We Can Realize This Today

Dr. Michael LaitmanBaal HaSulam, Article, “The Arvut (Mutual Guarantee)”: And once the whole nation unanimously agreed and said, “We shall do and we shall hear,” each member of Israel became responsible that nothing shall be missing from any other member of the nation. Only then did they become worthy of receiving the Torah, and not before.

“Exodus” 24:7 “We shall do and we shall hear” at Mount Sinai refers to accepting the guarantee. Only to the degree of revealing the vessel of the damaged desires that we agree to connect to help each friend to correct the desires and approach the goal of creation, reaching adherence with the Creator, do we attract the Light that Reforms. It corrects our vessels and we put them in the framework of mutual guarantee.

Meanwhile, all the rest of the desires that cannot enter into the framework of guarantee are left out. This means that a guarantee is the condition that we must reach on every new level.

In accord with the guarantee between us, time after time, we receive the Light that Reforms that corrects us, and then we discover the Creator, the Master, we carry out the action for the sake of bestowal, reach adherence, and continue onward. On each and every level there are the conditions for guarantee that must be maintained according to the level that is attained. And in that vessel that is called guarantee, we receive the Light that Reforms.

But how can I be a guarantor for someone if I don’t have any power; I am not found beyond time, I don’t see the past, the present, and the future, and I have no possibility of changing them? I cannot change my desires. So how can I be obligated to be a guarantor for someone?

The guarantee means that I am ready to join with you with all the available forces, but I must attract the Creator to this. Because who am I to be able to be a guarantor?

At the bank I sign a guarantee for a friend hoping that he will be able to pay it. In the worst case, if he cannot repay the loan, I will somehow pay it. While here, I am simply not able to cope. How can I be a guarantor for attaining connection, for attaining adherence, for attaining the spiritual goal? I must, in place of the Creator, sign guarantees like these, otherwise this is a lie!

How is it possible to demand something like this from me if even in this world I have difficulty understanding what is happening here? All the more so, I am not responsible for what is happening on spiritual levels. So we need a higher power within our guarantee.

I don’t attract more Light than what I need to be a guarantor for others. I ask for the help and cooperation of the Creator to help everyone. This is what we can realize today!
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From the 4th part of the Daily Kabbalah Lesson 5/30/14, Writings of Baal HaSulam

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Fishnets Spread Out In The Sea

Dr. Michael LaitmanRav Kook’s Letters: Even the lowest person, when offered to do kindness with the whole world, which includes everything infinitely, will powerfully rejoice to do good.

All the laziness and the weakness is only a result of lack of faith in the greatness of the good that can be done to the whole universe when engaging in the Torah, the Mitzvot, the work and the purity of our measures. This is depicted by understanding the spiritual unity, which means knowing that the light of the soul of every individual is connected to the general soul of the whole existence.

Every person should say that the world was created for him. When a person does his work he generates a change in all the other souls. It is because we all belong to and are included in one mechanism, and when a person corrects his connection with the whole world, he brings the parts of his soul back to him and thus helps others connect.

It is like fishnet that was thrown into the sea during the shattering. As a result of the shattering, I am left with only a point in the heart, and my other parts dispersed in the water and remain external to me. I was born this way; it is a fact.  Now I need to take the fishnet out and to gather my lost parts and connect them back to me.

By working with the public, I connect my parts back to me on one hand, and on the other hand, I give each and everyone the spiritual force to start working with his own net. It seems that I speak to strangers but really it is me in different forms.

When I draw people to this idea, it turns out that I bring the parts of my soul closer to me. All of humanity are parts of my soul. But except for this, my part, each one has his own personality. By attracting my parts, I convey the spiritual force to them by which they can work in their own circle, with their own world.

It turns out that when I pull this net out of the water, I awaken all the parts of my soul that were connected to this net, and each one pulls out his own net and clarifies its content because everyone has his own world. Thus we understand that working with the public enables us to connect the parts of my soul; the quantity becomes quality and so each one advances toward implementing the establishment of the ten Sefirot of his own soul.
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From the Preparation for the Daily Kabbalah Lesson 5/30/14

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Every Change Rocks The Whole System

Dr. Michael LaitmanWhen working on corrections we have to work in the opposite direction of the shattering and to understand that everything depends on our mutual incorporation. Therefore, the correction begins from having an inclination, a deficiency, a need, to unite for different reasons.

