Entries in the 'Nations of the World' Category

Life Will Teach!

laitman_626In the News (European Jewish Press): “Former French Defense Minister Hervé Morin said France should be inspired by Israel in the fight against terrorism.

“He told daily newspaper Le Figaro the country needs to take new measures to adapt to the ‘turbulent times’.

“His statements came a day after a terrorist attack against the church of Saint-Etienne du Rouvray in which a priest was killed by Islamist terrorists.

“A centrist politician, Morin heads the regional council of Normandy.

“’France has lived in peace for decades. It now lives in a great turmoil period that will last. Do not hesitate to learn from what was done in the countries hardly hit by terrorism – I refer specifically to Israel. We need to Israelize our security,’’ the former minister under President Sarkozy said.

“He expressed his determination to fight against jihadism, arguing that in his region there are probably ‘around 80 people’ classified as radicalized.

‘’’We must make criminally responsible social networks such as Facebook and others which leave jihadist propaganda flowing and we need to ensure that legal proceedings be initiated against all individuals who visit these sites and those who return from the land of jihad.’’’

My Comment: That is how life teaches itself, on itself. Previously they didn’t agree in any way with the preventative measures used by Israel. Hatred toward Israel will only intensify, because the worse it becomes for the West, the subconscious feeling will become more tangible that the Jews are to blame for the security problems, not the Arabs. This is because the Jews must show the entire world an example of connection and unity, and this is the only this way the world will come to peace and tranquility.
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New Life 620 – Holidays and Festivals: Selichot

New Life 620 – Holidays and Festivals: Selichot
Dr. Michael Laitman in conversation with Oren Levi and Tal Mandelbaum ben Moshe

What are the laws of nature that are represented by the Selichot (Atonements) of the month of Elul? How is it possible to discover these laws and what forces will be revealed among our people if we begin to try connect among us?

What are the laws of nature that are represented by the Selichot (Atonements) of the month of Elul? How is it possible to discover these laws and what forces will be revealed among our people if we begin to try connect among us?

The Selichot indicate the process that we must go through a process of transcending our egoistic nature. This is not a matter of asking for forgiveness from someone. What assures that in the next moment I will behave better?

It is impossible to understand what the Selichot are through looking at the popular practices, but only in the truth that is latent in them. The Israeli customs point to the hidden laws of nature. The customs provide a preparation, until we approach the truth, to the revelation of the concealed laws of nature. There are several layers in nature, laws of nature, they are the inner layer pointed to by the customs of Israel. To discover them, one must become familiar with the general formula of the system of nature we live in.

The law of Selichot says that we must examine our nature well; it is entirely egoistic. These days we can recognize the highest level to which we must climb, the “Speaking level.” On this level all of us are connected in complete harmony. But our present nature is its opposite!

Elul = “Ani Ledodi VeDodi Li” (“I am my beloved’s, and my beloved is mine” – Song of Songs 6:3). If I need help to love others, the upper force will come to help me.

That he should ask for forgiveness, is to not take advantage of this opportunity we had to connect. How does the mechanism of this amendment?

We should ask for forgiveness for not taking advantage of the opportunity we had to connect. That for which it is worthwhile to ask forgiveness is not having used the opportunity that we had to connect. How do we activate this mechanism of correction? Kabbalah deals with this method of connection.

Israel has a great obligation toward the world; we must lead everyone toward connection and love. The work of connecting between one another leads to the upper force that is revealed in the connections between us. It is specifically through division and hatred that we can advance toward connection, “…as far as light excelleth darkness” (Ecclesiastes 2:13).
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From KabTV’s “New Life 620 – Holidays and Festivals: Selichot,” 9/1/16

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History Of Humanity – A Look Inside, Part 6

laitman_570Question: The Temple isn’t a house but a spiritual concept, and yet we mourn the destroyed Temple?

Answer: Do we need to mourn the Temple once we understand that it had to fall? Are we sorry about the destroyed house that stood in Jerusalem, or do we mourn its internal structure?

All the hearts had to be in my heart, but I cast them out, not wishing to feel or even allowing them to get close to my heart. This is the real destruction that I mourn.

