Question: Loneliness is a very pressing issue. England even has a Loneliness Minister. But Hemingway’s perspective is different. “Hemingway reflected on loneliness in his Nobel Prize acceptance letter, saying, ‘Writing, at its best, is a lonely life… He grows in public stature as he sheds his loneliness and often his work deteriorates. For he does his work alone…'”

Why do people value loneliness so much? Some suffer from it and do not want to be alone, while others cherish it. What is it about loneliness?

Answer: In loneliness, there is the sense that you owe nothing to anyone. And generally you feel satisfied with that.

Comment: You have often said that you could just sit alone in a room.

My Response: Yes, it depends on one’s character.

Comment: But you were still compelled not to be alone.

My Response: Well, what can you do?

Question: Is that a burden?

Answer: I think it is a burden.

Question: And how did you accept it?

Answer: I was forced to do it.

Question: Can you describe how you felt that call? You could have just stayed, written books—you seemed to have planned that.

Answer: No, people came—some, then others. Gradually, I was compelled. What can you do? If not for this higher obligation, I would not have done it.

Question: Can you say what you would have done if you had not been compelled?

Answer: I would have written books, maybe occasionally given lectures, and then I would go back to my place.
[336888]
From KabTV’s “News with Dr. Michael Laitman” 10/28/24

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If an animal were to kill intentionally, it would have been a human act (Stanislaw Jerzy Lec).

Question: Do we kill intentionally? We humiliate, we call everything we can murder. Why are we so offended when we are called animals?

Answer: A person must realize his place in nature and understand that he must consciously intend to grow up and fulfill his destiny.

Question: That is, become a human being?

Answer: Yes.

Question: What is your understanding of becoming human?

Answer: To become a human being is to reveal the Creator and follow His laws.

Question: What are His laws?

Answer: Love your neighbor as yourself is the most general law of all nature. And then there are specific laws about how we should create a society, help each other, and so on.

Question: So in principle, it is the proper offense for a person when he is called an animal: “Are you an animal”?

Answer: Of course.

Comment: But we see that animals help each other.

My Response: Animals work on instinct. Therefore, if they want to help or do something to each other, then it is an instinct. This is not a problem of choice.

Question: So it is as if they cannot do it any other way?

Answer: No.

Question: Can a person do it differently?

Answer: Yes, a person has a choice, and therefore he has to want one thing and try to change himself and be different.

Comment: This possibility of choice is inherent in us, does it spoil everything? And all the time, for some reason we choose to belittle another, kill, or something similar, and free ourselves from everything.

My Response: It makes us feel better.

Question: In which case will we feel better if we raise another, start loving, and so on?

Answer: If we raise others, we will feel fulfillment, pleasure, peace, etc.

Question: That is, I do something good for someone else, and that makes me feel good. Is this a possible option?

Answer: It is possible, but then the question arises: am I doing it in order to feel like this or in order to be like the Creator?

Comment: That is, if I do it in order to feel good…

Answer: So, this is an egoistic phase.

Question: That is, this is one of the egoistic phases? And it turns out that I have not come out of anything?

Answer: No.

Comment: And if I do it to be like the Creator…

Answer: This is a completely different reason.

Question: Is it supposed to be, is this the reason?

Answer: Yes.

Question: What does it mean to be like the Creator?

Answer: The Creator is a property of bestowal and love. If we want to get closer to this property and treat all those around us or at least some part of them in this way, then in this way we become like the Creator, achieve common feelings with Him, and this is the goal of our development.
[333037]
From KabTV’s “News with Dr. Michael Laitman” 7/15/24

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Comment: A “Doomsday Clock” was started in 1947 by the creators of the first atomic bomb. This clock shows how much time is left until midnight, which marks a nuclear cataclysm. This decision about the remaining time is made by a board consisting of 18 Nobel laureates.

Today, they say, there are ninety seconds left until midnight. According to their calculations they warn that we are approaching catastrophe and everyone needs to react. They assert that we are facing the most dangerous moment in modern history. They urge us to bear in mind that it could very well happen.

My Response: Yes.

Question: Why do we completely not care about these statements?

Answer: These statements are actually completely unimportant to us.

Question: So they gather there, they talk, they determine how long until midnight, and we do not care about it. Why? Why are we not afraid of this?

