Entries in the 'Free Will' Category

An Additional Awakening

Dr. Michael LaitmanAll our work comes down to revealing a deficiency within us. It is because even before we begin to do something, the Creator has already prepared everything and is in a state of absolute rest. On His part there is always the readiness. He is only waiting for every opportunity a person gives Him, which means when he reveals an additional deficiency that is attained by his own powers, and not that which the Creator has evoked in him.

Therefore, there must be some addition to our response that is our own. But where can this response come from if we exist in the Godly system that the Creator has arranged for us? Where can I add something of my own in response? How?

The only way I can add something of my own is to exert myself on my level—not on a level above me—by connecting and by somehow spurring one another. Only due to the fact that I can awaken the others by physical actions and they awaken me can we create an additional awakening towards the upper on our part. By that we are actually correcting the shattering, correcting the gaps between us, by influencing the spiritual level from the corporeal level.

On the spiritual level, the Creator performs the correction, but we only have to start the work of connection and then the Creator completes it. In the corrected, connected vessel, we begin to discover Him.

Thus we rise, each time requiring a stronger connection under conditions that become more special, more difficult, and toward a higher sense of unity. Therefore, it says that all our freewill is in choosing the environment. By such actions a person is evoked and evokes internally more qualitative passion and desire towards the attribute of bestowal. Each time he discovers a clarion from Above that comes from the Creator calling him and summoning him to connect and to ascend. Therefore, by building a collective vessel, a person is rewarded with the revelation of the attribute of bestowal in this vessel, which is called the revelation of the Creator that is dressed and revealed in the created being.
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From the 1st part of the Daily Kabbalah Lesson 2/27/13, Writings of Baal HaSulam

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Knowledge That Doesn’t Deprive You Of Your Freedom

Dr. Michael LaitmanQuestion: People today still hope that their governments will solve the economic problems…

Answer: The governments won’t solve anything, and it doesn’t matter whom we vote for. After all, it doesn’t depend on a prime minister or a president. No matter who it is, he has nowhere to get the money for the wellbeing of his people. We have entered a round global system in which everyone is connected to each other and dependent on one another. Still, many believe in the approach of isolation and that they will be able to survive on their own. But, in fact, this approach only brings them closer to total collapse.

Today every country that tries to act only in its own interests is destroying itself. It was possible once when there were those who dominated others, but today everything has changed and even the US is facing resistance against its global ambitions. Today the old system of man’s dominating man and nation dominating nation is collapsing. It doesn’t work since the new law of nature is already active internally. Everything is now mutually connected and no matter what I do for others, my attitude comes back to me as a boomerang increased several times.

Question: But still, I don’t actually see that I am part of a general whole yet, I am changing…

Answer: Do you want the Creator to reveal to you now the whole plan of creation and by that lower you to the “animal” level? Suppose I show you that we all depend on one another, and that if I intend to eat breakfast without caring that others have breakfast too, I would be poisoned and might even die. This would deprive me of my freewill and I would be like an animal, like a dog, who knows in advance by what something smells like whether it can be eaten or not. In that case, I would not be able to be a human being any more.

Things have to be different here. We are not animals; we can’t be connected on the corporeal level of emotion and knowledge since it isn’t the human level. Suppose someone gives me a million dollars, should I take it or not? If I feel that by that I would be causing myself harm, I will not take the money. But it would be an egoistic decision “within reason” and I wouldn’t grow by that, since I have to resemble the Creator.

It says, “And they shall all know me from the smallest to the greatest.” This means that everyone will know what the pure attribute of bestowal is; they will know it in their hearts and act accordingly; this is what we are advancing towards. If the benefit of the connection were revealed it wouldn’t be hard for us to connect egoistically. But no, we shouldn’t connect on the basis of knowledge but in faith above reason, which is opposite from knowing. I don’t see that the connection is in my benefit in advance.

This is called “labor pains,” when two opposite forces are active in me. It’s the only way we can advance. Otherwise, without fulfilling our mission, we would remain on the “animal” level. So we must understand where to get the powers to discover for ourselves first of all, and then for others; it is a qualitatively different knowledge of the facts about the egoistic desires “moving against the wind,” which allow me to be born into a new dimension.