If we don’t mourn the internal essence of the destruction, we don’t have a chance to reach the correction. Then the destruction of the Temple was useless because it didn’t lead us to any correct conclusions. In this case, we cry only about stones. In fact, with our stony heart we can only feel regret for the stones and no more.

These are meaningless tears that are completely useless. We’ve already reached such a development when we can rise to mourn the real problems: the reason the destruction happened. Then maybe we will decide that it is right that the Temple was destroyed; after all, it was bound to happen. The entire program had to be realized until the time of  the ARI.

However, from the moment the ARI discovered the wisdom of Kabbalah and this method became ready for the correction of the world, everything depended on us. Now we can mourn but not about what happened in history because all of it was in the hands of the Creator. Until the 16th century, when the wisdom of Kabbalah was revealed thanks to the ARI, it was impossible to change anything.

However, from the time of the ARI onward it is permitted for us to intervene in the process of development of the world and to accelerate it, that is, to change it to a better one with our participation. Then we can write a new story that is different, not as bitter as before! This is what all the Kabbalists mourned.

They wanted to do it very much. Ramchal thought about disseminating the wisdom of Kabbalah to the people, but he wasn’t allowed to do it and he became subject to such persecutions that he had to run away from Italy to Europe. Abulafia did a lot to spread the wisdom of Kabbalah and even taught it to non-Jews.

Baal Shem Tov began to implement wide dissemination of Kabbalah by creating Hassidism. But the countermovement Metnagdim rose, which fought against the revelation of Kabbalah by declaring that Hassidism was a sect. On the basis of their denunciations, Hassidim were imprisoned, although both sides were Jewish. This split is felt even today.

“Metnagdim” is translated as “opponent,” opponents to the dissemination of the wisdom of Kabbalah, i.e., the method of correction. And the Hassidim argued that it is required to spread it the way Baal Shem Tov taught them and they studied Kabbalistic books.

Today we live in such time when it is necessary to continue this work. After all, we are given much better conditions than 2,000 years ago, and we can realize the purpose of creation in a good way.

We have this opportunity; we don’t just go through it by the easier way, we will grow through the effort of this work. It is impossible to reach the final purpose of creation in the state humanity is in now. We shouldn’t hope that it will happen by itself over time.

We have to be smarter and develop the feelings and mind, and fully reveal the Creator that is a good force, on condition that we will learn to love our neighbor as ourselves. And this is only possible using the method of Kabbalah. The question is only how we use it: either under the pressure of huge disasters, even world wars, or we will understand that we should engage in it right now and begin to implement it. The choice is ours.

Therefore we disseminate the wisdom of Kabbalah among people because otherwise the world is entering the path of great suffering. Of course, in any case the end will be good. However, let’s hope that it will come as a result of our work and not under pressure from the forces of nature that will force us to it by suffering, since it will be more terrible than all the previous destructions of the Temples combined together.

Question: Prior to the ARI, why was it impossible to move to the path of the Light (Achishena)?

Answer: First, the complete shattering of the common desire had to happen on two main layers, which correspond to the destructions of the First and Second Temples. Then the desires fell from the world of Atzilut to the worlds of BYA, and once under the Parsa, the boundary of the world of Atzilut, all these broken shards begin to mix with each other and with the stony heart that wasn’t directly included with the shattering.

All the desires have to mix with each other; this period is called the time of exile. Exile isn’t just a meaningless waiting, but a sequence of ongoing actions, mutual inclusion of broken desires. These desires, previously separated from each other, now connect in all sorts of shapes and become arranged in a ladder according to the degree of their shattering with respect to the upper force.

When they all are distributed into their places from top to bottom, the first action of correction begins. This is what the manifestation of the soul of the ARI means. Therefore, before this time, it was impossible to do anything. However, from the time of the ARI onward, the period of correction begins.
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From the 1st part of the Daily Kabbalah Lesson 8/12/16, Writings of Rabash

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New Life 458 – The Roots Of The Eternal Anti-Semitism Until The End Of Correction, Part 2

New Life 458 – The Roots Of The Eternal Anti-Semitism Until The End Of Correction, Part 2
Dr. Michael Laitman in conversation with Oren Levi and Yael Leshed-Harel

Question: There are many legitimate claims against Israel today. Do you think that it is because of anti-Semitism, anti-Zionism, or political disagreements?

