Baal HaSulam, “Introduction to The Book of Zohar,” Item 71: And then, each and every one of us will be rewarded with intensifying his own internality, meaning the Israel within us, which is the needs of the soul over our own externality, which is the nations of the world within us, that is, the needs of the body.

That force will come to the whole of Israel, until the nations of the world within us recognize and acknowledge the merit of the great sages of Israel over them, and will listen to them and obey them.

Also, the internality of the nations of the world, the righteous of the nations of the world, will overpower and submit their externality, which are the destructors.

And the internality of the world, too, which are Israel, shall rise in all their merit and virtue over the externality of the world, which are the nations.

Then, all the nations of the world will recognize and acknowledge Israel’s merit over them.

From here it follows that everyone who yearns to discover the Creator and is called the internality of the world, Yashar-El (straight to the Creator), must know that even through his work within the group, he influences the external desires. If he goes out to the general public, then he discovers and receives an even greater imperative to connect with the inner part.

So even though it seems to us that our going out is required in order to connect the external public to us, essentially this is designed to strengthen the inner connection and unity. In this way, we attract more Light, which through the inner part of the group reaches the external public. But in fact we did it in order to connect with the Light. Here all the time is this mutual work.

It is said that “Someone who saves one soul of Israel is as if he saves the entire world,” since through the shattering, mutual integration of all in all is maintained, and in every person among the seven billion there is his own part and parts of all seven billion.

The truth is that this is not seven billion but many more, for this is about the integration of all the generations, all the incarnations of the souls who already finished their correction and those who have not yet begun their correction, of everyone totally. The mutual integration works above time, because this is talking about the structure of the soul.

So the person must say that the world was created for him, and he should be concerned about correction in this form. And this correction cannot be individual, rather it must be related to all according to the structure of the soul. So every moment one must act exactly according to this principle: “What am I thinking about, what is it that I yearn for? Is my yearning spiritual or completely egoistic if I don’t take into account the integral picture of the entire world?”

Here the work of scrutiny is very important, that in principle, the entire world is found in each one of us, and each one, in order to correct himself, must take into account the entire world. It is necessary for you to pay attention that the awakening that is given to you is not for yourself but in order to submerge yourself in the world, in all the others.

Through your doing the work with your influence on the entire world, in that, you aspire to bring the whole world to correction and to discover the Creator within it; you prepare your individual vessel for giving contentment to the Creator.
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From the 2^nd part of the Daily Kabbalah Lesson 5/29/14, Writings of Baal HaSulam

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Question: When we look at the problems that are ripping modern society apart, how is it possible to believe that there is any chance of reaching mutual Arvut (mutual guarantee)?

Answer: In society, what happens is what the Creator arranges for us from above, even the most negative things. Believe me, everything is sealed by the Creator Himself and not by any Prime Minister, President, head of the American Congress or the European Union. Everything, down to the last atom, is managed from Above.

Question: Even if there is a feeling that half of the nation should be in prison?

Answer: Not half of the nation, rather the entire nation. Half of the nation are thieves and the other half are to blame for the first half being thieves. So everyone should be in prison, including the police.

If all of us must be in mutual mutual guarantee, then each is responsible for the other. But because we don’t influence the others as is needed, they don’t receive enough influence. So what can be demanded from us?

Only on the condition that we influence others correctly and are concerned that our influence will succeed, can we rest assured that we will see the right response from the others. But if in the meantime, their response is incorrect, then our influence is incorrect.

So the Torah has a completely different approach to punishments in comparison to what is accepted in this world. The punishment must be correction, first and foremost through the environment.

Indeed, a person is a product of his environment. The legal system must be part of the educational system, but punishment must lead to correction. In contrast to this, our prisons are universities for training criminals.

Question: What does this mean: “After all, in your eyes all of Israel are guarantors for each other, both on the positive and negative side?”

Answer: This means that the influence of the environment completely determines human behavior, both positively and negatively. It follows that if the citizens of a nation behave inappropriately, this says that the nation is in a crisis of education. Other than education, nothing else is needed.