There is a purely pragmatic aspiration to unite in order to make a living from one another in the corporeal sense, and there is the commandment to connect in order to earn from one another spiritual advancement.

All the corrections are performed by mutual incorporation. So when we want to put the shattered vessel together again, we should make sure that a person feels that he is an inseparable part of the world. That is, he has to correct the whole world in order to correct himself.

This means that a person will not be able to correct himself unless he corrects his connection with the whole world, with all of humanity. Although it may seem impossible, we depend on one another in the correction to the same extent that we depend on one another in the shattering.

To the extent that I depended on everyone during the shattering, as is being revealed now, I also depend on everyone during the correction. So even if I only perform minor personal corrections that I manage to carry out, I thus touch every person in the world. It is because we are in an integral system in which there are no detached parts, but where everything is connected and everyone influences one another.

Of course, everyone operates according to his level and according to his Reshimot (spiritual genes), according to the depth of their fall during the shattering and after the sin of the Tree of Knowledge. But still, if we pull a certain thin wire at the end of the system, the whole system rocks and moves, and is accordingly invoked either for better or for worse.

That’s why it is said: “He who saves one soul of Israel, it’s as if he saved the entire world.” It’s because he who is called Israel (according to his yearning for the revelation of the Creator, the force of bestowal and love in the desires) corrects his attitude to the system he encounters at least to the first level of Nefesh, and by that he certainly influences the whole system.

For this reason it is said in The Book of Zohar that when Israel corrects themselves, the Upper Light that comes into their vessels pours outside and fills the whole world. This means that we don’t have to take care of the world, but it is enough to take care of those who can wake up.  Although we can go out to the public and hasten their development.
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From the 2nd part of the Daily Kabbalah Lesson 5/29/14, Writings of Rabash

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Scary Story With A Happy Ending

Dr. Michael LaitmanThroughout its entire history, humanity has invented numerous methods of social correction. Along with the progress of humanity, the structure of society acquired new shapes and turned into a more complicated configuration. Consequently, methodologies of augmenting human society have improved and become much more substantial and sophisticated. This is the reason philosophy was brought about, followed by psychology and other social sciences.

Among them, we can find both religious and social movements that are aimed at correcting our society. People are always dissatisfied with the environment they live in. In fact, it’s really a problem. Many studies have been conducted and countless books written on this topic; however, social problems still remain unsolved.

What all these methodologies have in common is that hey are all understandable to mankind. Each methodology can be explored, understood, and implemented. And although none of them have ever brought any benefit to humankind, people do not give up on them and still hope to implement them. People still hope that eventually they will find a way of making them work.

Lately, the growing frustration and sense of powerlessness is becoming clearer by the day. It is becoming increasingly clear that we cannot do anything with our nature, which is the cause of all evil in the world.

Our egoism, our evil inclination, has been expanding over several thousand years. We advance due to our ego. In fact, we really progressed, constructed, and evolved because of our egos. Actually, everything that was ever built and created by a human being in this world was done by a monkey that at some point in its evolution came down from the trees, a monkey that happened to have a mounting egoism which eventually forced it to turn into a human being. Egoism made a monkey develop socially in cities and countries of its habitat. Egoism encouraged the monkey to build, invent, and discover.

We had no doubts that our advancement would carry on. Based on what scientists, economists, and philosophers state today, humanity still hopes that it will continue developing. What else can people hope for? In fact, is there any other way to advance if not for our egoism? It’s the only force in this world that pushes everything ahead and governs every atom, all galaxies, each person, as well as all still, vegetative, and animate nature.

Everything moves because of our egoism. However, during the last 50 years this progressive force that made us advance, create, and construct turned into a “malicious demon,” a cancerous tumor that devours us. Previously, our egoism was used for creativity, although currently it doesn’t produce anything anymore; on the contrary, it destroys everything around.

The systems that were created for our benefit such as high technologies, medicine, education, and culture now work against us. Moreover, they harm us. Modern medicine, instead of healing us, aims to profit from us. High technology destroys the environment. The educational system cripples our children.

