We Only Need A Strong Desire

626Question: 150 to 200 years ago, the only way to seriously learn something was to do the same thing that your teacher or master does. Today, there are completely different forms of education. Hundreds of millions of people learn a variety of things in various ways.

How can we correctly find among this diversity of choices what to learn and from whom to learn? How can we not get confused?

Answer: In Kabbalah, there are very clear definitions of who a Kabbalistic teacher is, what a student should be, and what he wants to learn from a teacher.

However, this is not quite suitable for modern youth and for modern people. Anyone who wants, will come, ask, and find out. And the rest of them will still not be interested.

It is enough for a person to have a strong desire to find and this desire will lead him to the teacher. It will not allow him to be inactive, it will definitely push him to achieve the goal.

Question: How can I increase my desire?

Answer: With the help of a correct society. If a person finds such a society, then he has the opportunity to realize his desire.
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From KabTV’s “Kabbalah Express” 6/13/21

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Six Rules For Getting Out Of Neurosis

962.2Comment: The well-known psychologist Mikhail Labkovsky has drawn six rules relating to how to get out of neurosis, stop worrying, and live well. First: do only what you want to do. “Just listen to yourself, to your feelings, and do what you want,” he says. This is the first rule of a normal, healthy life.

My Response: Not bad. It is difficult to disagree with this. Any person agrees with this because he is an egoist, after all.

Question: What stands behind this rule: I do what I want? We did not live like that. I went to work because I had to.

Answer: It depends on what I want. If my desires are at odds with others, with those around me, then of course there will be a problem of what I will get in response to the fulfillment of my desires.

Comment: The second rule: do not do what you do not want to do. He continues: “Concessions and compromises are a direct way to a cardiologist or oncologist. So you should not do what you do not want to do. Ever!”

My Response: It is true that internal contradiction causes all kinds of diseases and problems. He is right. But what can be done? After all, we live in a world in which I am not a son of royalty who can do whatever I want. Incidentally, I suffered greatly from the fact that my parents allowed me too much. I think this is a wrong attitude.

Question: There is a problem here, not doing what you do not want to. Suppose I went to work that I did not want to go to, and we were forced to do what we did not really want to do since childhood. I didn’t really want to go to school either. Do you think there is a problem here?

Answer: According to the psychologist, yes.

Comment: The third rule is to immediately talk about what you do not like. That is, to say right away: “You cannot do this to me, it is unpleasant for me.” This is a healthy way to respond. And you only have to say it once. If you are not heard, step away from the relationship.

My Response: I understand that. If possible.

Question: You add this tag all the time?

Answer: Of course! It cannot be different. Of course, I would not go to work that is unpleasant to me, I would not communicate with people who are unpleasant to me at all, I would only do what is good and convenient for me. I would not say what I do not like and would say what I like. What would happen then?

Comment: Fourth: not to answer if you are not asked. Remarks such as “How tired I am! I am sick and tired of everything, I have no more strength,” are not questions. And you should not respond to them with “What happened to you? Why are you complaining? ”

So don’t answer when you are not asked.

My Response: This is good. It is real, and it is reasonable.

Comment: Fifth: to respond only to the question. “When you are asked a question and you answer only that question, then you are a confident person.”

My Response: This may be good. But then you will not have any topic for conversation, and people will think that you are just closed inside yourself, selfish, and that is it.

Comment: Furthermore: “When sorting out the relationship, talk only about yourself. This rule does not imply any conflict at all. You do not sort out the relationship with your partner, do not argue with him, and just talk about yourself, only about yourself.”

My Response: Okay, talk.

Comment: All of your answers just now testify to the fact that these rules are more suitable for a person who lives in an empty space.

My Response: Of course.

Question: That is, if you are surrounded by others, you by and large will not be able to really observe these rules?

Answer: No.

Comment: Another thing he claims is that only a stable, psychologically healthy, and egoistic person can observe these rules, and that is how one should live in our world.

My Response: I do not think this is possible.

Comment: You keep answering that the environment will not give you the chance to live according to these rules.

My Response: No. It will press, change, and reformat you. It is not correct when I say only what I want, when I need to, and what I need.

Question: Then give us your several rules or one rule of how to live a healthy life in the environment, in our world, so that you feel that you are living. What do you think?

Answer: We have no other choice but to raise our eyes above ourselves and think about what the surrounding world and nature requires of us, even regardless of us. What is it leading all of itself to, what does it desire?

The surrounding nature wants to be in absolute rest and uniform rectilinear motion, as we learned in school about the laws of physics. This means that there is a goal when all of nature will be harmoniously and mutually interconnected at all its levels and in all actions and when all of the reactions of nature will be absolutely, correctly associated with actions. In this state, the world will be in absolute harmony.

When we are in such a state, then what he writes about can be partially fulfilled. Because we are connected with each other internally already in advance, I do not need to talk or discuss anything with anyone. What I feel, those around me understand and feel too.

Question: That is, then there will be no violence?

Answer: Yes.

Question: So, you are saying, look at nature, cling to it, and live like this. In such a movement.