Answer: That is our nature.

Question: Will this always be your answer?

Answer: What else can be done? That is how I see it.

Comment: But I have children, grandchildren. I have my own life.

My Response: So what. Do you really want them to carry on this miserable life?

Comment: I do not want them to have a miserable life.

My Response: Suffering endlessly, from century to century.

Question: So will there be no Doomsday Clock ticking away in me, making me tremble and worry: “It is going to happen any moment now”?

Answer: No!

Comment: I am trying; I want to stop all of this!

My Response: If it ends, what difference does it make to them whether it happens today or in ten years?

Question: So all these calls to action mean nothing?

Answer: No.

Question: Then why do they call for action, sign treaties, gather at the UN and hold Security Council meetings? Why?

Answer: Someone has to do something and get paid for it. Nothing will change. This world will remain doomed.

Question: So what should we be doing then? If not stopping these wars, not working on peace in the world or anything else, what should we be doing?

Answer: Actually, the best thing would be if we all went to sleep. Really. If we invented a little pill: right now, at, say midnight, we all take the pill and wake up in 100 years.

What would happen during that time? The world would heal.

Comment: You saw what happened during the Covid period. Animals came into the cities, the environment improved. We were told that springs, lakes, and rivers were getting cleaner. The world would cleanse itself from our pollution.

My Response: Yes, that would be good.

Question: Not bad, of course. At least no one is killing anyone. But in reality? There will be no pill, we can’t sleep it away.

These people have found a goal for themselves—to warn the world about nuclear catastrophe. Others, on the contrary, are building nuclear bombs. Still others want to live peacefully, but are not allowed to. Ultimately, what should we all, as humans, come to?

Answer: We should come to the question: “What is the purpose of human life?” And, of course, not just to sleep through life and do nothing, but to get an answer to this question: “Why am I living?”

We all need to ask this question and receive an answer.

Question: Do you personally see your task in getting people to ask this question?

Answer: Yes.

Question: What answer will they come to if they ask the question?

Answer: Why I live.

Question: And why is that?

Answer: Why? That is for each person to understand: the purpose of their life.

Question: So this is the engine of life?

Answer: Yes, to push people toward the Creator. I believe there is no higher task than to rise to the level of the Creator.

Question: Will an ordinary person also come to this question?

Answer: Yes.
[329870]
From KabTV’s “News with Dr. Michael Laitman” 4/1/24

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From a viewer:

I recently started studying Kabbalah because I was seriously ill. I was looking for any means to get out of this. Today, during the lesson, you said you could read The Book of Zohar to get well. I am very sick. The doctors gave up on me a long time ago. Should we read The Book of Zohar? What should you think about it? About your recovery?

Answer: Certainly. Read it and get better.

Question: You said The Book of Zohar is like a Segula (remedy)?

Answer: Yes, it is magical.

Question: What happens when you read it and want recovery?

Answer: You attract the upper light to yourself; it descends from top to below, passes through all the Sefirot, and reaches you. With this, you heal.

Question: Why The Book of Zohar, and why do you insist on it? There are many books.

Answer: This is the most potent remedy for our soul. Great Kabbalists wrote it at the highest levels of connection with the Creator. Therefore, this book carries a mighty charge of spiritual power.

Question: Does it matter what language you read in? It is in Aramaic and Hebrew.

Answer: It is in Aramaic. There is nothing you can do about that. But after Aramaic, of course, Hebrew, because they are practically parallel languages. And those who know Aramaic understand Hebrew. Anyone who understands Hebrew, in principle, understands Aramaic.

Question: What if it is in Russian? We also have translations into Russian.

Answer: Let him read in Russian.

Question: So basically in your language, in the language the reader understands?

Answer: Yes.
[329838]
From KabTV’s “News with Dr. Michael Laitman” 4/1/24

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Andrey writes:

Michael, there is a certain formula: We will never receive what we want until we are grateful for what we have. How do we give thanks for troubles, pain, and suffering? This is what I have now.

Comment:  There are a lot of letters like his.

My Response: Yes, but we must understand that, in general, all of this goes into our piggy bank. The suffering itself and what we are going through, even if we cannot be grateful for it, is still considered a positive for us.

