In the News (from The Guardian): “Binyamin Netanyahu will push ahead with a rare change to Israel‘s basic laws – which amount to the country’s constitution – to insist Israel is ‘the nation state of one people only – the Jewish people – and of no other people.’

“At Sunday’s weekly cabinet meeting, Netanyahu said the civil rights of minorities, including Arabs, would be guaranteed, and the move was vital at a time when aspects of Israel’s legitimacy were ‘under a constant and increasing assault from abroad and at home.’

“Netanyahu laid out his rationale for the change at the cabinet meeting, ‘The state of Israel is a Jewish and democratic state. Our basic laws give full expression to the democratic side of the state,’ he said. ‘On the other hand, that the state of Israel is the nation state of the Jewish people is not sufficiently expressed in our basic laws, and this is what the draft basic law is meant to provide.’

“’The state of Israel provides full equal rights, individual rights, to all its citizens, but it is the nation state of one people only – the Jewish people – and of no other people. And therefore, in order to bolster the status of the state of Israel as the nation state of the Jewish people, I intend to submit a basic law that will anchor this status.’”

My Comment: Israel is established as a nation by the constitution, i.e., not in a natural way, but by a special law of nature, by the law of correction and by the aspiration for the likeness to the Creator, the quality of bestowal and love, achieving “Love thy neighbor as thyself.”

The condition of the constitution, i.e., the Torah is the basic rule of the Jewish people, based on which it was founded and created. It is the law given on Mount Sinai: “To be as one man with one heart,” to be in mutual guarantee, “Don’t do unto others what you don’t want others to do unto you,” and “Love thy neighbor as thyself.”

We have existed since the moment of unity among the people under the leadership of Abraham, leaving Babylon due to following these rules and we will be able to exist as a people and state in the future only by observing these rules. Without fulfilling these rules, we are neither a people nor a state.

We are required to set an example in relation to all the nations of the world. This is the meaning and condition of our existence “To be the nation of priests and a holy nation,” to become a “light to the nations of the world.” We must begin to fulfill this condition now, in our time!
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Question: If the people of Israel are destined for oneness and an exalted goal, then why did the Jews kill an Arab teenager?

Answer: Because the people of Israel fell from the level of the First Temple and shattered. Its present condition is worse than that of the nations of the world. We still think that we are somehow better than others, that we are naturally more compassionate, and endowed with other noble intentions, that sometimes we show greater courtesy and help each other more compared to other nations.

This was particularly evident over the period of exile, when support and charity were vital for survival. That is all true. But, in fact, in this people are broken vessels, desires. Naturally, for the time being, they are still dormant, but they can awaken. In general, the Torah defines a simple approach to situations similar to the one we are experiencing today: you must stop your attacker before he kills you, but beyond that, all your other actions must aim only toward correction. And this correction manifests through unity according to the principle of “From the love for creatures to the love for the Creator”.

If somebody wants to kill us, we must address security issues and protect our lives even at the cost of the enemy’s life. But everything else, outside of defending ourselves (meaning, the corporeal correction), should be carried out by way of the spiritual correction.

As for killing an Arab teenager, such cases should be treated like any other similar crime. There is no place for leniency; people can’t do whatever they want. I say this in the context of the correction of the world: we have the right and must destroy anyone who has come to destroy us if there is no other option. But otherwise, we must employ only the power of our spiritual correction. And all of this is happening solely because we are lagging behind on this path. Only saving one’s individual life can be justified, because if I am dead, what corrections can I possibly make?

Question: So, what do we do in this particular situation?

Answer: As I have already said, we need to unite. There is nothing else we can do. We must unite tighter and tighter, until we become as one man with one heart. This means that we are not doing what we are supposed to do. All negativity coming from our neighbors and us are merely outcomes. We are the ones responsible for both.

In fact, there are quite a few people in our city who reject our true correction and believe only in the military solution to the problem. They would be happy to pay the Arabs back with their own coin. But I will argue that this is not our way. The very wish for that, even a thought or urge to do to them what they do to us is a flaw indicting that we have no connection with the true correction. It is not circulating in our blood yet, and we don’t understand that only the correct relationship between us will resolve the situation. And yet, when we come together, all heated emotions will subside not only in Israel but in the whole world.
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From the 6^th part of the Daily Kabbalah Lesson 7/8/14, lesson on the topic “Unity of the people”

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Question: When one hears the missile warning siren and runs for shelter, what is he supposed to be thinking at that moment?