The main thing is: what should my behavior, that of a man, be?

Answer: That I annul myself, despite the fact that he says you should only listen to yourself and everything else. But in fact it will result in something else, as if in the opposite of itself, when I annul myself, when I add, combine, unite myself with others into one common whole and relate not to myself and not to others, but to this common whole, to our internal connection with each other, and all of nature is in this union.

Then a person enters an absolutely comfortable state. There is no need to ask anyone any questions, to receive any answers, no need to torment and strive; one just needs to maintain this inner absolute and complete balance. And then you will begin to feel perfection, eternity, mutual penetration, mutual understanding, attainment, and awareness of the creation in which you exist.

Question: Then what will the first rule “do only what you want” turn into, based on what you have said?

Answer: Your desires will not be different, just do what you need, what everyone around you wants.

Question: “Do not do what you do not want to do?”

Answer: You will correct your desires, intentions, aspirations, and goals in such a way that they will be so true that only their implementation will be correct and absolutely true.

Question: “Talk about what you do not like right away?”

Answer: You will feel all the slightest inconsistencies, mismatches with the general plan of nature, and you will immediately correct them.

Question: “Do not answer when you are not asked?”

Answer: You will feel those around you and very keenly understand whether there is an opportunity to complete them with something. But in principle, this work on completing others is the most important one.

Question: “Respond only to the question?”

Answer: Yes, you will feel the desires of others, and only they will determine your actions.

Question: “When sorting out the relationship, talk only about yourself?”

Answer: Yes, because everything depends only on you, and everything will be determined only by you, and you will feel that you, being in the center of the world, rule, determine, and most importantly, care about this world. And only this care for every created being is your life.
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From KabTV’s “News with Dr. Michael Laitman” 4/19/21

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Enjoying Bestowal

608.02Question: In the beginning everything was clear to me, everything went smoothly, right on track. But then the Creator confused everything to such an extent that my decisions change every second, even with very important decisions in life. What is this and what is it for?

Answer: In principle, you can actually arrange everything like on shelves, and it is not very complicated. There are only two forces: the attribute of bestowal and the attribute of reception, and you are in between.

The Creator bestows upon you from top down by both the positive force and the negative force.

The negative force inherently exists in you. It is your ego—so close, so loved and familiar. It constantly pushes you to eat, sleep, drink, travel, etc. Specifically in the left line you understand the Creator, and in the right line, you don’t because the Creator has concealed this line from you. But the ego constantly hits you and there is nowhere you can escape to. You even come to listen to us.

Here you are told that there is another attribute, the attribute of bestowal, and that you can receive it from the Creator.

If you learn to enjoy bestowal instead of reception, you will have no problem at all. Just like a mother who wants to give her child everything, to constantly feed him, play with him, and take care of him. The child feels pleasure, and she doesn’t need anything else but to be able to take care of her child all the time.

So the only thing we have to do is to reach a state in which we will manage to give everything of ourselves and at the same time enjoy the giving, the bestowal. Then we will have no problems.

The wisdom of Kabbalah is called the concealed wisdom because we cannot understand it immediately. But it is possible. The moment you begin to bestow, you begin to feel not yourself within yourself but what is happening outside of you. And outside is the eternal, perfect upper world.

We do not feel it at all because we are in a shell, isolated from it. Our only problem is to acquire the attribute of bestowal. Then we will begin to feel not our “I” but the upper world.

We will gradually get used to this idea. All religions and all spiritual practices say that if spirituality exists, it exists outside of a person, outside of us, outside of my “I.” This is the state we must attain.

It is not complicated. We just need to perceive the method correctly, clearly grasp the method, click the right spot, and that’s it! We are very close to it.
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From KabTV’s “Fundamentals of Kabbalah” 4/7/19

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Daily Kabbalah Lesson – 7/8/21

Preparation to the Lesson

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Writings of Baal HaSulam, “Introduction to The Book of Zohar, Item 20″

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Lesson on the Topic “Finding the Good in the Friend”

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Writings of Baal HaSulam, “Study of the Ten Sefirot, Vol. 1, Part 2, ‘Histaklut Pnimit,’ Chapter 6, Item 65″

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Selected Highlights

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Audio Version Of The Blog – 7/7/21

Listen to an Audio Version of the Blog
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What Does Habit Mean?

630.2A habit is influencing oneself by a voluntary effort of will, internal and also external, for example, by an educator. At that time, in every case, a certain general reaction of nature, what is called the upper light is activated, and it changes us no matter what level we are at.

We are not talking about some cosmic, spiritual levels and changes. Even ordinary earthly changes that occur to us under the influence of targeted learning still presuppose the presence of a special force in nature that we must evoke. This force changes us and gives us a different habit.

Habits are divided into two levels: earthly and spiritual. The earthly level involves replacing certain attachments with others when we change our habits. There are whole systems for this in human society. There are a lot of them and we see that they work.

