come directly from the Creator’s trying to separate us and disrupt our connection, to divert our attention from thinking about the upper force, about connection, about unity, about the goal of creation, and about our obligations.

These forces arrive continuously in different forms, in different directions, confusing us, and dulling our senses. It isn’t in our power to resist them if there isn’t the right spirit in the group that can help us survive. Therefore, as it is written, “They helped every one his friend.” This is our obligation.

Otherwise, the days will go by, and everything will change, but a person will remain the same. So, each one must support the others and worry about them so that they will worry about him. A person cannot worry about himself since these forces operate on each one, pressuring him on all sides, trying to tear him from the others by forcing him to worry about himself.

The moment he focuses on himself, it is very easy to detach him from the goal of creation. It is because the real goal of creation is in the connection among everyone. Therefore the impure intentions are the Klipot; it is not thoughts that separate a person from the Creator. The entire world is ready to think about the Creator, to cry out to Him, to go and pray in different holy places. A person has no problem doing that.

The goal is unity, connection. As long as a person holds on to it, he is fine. However, the moment he breaks away from this form of connection, he is no longer a danger to the Klipot, and they leave him alone. He can study by himself, acquire knowledge, but that doesn’t disturb the egoistic forces. They allow him to observe all the Mitzvot (commandments) very carefully, everything but connection, everything but “Love thy neighbor as thyself.”

Everything else doesn’t disturb them. On the contrary, if he has no intention to advance toward the love of others, all the other actions pull him in the opposite direction.

So, when the point in the heart awakens in a person, it is important to know how to fulfill one’s freewill. The Creator brings a person to the good fate and tells him: “Choose!” And this is what a person must do, that is, understand that fulfilling the Reshimo (reminiscences) is only through connection.
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From the Preparation for the Daily Kabbalah Lesson 6/15/14

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Mutual guarantee is the law of connection between the vessels, between the souls. None of us can do his work if the others don’t sustain and don’t support him. It is a structure that exists only thanks to its connections. The moment someone breaks the connection, the whole structure falls apart.

The general law of connection and interdependence is called mutual guarantee. I exist now in the simplest form that has nothing to do with spirituality since it is the only form that can exist without the law of mutual guarantee.

The moment I begin to mix with others and connect to them, I detach myself from my current form and feel that I belong to the system, and to that extent, I feel the force in the system that is called the Creator.

Everyone is connected to one system of connection of mutual guarantee. And this is actually the reason we can connect because everyone connects in order to work for others.

Mutual guarantee is our achievement. Feeling that I am responsible for all of the still, vegetative, animate, and speaking nature means that I feel that I am equal to the Creator. This is the only way I can be like Him: It is as if I give birth to everyone, raise them, sustain them, and revive them all. The whole world is nourished by me. This is called the force of mutual guarantee.
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From the 5^th part of the Daily Kabbalah Lesson 6/13/14, Writings of Baal HaSulam

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Baal HaSulam, “The Arvut” (Mutual Guarantee), Item 22: And one who commits one sin, which means that he cannot overcome and conquer his filthy self-love, and hence steals or does something of the sort, sentences himself and the whole world to the scale of sin. This is because with the disclosure of the filth of self-love, the lowly nature of Creation, is reinforced. Thus, he subtracts a certain amount from the sentencing to the final scale of merit. This is similar to a person removing from the scale that single sesame seed his friend had put there.

Thus, to that extent, he slightly elevates the scale of sin. It turns out that he regresses the world.

Question: How can I pull the entire world behind me and cause it harm if I am not in spirituality yet?

Answer: It makes no difference whether you know about it or not. You are still part of the system.

We know that about 130 million babies will be born this year, and as grownups we know that we must build factories that manufacture baby food, diapers, and so on for these babies.

The babies don’t understand and don’t know all that is done for them, but we still take them into account despite their lack of understanding. The system works and takes those who belong to it into account. At the moment, they don’t actively participate in it, but they will grow up and participate in it later.

We are also in the system like those babies. The system works for us, and we influence it like the babies who influence the world. This world turns around for them and provides them everything that they need to grow.

If you don’t see that you are part of the system, it doesn’t mean that you are not connected to it. You still affect it very much. If you were connected to this system, not as a human being but as an animal, you would receive and carry out orders instinctively without ever making any mistakes. An animal is never wrong since it is totally managed from Above by the system.

Then, there would be no problems with you at all. You would be connected absolutely to the system, having no freedom: not in your hands, your legs, or your head. You would be managed totally from Above and wouldn’t exist as an entity.

However, if you are born with some internal freedom that you must fulfill through your freewill, you need instruction and guidance. This refers only to the part that is called Adam (a human being).

Question: But how can I tilt the world to the scale of sin and steal a sesame seed if I am not in the spiritual world?

Answer: You are in the system, and your time has come to participate in it consciously. So far, you have participated in it as an animal activated by urges that the system summoned in you.

However, now, you are not completely activated because you also activate the system by yourself to some extent. Accordingly, you receive instructions as to what to do and how to do it.

If you want it yourself, if you receive and urge and exert yourself, you learn these instructions and try to make yourself a beneficial part of the system. If you don’t, you become the harmful, detracting part.
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From the 5^th part of the Daily Kabbalah Lesson 6/13/14, Writings of Baal HaSulam

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