Entries in the 'Language of Branches' Category

The Code of The Book of Zohar

65The souls of Cain and Abel were extended from the name Elokim. However, because of the filth that the serpent cast in Eve, the soul of Cain was the first to come out of the letters ELEH, then Abel came out from the letters MI (Rashbi, Zohar for All, “Heaven and Earth”).

Cain and Abel are two opposing forces that exist within one force called “Earth” and their connection transforms the Earth.

Question: And what does it mean that one killed the other?

Answer: These are not physical properties but properties of nature. It is about one force killing another, and then that force revives. At first glance, it looks like a fairytale description, but in reality, this is what happens to spiritual forces.

Question: Interestingly, The Book of Zohar was written thousands of years ago, yet to this day, if you analyze it purely externally, it creates an impression that there is some set of words that no one can decipher. Why is everything so hidden?

Answer: No, it is not just a set of words! And it is not hidden. The Zohar is incomprehensible to a person not in the spiritual world. And for someone who has attained it, it is a plain description, and that person effortlessly travels through all levels of the spiritual world.
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From KabTV’s “Introduction to The Book of Zohar” 1/21/24

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The Torah—The Creator’s Method of Controlling Creation

137The language of the translation is close to the holy tongue, yet the angels do not need it and do not know it, while they do need and know the languages of the nations of the world (Rashbi, Zohar for All, “Heaven and Earth”).

Question: It says angels do not need Hebrew because they understand only Aramaic. Who are the angels inside a person?

Answer: They are forces that govern us. The idea that angels do not understand Hebrew is an allegory.

Question: So, does it mean that something is concealed from us?

Answer: Certainly! In essence the entire Torah is. Really the Torah is the Creator’s method of controlling all creation.

It describes how He governs the universe, what He envisions, how He introduces His plans into creation itself, how creation begins to execute the Creator’s plan, and how a person who is on the opposite side of creation (meaning, the Creator on one side from above and a person from below) can understand creation and adapt to it correctly.
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From KabTV’s “Introduction to The Book of Zohar“1/21/24

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Revealing a Portion and Covering Two

209Question: As a rule, great sages, when they are about to reveal something sublime, begin their speech with the words: “Behold, I reveal a portion and cover two portions.” Does this also apply to The Book of Zohar?

Answer: Yes, where a Kabbalist reveals something, he simultaneously conceals it. After all, if he does not conceal it, all the actions he attains will be revealed to the whole world, and everyone can use them. As it is, only Kabbalists can use them, and only to the extent they are advanced.

Question: What is the point of revealing if you conceal twice as much?

Answer: So that they study.

Question: When I leave the program after your explanations, sometimes I understand it even less.

Answer: That makes sense also.

Question: Now, I am trying to ask you to decipher The Book of Zohar as much as possible. Do you think it is beneficial? Or is it better for a person to just read, and that is it? It will affect him. Is there any point in deciphering it?

Answer: You need to be able to decipher it. We must read The Book of Zohar and try to decipher what is in it. Gradually, from guesses, you will come to conclusions and from conclusions to revelation.

Question: Should we try to cling on even through the mind?

Answer: Yes, and ask! Ask for this to be revealed to you.
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From KabTV’s “Introduction of The Book of Zohar” 1/7/24

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An Allegorical Description of the Development of Creation

525Baal HaSulam, who wrote a commentary on The Book of Zohar, says that “flower buds” are the action of the beginning of creation. That is, the Kabbalist sort of sees and wants to convey the process of the development of creation, by comparing it with the flower buds that appear in the land. In this way, he gradually reveals to us the beginning of all creation.

Therefore, in the article “The Flower Buds” we are talking about the evolution of nature in our world until man appears. Then it explains what happens to this man.

It says in the “Introduction of The Book of Zohar“: The flower buds have appeared in the land; the time of pruning has arrived, and the voice of the turtledove is heard in our land (Rashbi, Zohar for All, “The Flower Buds”). It means that the whole of nature at all its levels—still, vegetative, animate, and human—in its development is gradually approaching a state where a person can begin to act as the peak of its creation.

This process is considered an external manifestation of nature’s development, as well as the internal development of a person. After all, everything that happens is carried out at all levels of nature, including the spiritual one.

Question: Let’s say “flower buds in the land” we can understand somehow: the land symbolizes a common desire and the flower buds represent the manifestation of the intention in this desire. What is “the voice of a turtledove is heard”?