The only thing that a nation needs, besides the ministries of defense and health, is the ministry of education. And if the educational system is correct, then we don’t need the military or medicine.

If a nation were to function according to the laws of mutual Arvut, it would not need the military or the police—nothing. They would organize everything that is necessary for material existence for themselves, and they would direct everything else towards spiritual development.

Besides education, nothing is necessary. This stems from the law of mutual Arvut, which means that you are responsible for every resident of the nation and for his behavior as a person. And if he does something that is not good, this means that you have not influenced him positively, you have not given the feeling of love.

Indeed, if he were to feel the love of everyone, this would silence his evil inclination. He wouldn’t need anything and he would feel like a fetus in his mother’s womb, that he has everything: “A lamp is lit above his head, and he looks and sees from one end of the world to the other; and they teach him the entire Torah.”

This is truly an amazing state. Indeed, we are all connected in a single network and this is now being revealed more and more. If you think about the other and influence him, whatever your influence is, this is what will be in him. And as much as your good influence is lacking, you will see this according to his behavior.
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From the 4^th part of the Daily Kabbalah Lesson 5/28/14, Writing of Baal HaSulam

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Question: Where can we get 500 billion dollars for advertising the method of connection?

Answer: We must discuss this question seriously and clarify how to do this. But it is clear that we don’t have a choice, and everyone in our group or in the world in general who wants to perceive the Creator, must be involved in advertising Him.

This is precisely what we are doing; we want to advertise the Creator. If we require 500 billion dollars for this, we must find it. We must advertise the Creator: His plan, His purpose, His goal.

Besides this, it is not written anywhere that we must convince people. We don’t need to convince anyone and it is also impossible. We only need to open up the Light that Reforms for them and it will return them to the good!

But you are thinking about how to be wiser and more eloquent to convince them through argument. There is no need for this at all! It is only necessary to open up this infusion with the Light so that it will begin to drip into them through a workshop or some additional activities. You will see how they will begin to wait for this.

Question: Am I interpreting this correctly, that the Light that Reforms is a feeling of warmth, love, and trust within the connection between us?

Answer: This is the Upper Light, everything is in it. We don’t know how it acts. We only know that it reforms. This is a higher force that influences the person in a manner that he doesn’t understand and which changes him.

We pay attention, sometimes we are also changed. A period of confusion comes in which I don’t understand and I feel that I am in a fog, in some kind of blurry state; and after that suddenly it begins to become clear to me and an understanding is revealed, a new feeling.

I work it, live in it for some time, and after that I am again confused and in a fog so that I can again rise to an even higher state, to understand and to feel even more and to connect things even more, to see how everything works. That is how the influence of the Light that Reforms is discovered.

Question: But we are talking about a science.

Answer: This is not an abstract theory; rather, this is a true science and wisdom of life that explains how it is necessary to live and through this, to rise higher and higher all the time.

Question: When I work as a guide for people and open the faucet with Light, do I have some kind of criterion according to which I can evaluate my success?

Answer: The criterion for success is that you begin to understand and feel more. You understand that a stronger connection with others is required for you. You see the realization of the goal of creation in the whole world and in the general public more and more.
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From the 4^th part of the Daily Kabbalah Lesson 5/28/14, Writing of Baal HaSulam

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We have to attach the entire world to us with all of its needs and desires, the whole Malchut of the world of Infinity. First, we draw the parts that are close to us, i.e., those who have similar views and are willing to connect with others: “Let each one help his neighbor.”

And then we transition to the parts that are farther from us, i.e., those who do not share our outlook, nor do they strive to connect with each other or reveal the goal of creation.

Dissemination starts with collecting the desires of the general public. They seem petty, primitive, and earthly, but they only look like this. In the liaison of the upper Partzuf and the lower one, the latter carries a small desire. However, the upper Partzuf regards the request of the lower one as something very important and substantial because of the huge love the upper feels for the lower. Thus, the upper becomes able to perform great work to satisfy the needs of the lower part.

This is how I attach the entire world to myself. It is said that the entire world is made to serve me. People don’t understand this fact nor do they think this way. On the contrary, they reject and even hate me. However, this should not matter to me at all. I accept their desires and know that I cannot treat them the way they treat me.

