In ancient Babylon Abraham discovered that the egoistic force that erupted could be balanced by the good force. He realized that it was not a local conflict that only related to Babylon, but it applied to the entire universe, to the entire upper system that includes in itself not only this world, but also the five upper worlds.

So Abraham began to ask how it was possible to reach this balance? After all, our egoism is very shallow in comparison to the upper worlds and the great forces of good and evil that act in them. What a tremendous evil force we need to reveal in order to attain the entire positive force of nature? How would we be able to withstand such egoism?

And the Creator consoled Abraham that he has nothing to worry about, because his descendants would go into exile. Meaning that the group called Israel would receive such a big negative force that would oblige them to reveal a positive force to balance it.

The balance of these two forces starts from the state at Mt. Sinai and the receiving of the Torah. We by ourselves cannot extract the positive force from nature that would balance the tremendous force of our egoism.

We need an entire system for achieving this positive force and the balance between the two forces. This system is called the Temple, a huge vessel, a special state, where negative and positive forces are in harmony with each other.

When Abraham heard this from the Creator he realized that success was guaranteed. The most important thing was to reveal a powerful negative force called Egypt. This entire negative force is revealed as the Pharaoh that rules over the children of Israel and makes them feel that they must rise above him.

A miracle happens at Mt. Sinai where they receive this positive force. This is a big holiday, a great joy from rising above our nature, and new horizons open in front of a person.

It is impossible to reveal the positive force without revealing the big negative force within us, because the egoism acts as “help against it” and pushes us forward, forcing us to look for the positive force. We feel that we can’t exist in slavery to our egoism any longer. All the Egyptian plagues and blows to our ego push us to reveal the good force.

Question: What conclusions can we draw from the events at Mt. Sinai for our lives today?

Answer: The giving of the Torah happens every day and a person needs to imagine himself standing at Mt. Sinai again. Every moment we need to renew this root again and again, because the egoistic force within us is renewed all the time and we need to draw the positive force against it in order to balance them.

We will continue to advance this way until we reveal the entire negative force and the entire positive force against it, each time reaching the balance between them. It means rising through 125 degrees. At the end, the positive force called the Creator will balance the entire egoistic force allotted to the creature. And then we will feel ourselves in harmony between these two forces and will reach the revelation of the good upper force.

And the negative force wasn’t bad, it actually helped us reveal the Creator and unite with Him.
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From KabTV’s “A New Life” 6/2/16

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Comment: June 23, 2016 is a significant day; a referendum was held in England about leaving the European Union. British Prime Minister James Cameron appeared before the Jewish public with a request to vote in favor of the nation continuing in the European Union since according to him, “We are helping you in every way possible and are encouraging Europe to support Israel.”

Answer: In fact, England is the most anti-Semitic nation. And even though the Prime Minister says the exact opposite, considering Britain’s diplomatic past, without a doubt it seems otherwise.

Comment: Everyone is waiting anxiously and with apprehension regarding the outcome of the referendum because it would lead to many consequences depending on whether England remains or leaves the EU.

Response: If we are talking about tactics, meaning the plan for the near future, then this result is not beneficial to the EU because of the many and various agreements that were signed by England, and in this context there will be a need to carry out new calculations.

It could be that the breach of mutual obligations will cost the two sides several billion dollars to bring everything into the right form. But gradually everything will take its course. They say that the rejection will be gradual, the dismantling and the distancing of England from the Common Market could even take a decade.

Question: But how will it be for the European Union?

Answer: The member nations of the EU will feel that it is possible to leave the Common Market and will begin to abandon it.

A paradoxical situation will be created in Europe: The Germans granted loans to everyone so now everyone has become fully dependent on them. Even though this is a financial obligation, it even makes it possible for Germany to give political orders. Unequal exchange rates of political monetary transfers are created.

With England, the accounting is a bit simpler; they can allow themselves to leave the EU. In the future, this union will fall apart anyway because nothing was done in Europe to bring nations and peoples together, developing something in common. What united them was free entry from one nation into another and what is called the “Common Market.”

The fact that they live in close proximity doesn’t indicate anything. On the contrary, it could be that this is worse than union.