Answer: This can be considered as a manifestation of the Creator’s call for a person to begin interacting with all other levels of nature.
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From KabTV’s “Introduction of The Book of Zohar” 1/7/24

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The Language of Roots and Branches

526In the beginning, Rabbi Shimon stated, “The flower buds have appeared in the land; the time of pruning has arrived, and the voice of the turtledove is heard in our land” (Rashbi, Zohar for All, “The Flower Buds”).

Question: It creates the impression that the author clearly did not want ordinary people to understand what is written here. Or are there simply no other options to describe the state of connection with the Creator? What can be understood from all this?

Answer: The thing is that the spiritual forces that descend into our world and organize everything in it are called by different names at different levels. They form the world surrounding us. Therefore, a Kabbalist who wants to talk about it uses different levels of these forces in his narrative.

It turns out that, on the one hand, this can be described allegorically (that sprouts appeared from under the ground, the voice of the turtledove is heard in the sky, and so on), and on the other hand, it can be described by the actions of physical forces, and not by their branches.

In general, there are many possibilities to describe the actions of nature in order to bring a person closer to what he should do, to the realization of his abilities.

Question: Does that mean that the author didn’t intentionally write it in such a coded way? He just had no other choice?

Answer: Yes. In general, it should be understood that all of nature is revealed to Kabbalists, and they use the terms and designations that they consider closest to describing certain actions.
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From KabTV’s “Introduction of The Book of Zohar” 1/7/24

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Our World Is a World of Spiritual Consequences

234Question: The Torah describes the laws of communication with the upper force. Do these laws manifest themselves in our world as a root and branch?

Answer: Some do because the Creator is the whole of nature around us, Elokim, in gematria is the same as Teva (nature). And if we treat it correctly, then, naturally, we will influence correctly the upper force called the Creator, and by this, it will influence us correctly.

Comment: That is what is confusing. On one hand in The Book of Zohar, which in principle comments on the Torah and decodes it, it is written that the Torah does not say a single word about our world but only about states outside of time and space.

My Response: It is about the forces that are above our world.

Question: Yes. On the other hand we see some manifestations of things in the Torah in our world also. There are some well-established traditions. How can one figure it out?

Answer: Very little is said about our world because our world is a world of consequences. If we begin to correctly impact the upper force, the Creator, according to the fact that we will become more and more correctly like Him, then naturally, His influence on our world will be positive for us.

In other words, a commandment is an action to change an intention for oneself to an intention for the sake of bestowal, for the sake of the Creator.

Such an action is possible only when a person is in direct contact with the Creator. And before that he performs simply mechanical actions in our world, which are, as it were, preparation for spiritual ones.
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From KabTV’s”Spiritual States” 11/21/23

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The Spiritual State of “The Night of the Bride”

525Question: The article “The Night of the Bride” in the “Introduction to the Book of Zohar” begins with the fact that Rabbi Shimon studied the Torah at night when the bride unites with her husband. Who are the husband and the bride? What is it about?

Answer: “The Night of the Bride” is a state that humanity goes through before attaining the Creator, when the Creator does not yet reveal the desires of people in order to awaken their hearts.

In other words, “night” is a state of concealment, “bride” is all of humanity, our soul, our desires, and “husband” is the Creator.

Question: Why then could it not be written: “Humanity unites with the Creator”? Why specifically “bride” and “her husband”?

Answer: I think that Rabbi Shimon decided to express what he felt in this way. Moreover, he expressed his feelings in this way because he felt spirituality very deeply, and not because he saw an artistic image according to which everything that humanity experiences before the revelation of the Creator is called “night,” and the connection of humanity with the Creator is called “wedding ceremony.”
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From KabTV’s “Introduction of The Book of Zohar” 11/12/23

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The Upper Wisdom of the Torah

526Explain to me please, how can intelligent, thinking, educated people agree that a woman is made of a man’s rib, that snakes can speak, that there are magical apples in a paradise and you can eat them and know the truth, and many, many other things like that on every page of the Bible.

Where does our reason disappear? We clearly see that there is no such thing in nature. Why do we agree? This is why I am an atheist since I cannot agree with this. How do you, an intelligent, educated person, explain this to yourself? (Oleg)

My Response: I explain it to myself very simply. I just delve into what the Bible says, sink my teeth into it, and dig into it. There I find completely different explanations, different layers that amaze me. They do not simply satisfy me, but amaze me with their explanation and depth.

I discover such continuous, consecutive findings that I see that for those who do not want to attain them, our world, even without a biblical or some other interpretation, remains a mystery and worthless anyway. But the one who digs into this text and understands its allegory, really reveals the upper world for himself.