There is nothing we can do about it since we are positioned inside our egoism that has turned into a malignant tumor and gobbles itself and everything there is. Thus, it kills the body, all of  humanity.

Nobody in this world has a solution to the current situation. If there is only one force in nature, what can we do about it? We have nothing in our possession but our egoism. Our egos govern us, they push us ahead, accompany and embrace us from ahead and from behind. We know nothing but our egoism. We are totally at its mercy and have no idea where it leads us. Even approaching an abyss, there is nothing we can do against it. That’s why scientists, philosophers, and economists now cling to old values that were in use many years ago, irrespective of the fact that our world is rapidly and strongly declining. Nobody can change this state of affairs!

So, why don’t we, those who learn the wisdom of Kabbalah and who have the second force that is capable to confront egoism, go out and provide others with the recipe for salvation? Why don’t we participate in all the mass media? Why don’t we shout in the streets or give away our books at each street corner? Why don’t we flood newspapers and magazines with our articles? Why don’t we do all of this? Why don’t we meet with scientists, philosophers, well-known artists, and educators?

We actually held several meetings with them. The answer to these questions is very simple. Our methodology is based on having a point in the heart; we simply do not have a chance to explain to others that there exists another force that is capable of opposing our ego, a force with the help of which we can correct egoism. They don’t understand, feel or believe in such a force.

It doesn’t matter if they are religious or secular; they are just unaware that this force exists. Even if it is written in books they consider sacred, they still lack the internal sensation and do not have two bases. And inside we have both of them:  our egoistic inclination and a point that pulls us in a different direction. This point can provide us with the positive force in addition to the negative. We can unleash a war between these two vectors and correct the evil power by the benevolent force, because the Light that the latter contains reforms.

So, we have no chance to appeal to those who don’t have the internal prerequisites. They won’t understand us! They will consider us mystics, and dreamers. This explains why there is no other way to prove that our path and our methodology are correct except for bringing explicit examples. Baal HaSulam writes that we have to show a model that will convince people that our methodology is correct and that it really works! They won’t understand the mechanism of how it works, but the facts will speak for themselves.

If we manage to provide such an example, we’ll then have something to advertise, something that will serve as proof and will appeal to others. It’s impossible to make them feel it directly. The example should be clear and shared not only by us, some special people, but it also has to be apparent to the general public. The example should become known to thousands around us, then they will take part in building unity among everybody. They will feel that bestowal, giving, unity, warmth and love that awaken in us are the best rewards. They will exert to achieve these sensations, leave their egoism behind, and unite with each other on the basis of equality.

Our activities should be very simple: address regular people, unite them, and take care of them until we create an example that will be obvious to everyone. Then, we will be able to advertise this form to introduce people to the method.

The general public won’t understand its deep essence, but those who attain unity will feel where the source of the positive force is. Thus, the methodology will spread. That’s why we are making big and extremely important steps that will demonstrate to the entire world the essence of our methodology; we have to show others the outcome and set an example for the entire humanity.

I certainly hope that our joint care for the general public will help us unite to the extent that inside our strong association we will sense the internal fire and feel the power of bestowal. It will reveal itself in the very center of our unity, in the core of the group, and we’ll feel it. Those who join us without studying the wisdom of Kabbalah will simply feel that they are happier. They will feel good because their desires and goals will be fulfilled through having positive relationships with others. It will give them a sense of confidence; they will feel safer and will finally resolve their most vital problems. People will realize that everything is great about their lives, each one of them according to their level of desires.

Let’s hope that we’ll manage to set such an example for humanity and that it will demonstrate to everybody that it’s not about just empty words, but that it is really possible to trigger the benevolent force in our lives, and that with its help, we can correct the evil inclination by turning it into good.
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From a Talk during the Meal 10/23/13

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Daily Kabbalah Lesson – 06.05.14

Preparation for the Lesson

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Workshop

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Writings of Rabash Shlavei HaSulam,” Article 19

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“The Book of Zohar” — Selected Excerpts, “On the Night of the Bride,” Item 141

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Writings of Baal HaSulam “Mutual Guarantee” 