I cannot sit and wait while they suffer through troubles and wars become wiser. This is a wrong way and is incompatible with loving our neighbors. If you think this way, it means that you still need to work on yourself. This explains why we should continue our efforts to connect with others no matter what.

Imagine a family that has an obstinate, good-for-nothing son who doesn’t listen to his parents and deliberately does everything wrong. No matter what, he is still their son and they have to take care of him no matter what. This is the pattern we have to exercise with the world that becomes embittered and loses hope since it doesn’t know what’s next.

It is a revelation of people’s genuine nature, those who do not regard themselves as good, extraordinary, smart, strong, but rather feel they are weak, silly, and unaware of what exactly is going on in the world around them . The world degrades and descends lower and lower; nothing interests people except very primitive fulfillments such as food or sex.

Where did our prior culture, space programs, lofty aspirations, respect for scientists, sages, artists, and well-educated people go? We used to have all of them some 50 years ago. Everything is gone! Mankind seems like a herd of animals.

People are incapable of fulfilling even their minor needs, and they suffer. According to statistics, present material wellbeing is ten times higher than it was a hundred years ago, but at the same time, depression, desperation, and a sense of deprivation constantly grow. After all, these things are not directly related with material prosperity.

Troubles are given to us to make us work on them. We should clearly understand it. Our perception of the world is extremely “quantum.” There is a huge contradiction between the duty that each of us has: to acknowledge that each of us is the only one who has the freedom of choice and the others do not have it. This rule should apply to everybody without exception. It leads to the understanding that the entire world depends on each one of us and all of us have to serve the goal.
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From the Preparation for the Lesson 5/28/14

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 Moshe Weissman, “The Midrash Says,” Chapter “Shemini”: “Moshe said to his brother Aaron: ‘When I was appointed interim High Priest for seven days of the Consecration, I cherished the secret hope that I will be allowed to perpetuate this position for myself forever.

But because, I, at first refused to fulfill the request of the Almighty to take the Jews out of Egypt, I am not allowed to be the High Priest. And so this post is transferred to you, Aaron.

My brother, how can I do that to you? – Aaron pleaded. – How can I be a High Priest after you spent so much effort on the construction of the Mishkan?’

Moshe replied: When you heard that the Creator had chosen me to lead the Jewish people you rejoiced; so I am also happy that you will perform the duties of the High Priest.”

If we regard this conversation from a purely psychological point of view, we would most likely think that this passage is about a dialog between two different people. In fact, this conversation takes place inside one person, since Moshe and Aaron symbolize two opposite qualities in a man.

Aaron stands for the left part, and Moshe the right line. By nature, they are incompatible. That’s why they work separately.

Even though they are brothers and are united, there is always a gap and a connection between brothers. This passage shows us how to use both properties to make a positive impact on everybody around.

Moshe is a property of bestowal and love; it symbolizes a proximity to Abraham. Aaron denotes an internal tension, a bad quality that naturally overcomes itself and works for the Creator. Both properties are meant to replenish each other.
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From Kab TV’s “Secrets of the Eternal Book,” 12/18/13

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Preparation for the Lesson

Writings of Rabash “Shlavei HaSulam,” “The Importance of A Prayer of Many”

Writings of Rabash “Shlavei HaSulam,” Article 25

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In the News (from Facte.ru): “Over the past 50 years, Germans have become richer by 400%, while the number of people suffering from depression has increased by 38%. Advertising instills a feeling of inferiority in people if they do not buy the new, the fashionable.

“$500 billion is spent on advertising per year; this money is enough to make humanity feel miserable. Only $50 billion a year is necessary to solve the problem of hunger in the world.

“The main problem is not that we should throw away good things because they are out of fashion. The human tragedy is unjustified expectations. Having bought a new car, a man enjoys it for a very short time. If the next day his friends get a car better than his, this joy will be limited to just one day. Without noticing, many of us become unhappy in the pursuit of new fashionable things.”

