Question: How can we create the right atmosphere in the group of ten so that each of us will feel that everything that happens in life is only for his own good and that this is what the Creator wants?

Answer: We need the society’s support in order to accept everything in “faith above reason.” It doesn’t mean you should just say everything is for the best without thinking, like people who feel they are righteous do. We want to accept everything that happens as beneficial and to see everything in the Light of the Creator as a means for the correction of our vessels. We try to reach correction so that we will really see that everything is for the best, that it comes from “there is none else besides Him,” from the good and the benevolent.

Everything that I have at present is good and I have to rise to the next state by the actions that are taking place in me. The environment has to help me feel the Creator’s actions as good and beneficial.

In order to do that I have to rise to “faith above reason.” This is a very confusing concept, since one can just blindly say that everything is for the best even if he feels like he is torn to pieces. But “a judge only knows what his eyes can see.” So “blind faith” is not “faith above reason” even if a person is confused and has received the power to act for a certain idea from the environment.

We have to organize the whole system correctly so that it will operate on us and help us yearn for bestowal. “Faith above reason,” which means bestowal, should be more important for us than receiving. But a person cannot reach this feeling since he doesn’t have the power to do so and so he shouldn’t just lie to himself.

We have to turn to the group so that it will provide us with an increasingly growing feeling of importance of the advantage of bestowal instead of receiving. I am impressed by the environment as to how important this attribute is just as I copy all its corporeal values. Society is strong in quantity and quality and I submit myself before it and absorb the feeling of the greatness of bestowal from it.

After I am impressed by it, I have to connect with the friends and with them to develop a great deficiency for acquiring a new attribute for self-change. This is now a different type of submission before the society.

First I had to receive the importance of the goal, the importance of the Creator, the importance of the teacher, the importance of the study. These are ordinary things, just as if I want to be a tailor and have to be in the society of tailors in order to learn the profession from them and to be inspired by its importance. But if I want to attain the force of bestowal, I have to be incorporated in a group and to submit myself differently. Self-submission is the inner connection between us following all the conditions that Kabbalists have set, submitting to the friends, the teacher, the study and the way for attaining the goal. I don’t have to just be incorporated in this society but must actually submit myself before it and thanks to that to receive the Light that Reforms.

The Light that Reforms influences me, and thus the group, the teacher, the study, the goal of creation, and the concern for all of humanity all become dearer to me. It all becomes more important. This means that I am already in the process of correction.
[108481]
From the 1^st part of the Daily Kabbalah Lesson 5/27/13, Writings of Rabash

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