Answer: That the Creator is reminding him about some kind of flaw, that there is something he hasn’t corrected yet, which he is supposed to have done. This is why it gets revealed through suffering and not by way of the Torah.

Question: And what should people living in other parts of the country be thinking, those who are not being under fire? After all, they are going about their lives as if nothing is happening, while in the south this leisurely life is over. How do I connect to those who are taking to shelters to the sounds of sirens and explosions?

Answer: I should be making every effort to use every opportunity to lead the people to unite. And while I am at it, I should be building intention for the situation to calm down so that we could all move forth toward the purpose of creation over this segment of the route, by following the path of the Torah and not by suffering.

And so every day, every moment, I switch the “toggle” onto the good path, to help the people in the south or (one step above it) to bring contentment to the Creator. Of course, you must stop the enemies with an army. We need peace right now, and we cannot obtain it without using force. And yet, we should be using this means only in order to get time for our correction.

A war will correct nothing. Today, the world is already aware that a war won’t bring prosperity. It is clear to everyone: force doesn’t resolve problems. Hence, we resort to military means only to stop the conflict from escalating and give ourselves time to do our primary job of unifying the nation.
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From the 6^th part of the Daily Kabbalah Lesson 7/08/14, lesson on the topic “Unity of the people”

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Question: What actions can change a difficult situation?

Answer: There is only one action: the unification of the people. If we unite and acquire the power of bestowal, then, thanks to this, we advance toward the Creator in a good way. We cancel all evil through this.

We are acting within a deterministic system that is subject to permanent and strict laws. And we know how to use these laws to change our destiny, both individually and collectively. We must create a positive force that will attract the Light, and the Light will correct everything.

This is not mysticism. Rather, these are laws that operate in reality. Nobody moves by himself or makes decisions by himself. There is no one besides the Creator, the only one who moves the world. There is one higher power, one law, and we only need to know how to use it, and if we use it correctly, then we can bring all of humanity to the desired state.

However, if we don’t know how to use this law, which we must know, then all kinds of problems afflict us. They are intended to teach us how to use the system correctly. So Pharaoh brought the children of Israel closer to the Creator, helping them  He helped them through pressuring them and causing them trouble. Otherwise, they wouldn’t even have thought of leaving Egypt.

Everything depends upon us; all the means have been given to us. We already can begin working between us to advance toward bestowal and mutual connection, and with this, we awaken the Upper Light.

We possess a very simple mechanism. The moment Israel connects a bit more strongly, the Upper Light will approach us, and all of life will change for the better.

However, if Israel disengages from each other, they will come to destruction and unfounded hatred. Everything depends only on our connection and unity; this possibility of regulating all of life exists only for Israel and not for the nations of the world. The Creator influences Israel and compels connection through them. The other people have no free choice. They cannot be evil or good, rather they act according to how they are managed from above.

Therefore, the calculation is made only with Israel. If we connect, then we attract Light. If we don’t connect, the Light goes further away and directs the nations of the world against us. So then we feel how anti-Semitism increases day by day.

So, we must be like one person with one heart, as it is written, “All of Israel are responsible for one another,” and “Love your friend as yourself.” It is all our responsibility; for the nations of the world, there are no laws like these. However, if we don’t want to reach connection, then the Creator places a cruel king over us, like Haman, so that we will return to Him against our will.

The action required from us is not easy, but it is very clear, and only waits for us to begin to implement it.
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From KabTV’s “The Meeting of Worlds” 6/20/14

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Question: What is this system called Israel, by means of which it is possible to solve all of our problems if we learn to work with it correctly?

Answer: In all of creation one unique force of bestowal and love is at work, besides which there is nothing. It is called the upper force, the Creator, because it created all of reality.

And likewise, this force is called Creator (Boreh) from the words, “come and see” (Bo ve Reh), because we need to discover it. The goal of creation is to discover the Creator, as it is written: “For they shall all know Me, from the least of them unto the greatest of them” (Jeremiah 31:33).

So that we can attain the goal as rapidly as possible, the upper force acts and influences us all the time and calls to us to discover Him. Approaching spirituality means to resemble the Creator. The Creator is good, and you  need to become good too. “Just like He is merciful and kind, so should you be merciful and kind” (Talmud Yerushalmi Peah 3:1).

It follows that we must keep improving ourselves, not do to another what is hateful to us, and  love the other like yourself, as it is written, “Thou shalt love thy neighbor as thyself” (Leviticus 19:18). And this is possible if we become like the higher force, the Upper Light.