My Comment: Getting out of this race is possible only by consistent participation in one’s own re-education under the influence of the right environment according to the method of integral education and upbringing.
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Question: When we are talking with the general public about Arvut (Mutual Guarantee), do we mean material Arvut and not spiritual Arvut?

Answer: If you are talking about material Arvut, this is a political conversation. But if we are talking about spiritual Arvut, then this is about the spirit that dwells within the people through which we can change everything. We are talking about the power that is found in the center of the group, in the center of connection.

We are not calling for people to gather and bring order to government offices, to human society, to physical life, to the schools, to the police, and so forth. We are talking about discovering a unique higher force within our connection. This power is called the power of connection, the power of Arvut, and it can organize our entire lives.

If we want to correct and organize everything through our physical powers, we need to struggle with someone and organize a civil war within the nation. But we don’t want to struggle with anyone. We only want to institute education for the people. And when the people connect and unite through this education, through studying the wisdom of connection, then they will discover the power of connection that organizes everything.

We don’t rely on anyone, not on ourselves and not on our powers. We are far from all politics, because the Light that Reforms will correct everything.

Question: But people don’t feel this Light.

Answer: The Light doesn’t interest people; what matters to them is having a good life. The lack of Light brings them all their troubles, whereas through Arvut they attain the Light that Reforms that will remove all troubles.

There is a provider of Light of great intensity, but it is found ten feet from you; and so you barely feel the vitality that comes from this illumination. But through Arvut everyone gets the power of everyone. In this way, the provider of the Light approaches us and we begin to better feel ourselves.

We turn to the same source that makes the troubles for us and attract Him to us so that He will correct everything for us. This works in a very simple form.

It is necessary only to attract this source to us and people will feel good. They also will not ask where this good comes from. Suddenly they will feel that everything is okay at work, in relationships with neighbors, with their children, in the schools, and in their family. But they will understand that this is done thanks to the Arvut, because there is a deliberate action between the Light and the Kli vessel) and people will begin to discover this. This is practical Kabbalah.
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From the 4^th part of the Daily Kabbalah Lesson 5/30/14, Writings of Baal HaSulam

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The Great Commentary is a book that was written close to 3,600 years ago. Much later it was amended again and again, but the beginning of its creation coincided with Abraham leaving Babylon and the subsequent destruction of the kingdom of Babylon. The Great Commentary is a book of chronicles that accompanied the history of the people throughout the many years before they went into the Egyptian exile.

There it is said that when the sacrificial animals were ready, it was Aaron’s turn to begin the sacred service. But he stood and didn’t move. “Aaron, go out!” shouted Moses. “Why are you stalling? Indeed you were chosen to be the high priest. Find the courage to begin the sacred service!” But Aaron continued to stand hesitantly, because every time he looked at the altar, the altar took on the outline of a bull.

Question: How does a person feel inside himself when the altar takes on the outline of a bull?

Answer: For me these words don’t evoke any associations with bulls. First of all, this is all about one person. But because it is difficult for us to describe the actions that are considered as happening within one person, let’s describe them as people who identify and feel everything as one person, how their feelings are mutual and their sensations acute.

As one person, they begin to elevate themselves, dividing themselves into the people (Israel), Levites serving the people, and the Cohens, the highest level of service in a person. For in a person, meaning in the general image of an Adam (human), in the general Partzuf there are three levels, NHY ( Neshama. Haya, Yechida), HGT (Hesed, Gvurah, Tifferet), HBD (Hochma, Bina, Daat).

In principle, they are always gathering and assembling the image of the whole person, of Adam. So they begin to feel whether they rise to the level of Aaron, coming into contact with the Creator. Their mission is to reach adherence between them, for only in connection do they rise sequentially to the level of the “people,” to the level of the Levites, and after that to the level of the Cohens, and from the level of Cohens to the level of Aaron, and after that they attain the level of Moses.

That is how they solve the problem of connection for themselves, and in their common unity, which is called Mishkan, the dweller (Shochen) is discovered. The dweller is the Creator who is felt in a person as having descended to this place and filling it, like a fog that fills a valley.
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From KabTV’s “Secrets of the Eternal Book” 1/15/13

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