Comment: In principle, they took the concept of unity as a foundation of a religious principle….

Answer: Today they have no religious principles. Religion doesn’t connect them, it no longer exists. Only Islam connects them, which is growing quite successfully in all the European nations. For Islam, in general, it is not important if this is France, Germany, Italy, or Spain. For them the title of the transformation is what is important. In principle, the strategy is very simple.

If England wants to be in the union, then it will remain. And if not, in any case, it will be necessary to leave the EU sometime. It could be that leaving now is not worthwhile temporarily, but in the long run it will use it. It won’t need to accept any limitations, any European laws; it will be able to function on its own.

According to its psychology, this is a nation situated on an island that stands on the side, at some distance from everyone. From the point of view of history, England has always been against Europe, so it doesn’t need to look back on the European Union. It was better for it to become independent and not to depend on it, but politicians have their own calculations.

Question: As a result of all these developments, must we achieve becoming a single whole?

Answer: A single whole can be achieved only through Israel, and this is the problem. So ultimately fascism will unite Europe, and together they will turn against us.

The logic of nature, the forces latent in nature, will bring us to this, if not, we will pre-empt it through our efforts to bring the upper force and goodness to our world.
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From KabTV’s “News with Michael Laitman” 6/23/16

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In the News (Atlantic): “For centuries, philosophers and theologians have almost unanimously held that civilization as we know it depends on a widespread belief in free will—and that losing this belief could be calamitous. …

“The sciences have grown steadily bolder in their claim that all human behavior can be explained through the clockwork laws of cause and effect. This shift in perception is the continuation of an intellectual revolution that began about 150 years ago, when Charles Darwin first published On the Origin of Species. …

“Galton launched a debate that raged throughout the 20th century over nature versus nurture. Are our actions the unfolding effect of our genetics? Or the outcome of what has been imprinted on us by the environment? …

“In recent decades, research on the inner workings of the brain has helped to resolve the nature-nurture debate—and has dealt a further blow to the idea of free will. Brain scanners have enabled us to peer inside a living person’s skull, revealing intricate networks of neurons and allowing scientists to reach broad agreement that these networks are shaped by both genes and environment. But there is also agreement in the scientific community that the firing of neurons determines not just some or most but all of our thoughts, hopes, memories, and dreams. …

“Many scientists say that the American physiologist Benjamin Libet demonstrated in the 1980s that we have no free will. It was already known that electrical activity builds up in a person’s brain before she, for example, moves her hand; Libet showed that this buildup occurs before the person consciously makes a decision to move. The conscious experience of deciding to act, which we usually associate with free will, appears to be an add-on, a post hoc reconstruction of events that occurs after the brain has already set the act in motion. …

“The 20th-century nature-nurture debate prepared us to think of ourselves as shaped by influences beyond our control. …The challenge posed by neuroscience is more radical: It describes the brain as a physical system like any other, and suggests that we no more will it to operate in a particular way than we will our heart to beat. The contemporary scientific image of human behavior is one of neurons firing, causing other neurons to fire, causing our thoughts and deeds, in an unbroken chain that stretches back to our birth and beyond. In principle, we are therefore completely predictable. If we could understand any individual’s brain architecture and chemistry well enough, we could, in theory, predict that individual’s response to any given stimulus with 100 percent accuracy.

“Saul Smilansky, a philosophy professor at the University of Haifa, in Israel, has … come to a painful conclusion: ‘We cannot afford for people to internalize the truth’ about free will.

“Smilansky is convinced that free will does not exist in the traditional sense—and that it would be very bad if most people realized this.

Answer: According to the wisdom of Kabbalah there is no free will according to the common definition. All of a person’s actions are unconscious, and are performed unconsciously and only then understood, and some of them are not always understood either. According to many Kabbalistic texts, like Baal HaSulam’s articles “Thou Hast Hemmed Me In Behind and Before,” Shamati articles, etc. speak about that. Another part of Kabbalistic literature describes what does depend on a person. All of the Kabbalistic literature is divided into two parts: the part that depends on the Creator and the part that depends on a person.