We felt it during the Arava Convention to some extent when we had the chance to break through upward, to rise above the body and above anything that has to do with it, to break away from it. It’s a psychological problem but still this idea can be conveyed to people. We all have the right potential that only needs to be brought to life, to be brought out, so that this discernment will float upwards.
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From the 4th Part of the Daily Kabbalah Lesson 2/17/13, “A Speech for the Completion of The Zohar”

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Don’t Slip Into The Swamp Of Life

Dr. Michael LaitmanNo one can tell me what I should do. I need to clarify this and to decide by myself which goal is fictitious and which goal is real. I have to take the responsibility for the steps I take. Otherwise, why was I given this life?

My life is like being in a middle of a swamp in which there are only a few places I can step on to cross it and not sink in. It has to be my decision. No one else can move my feet and put them in the right place.

If I slip, I will drown in the swamp of life for several decades. If this happens, I have to understand that it had to happen. I should do whatever is in my power to clarify everything in advance. If later I still make a mistake and drown for several decades, it is a sign that it had to have happened. I don’t know why and for what reason now, but I will find that out later. It is like it says about the direct and the indirect Providence, “Thou hast hemmed me in behind and before”.

Question: How can I make my own decision if I am totally under the influence of the environment, in a spiritual society or an external one?

Answer: This is all your freewill—to be impressed by the spiritual society as much as you can and not to go around with “your nose up high,” considering yourself superior to everyone else. Otherwise you will not be able to be positively impressed by them.

But this doesn’t mean that you can come to the friends and ask them what you should do: whether to go abroad to make money or not. You mustn’t let others decide for you. Your decision has to be the result of you inner clarifications, the result of your efforts to subdue yourself before the society, which means before the spiritual idea, before the yearning for connection and unity, for advancement towards adhesion with the Creator above reason. This is what the society, the collective force, means to me. To the extent that you subdue yourself before the spiritual idea, you will decide what is important for you in life.

Then I look back and don’t see my body! It already disappears somewhere in my previous life, long since eliminated from my path. I have to provide it with some basic food and I do that. Basic necessities mean that I do something since I must, since I have to take care of the body. I force myself to think about my animal body, which is called a basic necessity. But in all my other thoughts I am in the group, in the connection, and then I make the right decision.

This connection sustains me and doesn’t let me leave. I am so strongly adhered to it that I can worry about some basic necessity only by forcing myself. We can test this by how happy I might feel if I didn’t have to take care of my body but could only worry about the group and the Creator 100%, not leaving even 1% for myself.

But when I begin to worry only about the basic necessities of my animal body, I suddenly realize that it isn’t mine! Then dealing with my body and my family become spiritual work. I felt that they were mine as long as I received some egoistic profit from them, but if I don’t receive any profit from these necessary dealings, it is simply a game that I was given, a means for spiritual clarification.
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From the 1st part of the Daily Kabbalah Lesson 2/4/13, Writings of Baal HaSulam

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Becoming A Manager Instead Of The Creator!

Dr. Michael LaitmanIn the News (from Inside Science): “When ants are confronted with information overload and face too many decisions – about where to live, for instance – they revert to the wisdom of the crowd.

“The colonies themselves are not very big, usually a few hundred workers, associate professor of biology Stephen C. Pratt said, and if an animal knocks a colony over, the roof falls in, or if they need more space, the ants have to move.

“But the ants live in areas in which the potential number of possible nest sites is overwhelming. One ant can’t cope with making the decision. No one is in charge in an ant nest.

“They distribute the task among colony members. That’s where the crowdsourcing comes in.

“According to Pratt and Sasaki, the ants send scouts to check out some potential home sites. The scouts look at such things as the size of the entrance and how big the cavity is. If the ant likes what she sees, she returns to the colony.

“She sends out a pheromone message, ‘Follow me,’ and another ant will join her in what is called tandem running. She takes her colleague out to view the potential site.

“If the second ant likes what she sees, she goes back and repeats the process, bringing back another ant. If she doesn’t like it, she merely returns to the colony. If enough ants like a site, the colony reaches a quorum, essentially choosing the new home.

“The scouts pick up their nest mates and carry them to their new homes, usually taking the nest queen along with them.

