Entries in the 'Perception' Category

Does Another Creation Exists?

laitman_928Question: Does another creation exist? If so, is there another Creator there?

Answer: Not as far as we know (I add “we” because Kabbalists speak only about what we belong to or what belongs to us).

Is Atzmuto (the Creator) completely independent of us and are there any spaces and creations arranged on a different principle that we don’t know about and can’t know because we are created only in the desire to receive? But this should lead us to similarity to the Creator. which means attaining what is His in regard to us.

This is called the final stage of correction. But after that there are further states in which we will probably continue our attainment.
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From the Kabbalah Lesson in Russian 3/19/17

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The Universe Is Within A Person

laitman_739Question: Why did the Creator create so many stars? Or is this only an illusion? What are the limits of the universe?

Answer: 60 years ago, when I was a student, I had learned that the universe is boundless, that it was not created, and, rather, that it had appeared a countless number of years ago and that time was also infinite.

Today, scientists have reached the conclusion that both the universe and time are limited, but this information is not useful to us at all; these are all kinds of hypotheses and nothing more. Suddenly, galaxies were discovered in relation to them; the space that we had discovered earlier has become like a small point and, therefore, involvement with research like this is absolutely useless.

Astronomers, cosmologists, and many other scientists are involved with mathematical calculations regarding the system of the universe, yet, in fact, they do not understand or know anything serious about this system.

Question: Why have more and more galaxies been discovered by people? How is this information useful?

Answer: The information gives us a feeling of desire that constantly expands and within which we feel the external world. In the “Introduction to The Book of Zohar,” it is said that everything we feel outside of us is actually found within us. That is how it is arranged so that we will be able to understand the structure of the creation that is found within us.

I do not feel what is found within me. In contrast, everything that spreads out beyond me apparently “fell” out from me. Therefore, I can already discern it and learn from it because it is far from me and seems to exist without any connection to me. An illusion is created for me–that it is not mine–and, therefore, I can relate to it more objectively than if it were inside of me.

Question: Does the discovery of an infinite universe reflect the infinity that is discovered within me?

Answer: Certainly. My inner desire to grow reveals the seemingly expanding universe.

Question: Does this mean that a Kabbalist can look within himself and say, “This star is my desire”?

Answer: That is precisely accurate; it is exactly the way we talk about the sun, the moon, the Earth, and all the planets in the solar system. For example, a Kabbalist can discover a “moon” within himself, which is the characteristic of Bina, the characteristic of bestowal that illuminates through the Ohr Hozer (Reflected Light) from the sun. The sun is the characteristic of Keter, and the Earth is the characteristic of Malchut. We cannot determine these characteristics within us because everything is found outside of us so that we can determine and learn from them, but, in fact, we are learning about ourselves.

Question: What does this give a person? After all, people have been looking at the sun and the moon for thousands of years and were unable to determine that these celestial bodies embody the characteristics of bestowal and reception found within them.

Answer: They had no need for this knowledge and therefore they did not understand it, but if people begin to discover these characteristics within themselves, they will discern–through their connection with the objects of the solar and spatial system–that these objects actually embody a tremendous number of the desires found within them.

Question: This is saying that of the billions of stars, each one of them is a particular desire. Is there a name for every desire as there is for every star?

Answer: Yes. For example, the Hochma of Keter of Bina, etc. is a very long phrase that precisely determines the name of a particular desire.

Question: How does a Kabbalist discover these desires within himself and what does he do with them?

Answer: A Kabbalist needs to do only one thing with the desires: gather them together and attribute them to the Creator. He does not need to work with every separate desire. Our correction is very simple. I do not need to change myself or my desires but only my intention or how I use myself. Therefore, I do not pay attention to my desires; it is not important to me what they are. Rather, only my intention regarding the Creator is important and that depends upon the importance I attribute to the Creator within me. Therefore, the main thing is to develop the image of the Creator within my eyes.

Question: Which is to say that desires arise and float up by themselves and it is only up to me to relate to them with the right intention?

Answer: Yes, certainly. But this already depends on the group, on the study, and how ready you are for them arise and float up within you.
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From the Kabbalah Lesson in Russian, 3/19/17

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How Real Is Our Reality?

laitman_766.8Question: You often talk about correcting the perception of reality. How should my perception of reality change and how will this affect my life?

Answer: When we study nature, we learn that different animals perceive reality in different ways. For example, a bee perceives reality in the form of a panorama with multiple fragments as if they were not connected with each other. Fish and birds have a completely unique perception of reality.

Right now, we are talking about sight, but there are animals that perceive the world through heat waves, like snakes. And dogs perceive the world mainly through smells, not through sight, like people. Therefore, it is obvious that everything is determined by the perception of reality.

It seems to us that we see reality as it is, but how do we know that this is true? In fact, we are just catching a few waves from an infinite number of other waves. If we could see in a different spectrum, we would see a completely different picture.

In essence, Kabbalah explains that the reality we see does not exist. If we would not hold onto today’s picture of reality and consider it unchangeable and objective but would rise above the limitations of the bodily organs of human perception, we would perceive reality outside our bodies. And then we could learn about a lot of phenomena around us that we do not see and do not notice yet.

