Positive Pride

507.04Question: Is self-love pride?

Answer: Self-love is not even pride. It is simply egoism. Pride is when man extracts something from himself and believes that this elevates him above others.

Question: Can I be proud of overcoming my nature, my natural attributes? Let’s say I acquire strength thanks to my efforts in the group. So I am proud that I have the strength to raise the importance of the friends and of the goal, right?

Answer: If it is about the importance of the friend, the importance of the goal, the importance of the Creator, that is, everything that leads us to the purpose of creation, then, of course, it is positive pride. Precisely about it it was written: “And his heart was high in the ways of the Lord.”
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From KabTV’s “Spiritual States” 4/22/19

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Natural Anti-Semitism

961.2Question: What is natural anti-Semitism?

Answer: Natural anti–Semitism is what exists in the peoples of the world today. They subconsciously hate the Jews because they have a method of connection and are not revealing it to the world because they do not know it themselves.

The Jews cannot even imagine what is hidden in them, and therefore they are perplexed why they have been hated for so many millennia, from the times of Ancient Babylon. This phenomenon is already 3,500 years old.

The peoples of the world, in general, also do not understand why they should hate the Jews. Whether the Jews are poor or rich, talented or cornered, they are hated always. Each time they are beaten for something else, but there always is some reason.

The problem is that neither one nor the others, neither the nations of the world nor the Jews, know what the cause of anti-Semitism is. We need to reveal this. Kabbalah talks about this, but people are still unwilling to listen. This is very difficult to take in. However, we are trying to explain in any possible way.
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From KabTV’s “Ask a Kabbalist” 3/20/19

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How Does Providence Develop Us?

528.02Question: You claim that we have no freewill, that we are puppets in the hands of the Creator, so how can we develop the point in the heart?

Answer: How does a baby develop even  though he does not know anything about his development and does not ask about it? He does something, breaks something, runs about, and this is how he grows.

It is the same with us. We have been placed in a room with nine friends and now let’s develop together. It does not matter whether you run around like kids from one corner of the room to another or whether you play ball or play with building blocks, actions that are seemingly unimportant.

These actions, however, are not worthless, this is how providence develops children. Imagine that we too, when we come to such a group of “kids” in the ten and engage in seemingly silly actions, we will begin to develop. But we will not under different conditions.
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From KabTV’s “Fundamentals of Kabbalah” 11/25/18

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Pharaoh—The Basis Of Egoistic Nature

514.02Question: What is Pharaoh that is constantly changing? First, he is good, then he is bad. What is this force?

Answer: In principle, he is neither good nor bad. Pharaoh is the basis of our egoistic nature. If we work for its sake, then naturally he is good, and if we work against it, then he is bad.

Pharaoh is sort of our common egoism, its core, the desire to receive, to enjoy, to use everything that is around me for my own benefit.

Question: Is this not just the will to receive?

Answer: No. Pharaoh is precisely the egoistic intention of “everything for my own sake.”
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From KabTV’s “Spiritual States” 4/15/19

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Daily Kabbalah Lesson – 2/4/21

Preparation to the Lesson

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Lesson on the Topic of “Annulment and Total Devotion in the Ten” (Preparation for the Convention 2021)

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Writings of Baal HaSulam, “Study of the Ten Sefirot, Vol. 1, Part 4, Chapter 2, Item 10

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Selected Highlights

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Audio Version Of The Blog – 2/3/21

Listen to an Audio Version of the Blog
Download:MP3 Audio

Material In The Master’s Hands

936At every step, we discover that correction is the work of the Creator, and we only ask for it. Our job is to raise a prayer.

Overcoming also lies in asking and presenting ourselves to the Creator as broken fragments, agreeing that He will do with us whatever He wants and has planned. We are ready for this and we hand ourselves over to Him as material in the hands of the master.

We are no longer capable of overcoming anything, we can only hold on to our devotion to the Creator and be willing to hand ourselves over to Him for correction as He sees fit. We prepare ourselves for this agreement in advance with the help of our friends and the group.

This is a lot of work, not passively waiting for action to be performed on us from above. We work to discover our shattering, shortcomings, and genuine prayer.