Answer: The reason is not political differences. People simply don’t want to be connected to Israel or the people of Israel. They cannot erase their identity and cease to be Jews, but they can at least make every effort to avoid being declared Zionists. They can deny Zionism, but they cannot escape their Jewish origin. Therefore, they try to shake off at least any connection to Zionism.

Comment: But they have specific complaints against Israel regarding their political stand and their policy regarding human rights.

Answer: Anti-Semites hide behind seemingly justified claims. An anti-Semite cannot admit that he hates me just because I am a Jew, so he finds a whole host of excuses that justify his hatred.

The most justified accusation that anti-Semites make is that the Jews are responsible for all the troubles in the world. This claim is justified and I agree! I am ready to agree with them because the Jews are indeed the reason for all the troubles in the world.

If the Jews fulfilled their role in the world, if they returned to mutual love and set an example for the world and all of humanity, if they fulfilled the plan of creation, they could become a positive force in the world. But now they are a negative force.

Question: What would happen to natural anti-Semitism if the Jews returned to love and bestowal?

Answer: If we returned to love and mutual bestowal and taught this to the whole world, we would become Light unto the nations of the world. Then anti-Semitism would disappear since the nations of the world would feel internally that the Jews are finally doing what they have to do.

The nations of the world do not know what the role of the Jews is, but they would see that the Jews have to teach them how to use the second force of nature, the force of altruistic love that corrects and calm the whole world and raises it to a different level, to the spiritual dimension, to the whole and eternal world.

Question: What would happen to the natural hatred in the heart of anti-Semites?

Answer: They wouldn’t feel any hatred. On the contrary, they would feel love and would thank the Jews for existing and for teaching them. The nations of the world want to learn from us.

Their complaints that the Jews are responsible for all their problems actually mean that they cannot do anything against the Jews. The Jews are only 0.2% of the world population, but see all the troubles they cause everyone. No one knows what to do with this nation.

It is scattered all over the world, but it is the cause of problems everywhere. No one in the world doesn’t worry about the Jews. They don’t talk about the Chinese or the South Americans, although there are billions of them. But a few million are always at the center of the global dispute.

This situation can change, however, by 180 degrees to the good side. After all, the peoples of the world will feel that we are teachers who teach them how to live well, and this is exactly what they expect of the Jews.

Listen to what they tell us and declare clearly: all the evil in the world stems from the Jews. This can actually be translated to different words “we are weak and the Jews are strong. Look at what they are doing to us. We are small and they are big because they can destroy the life of all the people in the world. They are merely 15 million and see what they are doing to the other seven billion people. Can it be? But this is exactly what is happening and we don’t know what to do with them!”

The nations of the world tell us that they are weak and that they depend on us. If we show them what we have, if we wish to convey it to them by setting an example, their attitude will change immediately.

If we wish to pass it on to them just like that, it will not work. They will think that we want to cheat them again. This is the reason that we first have to arrange a good life among us as a model for the other nations. This is called being Light unto the nations of the world. The nations of the world will want to learn this from us. We have to be a kingdom of priests, which means being the global ministry of education.

Comment: Unfortunately we are running out of time…

Answer: That’s very true! And this is the reason that we have to urgently decide what we are going to do!
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From KabTV’s “New Life 458 – The Roots Of The Eternal Anti-Semitism Until The End Of Correction, Part 2,” 11/25/14

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Europe’s Revival Is Possible

laitman_426Comment: In a meeting held between representatives of Germany, France, and Italy on the island of Ventotene in the Terranean Sea, the Italian prime Minister Matheo Ranzi asked what should be done in order to attain unity in Europe, not just superficially but for real.

He is convinced that it is possible to revive Europe if the EU were based not only on the economy, but also on ideals.

Answer: This is indeed a good question, but they don’t have the means to attain unity. I’m not referring to financial means but to the lack of knowledge and understanding of how to do it. The fact that such questions come up indicates that they require a solution, and this is already a big breakthrough because when I met with a delegate of the EU a couple of years ago and explained to him for an hour and a half how they can overcome the crisis they are in, he wrote everything down and said “no one will go for it.”