“Sasaki built an experiment in which one ant had to make the decision from two potential sites and then from eight. Half the potential sites were unsuitable in both experiments. He was forcing the ants in the laboratory to do what ants in the wild would not, send one ant to make the decision for the colony, Pratt said.

Individual ants, confronted with two choices, had no problems picking the most suitable site. When faced with choosing among eight, however, an ant often selected the wrong place.

“The two researchers tested a whole colony with the same choices, letting them send out more than one scout. The colonies, acting as a crowd, did equally well in both experiments, picking suitable sites 90 percent of the time. …

“Part of the advantage of the colony system, Sasaki and Pratt hypothesized, is that each scout visited only a few potential sites, minimizing the information it must process, while an individual ant, assigned to do it alone, had to visit them all and was the victim of cognitive overload. …

“‘Cognitive overload is a growing issue for human decision making, as unprecedented access to data poses new challenges to individual processing abilities,’ Pratt and Sasaki wrote in their journal article. ‘Human groups also solve difficult problems better when each group member has only limited access to information.’”

My Comment: The individual mind of “flocking” birds and “herding” animals exists in a minimum capacity and strength, and collective intelligence is used for all occasions, the power of the collective. Thus, nature holds together “in itself” the still, vegetative, and animate.

The human being must consciously, by the perceived need and against his individualistic nature, make a collective and unified whole out of himself and other egoists, and then he will rise to the degree of “Adam” (human), will feel and understand oneness and integrality of the system of nature, and will be able to intelligently and actively exist at the level of Adam. He will not need the animal body because it is only necessary to rise from the level of the animate (completely controlled nature) to the level of Adam (who controls nature himself, instead of the Creator).
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A Prayer That Reaches Heaven

Dr. Michael LaitmanRabash, “What Is a Ladder that is on the Ground and Its Head Reaches Heaven”: A person should know that the Creator hears his prayer. This means that we have to clearly acknowledge the fact that each of our requests or desires is incorporated in the general system, and all our feelings are a result of the general system. If we make an effort, then it naturally influences the whole system, since everything is connected. But this connection is concealed from us so we have to attain information about it and the feeling that all of reality is connected to one upper system that is called the “Creator” or “There is none else besides Him.”

This system receives all the signals that come from us: both our natural instinctive evolution and the additional influences of society that are above our natural development. Everything is included in the system, and it responds to this appeal: “the Creator hears a person’s prayer.”

And what he sees is that now he is in a worse state than when he didn’t pray to overcome the desire to receive, which is an answer from Above to his prayer. We cannot properly determine when in fact we really are asking from Above and when we receive a response. While it may seem to us that we are praying and asking, it’s not we who are praying and asking. We were simply given such a desire from Above, and we feel how it goes through us. This prayer is not on our account.

So a person shouldn’t say that the Creator doesn’t listen to his prayer. He should rather say that the answer came from Above, and is not what a person prepares, but what is prepared for him from Above, which is for his own good, and he should know that. It is clear from Above when to answer a person and what to give him: which thoughts or desires. He has no freewill here.

Which means that a person should know how far he is from bestowal, and that every part of his body is against it. And a person asks the Creator for something that there is not one part in his body that agrees to what he is asking of the Creator. So how can he ask for that? And then a person sees something new, which he didn’t know before he began to ask from the Creator, that he should be given the power to overcome his body, so that he would be able to act only in favor of the Creator and not for his own sake. A person sees that there is no point in these requests. …and the new recognition that a person attains is that he sees that the body doesn’t agree to pray for the annulment of the desire to receive for its own sake.

So the question is why a person sometimes does want to annul his desire to receive, which means that a person often sees that while he is asking the Creator to give him vessels of bestowal, his whole body rejects it and what he prays for is only lip service, which means empty words. In any case he sees that there are times when he can pray from the bottom of his heart. The answer is that this is already the answer to his prayer, which means that the Creator gives him the power to pray about that from the bottom of his heart. Therefore a person has to be hopeful that the Creator will bring him close to Him.