Question: Is it possible to live with this and think that it is necessary to go through these sufferings? This is what I get, and I have to go through it. Is such annulment before the sufferings taken into account?

Answer: The fact is that it depends on the person. It depends on me whether I suffer or not, how many cases, surgeries, and health problems I have endured in my life. But this is life.

Question: Can we say that life is a chain of suffering that one feels or does not feel, but it is still a chain of suffering?

Answer: Yes, of course.

Question: If you look at the history of humanity, it is a continuous chain of suffering. You say that somehow it all falls into a general piggy bank somewhere. What do I receive from it? This is Andrey’s and everyone else’s question.

Answer: What do you get out of it? What if you do not get anything? Have you suffered in vain?

Comment: That is right! Then there really is suffering. I have to get something out of this; I have to. Someone is told: “You will have a happy life in the next world.” Someone else is told: “Never mind, you will be purified through this.”

My Response: Is it worth making such a calculation? Personally, I try not to do this so that I do not have requests and complaints to the Creator regarding what I will get from this: “Well, now let us make a calculation of how much You owe me.”

Comment: “I was suffering; now You pay me.”

My Response: Yes, there is no such thing.

Comment: Very often, when a person looks back, he says that what I went through was right, or it was not in vain. This calculation that we make afterward, does it turn out to be correct? That all the suffering I went through was not in vain.

My Response: Yes. I do not think that we are coming to a state where we still condemn the Creator.

Question: Even though it sounds here and there, do you still think that we justify Him?

Answer: Yes.

Question: How does He do everything so interestingly? He takes a person through great suffering, and then the person says: “I did not go through them in vain.” How does He show it to us?

Answer: The fact is that everyone suffers, any part of nature: inanimate, vegetative, animate, and even more so humans.

Absolutely everyone suffers! Even the pleasure they experience just covers up a little bit of the previous suffering.

Question: Is it correct to say that I want to go through this life full of suffering, but to suffer as little as possible? Is this the correct formula?

Answer: You can say that too, although you do not have to say it; it does not matter. But according to your nature, you cannot desire suffering.

Question: But is it somehow embedded in my path? You say: “The root of my soul…” Do I one way or another have to go through them?

Answer: Yes.

Question: If I live with the fact that I have to go through them, does it make my life easier? Is that right?

Answer: Yes.
[324538]
From KabTV’s “News with Dr. Michael Laitman” 12/18/23

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Question: When something happens and you internally feel blows from the general system, could anything be changed in advance? And if you could not change it in advance, what could you add at the moment of impact?

Answer: At the moment of impact, nothing can be done. At that moment, it is only possible to be aware and hide because when a blow occurs, a negative force opens up in the system. The reverse side of it is bestowal. All that remains is to be aware of this as much as possible.

Any force consists of feeling and reason multiplied by each other. Feelings multiplied by reason equal the power of this force. If I engage my reason, then I should sense much less in my feeling. A small “ouch” is enough for my mind to turn it into a huge “ouch.”  And then I will not see massive destruction: “Got it! Enough. Thanks. No need. I am ready to improve. That’s it, I will be different.”

Nature forcefully teaches people. After all, we are just small sensory elements. Because a human is a desire, the most important thing in him is sensation. Sensations can be increased or decreased with the help of the recognition of evil.

Therefore, all of Kabbalah only gives us the opportunity to increase the recognition of evil so that we perceive a small evil as a big one, and immediately, like a smart child, react correctly and move forward.

Each time we increase our sensitivity in this way, again and again advance, and gradually reduce the correcting forces that affect us negatively.
[325042]
From KabTV’s “I Got a Call. What to do in the Moment of a Disaster?“ 1/2/12

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Question: Benjamin writes:

As long as I can remember I have been in pain! Pain when I was beaten in the courtyard. Pain for the dog that was poisoned by neighbors. Pain that I cannot take revenge. Pain from divorce. Pain, pain… All of life is pain! Is it really impossible to live without pain? Is it possible not to feel pain?

Answer: No, it is not possible to be without it. Each of us feels pain, and everyone has their own reasons for it and their own memories. We cannot do anything about it until the full correction of the world.

Question: And why is such pain given to a person—until he screams?