 The Creator created the evil inclination by which we are separated from each other and do not want the spiritual world, development, or advancement. But if we reach the awareness that this desire is bad, then we can correct ourselves with the help of the Torah, meaning with the help of the Light that Reforms.

The Torah is the remedy for our evil inclination, for the ego. The Light can heal us and transform the ego into its opposite: a desire for bestowal and love. The power of bestowal is called the Creator, the good and benevolent, the Light. This Light influences us and when it illuminates more strongly, then we feel bad, since we feel the evil instead of the good because we have not adjusted to it.

The more strongly the Light approaches us, the more evil we feel ourselves to be. All of the bad feelings also come from the Light, from the Creator, about which it is written: “I will place over you a king like Haman who will return you to the good against your will” (Sanhedrin 97b).

By fleeing from evil, we approach the Light a bit. But this way is called the way of suffering, “in its time.” But we can begin to correct ourselves by our own initiative and create the good force, that is, build a group. A group is a collection of people who nullify their egos and begin to make themselves like the force of bestowal.

To the degree that we bring ourselves in accord with the Creator, we approach Him willingly. In such a way we advance, don’t remain His opposite, and don’t flee from the blows. Rather, we are attracted towards Him by our own efforts. We don’t wait to be pushed from behind by suffering that obliges us to run; rather, we hasten towards the Creator by ourselves, and we want Him. This is a positive movement.

Question: What does it mean to advance and move towards the Creator?

Answer: In nature there exists a simple law of adaptation by which objects approach each other according to the degree of their equivalence of form, equivalence of their characteristics. So if we develop the power of bestowal within us, we approach Him. And through getting nearer to Him, we come under His good influence and feel our development as good.

Question: How can a group of people create this power?

Answer: This power is discovered through the connection between us. This is a unique group comprised of ten people who give up their egos to attain a place of common connection. They leave their egos behind and want to unite in a new place. This is called becoming “like one person with one heart.” The common place in which they are all connected is called “one heart.” In this way they become like the Creator through their desire to bestow. For indeed, they want to bestow mutually to each other and reach bestowal to the Creator through this. It follows that they get closer to the Creator within their desire, He comes to meet them, and they meet at some point.

After this, they add another desire to bestow to themselves and meet with the Creator, becoming closer and closer to Him, until they reach full resemblance to and equivalence with Him. This is how Israel acts, which is someone who yearns for the Creator, Yashar-El” (directly to the Creator). On this path there are 125 spiritual levels or five upper worlds, which is the whole of our reality.

The beginning of this way in which we are now found is called, “this world” (Olam ha Zeh) and its final point is called the “end of correction” (Gmar Tikkun).
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From KabTV’s “The Meeting of Worlds” 6/20/14

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Question: How can the system of Israel solve the problems in the world?

Answer: It is very easy to attain a good and pleasant life in the upper world where there is no evil and our only concern is reaching our end of correction.

If you feel bad now, it is because you haven’t performed the right correction in time and haven’t advanced towards the goal according to plan, the determined schedule.

If you don’t advance, you summon negative forces upon yourself that push you forward by blows. Therefore, it is written that Pharaoh brought the children of Israel closer to the Creator.

Question: How can I leave my narrow personal perception and acquire a general perception, like the Creator?

Answer: To the extent that you connect with an increasingly greater number of souls, you grow stronger and expand your vessels of perception. Eventually you reach the state where the whole world becomes yours. Thanks to that, you become like the Creator and equal to Him, filled with the Upper Light. This state is called the end of correction or the adhesion of the created being to the Creator.

A person has to attain all of nature as one system, about which it is written: “and they shall all know me from the smallest to the biggest.” We are constantly under pressure, and no matter how much we try to escape it, we will not succeed. On the contrary, we summon even greater afflictions and blows upon us.

All the blows are a call from Above to start advancing towards the real goal, to adhesion with the Creator. Therefore, we need to gradually connect to all the people, from the closest circle to increasingly wider circles, until we encompass the whole world.
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From KabTV’s “The Meeting of Worlds” 6/20/14

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Question: How can I affect my life?

Answer: To the extent that you are incorporated in all of reality, you allow the Light to fill it through you. The Light is good and benevolent. All of creation was created by it and therefore wants to be filled with the Light. By being in the middle, you have to help the Light fill the whole world.