In the meantime we can’t know when we receive a desire to pray from Above and when we pray out of our own will, below. All this will be revealed later. This is done on purpose, in order to confuse a person and to let him feel disoriented in the egoistic desire, so that he will begin to ask for forces of bestowal, a desire to bestow. It’s only by the force of bestowal, the force against him, that a person can be critical of himself and see the truth.

But if a person has only one force, then it’s either an angel, when it’s only the force of bestowal, or an ordinary animal that belongs to the levels of the still, vegetative, and animate nature and which have only the force of receiving. But it’s when a person is confused and has doubts, when he can’t find himself in these states of confusion, that he is simply torn apart, that he can find the connection between the two parts of creation: the Creator and the created being who is above his limited mind and feelings. He should rise above his request, above the actual prayer, and the answer for it, like Malchut that rises to Keter, which is called a true “prayer.” The Creator is the answer to the prayer, and then the two connect in the full adhesion of a person and the Creator.

And so a person has to be hopeful that the Creator will bring him close to Him. Since we are constantly nourished from Above, we only have to be aware of the bestowal that comes from Above and goes through us and then back up. We have to be grateful for that, to acknowledge the greatness of the goal, that “there is none else besides Him,” and that He is good and benevolent, and to yearn for connection in every situation. If we constantly try to stabilize this in the true form, and not as it seems to us in our concealment and exile, then it will be a true prayer.
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From the Preparation to the Daily Kabbalah Lesson 1/28/13

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A Fee For Every Moment

Dr. Michael LaitmanIn the article, “The Peace,” Baal HaSulam writes about the quotation: “All is in deposit, and a fortress spreads over all of life. The store is open and the shopkeeper sells by deferred payment; the book is open and the hand writes.” [Meaning the Creator records everything that happens.] “And all who wish to borrow may come and borrow,” [the access is unobstructed, and one can take anything one wants] “and the collectors return regularly, day-by-day, and collect from a person knowingly and unknowingly. And they have what to rely on,” [meaning that everything is documented] “and the judgment [a decision on what a person is charged with] “is true, and all is ready for the feast.”

This is the way Kabbalists expressed the essence of our relationship with the Creator.

On one hand, “all is in deposit,” meaning nothing is given to us for free. It’s the law of nature in which we exist in which all its parts are clearly linked in cause and effect relationships.

We judge nature according to ourselves, and so we think that there might be some inaccuracies, confusing and complicated things. But every time when we really explore nature, we discover that the laws are amazingly accurate and we marvel at the wisdom and the interconnectedness of nature.

Presently, scientists recognize that there are other universes and dimensions besides ours.

When I was a child, in school, we were told that our universe is endless and eternal. Then, it became known that it originated 14 billion years ago, and if we are talking about the time, then there is a beginning and end of the universe. This discovery was made by the American scientist Hubble after whom the space telescope is named.

Later, scientists discovered that our universe is not only expanding, that it emerged from a point, but also, that it disappears as evidenced by black holes, etc.

This points to the fact that everything is predetermined and defined in accordance with the laws of conservation, all is absolutely, clearly distributed.

Therefore, it’s said, “the judgment is true, and all is ready for the feast,” meaning for the final and correct state.

However, “a fortress spreads over all of life.” The Creator prepared an elaborate trap for humanity where the upper force guarantees that everybody will eventually return to the right state, but at some stage in the journey, we are given the freedom of will. Presently, we completely lack understanding of this fact. No science apprehends it because science exists in one plane, one line; there is no duality.

When faced with duality, science gets stuck. Science reveals certain properties in nature, as opposed to ours, but it never comprehends the duality. Today, only quantum physics approaches this phenomenon. That’s why it is considered as “out of this world” physics, but not more.

We should change ourselves, our mind, our feelings, and then we will be able to sense behind this a potential barrier, the boundary between the phases—it doesn’t matter what you call it. For us, this is transitioning the Machsom.

The law of nature says that “the book is open and the hand writes… and the collectors return regularly, day-by-day, and collect from a person knowingly and unknowingly” (according to the upper court’s decision) meaning that the whole system is in a state of a precise and sealed form.

However, we have two ways to go: Go to the shop and take whatever we want either knowing that everything is recorded and that we will have to pay the fee, or  without knowing or even thinking about it. If a person is unaware of these things, it means that he still is in a different developmental phase; in this case, he is not being “charged” too much, just according to his level of advancement.