Even back then I said that sooner or later the EU would fall apart and that they must introduce an educational process for the citizens as soon as possible. Otherwise the only solution they will have regarding the issue of the EU will be Nazism, and they will choose this way unless Israel unites and teaches them a different kind of unity. There is no other way! If we don’t do it, both Nazism and fundamentalist Islam in Europe will turn first against the Jews.

These are not my ideas but the truth that the wisdom of Kabbalah brings us.  It is better if people discover it by studying Kabbalah, and God forbid, not from life.

Question: Is the lack of unity between Israel the reason for all the problems?

Answer: Certainly, the lack of unity between Israel is the only reason for all the problems in the world, not only in humanity, but also in nature as a whole. Even natural disasters are the result of the lack of unity among the nation of Israel.

We have to believe the Kabbalists and begin to study the method that they offer us. The connection between us will be clarified by the study, as the one and only picture of the world will be revealed in it. It will become clear to us that the unity depends on us and that no one but us can do it. So let’s do it!
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From KabTV’s “News with Michael Laitman” 8/24/16

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New Life 457 – The Roots Of The Eternal Anti-Semitism Until The End Of Correction, Part 1

New Life 457 – The Roots Of The Eternal Anti-Semitism Until The End Of Correction, Part 1
Dr. Michael Laitman in conversation with Oren Levi and Yael Leshed-Harel

The news reports the number of attacks on Jews throughout the world is growing. Anti-Semitism is on the rise.

Recently an outrageous incident happened in Auckland, when on the way from kindergarten, a child wearing a yarmulke was struck on his head by a jeering youth.

More and more French Jews are immigrating to Israel. The British newspaper The Guardian reports that the situation today is the worst since the second world war. All surveys and studies testify to the worsening situation.

Question: It is difficult for us to accept the fact that this is not the primitive outcome of desperate people on the periphery of society, but ordinary people in Western society. All of this, to our great surprise, is again raising fears that seem to be forgotten with the Holocaust.

It is very difficult to get used to this, we don’t understand how this could be. Still, we need to understand what is happening. What are the roots of this phenomenon, the next wave of which we are experiencing?

Answer: First of all, it must be said that the Jews who were born in Israel are not able of understanding what anti-Semitism is.

A few weeks ago in an Israeli-American convention in Washington, I had a discussion with a very famous Israeli who often appears on television. He sat next to me and wanted to prove to everyone that there was no anti-Semitism in the world, that for Jews it only seems to exist. In other words, he himself doesn’t feel the phenomenon that is apparently so very clear.

This is a very typical example of Israelis who have lived their lives as “first class” citizens of their country. They are simply incapable of understanding the anti-Semitism that exists outside of Israel.

On the other hand, I lived abroad for almost thirty years. It is were I was born, went to kindergarten, school, and university, I worked there. In other words, I went through all these stages and constantly felt this phenomenon myself. My entire life there passed on a background of anti-Semitism on a personal and social level where you realize you are a “second class citizen.” Everyone is above you and you must internalize that this is your place. All possibilities of advanced professional studies are impossible for you; your potential is low from the start. And everywhere you need to build a special system of relationships with others.

All of this was very clear, and this is what shaped the person through general social pressure, so the question whether anti-Semitism exists doesn’t even arise in you. You simply live within it and know how to behave in accordance with reality.

These were the years that passed in the “shadow” of the Second World War, meaning, a period that was good enough for Jews in the world.

But in recent years, anti-Semitism has returned, and everyone is justifying and supporting it again. Anti-Semitism has become international and global; it is coming to be expressed in the accepted fanaticism of billions of people. It is impossible that this phenomenon is directed by a specific strength. No, this is a historical phenomenon that has always existed.

Everything began with Abraham who built his group according to a desire to live in love and unity, not in competition. This was an aspiration to rise above the natural human egoism, to live above it, with bestowal and love of others. In this way the group of Abraham became detached from Ancient Babylon and established itself in contrast to Babylon, meaning in contrast to the whole world. At its foundation, in its heart, this group was contrary to humanity from the start.

After all, the whole world lived according to its own egoism, and developed on the basis of competition and narrowness. Narcissism pushed everyone toward development.

