When we speak about the sources of the wisdom of Kabbalah, the civilization and the Jewish people, we should understand that it isn’t about history or philosophy but about real matters that are directly connected to our life and to our wellbeing. The processes that started in ancient Babylon are now coming to their inevitable end.

During that crisis, there were two men, or rather two thinkers, two rulers—material and spiritual—Nimrod and Abraham. They were teachers, leaders of their generation, who symbolized two approaches of evolution, the two currents in humanity. What is more, Terah, Abraham’s father was Nimrod’s spiritual mentor.

First, Abraham belonged to Nimrod’s stream, until he discovered the system that governs creation. Therefore, he broke away from his father and became the opposition to his father Terah and Nimrod.

Nimrod believed that we have to use our ego as much as possible while keeping the public order but allowing competition. Even though there was virtually no competition in ancient Babylon, the ego suddenly erupted and surged in each and everyone there and in all of them together. Nimrod suggested using it in order to compete, to develop and use it to reach new heights and to rejoice at its growth.

However, in order to get along with one another, they had to disperse a bit, like residents of a collective apartment who leave it and move into private homes; then everyone is happy and even remains in touch, although previously they didn’t speak to each other for years, didn’t say hello to one another, etc.

Nimrod is the recognition that there is an ego that keeps us apart. “Well, if the ego separates us, let’s separate.” It is very logical, very corporeal. This is Nimrod’s position.

Abraham’s position was totally different: There is no need to separate, but rather to connect, and then in the right mutual connection we will find the way to the next state, to a state that is really called Adam (a human being), stemming from the Hebrew word “Domeh,” to resemble the upper nature.

We will bring humanity to homeostasis, to harmony with all of nature not only with our nature. We will establish harmony between us and include the ego in it (after all we cannot escape it), so that we will include it correctly, work above it, and use it correctly, meaning not for the sake of competition but for the connection between us against our self-love that separates us.

Here we use a totally different method and activate forces that are opposite in nature: plus and minus, attraction, and repulsion, etc. We balance the two opposite forces with one another and eventually discover a totally new existence, which is altruistic not egoistic. We create it by ourselves, above our ego with its help. Therefore, the ego is called help against. That is what Abraham said.

On the whole, Nimrod offered a partial solution: that we draw away from each other a bit, that we compete against each other and live a good life, etc. At the same time, we crowd the earth and multiply since the ego turns in different directions: we want more children; we want to build more, to create more to conquer more, etc. Thus, the ego leads a person from a small home in the village to domination, conquests, and so on.

But that is still not the solution to the problem but simply the fulfillment of what awakens in me now, meaning the impulses and the egoistic forces that are concealed in me. Therefore, it is not a global solution, not the exit to the next level of existence; it doesn’t look to the future.

On the other hand, Abraham doesn’t prove his approach. His proof is only logical while Nimrod’s is practical. Nimrod is materialistic while Abraham is actually an idealist to a certain extent. He claims that if we ascend above the ego, we will reach the next level of existence. Our whole civilization can ascend to this level.

However, the ego that is being revealed in us now and which separates us from the corporeal existence cannot be used as we are accustomed to because eventually we will only harm one another when we have to really come together. When we gather, we will be like the greatness of nature that is totally global, integral, and in complete harmony.

The general nature and its one force is called our Creator. To the extent that we resemble this immense creation and this force, we will begin to reveal it and to adapt ourselves to it, to connect, to resemble it, and to get close to it. Then we will really begin to feel the world we are living in, the small earth and the relations between us, and to ascend upwards to a new dimension.

Question: What Nimrod says makes sense and everyone sees it. It is possible to feel it. If we separate we will really be better off. Today each of us lives in his own country, in his own home, in his own corner, and we like it. So who are the strange people who followed Abraham?

Answer: Imagine that there are those who feel they lack something in the egoistic evolution and are not satisfied by it. The ego, which is concealed in the few who join Abraham, tells them: you should go out and attain, conquer, develop…but upward. This means not in the corporeal sense, but in knowing who you are, where you come from, and what you are living for.