People who study Kabbalah already understand that they are in a state where everything they borrow must be paid back and they automatically sign their names in the shopkeeper’s book. So, the very moment we receive anything, we have to start thinking hard about how to meet the owner, how to return the debt, and how to pay it.

Every moment of our lives is recorded in His book, every breath, heartbeat, and action, because all that we have we receive from Him. “Don’t consider any moment to be insignificant,” each moment of life has to be paid for.

But we have absolutely no way to keep this in mind, nor can we rely on the reminders to make us feel that we are actually marked in His book and that each of us will have to pay since we are in debt and that our debt constantly grows and accrues. And each subsequent time, our obligations become more demanding and rigorous.

We have arrived at an interesting phase where we need to learn this law and to get to know its source. We are led there gradually, as small children. This law of development treats us gently and gives us a chance to get used to it.
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From the Novosibirsk Convention 12/9/12, Lesson 5

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A Real Place For A Person

Dr. Michael LaitmanQuestion: What does the term “place” mean according the wisdom of Kabbalah, both on the part of the Light and on the part of the desire?

Answer: The Creator created a desire to receive in its initial raw form. Then the Light began to work within the desire to receive. It gave birth to the desire to receive and then began to appear in it more and more. Then the desire to receive began to change in quality, and went through the five phases of development and began to take on different forms, enriched with different attributes and facets.

Thus it reached a state called “place.” It means that it’s different from what fills it. The filling is not the first and not the Light, but the “place” it enters.

They should have separated because it is said: Unless the Light separates from the vessel one time, it’s impossible to determine anything. But when it separates one time, they are already two separate things, and now it’s possible to identify a “Light” and “vessel” separately and also to study the connection between them. This is how the “place” is created, but it’s not enough; it’s possible to pour some drink into a pitcher, for example, and fill it to the top. The Creator wants this “place” to feel Him and who He is.

Imagine that you have made a clay pitcher, and now you want this pitcher to feel who made it and for what purpose. What’s more, it wants to receive the exact filling: Suppose it doesn’t agree to receive water, milk, or wine, but rather needs oil. Then according to what it chooses, it’s filled and rejects all the other fillings. This means that the “place” should also differentiate between good and bad, or in other words, be a “wise egoist” who depends on his ego that was created by the Creator.

Next the Creator wants this desire to prefer the opposite nature by itself, and to choose it by its freewill. It has to “format” itself, to arrange itself so that it can operate for itself in an opposite manner as it builds itself anew. If the desire acquires this ability, it begins to act again and to fill itself and then it’s called Adam who resembles (Domeh) the Creator.

It’s as if the desire gives birth to itself anew by its own freewill, and chooses every step it takes, every filling, and every manner. On the one hand, everything comes from it and does not depend on anyone, and on the other hand, everything is whole and in bestowal. This is called a “place.” This is the deficiency we need. Until then we are not even aware of how many states we have to go through to reach these discernments…

Question: Is there a connection between the “place” and the environment?

Answer: In order for the desire to be independent, to act freely in its discernments, in its perception, it’s divided into two systems: me and outside myself. In the internal system, there is only a spark, and in the external system, there is the whole world. To the extent that a person uses the “world” correctly, he increases his spark. To the extent that he wants to use the world in an opposite manner, wrongly, he diminishes the spark. He checks himself and learns according to his attitude to the world, to the environment.

In addition to that, a person has the wisdom of Kabbalah (a teacher, books, and a group), and this is all to help him fulfill himself consciously and not only by feeling. After all, if we learn from our feelings, it will lead to a whole chain of failures, to a very slow and cruel way of the five phases of development. If a person develops by the environment, then for him the environment becomes the teacher, books, group, and the Creator. Then he develops by the “path of Torah,” by the path of the Light that Reforms.

The difference is that by the path of the Light, he brings his own component of development and by that develops the image of the Creator within him. He begins to relate to reality not like a created being but like the Creator: “How do I use the group, the teacher, the books, and the Creator, all the forces that influence me, in order to stabilize myself correctly?”