On the other hand, Abraham taught his students in a completely different way. As one of the main ideologies in Babylon, he spread his call everywhere, and explained the way to get out of the crisis that had erupted in that period.

And this crisis was caused by hatred, a sharp rise in egoism. People suddenly realized that they could no longer stand each other and were ready to devour one another, even though they lived as one family in the past. They didn’t know what to do with this unexpected conflict.

And so, after studying the subject, Abraham understood that the reason for the crisis was the eruption of the ego.

There were two solutions to this situation, two ways to organize life:
-Either people would move away from one another and separate, like couples who divorce.
-Or they would rise above the ego.

According to Abraham, we must understand that the ego has grown in us so that we would overcome it. Despite our narcissism, we need to achieve love, mutual understanding, and unity among us.

Only a handful of people heard him, a few tens of thousands, according to Maimonides. They felt that this was so, but they didn’t understand how to implement the right solution. Abraham explained to them what was happening and its essence. Nature, according to his words, ultimately encourages people to unite in spite of the egoism. It separates between us, and nature would push us from the outside until we are obligated to connect.

However, in that period there were still two possibilities. People could disperse all over the globe, and in this way they could appease the mutual hatred that was caused by the ego, or they could unite above the egoism and be like brothers.

Every person chose what was closest to his heart. And there were people who understood that Abraham was right, that it was preferable not to scatter in all directions but to work with the ego. “This is a destructive force, and it is up to us to treat it—to rise above it and connect with one another in a good way, with love. That is how we will organize life.”

In addition, Abraham explained to them that this is not just about coexisting in a good way, but it is the goal of creation. After thousands of years everyone would reach the same thing because this is a natural tendency leading everyone to balance, to unity, to reciprocity, to equivalence of form.

The people who understood that this was the truth joined Abraham. They already had a basis for this internally, an appropriate form of development.

But until then, Abraham had himself supported the egoistic force; he sold statues of idols and served his people as a religious priest. He was a wise person, and his father Terah was the highest ideologue of Babylon next to King Nimrod.

But suddenly the son stood up against the father and against the king, and left the country with his group for the land of Canaan. That is how the Jewish people was created.

So basically we are not a people in the ordinary sense of the word. We have been the group of Abraham until this very day. Nothing has changed: “Jews” are not a nation; rather, this is an ideology, a worldview, a perception of life and reality. And the main thing is that this is work on the attainment of the goal of this reality. It is from here that the name “Israel” is derived, meaning “straight to a higher power” (Yashar-El).

Since then, hatred by the Babylonians, from whom they separated, has existed. This is a natural hatred latent in the nature of every person. After all, the ego, as mentioned, hates the altruism, love, mutuality, and unity that characterizes the group called Israel, in its original form.

But on the other hand, this group was open to others, and anyone could join.

Over the course of hundreds of years, the Babylonians who belonged to the camp of Nimrod grew to encompass present humanity. In his writings, Josephus Flavius described how different tribes left Babylon, eventually to include the entire world.

Moreover, hatred of the group of Abraham didn’t leave them. After all, the people who followed Abraham left to explore the mysteries of life and learned to use the two forces: the natural force of the ego and the anti-egoistic, altruistic force, that they discovered in the world.

Thanks to this, a person penetrates more deeply into nature, learns its secrets, knows how to investigate it, and with this finds the approach to all of reality, to the entire universe. He becomes wiser, more successful, he has a deeper understanding. In particular, on the physical level he also knows how to manage, how to build the foundations of the nation, to take care of the royal treasury in the nations in which they are living, how to achieve success in science, to receive Nobel Prizes….

To the degree that the group of Abraham wasn’t satisfied with expansion on the egoistic plane and entered into the depths of nature using the two forces facing each other, to that degree it developed internally, in soul and in intellect.

As a result of this, from that time on, the Jews were such a success and contributed so much to the development of the world that it is difficult to find a comparison to that small group that has gone in such complex pathways of history. From them came the Torah, the foundation of humanity, which still uses its inherent laws. The record of the “Jewish legacy” could go on for a long time, but in general, all of this is based upon one primary factor.