The Creator makes the correction by the force of the light, but we must be ready to connect, having exhausted all attempts and being certain that we cannot do it ourselves. And then we come to the Creator as a child running to his father, crying when he cannot assemble the cubes by himself and asking for help.

But we cannot ask Him in advance. This glue that connects the bricks of our house is made from our dissatisfaction, our tears, our suffering. All this we bring to the Creator with tears, complaining that the cubes do not fit together, or they do and immediately fall apart. So what is missing there?

Our tears lack the upper force. When the prayer (MAN) from our side and the answer (MAD) from the Creator combine, they turn into such a force that glues all the broken fragments together correctly and forever. This is how we reveal our integration with the Creator time after time.
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From the 1st part of the Daily Kabbalah Lesson 2/2/21, “Mingling/Inclusion”

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The Point Where The Creator Is

934The entire connection between us and our connection with the Creator is in the center of the ten. The center of the ten is the point through which the Creator addresses the creation, the place where the Creator (Bo-Re), “come and see” is; it is where we reveal Him.

The center of the ten is the place where the attitude of the Creator toward the creation is manifested. Before that, the Creator is only an abstract concept we are unable to feel and understand in any way. Therefore, the center of the ten must be constantly kept as a goal toward which we strive all the time.

Everything that happens should be attributed to the center of the ten: both immersion in darkness and illumination with light. As birds that carry everything into their nest—food for the chicks, straws—we constantly add dozens of our explanations to the center, both positive and negative. We study what causes our distancing from each other (which is also beneficial since it adds desire, Aviut) and how we can draw closer above those obstacles by building a Masach on them and uniting.

And when our unity becomes strong enough, the Creator will reveal itself and it will become clear that it was Him who caused rejection between us, separation, all the levels of egoism from 0 to 4, and that He also helped us to unite over this separation, building a screen for us of the same levels from 0 to 4.

Upon this contrast between egoism and purity, we will begin to understand the Creator because we will have two forms that reveal the concept “Creator” (come and see). Two opposite poles will be there— breaking and connection, concealment and revelation—and we can determine our connection between them, covering all transgressions with love, and we will reveal the Creator on the basis of two opposites.
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From the 1st part of the Daily Kabbalah Lesson 1/29/21, “Love Covers All Transgressions”

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“No More Sacred Cows” (Linkedin)


My new article on Linkedin “No More Sacred Cows

Despite lockdowns, strict guidelines, and new vaccines expected to combat COVID-19, morbidity is constantly intensifying and mortality is at its peak. Regardless of who is in power, world leaders are discovering they are incapable of finding feasible solutions to emerge from the crisis. The impotence to deal with the pandemic and its subsequent effects will eventually exacerbate and exhaust human leadership, reveal its failing and fragile governance, and motivate us to recognize that there are no more sacred cows. The world demands a higher leadership: the leadership of nature.

The threads of connection between the people and their leaders have long been torn, although only now the rift is being fully revealed. Now we can no longer rely on the decrepit and shaky leadership of the past. Instead, we must learn to communicate properly and learn how to support each other. Within this new network of connections, we will create an infrastructure for an entirely new kind of leadership, the supreme power of nature, a power that will raise us from the crisis and help us build a new life.

Nature has its own pace of development which is currently on the fast track due to the pandemic. If we cannot beat nature at its game, we better join it in its trajectory toward a more balanced human society. The systems we have created—family, neighborhoods, cities, societies, and countries—are all based on purely egoistic relationships, on exploitation and competition, on contempt and arrogance. In such systems the spirit of division grows and they are in stark contrast to the form of nature that strives for connection and unity.

The conflict between the laws of society and the laws of nature—the gap between the egoistic and the altruistic—is what led us to the current crisis. This conflict became the tipping point that toppled us into the coronavirus plague on a global scale.

But there is room for subtle optimism. Alongside the sickness and the difficulties, the despair and helplessness, a great new desire is arising; a desire that has always been present but only now emerges in clarity from the harsh grip of the pandemic that is squeezing the breath out of us. The public is beginning to realize that all the paths we have walked throughout history are of no use to us in this difficult time of crisis. Even in all the research and academic knowledge we have accumulated and the sophisticated technology and advanced medicine, there is no lasting benefit. Within the span of a year, the tower of cards we had worked so hard to construct for generations collapsed before our eyes.