Thus we develop the human in us and advance correctly in the easy and shortest way for all. Then the deficiency to advance that we stabilize anew each time is called a real “place,” and it’s such a place that we should reach.
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From the 3rd part of the Daily Kabbalah Lesson 1/11/13, “The Peace”

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Unconscious Life: Free Will Doesn’t Exist?

Dr. Michael LaitmanIn the News (from the Max Planck Society): “Many processes in the brain occur automatically and without involvement of our consciousness. This prevents our mind from being overloaded by simple routine tasks. But when it comes to decisions, we tend to assume they are made by our conscious mind. This is questioned by our current findings. …

“The researchers found that it was possible to predict from brain signals which option participants would take seven seconds before they consciously made their decision. …

“This suggests that the decision is unconsciously prepared ahead of time.”

My Comment: A decision is made outside of us, above, but not only in our case, but in the case of all the objects of the world according to the principle: glass begins to break before the bullet hits it. Everything in the world happens in a way opposite to what we think; our thoughts, decisions, and actions do not come from us to the world but in the reverse order, they come from “somewhere” to us… The Creator passes through us a series of sensations, and we have to learn to respond to them correctly, recognizing Him in each of them… and then our life will become conscious!
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Please Do Not Linger, Move Forward!

Dr. Michael LaitmanQuestion: If I don’t lift a finger without a command from Above, what can I do to help my correction, where is my freewill?

Answer: We have no free will with regard to our correction. Our free will is only in hastening the correction. You don’t need to delve into the states you go through. The more you delve into them, the more you will linger and delay your advancement.

The only beneficial act you can do is to hasten your correction. This doesn’t depend on the states that are revealed to you at all. It only depends on your actions of incorporation and your connection with others.

So our work is very simple, and we might say even primitive. All you need to do, no matter what happens to you, and above it, is to constantly yearn for connection. As a result of this work, you will discover that you have a new mind, wisdom, and feelings only thanks to the fact that you advance persistently in this one direction, as “an ox to the burden and a donkey to the load.”
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From the 1st part of the Daily Kabbalah Lesson 1/8/13, “Introduction to the Study of the Ten Sefirot”

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Freewill: More Questions Than Answers

Dr. Michael LaitmanIn what state do we currently find ourselves? Who is organizing this state for us? Who “resets” us, who prepares us by leaving us only one correct action, which in so doing we will succeed?

We see that everything is determined in Nature. We are in a rigid system that chains us in on all sides and doesn’t let us move freely by even one millimeter. On the contrary, every movement you make shakes the system and it responds immediately. If you understand that, then your reactions are correct. Imagine that you are standing naked, completely surrounded by needles that almost touch your skin. You can’t even make the slightest movement, and at the most you may be able to move your eyes a little.

This is how the laws of nature “wrap” us. It’s even much more than that since they operate both in our mind and our emotions (in the heart), and I have to check: Do I have any free will? Does anything exist except this nature? If so, then this is where my self is. But can anyone exist on the outside? In the meantime I am totally, internally and externally, surrounded by needles and can’t move independently at all.

So we have to clarify what there can be besides nature. Has it left one of its creatures called “Adam – man” something that enables him to become free of it? And besides, how can this be if the whole universe is a system of absolute fixed laws? We are in a system that is totally mutually connected and each day we discover its integrality more and more, that it is deterministic and that there is no freedom in it; so how can it be that there is something outside its whole laws and frameworks? It’s a serious problem: Who is outside the laws? Of course, it isn’t our animal body, which we can study thoroughly since we have all the necessary data for that.

On the whole, we all totally obey nature’s laws, and if we are satisfied with that, then everything can keep on flowing that way, but if we can discover at least one grain of freedom that would really be a wonder. For what is the freedom intended? How and for what has nature made room in itself for it, why has it restricted itself and not entered this zone? What is this space in which the real created being who is not under the influence of nature actually exists? What is this created being actually? Does it have any laws of its own according to which it operates?

There are many questions to answer here. Spinoza and Kant mainly dealt with these questions. It’s a complex system that belongs to us since we ask the question about the meaning of life by refusing to accept the deterministic approach, aspiring to be above the predetermined corporeal state, and to find something else….
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From the 2nd part of the Daily Kabbalah Lesson 1/4/13, “The Peace”

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