I repeat, the Jews are not a nation in the ordinary sense of the word. From an ethnic aspect, we come from various tribes, clans, and ethnic groups that populated ancient Babylon. Some representatives of the Babylonians once went with Abraham, for whom it didn’t matter from where his students came. He only wanted to spread love above all differences, and he accepted everyone in the framework of this unity. The word “Jews” (Yehudah) is derived from this, meaning “Union” (Yichud). Abraham formed a group from his students, which, through consolidation, sought to solve all the problems of this world and discover the upper force that governs us, the “world to come.”

Question: In spite of the anti-Semitism, the Jews, in fact, have attained extraordinary achievements. They are 27% of the Nobel Prize laureates in Physics and 31% of the Nobel Prize laureates in medicine. They receive half of the Pulitzer prizes. 37% of the directors who have been granted Oscar awards are Jews. Not to mention the high tech startup companies and the Internet. If everything is so good and beautiful, why are the descendants of the Babylonians unwilling to admit the truth of Abraham?

Answer: It is because humanity doesn’t need any of this at all. People don’t appreciate us because we are so smart. They don’t pay attention to all of these prizes. They say that we are bringing them trouble.

In the beginning, the Babylonians hated the group of Abraham not because of the spiritual potential and not because of the discovery of the secrets of nature. That didn’t bother people. They knew that Abraham had pitched his “tent”; in other words, he opened a training center and began to teach everyone. But when his organization became more impressive, Nimrod saw it as a threat to his rule.

Question: What is the essence of this hatred?

Answer: It was still “in diapers” then, still in its beginning. And after that, when the group distanced itself from everyone, the nations of the world felt its alien presence. And they began to hate it, since the ego is the opposite of bestowal.

This is a never-ending hatred that exists until today. It is latent in the foundation of nature, where two opposing forces are found: reception and bestowal. This is the basis of the universe; we are contrary to all the nations, their opposite. This polarity is expressed in their hatred toward us.
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From KabTV’s “New Life 457 – The Roots Of The Eternal Anti-Semitism Until The End Of Correction, Part 1,” 11/25/14

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History Of Humanity – A Look Inside, Part 5

Laitman_083After the fall of the Second Temple, the people of Israel went into exile, i.e., completely disconnected from spirituality. This exit happened gradually because the Light fading level after level, Yechida, Chaya, Neshama, Ruach, and Nefesh.

Therefore, in generations of a few hundred years after the destruction of the Temple, there were Kabbalists, who were in its illumination. The spirit of the Temple was still alive in the people because the Light did not leave it immediately and was giving them a sense of belonging to spirituality.

However, eventually this spirit completely disappeared and remained only in rare people. Such chosen Kabbalists existed in each generation, until the time of ARI, the great Kabbalist, who passed all the method of Kabbalah that he discovered to his disciple Rav Chaim Vital. The ARI was unique because his soul came from a special place, from a general point of souls that is called Mashiach Ben Yosef.

Mashiach Ben Yosef is not a person, but a concept. There are many souls that belong to Mashiach Ben Yosef and also few souls that are called, or will be called Mashiach Ben David. We need to perceive it as a spiritual concept and not to tie it to a specific person in this world.

Looking at the history of humanity, it is hard for me to see an external form behind the internal one that is much closer and clearer to me. It is clear what forces act inside and what consequences will certainly follow. I can’t watch the puppets that turn upon the historical scene.

As soon as they distract me, I drift away from the inner essence of the picture and focus on the external form. Then I immediately get into egoistic desires and calculations of people who themselves don’t understand what is happening to them.

History is a very subjective concept. If we compare history books printed in Russia, the US, Israel, and Germany we will see that each of them describes the same events in very different ways, the exact opposite to each other.

So I prefer to stick to the force that spins all these puppets and creates history instead of focusing on the consequences of its manifestation in our world and on the way we explain them in our egoism, based on our emotions and stereotypes.

Also, geography doesn’t exist because Egypt, the land of Israel, the desert, and Mount Sinai in my story are spiritual concepts, different degrees of the ladder of spiritual forces. We should move to such a view of history and geography in order to judge these sciences properly, objectively, and to never be wrong. This immediately eliminates all disputes between historians and philosophers.
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From the 1st part of the Daily Kabbalah Lesson 8/12/16, Writings of Rabash

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History Of Humanity – A Look Inside, Part 4

Laitman_421_01The Babylonian exile lasted exactly 70 years. 70 years corresponds to the full cycle of spiritual development that is required to become aware of the exile. The end of the exile is always revealed as a condition: either this will be the place of your burial, or you unite just like at Mount Sinai.