To your one side there is the whole creation and to your other side there is the Light, and you are in between like a cork that blocks the way for the Light, keeping the tap closed. You have to open the tap and let the Light fill all of creation,

In order to do that you need to be incorporated in the creation to some extent and on the other hand to connect with the Light. Thus, you connect the two and the Light can flow through you to all of creation. You are like a conductor, a connecting pipe. Turn on the tap and the Light goes through and fills the whole world.

Question: How can I turn this tap on?

Answer: It depends on how much you are incorporated in the creation and in the Light, as well, thus connecting the two. By connecting them, you turn on the tap. All this is done inside you.

The creation becomes your AHP and the Light becomes your GE, and your role is to become the pipe that connects the two. This is the mission of Israel. Israel are those who turn on the tap.

Question: It turns out that if I want to change reality I need to hold on to the tap.

Answer: Now, too, you are holding this tap in your hands, whether you want to or not. The problem is that you don’t feel how you block the way for the Light, for goodness, and don’t let it pour unto all of humanity.

Question: What is the first thing I should do?

Answer: The first thing is to connect with people like you and together establish a system that resembles the Light. Thus you turn on the tap of Light.
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From KabTV’s “The Meeting of Worlds” 6/20/14

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Question: Baal HaSulam says in the article “The Arvut” (Mutual Guarantee) that the Israeli nation had been constructed as a sort of gateway by which the sparks of purity would shine upon the whole of the human race the world over. What are “sparks of purity?”

Answer: There are sparks in every person including the AHP (will to receive), but it depends on the state they are in. The sparks that pull a person upward connect him to the Upper Light and are therefore called sparks of purity.

The sparks that are in the depth of the desire to receive, at the moment, cannot awaken by themselves. But through mutual incorporation, we can help them and pull them out of the ego. And due to that we can influence the desire to receive and convey the Light that Reforms, even to a great desire to receive, and use it as AHP of ascent in order to receive the Light of Hochma (wisdom) within it.

The revelation of the Creator is due to these thick AHP. Israel does not reveal the Creator if they don’t take care of the nations of the world.

If we yearn to draw the Light that Reforms, these sparks grow stronger under the influence of the Light. They grow by the Light since they wrap themselves with the vessels of receiving that can help them.

Every spark is like a magnet that pulls vessels of reception to himself. On one hand, it seems to promise a filling of these vessels. I want to fill myself, to receive, to fill my desire to receive. But to the extent that I get closer to this spark, I gradually change and want to fill myself in order to bestow. Then I want to bestow even without receiving anything for myself. This means that I reach the level of Bina.

Then I want to receive in order to bestow and thus I reach the level of Keter. All this happens around the same spark that changes by the Light that Reforms. Everything is done by the Light, while we only need to assist it in the cases when the Light at some point allows us to add our exertion.

The Light constantly operates, but sometimes it also allows us to participate. It is like playing with a child and sometimes letting him do something by himself. Then we again do everything by ourselves and also make room for the child to participate. This is how the Light constantly plays with us.
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From the 5^th part of the Daily Kabbalah Lesson 6/17/14, Writings of Baal HaSulam

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Question: We in Israel want peace so much and it doesn’t come. What is peace in general?  And how do we bring peace to Israel?

Answer: First of all, peace (Shalom – שלום) is wholeness (Shlemut – שלמות). And wholeness for Israel has always been inner completion (Hashlama  – השלמה).

The forefather Abraham took his supporters out of Babylon and called for them to be a “people,” meaning a group of people who live according to the laws of the property of mercy in mutual love and unity. And around 5,000 people followed him, according to Maimonides. A small group of Babylonians were attracted to bestowal around 3,500 years ago.

Abraham taught them how they needed to connect between them. After that, Isaac and Jacob continued on this mission, and ultimately our ancestors truly became a nation. This happened because they truly took upon themselves the requirements: “Don’t do to your friend what is hateful to you,” “You shall love your friend as yourself,” and “All of Israel are guarantors for each other.”

“And you shall love your friend as yourself” is called the “great general rule in the Torah.” This is the basis of the nation, its constitution, and the fundamental law according to which it exists. The group of Abraham separated from the whole world specifically to unite and live according to this general rule.

How many pursued this small number people and why didn’t they try to? The ten tribes disappeared and those who remained were scattered all over the world. They went through countless troubles and were persecuted again and again, until we returned to the land of Israel.

So what was wrong with this return?

During the period of the exile, the hatred of the nations of the world somehow connected us externally. Because of it, we were connected together, supported each other, and helped one another.