I want to move forward on the timeline and to know what is beyond the world we are living in. I want to understand where all this comes from and where I can get to in the end.

The point is not to develop the desires that are in me at the moment. Suppose I develop them and have a villa instead of a small apartment and become a great scientist, a first class expert and all that it involves… I see this picture and it isn’t enough.

Question: This means that you see the people who refused to follow the simple materialistic logic as wise people who can see what the future holds.

Answer: They don’t only see the future like Nimrod, whose decision postponed their coping with the problem for thousands of years. It is about people with a different egoistic desire, who understand why the other people follow Nimrod, but they have to find an answer to the question about the meaning of life. They are not interested in living a better life but in the meaning of life and what the point is in everything that they do.

If this question is not resolved, I simply have no powers to act. When there is no meaning, this life doesn’t interest me. It is tasteless and meaningless and there are no aspirations. “So I will study and work and provide for myself somehow…,” but this is actually a state of depression. I have to know what I need all this for. The end of my life, which is supposed to be in another thirty or fifty years, is here now and I care about what is beyond that. In other words, I have a global feeling in my ego that is not limited by ordinary life: a home, a family, etc. and so they cannot keep on living like that.

There are such people. Rambam (Maimonides), the great Kabbalist of the 11^th century says Abraham collected about 5,000 supporters who agreed with him. They felt that it suited them and that he thinks like them and that he had found a way to work with the type of ego that characterizes them, which means the ego that wants to know: “What am I living for, and what is concealed behind that; who raises me and where am I headed? etc.”

Question: It turns out that those who followed Abraham were all the different depressed people who were not satisfied with what this world can offer.

Answer: Precisely. They felt empty and followed him and he took them from their homes to the desert.

Abraham taught his students that it is possible to advance only by ascending above the ego and by using it correctly. Nimrod developed by using the ego and so do we, but we develop above it. He is in the ego, while we are above the ego.

This system operated in them although their life wasn’t so easy: a desert on the outside and a desert on the inside. On the other hand, Nimrod led his supporters with red flags and slogans of “forward” toward the victory of the egoistic workers, towards clear and satisfying goals. The environment supports you and everyone is happy, advancing and singing praises to Nimrod.

Here, however, the development is different, in emptiness. After all, you don’t develop in the ego so you have to find another point of development that is revealed when you exit yourself and connect to others. All your work is to grow stronger and to build the exit from yourself.

What is more, your ego sees this work as leading to nowhere and that it will never yield any positive outcome. The usual formula: “work a little and then you will receive a payment,” doesn’t work here. In ordinary life you can wait for a month or a year, the ego simply enters a process of preservation and waits knowing that it will eventually receive the payment and that the more it waits the greater the reward will be.

But here everything is different. Here you will never receive anything in your current desires because they are egoistic. You have to exit them and establish a totally new dimension above them, a new level on which you will exist. Your whole existence is focused on bestowal and all your pleasure and your filling will be in order to bestow. The more pleasure that goes through you to others, the better the outcome will be.

Question: So what gives these people energy? They constantly work and don’t receive anything…

Answer: It is already a spiritual desert, an inner emptiness, and what gives them energy is the attraction, the inner conviction that there is no other point to our existence, what for? Is it in order to run around like everyone else looking for profit?

There are many people in this world living according to a different principle, like artists and painters for example. They too don’t chase material goals but are looking for a more internal reward that brings them great pleasure, although it is egoistic.

Here, however, we have to create totally new vessels of perception that are external to us. If we connect, a state in which I am ready to give everything to others and to exist solely in them, when my “I” totally melts and disappears in them, it will be created. But then a new “I” exists in them and I begin to feel that I am truly free of my current nature.

This is what they want. This is what Abraham teaches them: the way that everyone can exit himself with the help of others who assist him in exposing himself and getting rid of the old “clothes.” He cannot do that by himself, but together they get rid of the chains of their ego, and when that happens they become real spiritual figures.