The study of Kabbalah actually comes down to the study and implementation of our free will, but we can define and implement it only to the extent that we understand the Creator’s actions and when our attributes become equal to His through adhering to Him like to a partner. The meaning of our actions is in our understanding and our complete connection between all of a person’s actions and the Creator’s. This is called adhesion.
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New Life #595 – Bein Hameitzarim (At Bay) – Be Careful Of Disasters
Dr. Michael Laitman in conversation with Oren Levi and Yael Leshed-Harel

Summary

There are good times and bad times; history proves that the 9^th of Av is the hardest day. According to the wisdom of Kabbalah, everything that happens in our world is managed by the operating system and the upper leadership.

Kabbalists reveal this system by developing an extra sense, which is the force of love and bestowal. On our part we can influence this system and change even the bad times for the better. Just like a geyser erupts according to predetermined times, so do the troubles come at regular times.

If we want to ensure our wellbeing and that of our children, we should learn how to influence the upper system. The wisdom of Kabbalah teaches us how to change the operating orders that descend from the upper system. The system is like an upper computer. We penetrate it by rising above our ego, by rising from hatred to love.
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From KabTV’s “New Life #595 – Bein Hameitzarim (At Bay)–Be Careful Of Disasters,” 7/7/15

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The disciples continued the work of Abraham and developed his method. But in the meantime, their egoism grew more and more, meaning they became enslaved by it and found themselves in the Egyptian exile. The evil Pharaoh who rules over them is revealed.

This doesn’t mean that they moved to Egypt physically. But they felt that the evil force within themselves had gained such power over them that they couldn’t cope with it.

The egoism became much more powerful than the good force that was left in them from the times of Abraham, Isaac, and Jacob. The evil force erupted and it was impossible to hold it back.

The children of Israel wanted to come together, work on their unity,  and draw the good force, but they couldn’t. This brought many sorrows upon them and sparked internecine strife. Eventually they realized that they just must run away from this evil force. Allegorically it is said that the children of Israel fled from Egypt, from the slavery of the Pharaoh.

They succeeded in disconnecting from the evil force, but nothing else. They didn’t know how to attract the good force yet. And only once they disconnected from the force of evil did they reach the good force and begin to reveal its hidden presence between them. The force of evil remained, but they already knew how to protect themselves from it, i.e., the mutual hatred.

They realized that they were standing around Mt. Sinai, a mountain of hatred (Sina) and that to cope with this negative force was possible only through revelation of the positive force.

Mt. Sinai is a mountain of hatred that is revealed within each of us. In every person in this group is an ability to raise a special force, a desire, a special yearning above his hatred. It means that they connect between themselves and rise like Moses, meaning Mashiach, the one that pulls (Moshech) them from the egoism and ascends the mountain.

Through this common force, by their joint efforts, they are able to rise above their hatred. This way they attain the upper positive force of nature and feel that it has created everything and controls everything. And it also created the evil inclination in a person specially so that through it, through the negative force that is opposite to the positive force of the Creator, he would reveal the good force and would exist between these two forces.

And when they rise above all their hatred and reach contact with the upper force, which is called Moses ascends Mt. Sinai, they feel that because of this fact their egoism grows even more. It turns out that at a time when one of their forces rises to the top of the mountain, the second force builds a golden calf at its base.

However, the main fact is that they discovered the good force of nature and from this moment on it is possible to be in contact with it.
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From KabTV’s “A New Life” 6/2/16

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Torah, “Deuteronomy,” 04:05 – 04:06: Behold, I have taught you statutes and ordinances, as the Lord, my God, commanded me, to do so in the midst of the land to which you are coming to possess. And you shall keep [them] and do [them], for that is your wisdom and your understanding in the eyes of the peoples, who will hear all these statutes and say, “Only this great nation is a wise and understanding people.”

This commandment suggests that if the people of Israel really begin performing the commandments correctly and carrying out all their actions not for their own sake, but for the sake of bestowal, for the benefit of others, and through them for the Creator, then all the nations of the world, all the properties of nature will come into harmony with each other and the world will come to universal balance.