But in the land of Israel, we don’t feel the dominance of the nations of the world upon us, and now it is as if we lack this animosity and our own inner hatred took its place.

In principle, after we are released from the constant pressure, we will need to live here as a true people of Israel in the land of Israel and according to the law of love and oneness. But nothing is happening and nobody is even thinking about this, no sector is calling for this. Once unfounded hatred led to the destruction of the temple and scattered us all over the world,. Now there are the same troubles and the same hatred accompanying us on our return to the land.

Because of the gap in the connection between us, we are not a people. We become a people only if we are united by the power of mutual love. This is the condition, and as long as there is no love between us, the nation of Israel don’t exist.

Other nations arose in different places in the world according to local conditions, on the basis of local tribes, villagers, etc. The creation of every nation is based upon a common history and geography, i.e., earthly foundations.

We were not born this way. We were created on an ideological basis and were separated from the whole world according to an idea that is the opposite to the others, to the whole world. This is the fundamental difference, our original characteristic.

As a result of this, we developed and lived differently. All of our history is different from the usual template. All those around us always related to us as a foreign body, as a strange addition that was “not of this world.” There were even theories that we came from another planet.

How did this happen that today we have “gone crazy” to such an extent that we dream about peace without uniting as the people of Israel on their own soil?

Indeed, separation and division dwell among us, and always in circumstances like these, we are surrounded by “wolves” who want to prey upon the “sheep” that quarrell among themselves. That is how it always has been. So why do we hope? If we look at the present state among the people in the nation of Israel and at what happened two thousand years ago, we see the same picture.

The history is known, the causes are defined, and everything is laid out before us. But we are waiting for something from the Palestinians, maneuvering between political interests of nations near and far, and for what? All of this is most certainly not in our interests.

The moment we unite among us, we will reach wholeness in the relationships between us and will educate the people on the basis of those fundamental principles. As a result of this, we will reach peace.

Indeed, we are a people of the idea, and we must implement it. When we fell from the level of the temple, meaning from love and unity between us, everything was destroyed and we were thrown into exile. This means that only love will make it possible for us to rise again to the level of the temple, the level of peace and well-being.

In fact, these are the foundations of our history that are well known to us. Therefore, calls for peace and attempts to come to terms with the Palestinians are pointless. When we act like this, we are taking the usual approach of the nations of the world, using external means to solve problems of an internal nature. This has never worked and it never will work. After all, the nations of the world are always trying to annihilate us.  

But we can become many times stronger than they are and win over all of our haters only if we unite and are truly united. We must not be like nuts packed in a sack by our neighbors who press upon us from all directions and remind us about unity, even if it is artificial. Otherwise they will simply tear us apart.

So there is nothing more important than educating the people. We must explain to people that their good future depends upon them. The only requirement for peace for the people of Israel is unity within itself.

If we focus upon relationships between us and learn how to cultivate and improve them, everyone around us will relax. The riots will stop because everyone will be waiting for the time when we will finally come to peace among us. Subconsciously, this is what the nations of the world are waiting for.

Moreover, they are waiting for us to show them how to do this and how it is possible to reach wholeness of the self. What they want from us is an example of national unity resulting from mutual love, an example of an economic and national structure based upon this principle. They want us to build the country on the basis of love and bestowal, not based on competition, strife, and hatred.

After we show all of this to the world, we will become a “light to the nations.” Then they will want to receive this and copy this from us.

This is what the world is expecting during the global and integral crisis affecting everyone. There is simply no other choice for the world, as it is hoping for a means and an example that will show what must be done. We specifically can provide the world with this example.

Question: What must the nation of Israel do when the world is constantly chastising it? “Your neighbors also want to live,” they say. “Give them the opportunity to proclaim a state of their own and then sign a peace treaty with them.”

Answer: The subtext is different: “You have ships in the ports. Get on them and float away far from our land. We will bring you to someplace in the middle of the ocean, if you don’t sink on the way, of course. We will let you off on some nice island and you will live there in peace.”

In fact, something similar has already happened. This is specifically what they want and this is what they mean. We will yet see how things progress rapidly in this direction if we don’t begin the process of connection from our side.The people of Israel must initiate the correction of the world and give everyone the example of how the human society of tomorrow must look.

Question: And what if they isolate us in the international arena? In the modern era, a boycott is a serious weapon.