Answer: It is so that a person realizes that he must break away from it. Pain helps us. Just like pain during illness. It indicates that something is wrong with you, and that is why you rush to the healers. Otherwise, you would put your hand in the fire and sit calmly while it burns.

Question: In other words, our destiny is to be in pain?

Answer: Yes. Pain is a very good quality, a sense of malfunction in a person.

Question: Are you even suggesting now that it is possible to try to love pain?

Answer: To love, I do not know to what extent to love, but to love the manifestation of pain that pushes you toward healing.

Question: And how can I come to conclusion during the pain that it is a correction, that it is pushing me? Here he talks about inner pain, and about soul pain, and about such pain… He combined everything.

Answer: Any kind of pain.

Question: Are you also combining everything into one pain?

Answer: Absolutely, it does not matter whatsoever. And then you start to feel that this pain is for your own sake.

Question: How can you draw the right conclusions during pain? When you are in pain, you only feel pain.

Answer: All you feel is pain, but you begin to understand that it is meant to remind you that you are not okay, that you have to do something to get rid of it. In other words, pain is designed to get rid of pain. And this is your salvation.

Question: Then the question is: how to actually get rid of it?

Answer: Discover the cause of the pain and distance from it first of all. And then explore and understand that maybe the very cause of pain is for you, for your benefit, and you should be content that it exists.

Question: Can you name the main cause of pain?

Answer: The main cause of pain is that a person does not want to feel pain. If he was to tell himself that I am ready to feel pain, then by moving in that direction, he would cease to feel it. It is not easy, but it is possible.

Question: It means that if you as if approach it and accept it, then it begins to subside?

Answer: Yes. Then you start to feel its opposite side.

Question: This is his second question: “Is it possible not to feel pain or to rise above it?”

Answer: It is possible to rise and it is possible not feel pain if a person wants it. Everything depends on the awareness of evil. If a person senses evil, then he is ready to endure any pain in order to get rid of this evil to the extent of the awareness of it.

Question: When you say “awareness of evil,” it is awareness of what—my nature or…?

Answer: My nature or the pain it evokes in me. I am ready to endure. And so much so that I do not feel pain.

Question: So it is like surgery, where this evil is cut out from me?

Answer: Yes, and it needs to be cut out, I am ready for it! I cannot live with it.

Question: How can one come to this sensation of evil?

Answer: It is coming. When it is necessary, it will come.

Question: But are we being guided to this?

Answer: We are being guided to a realization that pain is salvation. It indicates what is bad in us. And we must agree to the removal of the cause of pain in order to achieve good.
[320213]
From KabTV’s “News with Dr. Michael Laitman” 10/19/23

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Timur writes: I have listened carefully several times to your explanations of what the Torah is. I realize that the Torah is instruction for correction. I realize that the serpent is in me, and it is always egging me on. I even feel that I cannot stop and therefore I spoil the relationship with my wife and friends even though I do not want to do that. My first question is: How do I crush this serpent?

Question:  He understands that it is his ego, his pride, that is spoiling his life. Can this serpent be crushed?

Answer: In general, a person himself can try to do this all his life and fail. Although a lot of people are doing this and want to be better, but it does not work out directly this way.

It will work only in one way; if we create an external environment, that is, a human society, that will put pressure on everyone, impose on everyone in the right way, in a good way, how to behave with each other, then it will work.

But so far, it has not worked anywhere. So, of course, everything is fine, but for some reason it always turns out very badly.

Comment: You just said this: it will not work individually if I just want to crush it in myself. You think this is doomed to fail. But if we want to sort this out, then you say that such an option is possible here.

My Response: “We” means the group, a society. Let’s try.

Question: Will it, this serpent, our egoism, be crushed? What will happen to it?

Answer: Such a “tapeworm” lives inside us.

Question: Will it keep living?

Answer: There is nothing we can do to it.

The only thing we can do is just agree among ourselves that we will all oppose it and thereby strangle it in ourselves.

Question: But not to death, you are saying?

Answer: No, it is impossible to strangle it to death. This is no longer our work. We just have to want it to quiet down so much that it kind of ceases to exist. So that it does not speak but huddles in a corner somewhere and stays there.

Question: Timur has a second question: “Is there something good about the serpent? After all, I know that in our world snake venom is used as medicine.”