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Writings of Baal HaSulam “Preface to the Wisdom of Kabbalah,” Item 60

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Audio Version Of The Blog – 06.04.14

Listen to an Audio Version of the Blog
Download: MP3 Audio
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Social Inequality Makes People Unhappy

Dr. Michael LaitmanOpinion (Jan Delhey, Ph.D., Professor of Sociology, School of Humanities & Social Sciences, Jacobs University, Germany): “Are more equal societies ‘better’ societies? This article addresses the question as to whether and why income inequality lowers the degree of Europeans’ subjective well-being. While in broad international comparisons typically no clear-cut link between income inequality and (un)happiness exists, we can demonstrate that Europeans are somewhat less happy in more unequal places. We further discuss and empirically test three explanations as to why Europeans are inequality-averse, namely (dis)trust, status anxiety, and perceived conflicts.

“Each of these three potential mediators is hypothesized to be shaped by the extent of a nation’s income inequality, and in turn to result in lower subjective well-being. A multilevel mediation analysis with data from the European Quality of Life Survey 2007 for 30 countries reveals that distrust and status anxiety are important mediators of inequality aversion, whereas perceived conflict is not. We can further show that trust is the crucial mediator among affluent societies, whereas status anxiety is crucial among the less affluent societies.”

My Comment: Building trust, and therefore a sense of well being in society, is possible only with complete and constant human equality. This is possible only through the method of integral education and upbringing, the wisdom of connection, so that the Upper Light can change human nature.
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A Vessel Of Mutual Guarantee

Dr. Michael LaitmanQuestion: Why does a group that reaches guarantee attract the Light that Reforms?

Answer: The guarantor creates a vessel that resembles the Light. When we are still connected with external connections, this is called guarantee. So through mutual guarantee we receive the Torah, meaning the Light that Reforms, the elixir of life, the Light of correction.

The Light of fulfillment doesn’t yet reach the first guarantee because the vessels are not yet ready for it. You left Egypt only now; Pharaoh still sits within you. You brought these vessels from Egypt and these vessels are terrible: They are all just hatred, envy, lust, honor, and dominance. Everything that is in you is comes from your ego.

And you have a point in the heart through which you somehow succeed in connecting with others, and we are ready to reach mutual guarantee. According to this pre-condition, we only receive the Torah, the Light that Reforms, and only after this do we make a Zivug de Hakaa (binding by striking) with the Light, clarify our vessel, and receive within it for the sake of bestowal.

But the guarantee is the vessel, and the extent of our connection in regard to the law and terms of guarantee determines the size of this vessel.
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From the 4th part of the Daily Kabbalah Lesson 5/30/14, Writings of Baal HaSulam

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Clear Obstacles

Dr. Michael LaitmanBaal HaSulam, Shamati, article 33, “The Lots On Yom Kippurim and with Haman“: “This is so because he sees that without the contradictions, meaning the descents, there would not be a place for the Upper Light to be there, as there is no Light without a Kli (vessel).”

The Upper Light is actually perceived by the obstacles, the little potholes. If a wall is smooth, then we cannot hold on to it, but if there are holes, cracks, and pits, then it is possible to climb it.

Thus the Upper Light can be raised only according to our holes, and if the desire is too smooth, then it has nothing to hold onto. This is why changes are so essential in a person’s desire, both in the size and in the character of the desire, that he will feel disappointed and hurt but will not run away. Instead, he will stay and demand the greatness of the goal and feel that the Dinim (judgments) are revealed on top of the greatness of the goal.

The goal has to be clarified as much and as clearly as possible. The question is what a person yearns for: either the greatness of the vessel or the greatness of the Light. The most difficult thing for us is to think about delighting the Creator. It is because we then feel complete darkness, how detached we are from Him, and how we don’t feel Him.

These are very strong Dinim that are meant to reveal the Creator and so they are revealed as total detachment. It isn’t in our feelings or mind that we can tie ourselves with the desire to delight the Creator. It is easier to tie ourselves with all of humanity because we can understand and feel everything that relates to the vessel, but not to the Light.