Only at Mount Sinai, it was at the request of the Creator to celebrate the Egyptian exile and escape from Pharaoh, and in Babylon it was thanks to Haman and Mordecai. Mordecai was a prophet and knew that without Haman he would not be able to do anything with the Jews. Haman played the role of the guard dog that assembled the Jews from all 127 countries of the Babylonian kingdom into one crowd.

So they were able to reach unity, return to the land of Israel, and start building the Second Temple. But this unity wasn’t as strong as during the times of the First Temple. It wasn’t their fault; they simply couldn’t do more since they brought additional egoism from the exile.

Besides, this had to happen this way according to the program of the upper system, because the destructions of the First and Second Temples correspond to two stages of shattering of desires in the world of Nekudim. The material development of our world is a direct mechanical consequence of the processes in the spiritual world.

Therefore, the Second Temple didn’t have many attributes of the First Temple. The Second Temple was on the level of Mochin de Neshama, much lower than the First Temple that reached the level of Mochin de Haya. This is a huge difference.

Mochin de Haya is the revelation of the Creator, and Mochin de Neshama is revelation of the relationship of the Creator to the creatures. It is like knowing a person himself, or receive parcels with presents from him sometimes.

Nevertheless, the Second Temple was a very big achievement. Actually, everything has its positive side. They received an opportunity to spread their spiritual knowledge and to write books about it precisely because they didn’t reach the level of Mochin de Haya. This wasn’t the case in the days of the First Temple.

There were many more Kabbalists engaged in spiritual attainment in the days of the Second Temple. The First Temple was like an academy that had only few dozen academics, and the Second Temple was like a normal university, with lower levels, but with thousands of students studying in it.

These thousands of “ordinary” Kabbalists have actually been more helpful to us because they could explain everything in the Mishnah and Talmud, and they wrote many commentaries and books. They allowed themselves to write about it because the attainment came down from the height of the deepest spiritual mysteries and approached the material world.

From the moment the Second Temple was built, it immediately began to crumble because it wasn’t the ultimate goal of development. The clock continued to tick, counting the seconds on the axis of time and leading us to the final point of the path. After all, the ultimate purpose of creation was incorporated in the initial plan and everything was predetermined.

It was clear that the Second Temple is also destined to collapse. However, Kabbalists fought to prevent this destruction, as they did in the days of the First Temple. They fought against people’s fall from the spiritual level and against all of those who welcomed Greek and Roman dignitaries in Israel. Inside the people of Israel there were terrible wars between the Jews.

Kabbalists were appealing to people, urging them to unite. Why did they fight for unity if they knew in advance that the Temple would collapse? The fact is that our work is to go by faith above reason. I don’t want to know what will be in the end in order to fold my hands and wait till the Temple falls. I must work and fight every moment to preserve the sanctity, and whatever will be, will be.

Even if I should die, I must keep sanctity as long as possible. Therefore, there were big wars to protect the Temple. After all, if the Kabbalists resigned to the fact that it will inevitably be destroyed, it would be a great crime since our work must be in faith above reason.

It’s like a sick person’s duty is to go to the doctor, take life-saving medicine from him and drink it, and then thank the Creator for his recovery. This is not clear to an ordinary person.

Today as well, people don’t understand that we need to build our life in sanctity without waiting for when it will happen by itself. This work is above reason and in our time, even inside it.
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From the 1st part of the Daily Kabbalah Lesson 8/12/16, Writings of Rabash

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laitman_746_01Desires can’t be killed! They can’t be destroyed; they can only be shut down and not used. The entire world has its purpose and therefore it is impermissible to throw anything away or even to exclude it from use.

This is determined by the attitude to the seven desires (seven nations) that are revealed during the development period called entering the land of Israel. “Land –Eretz” means desire (Ratzon), and “Israel” means straight to the Creator (Yashar-El). If we correct our attitude to the seven big egoistic desires that were revealed, we will neutralize them as if they don’t exist. Then we will become ready to settle in the land of Israel, which means to enter the desire that is directed straight to the Creator (Israel), meaning with an intention to bestow.