Answer: There is a lot of good in the serpent and, in principle, there is nothing bad about it. Nothing! It is only to the extent that a person cannot fight his serpent that he discovers that the serpent is evil. But he detects this only in order to work with it correctly.

In general, the serpent is a creation of the Creator. It was created in order to correct a person and lead him to absolute goodness.

A person cannot fight the serpent; this is clear. But he can ask the Creator for this.

Question: How did humanity figure out that it is possible to use snake venom for medicine? This is some kind of reverse thought. Poison on one hand, on the other hand, medicine.

Answer: Any poison is a medicine. There is nothing bad or evil in the world. Nothing! Moreover, the venom of the snake, which seems at the first glance designed to kill everything, is precisely a great medicine.

Question: Timor’s third question is: “Is it possible to live in peace with the serpent?”

Answer: If we manage to control it, the serpent that is in us, that evil (envy, jealousy, hostility, and pride), then, of course, we will be able to use the whole serpent for good. It will be with us in an embrace, as with Adam and Eve.

Question: His fourth question is very interesting: “Why do we see the serpent in the Bible only at the beginning, in the Garden of Eden, and then nothing is said about it? After all, it exists. You said that it is in us until the very end.”

Answer: It is an eternal creature, an eternal being, an eternal nature, that will be with us all the time until we correct it at the end through our serious, long–term work.

Comment: But really, when reading the Torah (the Bible), we see that the word “serpent” ends there.

My Response: Yes, it is at the beginning, at the very beginning of the sin, at the foundation.

Question: But where is it later? Are all these, roughly speaking, evil heroes its personification?

Answer: Everything evil that happens in people and between people, all of this is the consequence of the serpent, called by other names, but this is it.

Question: Let’s finish about the serpent globally. The serpent, what is it?

Answer: It is not the serpent we imagine. It is what lives inside us and is our egoism that wants to exist only by itself, in spite of others, hates everyone and everything, and wants nothing but to rule over everyone.

This serpent is in us. There is no other serpent in principle. Its future lies in the fact that we will define it as the only evil inclination of the entire nature, which we must necessarily exterminate from ourselves.

Question: Exterminate, after all?

Answer: Yes. To exterminate it from ourselves means that we must understand where it is, in what form, and how we can deal with it. That is, the serpent is a purely spiritual substance.

Question: When you say “exterminate,” does it mean to conquer, put in a cage, or what?

Answer: Do whatever you want. Tie it into a knot and do not let it stick its head out of you.

Question: Recently you said that it is necessary to project warmth and love. When you say that we should approach each other with kindness and warmth, does it mean that we are going to conquer this serpent?

Answer: Yes.

Question: Will it at the same time become stronger?

Answer: After all, we must understand that the fight against the serpent is a work for all times until complete correction.
[319405]
From KabTV’s “News with Dr. Michael Laitman” 10/18/23

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The donkey told the tiger, “The grass is blue.”
The tiger replied, “No, the grass is green.”
The discussion became heated, and the two decided to submit the issue to arbitration, so they approached the lion.
The donkey told the tiger, “The grass is blue.”
The tiger replied, “No, the grass is green.”
The discussion became heated, and the two decided to submit the issue to arbitration, so they approached the lion.
As they approached the lion on his throne, the donkey started screaming: ′Your Highness, isn’t it true that the grass is blue?”
The lion replied: “If you believe it is true, the grass is blue.”
The donkey rushed forward and continued ′′The tiger disagrees with me, contradicts me and annoys me. Please punish him.”
The king then declared: ′′The tiger will be punished with 3 days of silence.”
The donkey jumped with joy and went on his way, content and repeating ′′The grass is blue, the grass is blue…”
The tiger asked the lion, “Your Majesty, why have you punished me, after all, the grass is green?”
The lion replied, ′′You’ve known and seen the grass is green.”
The tiger asked, ′′So why do you punish me?”
The lion replied, “That has nothing to do with the question of whether the grass is blue or green. The punishment is because it is degrading for a brave, intelligent creature like you to waste time arguing with an ass, and on top of that, you came and bothered me with that question just to validate something you already knew was true!” (“Short Story of the Donkey, the Tiger and the Lion: When Arguing is Futile”)

Question: When you argue with someone, which one of you is a donkey?

Answer: The one who objects to the donkey is the donkey.