Question: In your program “Secrets of the Eternal Book” you explain this a lot. But for those who are asking now: What is this surface layer for when they write “snake,” or when they write “a woman is made of a man’s rib”? Why confuse humanity? Can they just say, “Let’s look inside” and to describe what is inside?

Answer: People looked at the root of the action, at the root of the problem, and therefore described it this way.

Question: So, they look at the root of the problem and write “serpent.” What problem do they see?

Answer: They see that from all our world, a similarity to this action can produce an image of a serpent.

Question: What action are we talking about?

Answer: That it lies, that it thinks only of himself, slanders, and so on. The feeling of the inner forces of the world leads them to such a language. Basically, when they were writing it, they felt these inner forces and desires.

Question: Can we say that this is behind every word of the Torah?

Answer: Absolutely everything is like that! Behind every word.

Question: What is the Torah about? Let’s say people do not know. They think that this is really a body of laws, that it is such a historical book that talks about the history of the people. It actually is there.

Answer: All of it is also there, of course.

Question: The commandments are also there: what to do, what not to do, let’s say. In general, what is the Torah written about?

Answer: It is about a person, about his place in nature, about his history, and his future.

Question: When you say “about a person,” is it about every person?

Answer: Yes.

Question: So how should I look at it; is it an external text or is it about me?

Answer: It is about you.

Question: Is this how I should start reading?

Answer: Yes. In general, this book itself is a guide for you and the world in which you exist.

Question: “The world,” do you mean this world in which I live now? In which we live with you?

Answer: Of course, yes.

Question: This book that was written 3,000 years ago, is it about today’s world?

Answer: Of course.

Question: What does it say? What is it really calling me to?

Answer: It urges you not to stay in a limited vision of this world, but to try to reveal it more deeply.

Question: What will I see?

Answer: The forces that control you and the world around you. Then you will see, discover, reveal, and get acquainted with a single force that is concealed behind the manifestation of these various forces.

Question: Does it mean that this book leads me to this single force? The more I look into it, remove the layers, the closer I will come to this single force. Is that the purpose of this book?

Answer: Yes.

Question: So, are we talking about the Creator?

Answer: Of course.

Question: The last question then. Oleg asks. He looks at it, of course, the way he sees everything around. He says: “We do not see this in nature.” This is his opinion. Such a single-layered opinion so far. But still, please tell me, what is the “Garden of Eden”? What kind of force is this?

Answer: The Garden of Eden, paradise, is a state of a person when he attains all the layers of nature in depth. This is the feeling of a person. The fulfillment he receives at that time is called “Garden of Eden,” a “tree of good and evil” and so on.

Question: What does it mean that a woman is made of a man’s rib? Eve was made out of Adam’s rib.

Answer: A man and a woman here represent two parts of the universe. The woman is more lively, intelligent, and I would say insidious. But at the same time, she fulfills the program of creation. She pushes the man to be more active. Which, in principle, is true up to our day.

Now it is still difficult for us to understand where the role of a man is here and where the role of a woman is here. But, in principle, they are interconnected in such a way as to reveal in all the actions of nature, the force, role, plan, and purpose of the Creator.

Question: Then what is called a “rib”? What is it?

Answer: A rib is that part of the desire of a person, of a man, which can be combined with the desire of a woman and correctly coexist with her. That is the part in a man that can become the basis of a woman.

Question: When you say “man,” what do you mean?

Answer: The quality of bestowal. And a woman is the quality of reception.

Question: The last question is a serpent; what is a serpent?

Answer: A serpent is a cunning one, I would say, in which the Creator hides, through which He shows a man and a woman how compatible they can be only in a certain connection with each other. Therefore, such a connection of a man and a woman with the help of a serpent is the beginning of life.

Question: When you say “serpent,” is it a force, is it a desire? What is it?

Answer: It is the force of desire.

Question: Why is he whispering to a woman? Here he comes to her and whispers: “Come on, do the forbidden, tell him…” Why is he egging on if the Creator is within it, as you say?

Answer: Because you cannot do this in a direct way, but only through deception, as it were.

But deception is actually a holy deception. Not in the name of deceiving and stealing, profiting, taking possession of something else, and in someone else. Because the very nature of creation is false, and it is necessary to deceive it. It is necessary to bring a person from a state of evil to a state of good, so the serpent does a big serious work.

That is, our world directs to evil in order to come to evil, and here it directs to evil in order to come to good.

Comment: It means that the serpent performs a great function.