They get rid of their egoistic clothes, use them correctly because they are above them, and connect by their new impulse. Then, unlike Nimrod’s followers who establish an egoistic community, together they establish an altruistic community that merges into one whole, because every one exits himself into others.

Then they begin to feel, to accept, and to be filled by the force of nature that exists and surrounds all of reality, including our egoistic world, the egoistic desires and the way we picture it, but this force isn’t felt here since we cannot feel it without having a suitable vessel to feel it. There, however, we create new senses that resemble the integral force. This is called the dressing of the Creator in the created beings.

Question:  This means that they do receive pleasure.

Answer: They receive great pleasure; absolute filling for all their desires, but not in the old desires that were never meant to receive anything. When you go through the desert, turn yourself from a receiving creature into a creature that bestows, and tie yourself to work in order to bestow together with people like you, you begin to see the world as a world of forces instead of a corporeal world: a great many forces existing in perfect harmony, and now you are part of it. This is what we call the spiritual world.

This is what Abraham taught. This phase is called Adam (man), similar to (Domeh) the Creator, the one force.

The emptiness that was felt in them becomes the vessel that the pleasure now enters. They are filled with attainment, connection, and a common feeling, mutuality, when all the forces, the attributes and the energy of nature, not the nature of our world, but of the general reality, go through you. They exist in a new dimension that is eternal and whole.

Question: Did they feel all that when they followed Abraham?

Answer: In principle they knew that without this attainment there was no meaning to life. They didn’t know anything more than that. They may have guessed it by somehow feeling that there was something beyond this, but on the whole, it is the ego, of course, that pushed them forward.

This group became the foundation of the Jewish nation. The Jewish people are those 5,000 people who gathered into one whole above their ego in one altruistic yearning for a common desire, a common thought, as one man in one heart, in one thought. Israel is called “Yashar-El,” straight to the Creator, and the general connection is called Adam.

Thus, despite the egoistic fuel, this connection, this nation, was created and consolidated according to a spiritual perspective that is altruistic and not egoistic. They came from different tribes that lived in Mesopotamia and were totally different people. They even spoke different languages that were formulated just then. They had nothing in common, except for their yearning to advance.

Abraham united all these people, and they received a common language, Hebrew, since this is the most accurate and shortest code that stems from their spiritual attainment, in which it is possible to convey spiritual discernments, spiritual mathematics, the combination of different forces. Thus, this language was created out of the daily yearning to advance to connection.
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From KabTV’s “Babylon Yesterday and Today” 8/18/14, Part 2

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Question: The people of Israel have an unusual characteristic that is not typical of any other people, an ability to criticize and blame itself. This phenomenon especially received strong expression in the recent war. Even though most of the people wholeheartedly supported the military operation, sometimes pointed and sharp criticism was heard. What is the origin of this phenomenon and what do we do with it?

Answer: There is a very interesting phenomenon among the people of Israel that we don’t see in any other people. For example, you won’t find a Frenchman who will suddenly want to be a Spaniard or Englishman. But among the Jews there are those who don’t want to be Jews and would be happy to be French, or English, anything, just not to belong to the people of Israel.

Is there something flawed in our attitude regarding our people if we have these thoughts? Because of this, people began to criticize its people, its current state, the general attitude and his personal attitude. All this follows from the uniqueness of the people of Israel.

It is not the people according to genetic characteristics; it is not established according to a particular ideology, and it did not sprout from a particular area or from an ancient tribe that with time became a people like all the rest of the peoples. Even though people may wander from place to place, according to their genes they belong to the same father and mother.

That is, some kind of family grew gradually, at first became a village, after that a city, and finally became a whole nation. Humanity came out of ancient Babylon and scattered over the face of the globe according to tribes. Many small peoples and tribes lived in Babylon who later spread all over the globe according to their nature. From them emerged Germans, English, French, Spanish, and all the European nations. Some tribes reached India, China, Japan, and Africa.