But there is also the Kabbalistic system when, due to a special goal, we attract such forces of nature to us that change us and make us opposite to our original nature.
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From KabTV’s “Spiritual States” 6/25/21

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“Home Jobs – From Compulsory To Appealing” (Linkedin)


My new article on Linkedin “Home Jobs – From Compulsory to Appealing”

Even though many offices have reopened and most high-tech companies have called in their employees, many people prefer, or even ask to keep working from home. Many of them are willing to cut down their wages or other benefits in return for the comfort of staying home, spending less time on the road, and alleviating some of the stress of a full-time job. In general, it seems as though people lost much of the drive they’d had to achieve. Instead, they seem content with getting by and leading a comfortable, easy going lifestyle.

It is interesting to see how the culture of excessive workaholism that the West had so struggled to cultivate for nearly a century, and which began toward the end of the Great Depression, can evaporate so quickly. We used to think of young people as ambitious and motivated, but it turns out that that mindset is gone, “cleared out” by the virus.

Today, people seem content with simply living. And indeed, why not? Until the beginning of consumerism, people weren’t so troubled with achievements; they wanted to support themselves and their families, and if they succeeded, they were happy. What was wrong with it? Are people with successful careers happier than others? I’m not at all certain that they are.

What does make people happy is inner development, when they realize their personal potential and feel that their lives have a meaning and a purpose. If we can secure our physical existence, then our happiness depends on realizing our inner potential. And especially today, realizing that potential is related to our social ties.

When people develop positive social connections, when they support each other and help each other grow, they feel happy, content, and safe. They are happy to contribute their skills and abilities to society, and the rest of the members of society happily do likewise. Together, they maximize their personal potential, lift society to new heights, enable others to benefit from their achievements, and make it easier on others to realize their own potential, too.

And what is most important, they achieve this without the strain of a demanding, competitive job that exhausts them to the point where they have no energy to socialize. The time when jobs and careers forced people to become lonely and sad is coming to an end. Now that we’ve been impelled to work less, travel less, and think more, we are ready to realize what a gift it is to care about others rather than be concerned only with ourselves.
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“What Is The Difference Between A Just War And A Holy War?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: “What is the difference between a just war and a holy war?“

I would put it this way: A just war is an individual, a group or a country fighting to defend its existence and territory. If certain forces attack with the intent to eliminate or overthrow the individual, group or nation, then the subject in defense of itself has the justification to battle in order to save its own life, the lives of its people and its borders. About this principle it is written, “If he has come to kill you—kill him first” (Tractate Sanhedrin, 72:1, Gemarah).

Countries should not attack other countries, even in certain “humanitarian” forms. They should only use the aid of international forces when they try to achieve peace or some kind of a dialogue. However, they should not wage war and employ military force.

This is why the only just war is if outside forces attack with the intent to kill, and in response, the individual/group/nation in defense of itself has the right to rise up against the aggressor and kill them, and even to be the first to start the war. If, however, outside forces have not risen up against an individual, group or nation with the intent to kill them, then no war can be waged, no matter what the excuse.

Based on a Q&A with Kabbalist Dr. Michael Laitman on September 9, 2006. Written/edited by students of Kabbalist Dr. Michael Laitman.

The Failure Of Modern Science

263Question: More than ten years ago I came to the conclusion that economics should be integrated with psychology and work with economic psychology. After all, there is a gap between them that really hinders consumer society. What do you think about this?

Answer: It is hard to say how to work with psychology nowadays because people are changing very rapidly and, in general, psychology is a reflection of what we understand, think, and feel. Economics is also tied to our egoistic desires: do we interpret them correctly and how do we connect all the parameters.

I think that the idea by itself is correct and the direction, naturally, correct. But I do not think that today economics and psychology can be tied because neither of them is a science, but are what a person imagines as it seems to him. It is impossible to build a third something on this to connect them together because these areas of knowledge are in a rather unstable state today.

I nonetheless come to the conclusion that without changing human nature, there is no escape, nothing can be done. All our sciences and management systems will gradually reveal their failure. Once in the time of Newton, this was all good and right. But we have passed this phase already.

Today, humanity is entering a completely different world, and we will have to feel it as a whole. Only in such a way, we will be able to manage it.
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From KabTV’s: “The Science of Management”

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Learning Integral Relationships

528.04The most important thing in our work in regards to society is simply to educate people. Those people who will be able to reveal integral qualities within themselves, that is, to connect in the ten with the others in order to exit the individual egoistic perception of the world into integral interaction, when they rise above their egoism and begin to feel not themselves, but their collective as themselves, and through it perceive the entire universe as integral—these people will continue to engage in education and management. We need to prepare them for this.

However, in principle, all of humanity is necessary for this. Every person today has a question about the meaning of existence, about the way we can restructure our lives. Nature itself says that we must change ourselves in accordance with it.

We have completed the egoistic path of development. In recent decades, it has been in crisis, and is beginning to devour itself. Like in the saying: the revolution devours its children. It is the same here. Humanity must begin to feel this.

I think that if we really created small experimental groups that would solve managerial tasks and give their recommendations based on the integrality of nature, meaning from the correct relationship of a person with nature, then we could not make mistakes in our decisions and would turn a society with such managers into the society of the future.
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From KabTV’s “The Science of Management”

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