Here I discover a real demand: “Where is He and how can I imagine Him?” Then the vessel begins to take on its form in the dark, reach the complete HaVaYaH, and receive the filling. As a result, a person begins to somewhat understand the idea of the Creator in order to attribute himself to Him and perhaps even think about the next level, about delighting Him.
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From the 2nd part of the Daily Kabbalah Lesson 5/30/14, Shamati #33

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A Pathway To The First Ten Sefirot

Dr. Michael LaitmanA group should create conditions to accommodate everybody who has a desire to develop their points in the heart. We don’t know in advance who has a point in the heart and who doesn’t. Spiritual desires by all means will gradually appear. It’s quite possible that at some point these desires may stop evolving and a person may abandon the path.

We have to support those who get into an “accident.” We need to help and strengthen those who are in need of our care. A group should constantly think about these situations and maintain everybody at their maximally highest level. The group must constantly feel if they are in the state of absolute integration or not. Currently, we sense one dissolved desire and one focused intention, and everything else is overboard. This state should be constant.

This  may result in all sorts of quarrels and misunderstandings on the everyday level regarding how we publish a book, issue a newspaper, etc., with anything that is not directly associated with spirituality. Things that are not a part of the spiritual path are not subject to spiritual laws. We can argue, fight, and disagree with each other, but still do everything in our power to detach these situations from our internal group relationships.

It is similar to a mother who reprimands and punishes her child even though she loves him to the depth of her heart. For her, it is vital to take care of her child. We should follow this example because in this world this is the only model that is abundantly clear to everybody.

Each one of us has to constantly ponder how he, as a member of the group, can create maximally optimal conditions to ensure others’ development and flourishing at each given moment in time.

Sometimes downfalls happen that trigger jealousy, resentment, negative thoughts, and a critical attitude between friends.

It is very good since it gives us something to work on. One has to evaluate one’s actions correctly. The group has to create the surroundings that promote immediate analyses of one’s attitude to others and its adequate and prompt correction so that one returns to the group at a new level of unity.

We have to work very seriously with our intention; it has to be directed towards the group as a whole, aimed at our collective unanimity and at creating an atmosphere that holds everybody afloat. Otherwise, nothing will work. It’s about a constant and yet benevolent tension. Our desire to have this kind of tension is so strong that we easily get used to it and don’t consider it burdensome at all. It should not trouble you. It won’t exhaust you! On the contrary, it will promote your spiritual life.

At the same time, when we study and go deep into the material we learn together, the group turns into one whole and thus grows. This is how everybody advances, step by step. Individually, each friend feels that he is an internal part of the group like a fetus in the mother’s body; each one sees the group at its new level and continues considering friends to be higher and better than him and experiences a good jealousy toward others. It’s a positive type of envy since it pushes one to connect with others.

A person starts understanding that attainment of the next level is generally very easy: there is something one can cling to, a place where one can be enclosed and where one can be dissolved. This process happens effortlessly. All we need is to tune into it and be in the environment that support this disposition. That’s it! This is enough to be brought into the flow.

Later, our entry into the connection that manifests itself as the Sefirot, all kinds of ties among numerous qualities, and becomes more precise and deep. There are 10 major properties. Besides the major 10 Sefirot, there also are private, individual Sefirot, i.e., each of the 10 Sefirot contains a new set of 10 Sefirot, etc. However, we need only the first 10 Sefirot. We have to start sensing them first.

Connection between us turns into a force that allows us to bestow. When we achieve this connection, we start sensing it as one whole even though it is comprised of totally different forces that oppose each other: Hesed, Gevurah, Tifferet, Netzach, Hod, and Yesod. They are as opposite to each other in love and hatred, and jealousy and kindness. So when we connect them together, we get exactly the mass that reveals spiritual states. We disclose spirituality in this mass.

A group has to relate to each of its members like a mother to her child so that each friend develops correctly, has the right mood and attitude and prepares for spiritual growth instead of being in a static state. Every new day cannot be similar to yesterday.

That’s why we have to examine ourselves and analyze our internal states. If I don’t see what to work on today, it means that I didn’t work yesterday. It also means that a new prerequisite for my correction does not emerge in me. Our growth is based on a gradual and cumulative correction of the problems that arise among us in the group, in the connection between us.
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From the St. Petersburg Convention “Day Two” 7.13.13, Lesson 4

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