This dispersion from Babylon throughout the world happened 3,800 years ago; this is described in great detail, by Josephus in a very interesting way. But of all the tribes of Babylon there were people who joined Abraham according to their spiritual yearning, according to the spiritual principle. They wanted to become connected to each other, to discover the higher power in nature.

This is a unified force that acts throughout the whole world within a general global system, so it is possible to discover it only in a situation when various people connect who formerly were strangers, distant and even hated each other. And if they connect among them beyond the hatred, then they build a general sense of unity.

That is how the people of Israel were created, so a multitude of different opinions and different streams always exists within it. Essentially it is a gathering of representatives of all the tribes that lived in ancient Babylon. From all seventy of the nations of the world, those who left were not willing to remain on the level of a regular mundane nation but wanted to connect and belong to the higher power, to discover and explore it, to reach the goal of creation, its peak.

These people gathered into a group that eventually became the people of Israel. Therefore, within the people of Israel there are the roots of the seventy nations of the world, and on the other hand, there is a spiritual root. The earthly and spiritual roots are opposites, and in addition to this, the roots of the seventy nations of the world oppose each other. Thus Jews are so different, argue with each other, and don’t want to connect. We can connect only during a time of trouble, in contrast to the other nations who feel a mutual connection between them and belong to their people. After all, biologically they belong to the same root, to the same father and mother, whereas this is not so for the people of Israel.

So the people of Israel are a unique nation, one could even say it was created “artificially,” unnaturally. So our enemies justly claim that there is no such thing as the people of Israel. It is a people that cannot be measured by the usual mundane standard.

Only later, after many years, by natural development and mutual integration, have we become something that resembles an ordinary people with our own national characteristics. But also among us are special groups: priests, Levites, and Israel, that are genetically different.

Apparently it is impossible to measure the people of Israel in the usual way and compare it with other nations. We will never succeed in drawing any useful conclusions as a result of this comparison because the people of Israel are a most unique people.

This explains the great self-criticism of the Jews and the divisions within the people. After all, in every Jew there is a spiritual root from the seventy nations of the world, and in addition there is also a spiritual root that determines one’s belonging to the people of Israel.

We once ascended with the help of the spiritual root to the spiritual world. We reached connection; we discovered the one higher power of nature within that. After that, we fell from the spiritual level; we lost the feeling of the higher power and the connection with it. Within every Jew there are Reshimot (reminiscences) from the different states, so he is not able to relax and be at peace with himself, for he is built in a very complicated and variegated form.
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From Kab TV’s “A New Life” 7/22/14

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We are in advanced states and so we mustn’t forget that the moment before redemption is felt as the greatest darkness, helplessness, despair, powerlessness, and disappointment. Right before the exodus from Egypt it is pitch dark.

We advance along two lines. The Light comes, but it is felt in the desires that have not been corrected yet as darkness. Thus, people and whole groups see themselves in the worst possible state; in a state that is increasingly lower and more contemptible.

They think that they don’t deserve the spiritual revelation and that they are further from revelation than ever before, as it says: “And the Children of Israel sighed from the hard labor” in exile in Egypt. But this is the spiritual path.

We, therefore, have to distinguish between the heart and the mind. It isn’t by chance that the two Lights operate on us this way, the Light of Hassadim and the Light of Hochma; the Light of the goal of creation and the Light of correction. When we feel that we are in such a terrible state, we still have a chance to clarify and examine it and realize that it is right. This is actually the state that helps us advance.

On the other hand, the darkness and the weakness that are revealed are a very powerful call from Above. We have to break through this egoistic shell and reach the perception of a new reality, the feeling of a new world.
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From the 1^st part of the Daily Kabbalah Lesson 9/15/14, Lesson on the Topic: “Preparation for the Convention”

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The subject of the second lesson at the convention in Saint Petersburg is “The Cyclical Nature of the Evil Inclination.”