My Response: A serpent?! It is the basis of life.

But to this day we are experiencing these problems and cannot understand where this serpent is, how to pull it out of us, remove it, and how to get rid of it. It surrounds us and is inside us. It rubs with us all the time.

Question: What is the future for the serpent and for us? Is it going to whisper like that, are we going to follow it like that? Will everything keep happening like this?

Answer: No, we have to reveal the true picture of the world, and then we can correct the serpent.

Question: What is the true picture? What should we reveal?

Answer: We must all together grab this “serpent” that is between us and hold it until it agrees to work together with us, and act together with us. When it says: “I agree,” we will believe it. And the world will suddenly become different.

Question: You say: “So that it would work with us,” and then where would we come with it, all together?

Answer: To reveal the truth, which is in being in the serpent’s wisdom, but for the sake of others.

Question: What did you mean by “serpent’s wisdom”?

Answer: This is wisdom.

Question: Why did you call it the serpent’s one? It sounded very beautiful!

Answer: Because the serpent has it. It is located between all the elements of nature and is ready to connect everything in order to take the best that each part of the element of nature has for the sake of others.

Question: Is this the serpent? So, is it something high?

Answer: There is nothing higher than it.

Question: Can the serpent be called something else? We called it strength and desire. What else can you call a serpent?

Answer: It is the upper wisdom.

Question: Why is it said that “it should crawl on the ground”? When it sinned, whispered to Eve, it was told: “From now on you will not walk, you will crawl on the ground and eat dust,” and so on. Why?

Answer: Because it told the person what the cause of his suffering was, and showed the person the correct solution.

Comment: It should be praised for this, but instead…

My Response: The fact is that the serpent must. The Bible does not seem to say this, but it must tell and show a person, reveal the future to a person, that is, bring Adam and Eve to the Garden of Eden. To the same Garden of Eden in which they were born and developed, but in a corrected form.

Question: So, after everything that happened, and there was a fall into our world from this Garden of Eden, do we need to go through this world with all its suffering and wars and climb back into the Garden of Eden? Is this the work of the serpent?

Answer: Yes. Then the Garden of Eden will be revealed all over the earth. Forever.
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From KabTV’s “News with Dr. Michael Laitman” 8/7/23

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Baal HaSulam’s Innovation

209Baal HaSulam wrote the “Preface to the Wisdom of Kabbalah” in the language of Partzufim and Sefirot. Before him, practically no one had described Kabbalah in such volume.

By this, he shows us how our desires and the connection between desires and light develop. These are sensuous states, which he tried to explain in mathematical language.

One needs to understand the material very deeply and feel it in order to be able to depict it in such a physical and mathematical language.

Question: It is interesting that scientists do not study the works of Baal HaSulam at all. The Torah has been studied inside and out for thousands of years but not his works. Is it because this is something new? After all, he wrote his articles only 100 years ago.

Answer: The Ari began to use the language of Kabbalah even earlier in the 16th century.

Question: But in the Ari’s work this is very veiled, and not as open as in the case of Baal HaSulam. Do you think the time will come when people will be exploring this or will it stay like that?

Answer: I think that people will be exploring this from being alive, since we are in the transition from the concealed world to the world of revelation. Therefore people will feel like it is actually happening.
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From KabTV’s “Preface to the Wisdom of Kabbalah” 8/13/23

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Two Spiritual Languages

526Hebrew and Aramaic are two spiritual languages that are spelled the same but pronounced a little differently. In ancient Babylon, both languages were spoken. But their origins go back to Adam. His first book, The Secret Angel (Raziel HaMalach), Adam wrote in Hebrew. “Angel” is a force of nature, and “secret” means that this force was hidden from us 3,700 years ago, Abraham wrote The Book of Creation in two languages, Hebrew and Aramaic, because they are interconnected and complement each other—one from the side of light and the other from the side of the vessel for the light.

The Great Commentary and other books are written in the same language.

Comment: But Hebrew letters are symbols that come from Kabbalah.

My Response: It does not matter where these languages come from. On one hand, people spoke them, and on the other hand, they corresponded to spiritual symbols because Kabbalists translated them into Hebrew and Aramaic.

Language expresses a person’s feelings, his ideas. There is no language that is worse or better. But if you have taken it as a basis, then you are already following it. Kabbalists did just that. And those people who wanted to study Kabbalah had to learn this language. Just like if you want to know a programming language, you have to go inside that language, mainly English.
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 From KabTV’s “I Got a Call. Mother tongue” 9/21/11

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