Question: As a result, this tiger who objects to a donkey is a donkey? And there is no need to waste time on these arguments?

Answer: There is no need. The lion is right to condemn him.

Question: Then the question is how can one argue with donkeys, since it happens all the time? You say: “Don’t argue at all.” But what should one do?

Answer: There is nothing you can do. If they exist in nature, then the wisest thing is not to get into an argument with them.

Question: That is, if there is a stubborn person, and you understand that he is stubborn, you don’t have to prove your truth to him in any way?

Answer: In no way.

Question: How will you build your truth if there are, say, only donkeys around you?

Answer: Tell them all that they are right. And if there are a lot of them, let them sort it out among themselves.

Question: Do you keep your truth to yourself and not spread it?

Answer: Yes, of course.

Question: Is this the right thing to do?

Answer: Not only is this the right thing, it is the only right way out of this state.

Question: Meaning, it’s like what is happening now in the country: everyone is stubborn and holds on to his own, precisely his own. And he’ll never move away from it; you know that perfectly well. And you still get in and out of arguments. Why?

Answer: Each tries to convince the other that he is right.

Question: And what does this result in?

Answer: That everybody is a donkey.

Question: But what are my actions, after all? Quietly, calmly build my own on the sidelines, without entering into disputes?

Answer: Yes, mind your own business.

Question: How will I draw my own, non-donkey line?

Answer: Don’t draw it.

Question: How will this be resolved then?

Answer: It will be resolved somehow. If the world is made up of donkeys, then nothing can be done. Understand what it is like.

Question: I will ask you carefully: does the world consist mainly of donkeys after all?

Answer: We can see it!

Question: Yes, we see that everyone defends their position. What is the future of this world then? Surely it has to come to some sort of decision after all?

Answer: No.

Question: Can it continue like this?

Answer: Yes. The last thousands of years that we have known the world, this is how it happens.

Comment: It’s going to go on and on.

My Response: Of course. Give the donkeys a chance to live normally in this world.

Question: What will this result in?

Answer: This will lead to the fact that there will be wars after which there will be little left.

Question: Nobody will give in?

Answer: Nobody. After some kind of war, people will remain by the ashes; they will sit quietly by the fire, drink tea and talk. It will no longer matter to them.

Question: Former enemies, is that what you mean?

Answer: Yes, even enemies.

Question: Will these wars go on again?

Answer: They will, inevitably.

Comment: Wars, I mean even our skirmishes.

My Response: As long as egoism exists, it will not disappear. This is human nature.

Question: How can we change our nature? How can we rise above the “donkey,” to get out of the donkey state?

Answer: Only if people understand the meaning of the existence of the world, countries, and people, will they be able to do something about it.

Question: Then tell me, what should they understand?

Answer: They must understand what we are saying: that the world is in its egoistic development. We have to realize this. We have to rise above our egoism. If we want to, then it will happen; and if we don’t want to, then it won’t happen. Then after some generations they will dig us up and understand what happened here.

Question: I don’t want it to be like this. What do you think might work?

Answer: Only evil can work. When evil manifests more, then we can rise above it. Evil must be realized. It is not that the world is collapsing. It must be a realized evil, that this is the nature of man and only if we decide and shout together to the Creator will we be saved.

Question: So you are talking about the recognition of my evil as such, in everyone? Is this evil?

Answer: Yes.

Question: Then what function is assigned to us?

Answer: I hope that our work will still show its result somewhere. Somewhere it will.
[317557]
From KabTV’s “News with Dr. Michael Laitman” 8/21/23

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Question: How can we correctly use all the situations that are given to us and feel the spiritual world, and not just shout at the wrong point?

Answer: Incorrect shouting gradually give birth to the correct cry. No one is hiding anything from you. You just have to reveal everything within yourself.

Do you think that I am going to give you some kind of patent right no and you will start manipulating yourself and the world, move yourself this way and that way? It will not work. You have to discover this system step by step within yourself and learn how to manage it, in other words, grow up as a small child grows.

At the same time, you gain the powers of growth and knowledge. At least they are in front of you. In our world, a child is pushed forward as he is growing up. In the spiritual world, a person himself determines the pace of his own development.
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From KabTV’s “I Got a Call. The Last Scream before Death” 10/24/11

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