Answer: This will not help them if we act according to a new nature, the quality of bestowal. In this case no egoistic boycott will succeed. It will only make it possible for us to be quietly concerned about essential things and we will not feel a lack of anything.

Don’t be concerned about the economy, especially since up until today nobody knows according to what laws it operates. I am not afraid of anyone. I am only afraid about the people of Israel returning to the land of Israel: When will it finally want to be a nation in the full sense of the word?

Question: So everyone is against us. There is no reason to look at the others; come, let’s take care of our internal problems.

Answer: Of course, this doesn’t mean that we should defiantly run away from everyone, deny what they say and sever all connections. First of all, it is up to us to be concerned about our people. It is necessary to take care of the politics, but above all, 99% of our efforts must be focused upon educating people. Indeed the truth is not power, not money, and not an army that dominates the world.

Question: We always thought that in order to live in peace we had to make peace with our neighbors. And we say that peace begins from us, from what is latent in us.

Answer: This is understood. In fact, we don’t need to search for ways of making peace with our neighbors at all. It is enough for us to make peace among ourselves . All of humanity will look at us with amazement: “Wow! We also want this!” People will suddenly feel a yearning for this.

Indeed, the nations of the world will want to learn from us; but in the meantime, there is nothing to learn. On the contrary, we are trying to take an example from them instead of serving as an example for them. This is the reason that they hate us.

Our mission is to show what the Light is, which is a life of true serenity, mutual bestowal, and love, that is said to be the necessary basis for our existence.

If the world is perfection, then the Light is the power of bestowal and love that brings us this perfection.

Question: How do we nurture love among a people that is divided into thousands of factions?

Answer: Begin to teach them until they understand that separation and fragmentation harms them all along any axis. People will connect among themselves above all the differences. That is how parents love their children. It makes no difference how different they are from each other. All of them are different and all are equal, as one person with one heart.
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From the program “A New Life” 4/10/2014

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Question: How will Israel’s relations with the neighboring countries reflect the unity of the Jewish nation?

Answer: They will suddenly start to treat us like best friends. To the extent that we correct ourselves, we will see how they change and begin to like us.

On our part, we will unite all the nations into one, without any differences. Yellow, white, black, or red, what difference does it make? They will all be under the protection of peace, i.e., perfection and love, accepting this principle, studying it, and changing accordingly to become one whole nation.

The result will be that the citizens of Gaza will want to be like us and will want to establish this friendship and enjoy its benefits. They will want to get closer to us and will feel an urge for that. It is enough that we change and their hatred will turn into attraction. Today’s hatred will be transformed because we will transform ourselves.

They will feel that we have the key for a perfect life. They will feel that the Jews have discovered a special force that makes them perfect and thanks to this transformation, nature treats them mercifully in every aspect. It is as if a natural umbrella has been opened above the Jewish people, and a force that is above our natural existence spreads over us.

Everyone will feel an attraction for the same thing and we will have to be the Light for the nations of the world teaching the whole world how to attain it.

Therefore, the Israeli society needs to be taught how to reach this peace among themselves and this peace will spread and burst out to all of humanity.

This is how the world is built, as processes develop form the inside out, and so if we perform our work in the relations among us, it will spread to everyone.

Then we will be the teachers of the integral method and how to implement it. Each of us will become a guide of perfection, love, and of the unity of mankind.

The nations of the world will gradually learn this and change, and the boundaries between them will disappear. They will not feel any differences between them anymore because it isn’t about people’s faces but about feeling every person inside you.

Then even the citizens of Gaza will become our brothers and not cousins as they are today.

Thus the socio-educational revolution that has started in Israel will spread among everyone and will bring eternal comprehensive peace to all the nations. The unity of the Israeli nation is the first step on the way to the unity of mankind. Peace in Israel and peace in the world are directly connected in a cause and effect relationship.

Thus, we can understand what will happen if we don’t do it, if we don’t bring the world the peace that it needs so much. Then the whole world will attack us because they are filled with subconscious hatred wanting to destroy us, not even knowing why.

Question: Everyone is speaking about a new Middle East. What do you think it should be like?

Answer: Borderless, people simply living like brothers, open to one another. The force of love and bestowal will be revealed in them and they will have a different perception of reality, a different society that believes in a rational noncompetitive attitude.

The new Middle East will be managed by a group of wise people who know the method of integral education and who believe in the value of love of others and know how to take care of everyone day by day.

Question: Is that possible?

Answer: It is vital.
[138584]
From KabTV’s “A New Life” 4/10/14

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