But after all, these phenomena influence us even when we do not notice them. That is why we do not see what is going to happen tomorrow and do not understand why some things happen. Life gives us questions all the time and we do not have answers for them because we do not have enough information. Therefore, the perception of reality is the main question in the wisdom of Kabbalah.
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From “Answers to Beginners’ Questions” 7/24/17

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From The Illusory World To The World Of Truth

laitman_423.03Question: How did the transition of the invisible spiritual world into the corporeal world take place?

Answer: There is no matter and there is no corporeality. Everything around us exists in our imagination, only inside of us, in our feelings.

Everything around us is absolutely subjective because we exist in certain coordinates and feel everything with regard to ourselves.

Question: Why is the illusory world in which we live and which exists only in our imagination so terrible and the suffering of millions is so unbearable?

Answer: All the suffering is meant to push us out of it, upward, to a better world. Until we want that ourselves, we will be here and suffer.
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From the Kabbalah Lesson in Russian 3/19/17

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Everything Depends On The Spiritual Masach

laitman_537.jpgQuestion: What benefits can come from the spiritual terms of space and time? What can I take for myself?

Answer: You can implement time, space, distance, the transition from one place to another, the acceleration, and the deceleration.

You can attain eternity, wholeness and in all coordinates play with all the parameters as you wish. Only this all depends on the degree to which you control your desires.

In other worlds, it all depends on the spiritual Masach.
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From the Kabbalah Lesson in Russian 3/19/17

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Day And Night In Spirituality

Dr. Michael LaitmanQuestion: What is the change of day into night and vice versa? What parallel phenomena are there in spirituality?

Answer: There is not day or night in spirituality. The spreading of the Light in the desire is called day and the exit of the Light from the desire is called evening or night.

Question: And what about the cycles, like the cycle of the day, for example?

Answer: There are cycles in spirituality but on different dimensions, in other concepts. A person who enters the spiritual world undergoes an upgrading to different concepts and there is a totally different definition to the concept of “day,” “night,” “time,” “I,” and “peace.” All the definitions totally change, transform, and take on a new shape, a rebirth.
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From the Kabbalah Lesson in Russian 3/19/17

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What Determines The Transience Of Time?

laitman_764.3Question: Does the speed of time depend upon the age of the person? Why during childhood is it immeasurable, but in adulthood it just goes along by minutes?

Answer: It seems to us that time is objective, but in fact it is absolutely subjective, especially in regard to children. I remember when I was a child and I asked to play in the yard, my mother would say to me: “No more than an hour.” “An hour! That was an eternity!” And when I came home, she would ask: “Why were you gone for four hours?!” That is, I was living in a different continuum.

Question: Why does time pass quickly for some people, while for others it passes slowly?

Answer: It depends on desire. If the desire matches my actions, then time passes rapidly because I am enjoying it. When I am happy, time flies, as in the song, “Hours of love run; they are shorter than minutes.”

Question: What does it mean that the ego stretches time in our world?

Answer: In principle, it is not egoism that stretches time, but the Klipa (Shell), and it works so that we will pay more intention to time and not its essence.
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From the Kabbalah Lesson in Russian 3/19/17

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A Person Is The Enemy Of His Personal Time

laitman_739Question: When is time a person’s enemy?

Answer: Time is not a person’s enemy; the person is the enemy of his own time.

Within a person is a device through which he determines time from zero to infinity at any speed. Time is variable. Even physicists say this, but just not in our coordinates.

The wisdom of Kabbalah differs from quantum physics and other exact sciences in that it brings a person into a space where he is outside of time, where he can change himself in his own axes of freedom. But to do this, it is necessary to acquire tools (Kelim), other senses of perception.
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From the Kabbalah Lesson in Russian 3/19/17

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Evolution And The Spiritual Space

226Question: Why does our evolution take place outside of spiritual space?

Answer: Nothing takes place outside of the spiritual space. We simply say that historical development seemingly takes place in our world. What does it mean in our world? It is all in spirituality. Our world doesn’t exist. It is a conditional division.

There is only one creation and everything exists in it. There is no artificial division between the worlds by any partitions. We are the ones who divide everything into parts as a result of our limited attainments and possibilities because all the limitations are inside us.
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From the Kabbalah Lesson in Russian 4/2/17

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The Subjectivity Of The Coordinates Of Our World

laitman_928Question: Does a Kabbalist not think about the future at all? Only about the present?

Answer: Everything depends on the measure of his equivalence to the Creator. If I completely merge with Him, then for me the concept of time as some factor disappears, as does everything in existence. I do not change, but simply remain all the time in adhesion with the Creator.

Question: An ordinary person is constantly thinking about what will happen the next minute, in a day, a year, and so on, and makes all kinds of plans. Does a Kabbalist not think about this at all?

Answer: An ordinary person needs to receive “treatment,” and then he will understand that the coordinates of time, space, and motion are strictly subjective and require recognition of their subjectivity, and then correction.

Question: We observe that certain processes in our lives are nevertheless connected to time: for example, if a child is one year old, until four more years have passed, he will not turn five.

Answer: Naturally, there is time that flows in our coordinates independently of us. This, however, is only as long as you exist in your animal body and within those dimensions that contain an order of change: yesterday, today, tomorrow, and so on.

Therefore, it is impossible to return to the past, the future can be approached, and so on, but only because we still exist in the framework of this world. The moment we rise above this world, we begin to relate to time, motion, and space in a completely different way.
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From the Kabbalah Lesson in Russian 3/19/17

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