In my opinion, everything is clear here. Wherever I turn, I am immersed in my own evil inclination. Whatever I do, whomever I think about, it is only to exploit this person, to benefit myself somehow, and after that forget him, in that I remove him from my mind completely.

If I become familiar with the force of my ego, I will gradually be able to feel how disgusting and despicable the discovery of this evil within me is to me, how much I would like to be released from it and transform it into good. For in fact, it won’t leave me, I simply transform it into a yearning for others, into bestowal to others, into love for them.

That is how I value my foul and terrible evil inclination, even though strangers don’t see anything wrong with it.

First, I reach awareness that I have maintained and cultivated my ego, I have thought about how I can fill it. After that, I see that it enslaves me and I don’t enslave it. So what am I wasting my life on? Now I begin to hate it, because it connects me to it, obliges me to do everything for it. I must work for its sake all the time, because it, like Pharaoh, secretly reigns over me.

And then I reach a state where I discover this control, feel how the ego is choking me to the point I can no longer remain in it; it is killing me. As a result, I am released from its clutches.

And when I am detached from it, from its control over me, I will begin to control it. I will begin to manage it with the help of the Upper Light.
[143619]
From the Lesson on the Topic: “Preparation for the Convention, 9/9/14

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Abraham and his disciples were forced out of Babylon and wandered to a land that later became known as the land of Israel. This group of disciples aspired toward unity and cohesion in accord with the tenet, “love your neighbor as yourself.” The ego was relentlessly growing within them, too, setting them apart, but they exerted in unity nonetheless. In the words of Maimonides (Mishnah Torah, “Shoftim” (Judges), “Do for others what you would like them to do for you.”

Thus, through the connection, Abraham’s disciples, in rising above their egos,  discovered a new phenomenon: the force of unity, nature’s hidden power.

Science tells us that every substance in reality consists of two opposite forces—connection and separation—and these forces balance themselves out. But individuals, and human society as a whole, evolve using only the negative force, the ego. According to nature’s plan, we are required to consciously compensate for the negative force with the positive force of unity.

However, we don’t possess any of it. Rather, this force exists in nature and we must discover it through building positive connections between us. When Abraham and his disciples offset the power of the ego between them with the force of unity, they discovered the wisdom of maintaining balance. They called that method, “the wisdom of Kabbalah.”

The complete text of the brochure is here.
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 Question: What kind of result must we reach at the convention? With which thoughts and feelings do we disperse? And what does this line amount to in us?

Answer: We must connect internally to all the participants in the convention so that the convention will not end. We continue to go forward, upward; within us we feel what we attained from the connection all the time, and distance only compels us to increase and strengthen this feeling. In this manner we rise to the next level.

You cannot imagine what kind of tension exists today among our groups abroad, especially in North and South America. They are preparing for the convention and are doing everything possible and impossible.

We connect and separate, again connect and separate, all the time. This separation is necessary so that above it we can maintain the previous connection.

When we disperse, each person going on his separate way, we are given some opposition, and above it, we return to feeling the previous unity. And then the unity that is multiplied by the opposition will give us new intensity, a new spiritual level.

Question: You said that in the American and European groups there are very intense tensions. But there are also other places in which there is an absolutely different attitude towards the convention. Aren’t we infected by “viruses” from them?

Answer: I am not afraid of this. The same intensity that is gathered at the convention itself becomes such a shield that no viruses can frighten us and no hackers can disturb us.

But if you have information that some groups or isolated individuals are opposed to our idea, we should try to explain to them before the beginning of the convention that unity is the condition for attaining the spiritual world. They simply haven’t heard this yet. Each one of us knows that on their own. How much time must pass until we began to hear it? So don’t be afraid; everything will be okay.
[143509]
From the Lesson Topic: “Preparation for the Convention, 9/9/14

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Question: To what state must preparation for the Saint Petersburg convention bring the world group?