The virus that nature has sent us requires us to recognize that nature is spurring us on to the opposite direction from our selfish human calculations, toward a trajectory of complementarity, of support and help, of consideration and solidarity, of concern and mutual guarantee. Such social behavior, which includes choosing values of brotherhood and friendship, strengthens the bonds between us and brings us closer to creating an entirely new social fabric that exemplifies harmony with nature.

If we respond positively to nature’s redirection and strive for a cordial connection, we will discover that we are strengthened by a great connecting force, a supreme power that allows us to overcome contradictions and oppositions, a force that solidifies the human race into a new cohesive unit. And the more we increase love above transgressions and factions, the more we will invite this positive force of nature, the more a unifying source will arise between us that will bring us to higher states.

It is a fruitless hope to expect anything from the government or organizations and politicians to lead toward a positive change. Because the peaks and plateaus they promise us are not in the direction of social unity, their offers are empty and irrelevant.

Although this desire to harmonize with nature as a united humanity is growing gradually and awareness of it is increasing organically, there is still a requirement and duty to proactively focus on and explain extensively the program and evolution of nature. Otherwise, our growing egotistical tendency threatens to continue to pull us apart while we trample on others.

We do not need connection for the sake of control, nor do we need separation in order to govern, but what we need is a type of connection whose purpose is mutual complementation in order to create a sense of equality. This equality we will build is not equality that flattens everyone, but equality that empowers through differences, one that respects every individual’s desires and singularities, yet wisely complements them and shapes them into patterns of connection similar to the trends observed in nature.

The threads of connection between the people and their leaders have long been torn, although only now the rift is being fully revealed. Now we can no longer rely on the decrepit and shaky leadership of the past. Instead, we must learn to communicate properly and learn how to support each other. Within this new network of connections, we will create an infrastructure for an entirely new kind of leadership, the supreme power of nature, a power that will raise us from the crisis and help us build a new life.
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“Wars Are Just Too Risky” (Linkedin)


My new article on Linkedin “Wars Are Just Too Risky

It’s not as if struggles are a thing of the past, but it seems as though people are beginning to grasp that war is a bad idea. From Khamenei to Putin, from Xi Jinping to you name it, world leaders are realizing that the world is so unsteady that if they start a war, no one will win.

Even regional wars seem more and more like a bad idea; everyone is terrified of what they might lead to. It does not mean that there are no power struggles. There are struggles and there will continue to be struggles, but I don’t see an all-out war on the horizon.

The thing is that the world has become so interconnected that if you start a fire somewhere, you have started a fire everywhere. Previously, you could use proxy wars to provoke other countries. If a certain country wanted to provoke the US, for example, it would instigate a military conflict in Latin or Central America. Countries also used Africa as an arena for provoking other countries, but today we have become too globalized and wars have become too risky.

We are governed by connection. We may call it globalization or we may call it a pandemic; either way, we are all inexorably connected. Therefore, the only smart thing to do is use the connection imposed on us to our benefit.

Connection itself is not bad. It is actually very good for us, if used correctly. It saves costs, saves efforts, utilizes advantages in one country to benefit other countries, and has the potential to make our lives much better. The problem is that we are trying to use connection to deepen our exploitation of each other rather than for positive purposes.

The solution is not to disconnect; connection has past the point of no return. The solution is to fix the connection so that we don’t use it to exploit and control one another but to embolden and support one another. If we do that, everyone will benefit from it.

To change how we use connection, we have to change our mindset. We have no choice but to shift from a mindset of power struggles to a mindset of support. Why? If we don’t change our mindsets, we will suffer more and more until we surrender and agree to support each other nonetheless, so the sooner we change our mindset, the better. Bit by bit, we must sink into our minds that the era of wars is over, and the era of connection and mutual support has begun, and we must act the part. This is where reality is going, and behaving any other way is, well, out of touch with reality.

Heads of states will continue to struggle for power, but we, humanity, must sink into our minds that connection is our only option for a decent life. If we embrace connection, our governors will have no choice but to play ball. If we let the idea permeate into our minds, it’ll permeate into our lives. Wouldn’t we all want that?