And seeing the example of a happy life, humanity will say, “How wise and intelligent are these great people!”
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From KabTV’s “Secrets of the Eternal Book” 2/10/16

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Question: My fellow businessmen know how to be sneaky and they cheat their clients. And I, on the contrary, am trying to be decent and rely on the honesty of others. And in the end I am left without anything and begin to envy them: “Why can’t I arrange my matters like them?” Is this a Klipa, impurity?

Answer: Klipa—is work against holiness, against the Creator, very sophisticated work.

Regarding your example, it is possible to say that one that deceives people in the end deceives the Creator and distances from Him. It is beyond a doubt.

If I take what I don’t deserve from the public or from nature, which is the Creator, then this is already the beginning of the Klipa. And what do I deserve? I deserve something if I work in order to bestow, if I exist in order to reach bestowal. In this case, I receive even necessities only in order to exist and be in bestowal, in order to be similar to the Creator and do the work of God. All the rest that is beyond necessities, I cannot take for myself. All the rest I need only to bestow to others. This needs to be a person’s calculation. He determines for himself: “This is what I need to exist in order to bring contentment to the Creator.” Everything beginning with this decision and continuing in the same vector is called Kedusha – holiness.

And in Klipa, I am the opposite, taking from others although I don’t deserve it and maybe didn’t even earn it. This also applies to the part of the people of Israel who do not work at all and completely immerse in the study of the Torah.

In general, due to the miscalculation in this respect, we are all drowning in the sea of egoism and distancing from the upper force. Year by year, it affects all more strongly, and at this stage we are starting to decline to a state that we already experienced in the previous century.

But it doesn’t mean that everyone has to go to work, or the opposite, to live from hand to mouth. Part of the nation really needs to study and part needs to work. Maybe there needs to be a certain rotation. Why not get organized in such a way that everyone will have the opportunity to work and also study?

Of course, in the time of the Temple, many from the nation devoted themselves to study. And the question here was not in quantity but in discernments. This is our work.

Moreover, the era ahead of us will not demand the same number of workers like before. Therefore, we only needed to arrange everything in the correct form.

The problem is that the two parts of the nation, the secular and the religious, don’t know how to talk to each other, don’t understand each other. This is the only obstacle. After all, if we were able to find a common ground and corresponding positions, I think everyone would understand: the one that studies should continue in his study. But there is no contact between the parts of the nation, there is no good attitude, there is no constructive and real dialog; there is only mutual hatred, and therefore we lack the correct analysis of the situation.

Actually, the country does not need tens of thousands of workers and soldiers. The size of the job market will contract over the years, and the modern army needs more technology than people.

Therefore, the current conflict in Israel is caused by political games. The powers that stand behind are deliberately igniting the fire.

And on the other side, the serious problem of the religious audience is that they cannot create a correct contact with the secular part and explain its position. The religious part does not start a dialog from fear of being influenced by the exterior culture. But lack of dialog causes war between brothers.

Remark: Although the walls are crumbling and the exterior influences are penetrating inside.

Answer: But this does not lead to contact, to mutual understanding. The walls are crumbling not according to our will but at the behest of time.

The parts should contact each other and begin a mutual clarification. Our problem comes from having a mutual “basket.” In the US there is no collision between the secular and the religious; they “don’t eat from the same plate,” they don’t have the same army, there are no contact points, there is no conflict that someone lives on someone else’s account, or that they don’t understand each other.

And in Israel, the nation is divided, split, and thus we continue the destruction of the Temple. Actually, the two sides are participating in this process, including those that study Torah. They call the secular part “the spoiled baby.” But if he is a baby, then he needs a special patient attitude, he demands care. Isn’t this what the Torah says? Where is the big heart, the nice caring approach, and not squabbles and strife.
In the end, all this weakens us and brings us to collapse.

Question: What would you say to the religious part of the nation?

Answer: I don’t have legitimacy in their eyes. Therefore I don’t have anything to say or anyone to talk to.
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From the 4th part of the Daily Kabbalah Lesson 2/20/14, Writings of Baal HaSulam, “Introduction to The Book of Zohar,” Item 55

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Jerusalem, the Temple Mount, and the Temple embody within them much more than what comes to mind when we first think about them. Their spiritual meaning leads us to the necessary understanding that the connection between us is not only for our sake, but for the sake of all of humanity.