Answer: Before the convention the entire world group must be in a state of arousal and excitement where awe, happiness, elevation, expectation and despair exist together.

This must not be something external, but internal. Each one must experience these states within himself.

Our friends throughout the world must prepare such that they will become softer, more flexible. Just as we work on dough, kneading it, so we also must work on this mass.

Besides this, we want to put ourselves under the influence of the Creator, so that He will make of us something that can be digested. This is our mission. We want to become active participants in this activity, and not spectators.

As it is said in the wisdom of Kabbalah, everything depends upon preparation.
[143518]
From the Convention Preparation Webinar, 9/4/14

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Question: Is there any chance that a person who studies can succeed simply by the power of inertia ? He doesn’t leave because corporeal life doesn’t seem attractive either, but on the other hand, he sees that the wisdom of Kabbalah is too much for him and he cannot believe that he will ever reach the revelation of spirituality.

Answer: It is impossible to study with the power of inertia. Every moment in our life requires our energy. Therefore, if a person studies, it means that the Upper Light operates on him and sustains him. He probably has to go through this period. There are such periods in which a person becomes like a corpse, a lifeless body: He cannot live in the corporeal world anymore, but he hasn’t started living in the spiritual world yet.

Question: It seems that one can wander on the border of the spiritual world for years and not reach a request, a prayer.

Answer: No, that depends on you; it depends on the environment. Believe me, I speak from my own practical experience. The preparation period cannot go on forever, no state goes on infinitely.

Every moment you exist and somehow get closer to the spiritual advancement, the Light operates on you and fills you with the spiritual force drop by drop, like an intravenous infusion. But it has to accumulate to the right measure and therefore it takes time.

If you want to reach the spiritual revelation sooner, hasten time. But it cannot be that your measure will never be filled; there is no such thing. On the whole I have to know only one thing: How to connect the group with the goal.

I want to eat some soup and I am told: “Get a bowl!” But I have no bowl, so what can I receive the soup in? The bowl is the group. If I am not incorporated in a group, I have nothing to receive spirituality in. I have to tie the group very tightly to the attainment of the goal, to the revelation of the Creator.

We still think and hope that there is some vessel where the Creator can be revealed somewhere inside us. But there is no such place in a person. There is only one black point that cannot receive any revelation. But still, drop after drop, the Light operates on a person and he gradually begins to tie his success with the connection, with the friends.

This is already a great accomplishment; it is a switch from the earthly, corporeal individualistic path to the spiritual ladder. You already begin to subconsciously tie yourself to the group. You get closer and closer to it, and the moment the first contact, the first connection, is formed, you enter the spiritual ladder. This is called the ladder of spiritual ascent.
[143548]
From the 2^nd part of the Daily Kabbalah Lesson 9/11/14, Shamati #56

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Question: In what way should our covenant be revealed in the convention?

Answer: In warmth. Effective communication that must occur between us. It has to simply explode so that we will begin to feel a warm void among us that opens us up to one another and doesn’t let us restrain ourselves in order to express our love.

Moreover, it is mutual support, a mutual effort all over the world when the friends all over the world express their support and their awe and confirm their oath of loyalty to our covenant.

Therefore, we must feel some tension. Of course, the upper force can do whatever it wants with us, but each of us is committed to the friends, to keep all the advice and the commands of the Kabbalists and do everything in our power to keep the covenant with the others.

A person should understand that if he doesn’t accept this condition, he is not part of our stream, and he doesn’t float onward in our common general boat. He can stay in the convention but nothing will happen to him.

Everyone must realize and recognize the fact that taking an oath is the central issue in starting the spiritual path. Just like on Mt. Sinai: “Do you agree to be as one man in one heart? If not, this will be your burial place!”

If we are going to make a covenant now, it should include everyone by stretching a hand over the ocean, over the continent, no matter where. Everyone has to feel that they are with us in a continuous two-way connection.
[143523]
From the Lesson on the Topic: “Preparation for the Convention,” 9/4/14

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