All the desires that exist from the times of ancient Babylon went through a shattering, terrible crises, and subsequent development. Therefore it is said about Abraham’s group that it allegedly goes to the land of Canaan, then to Egypt, to the desert, and then enters the land of Israel.

However, in reality these are names of the periods, when deeper, more cruel and egoistic desire was revealed inside the people of Israel, inside Abraham’s group. And we cover it more and more every time, not willing to use it in a criminal and egoistic way for our own sake.

We stay in the quality of bestowal all the time, creating a cover for all the desires that are revealed in us: for Pharaoh (the biggest egoistic desire), and for all the nations that stand in our way. From that moment on we can build such a connection from the corrected desires that we would be with each other not just in mercy, but actually in the intention to bestow.

It means this is not enough to not covet another’s property, when yours is yours and mine is mine, or to appeal to everyone to be friends. We really have to reach the connection of our hearts. Mercy isn’t a connection of the hearts yet, which implies connection of the desires. Therefore, I begin to scrutinize which of my desires can connect with the desires of others.

This is the first and second restriction, when all desires that are incapable of connecting qualities of reception and bestowal (Malchut with Bina) are separated. We refuse to use all this and begin to work only with the desires to bestow and with these desires to receive that annul themselves before them (AHAP de-Aliyah). From these desires we build the First Temple, our first connection in desires.

However this is only part of the correction, since we are under the second restriction and don’t use our real desire to enjoy. By building the First Temple we reach the light Mochin de-Haya with the illumination of Hochma. When we finish construction of the Temple, the upper force is revealed inside our connection. We ourselves lead it to revelation by providing a suitable vessel.

The actual quality of bestowal doesn’t have a form; we define the form with our desires that connect with each other. This is called revelation of the Creator to the creatures. The upper force is revealed inside our desires that are correctly connected to each other. This actually is the Temple.

As soon as the Temple is revealed, all the desires that so far are unable to be included into this connection begin to wake up and present new demands to us. And since their demands are valid, because they emanate from the ultimate goal of creation, its final implementation, we can’t resist them. We begin to be impressed by these desires that are revealed above the height of the Temple.

After all, these desires assure us that it is possible to build the much higher Temple, meaning to strengthen the connection between us! However, we don’t have a cover for such height and so we begin to fall.

In the interpretation of this world it means that wars erupt around the First Temple, characters that are known to all of us appear: K’tzinim (lords and nobles), Pharisees and Sadducees (Prushim and Tzdokim). The war begins inside this big group called the people of Israel.

Eventually, the strife goes so far that the connection between them breaks. And since the internal connection is destroyed, Nebuchadnezzar appears in the external form, who shatters the stony Temple located in Jerusalem. Obviously, this is just a result of the spiritual shattering.

But even before Nebuchadnezzar destroyed the Temple, the people of Israel have already fallen into their egoistic desires. And as a result, Nebuchadnezzar expels them from the land of Israel and moves them to Babylon, because they already don’t belong to this land and are not considered Israel (meaning aspiring directly to the Creator).

It is said about Babylon that 127 nations lived in it, and all of them were scattered around it. Internal separation reigned between them, and exactly in accordance with the spiritual root, with the internal state, they were scattered physically.

If you are interested why a person is in Kiryat-Gat or Beer-Sheva, in Haifa or Petach-Tikvah, there is a reason for it as well, and a purely spiritual one. After all, we only move because there is a spiritual reason that moves us.
[192053]
From the 1st part of the Daily Kabbalah Lesson 8/12/16, Writings of Rabash

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The Jews’ Big Mistake

400Question: What is the Jews’ biggest mistake, in addition to their reluctance to correct their desire through the wisdom of Kabbalah?

Answer: There are Jews who hide from their Jewish origin to such a degree that they act against Jews just like anti-Semites, hoping to eliminate their Jewish roots inside them by that.

We can see that in Europe and in the U.S. as they support anti-Semitic candidates for government, who afterward begin to destroy the Jews including those who helped them rise to power.
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