Forty-nine years ago, paratroopers entered Jerusalem, liberated the Old City, and united it. It seems that there is no city in the world in which every stone within it is steeped in a history so important to the shaping of the human species. The city that gives hope to an entire people is today the focus of outrageous announcements devoid of all logic from UNESCO, that “the Jewish people have no religious connection with the Temple Mount and the Western Wall.”

International organizations are trying to sever the connection between the Jewish people and their heritage. The EU intervenes in every activity in the city, and given the pace of events, don’t be surprised if the enlightened world wakes up tomorrow morning and decides that Jerusalem is not connected to the nation of Israel, and this doesn’t just mean the separation of East Jerusalem.

Tireless efforts and money are invested in creating a false consciousness, which must awaken this question in the heart of each one of us: How can it be that the capital of Israel—an ancient city that encompasses within it the abundant history of the people of Israel, our religion, and our culture, the city in which two Temples were built and, unfortunately, also were destroyed—is liable to be erased from the map of the land of Israel? In general, from where has such a decisive opposition popped up among the nations of the world to recognize Jerusalem as the capital of Israel? What does this say about the negative attitude toward us as a people?

We Have the Key to the Gates

The wisdom of Kabbalah maintains that the reason for this persecution lies in our not having realized our role as a people, a role that is rooted within us from the nature of creation, upon whose basis the people of Israel were established. According to ancient wisdom, humanity is connected by a network of mutual links. Within this network, the people of Israel were intended to be “a light unto the nations[FD1] ,” which is to say, connected so that the positive force that is inherent in nature would stream into the world and function to connect people and nations.

The world subconsciously feels that the source of all evil and the root of the suffering that it is experienced is derived directly from the fact that the people of Israel are not realizing their role. This feeling continues to bubble up more and more, and is crystallizing into an agenda that is expressed in the attempts to boycott the nation of Israel. Voices from the international community are calling for a recognition that the world was mistaken when it allowed the establishment of the Jewish nation in the Middle East and that perhaps the hour has arrived to take back the scepter.

Rav Yehudah Ashlag (Baal HaSulam) writes:

“Judaism must present something new to the nations. This is what they expect from the return of Israel to the land! It is not in other teachings, for in that we never innovated. In them, we have always been their disciples. Rather, it is the wisdom of religion, justice, and peace. In this, most nations are our disciples, and this wisdom is attributed to us alone. …”

“This would certainly prove to the nations the rightness of Israel’s return to their land, even to the Arabs. However, a secular return such as today’s does not impress the nations whatsoever, and we must fear lest they will sell Israel’s independence for their needs, needless to mention returning Jerusalem.” (Rav Yehudah Ashlag (Baal HaSulam), “The Writings of the Last Generation,” Part 1, Section 12, pp. 75-76.).

UNESCO, the UN, the EU, and the rest of the international bodies that protect us are a kind of reflection for us of the lack of fulfillment of our function. In other words, we are determining our fate with our own hands. If the world is exhibiting so much hatred and anti-Semitism toward us that it denies the connection between our people and our home, it depends only upon us. In our hands is the choice to decide the future of Jerusalem as the capital of Israel, for better or for worse. All that is up to us to do is to decide to implement an essential change in the interpersonal relationships between us, connecting as “one man in one heart” instead of each person being concerned only about himself. As a result of the positive force that we create among us, we balance the forces of separation and bring to completion the system of connection between people. The forces of connection between us also will permeate the nations of the world and oblige them to begin a similar process as well, to connect and recognize us as the origin of connection and goodness.

“The built-up Jerusalem is like a city that was joined together within itself.” (Psalms 122:3)

According to the wisdom of Kabbalah, there is a parallel and direct connection between the system called the spiritual land of Israel and the state of the physical land of Israel. The desire (Ratzon -רצון) that is in the heart of a person is called Eretz -ארץ, the land of Israel (Eretz Yisrael – ), which has a desire Yashar El (Straight to God), meaning that it has narcissistic desires, but only love for others (The Writings of Rabash). “Jerusalem – ירושלים” comes from the words “Ir Shalem” (Perfect/Whole City) and Irah – יראה (Fear), a city that is built on the fear of separation, representing the sense of necessity in preserving the perfected connection between us.

In the center of the shared fear of Israel, right in the heart of the connection between us, a unique spiritual stratum is revealed that is called the Temple Mount. In it, we build the Temple, a term for a more internal connection between us, a shared desire for love. The moment we stop striving for inner connection, the links begin to unravel, and the people of Israel are expelled. When the roots hidden in the earth are uprooted, this kills the entire tree. That is how the first Temple was destroyed, that is how the second Temple was destroyed, and that is how it has continued until today. And this is not the destruction of a building constructed from wood and stone, but the destruction of the network of love  between us that connects into one. This is because “The house [Jerusalem] was ruined because of unfounded hatred” (Rabbi Israel Segal, Netzah Israel, Chapter 4).

The same general rule applies in our day, “According to the connection of the people of Israel and their awakening to love and fear, Jerusalem is built” (Koznitzer Maggid). Jerusalem will be built only when we establish it first in our hearts with corrected relationships of connection and love. Until then, the unfounded hatred will continue, and Jerusalem will remain as a ruined capital until then, as a torn city full of conflict and bloodshed, for instead of a place where love dwells, after the destruction, the power of separation and hatred dominates.

“The Messiah sits in the gate of Jerusalem and waits for people to be worthy of redemption. He is in cuffs and needs complete people to release him from his chains. …now he craves men of truth” (Sayings of Rabbi Menachem Mendel). The wisdom of Kabbalah, the wisdom of truth, is a method that teaches us how to connect and apply the general rule, “You shall love your neighbor as yourself” (Leviticus 19:18). With the help of the power of connection, we can realize our role as a nation and restore the spiritual concept of Jerusalem to its full glory.

Then, Jerusalem will become the capital of love for all of humanity. As it is written, “In the future, Jerusalem will be like all of Israel, and Israel will be the entire world” (the Yalkut Shimoni). Then the world will understand the words of the prophets: “…for My house shall be called a house of prayer for all peoples” (Isaiah 56:7), and “for they shall all know Me from their smallest to their greatest” (Jeremiah 31:33 ).
What else did the sages of Kabbalah write about Jerusalem?
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From Ynet article 6/2/16

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New Life #588 – The Limits Of Freedom Of Speech
Dr. Michael Laitman in conversation with Oren Levi and Yael Leshed-Harel

Why does society abuse the freedom of speech today? How can we learn to use the freedom of speech correctly, and how can we teach effective social criticism?

Summary

There are influential actors, musicians, and artists whose opinions are highly regarded, but there is actually no justification for that. People have lost any sense of good taste and those who express themselves in a more vulgar way are more highly regarded. The media is also becoming more provocative and we can definitely say that we have crossed the line.

Humanity is in retreat: in the past we were eager to know more, and today we have everything but people are like a herd. Today there is no point restricting people artificially and shutting their mouths. We must invest in education and publicity. This cannot be done instantly. It can only be done through an educational process that includes all of society. We have to learn that our negative attitude toward one another is very harmful in every aspect of our life. After all we are connected and integrated.

Everyone wants to feel good, but people don’t know that their well-being depends on the well-being of others. A person who knows how to use his freedom of speech effectively will be a most positive component in society. After all, everyone is special, and no one can contribute to society what others can and so it is vital that everyone cooperates in this system.

Today everything is based solely on power. Those we are stronger, richer, and more cunning can buy themselves a platform. The problem today is not freedom of speech but the fact that we don’t educate the public for tomorrow. There must be some form of control, intelligent control, which stems from knowing the laws of human development.
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From KabTV’s “New Life #588 – The Limits Of Freedom Of Speech,” 6/21/15

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Question: From the article, “A Second Holocaust? This Depends Upon Us,” I understood that all that the Jews must do is unite. What are those who are not Jews supposed to do?

Answer: They must unite, following the Jews. The same method of unification is for everyone. It is open to everyone today.

The time has arrived that all of humanity needs this. The wisdom of Kabbalah invites everyone, without distinction, to join in studying it and implementing it.
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From the Webinar 5/8/16

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