Comment: There is a touching love story told of two twenty-two-year-olds; we even know their names: Jess Peak and Joe Matthews. It began 20 years ago in a nursery school and continued through kindergarten. At the age of four, Matthews proposed to Peak and they had a make-believe wedding. After kindergarten, these two British kids went to different schools and lost contact.

And now suddenly, after 14 years, they met on a social network and realized they had been waiting for this meeting all their lives. They are just as happy together as they were back in kindergarten and nursery school. They are happily planning a wedding today. That’s what the buzz is all about on social media. “This is indeed love!”

My Response: What kind of love is this? They haven’t been together.

Comment: They didn’t see each other, but they kept this longing for each other.

My Response: Well, this is true. Things that happen in childhood leave great impressions.

Question: Now they are getting married. They say that most likely this wedding, this connection, will be a guarantee that they will have a long and happy life. What do you think about this conclusion?

Answer: There is a book that begins with the words: “Rarely do we marry our first love.”

Question: Let’s say we rarely marry our first loves. But if we do, is that a guarantee?

Answer: No. Usually we go through many, many mistakes, trials, meetings, divorces, and separations. And then, at an age closer to the end rather than the beginning, we meet someone and start appreciating [this connection].

Of course, she is not the same little girl with bows anymore and you are not the same boy. Their ideas of connection, closeness, and relationships are totally different now. This is how it usually works.

Question: Do you think that until they go through hard times in their ups and downs together, we cannot say anything?

Answer: No! Only out of destruction can one learn. That explains why a person who has never gone through ups and downs is not able to appreciate things. He will not cherish a relationship.

Question: So, you’re saying that you’re in favor of a sense of destruction in a connection between people? As if everything falls apart?

Answer: Of course. It is crucial they experience such feelings also so they would protect their relationship and not let it get to this.

Question: But it will keep hanging over them, right?

Answer: By all means! They are two egotists! How can they cut selfishness out of themselves and become so sweet? It’s impossible. We meet, learn our lessons, come to desperation, and understand how to build a life where we strive only for good relationships. We no longer need to be in bad relationships as we used to in our youth, then in good ones, and so on; we need only good ones.

Question: But do ups and downs we go through at a young age lead us to this?

Answer: Of course! Without them, there is nothing. You must accumulate an arsenal of various negative sensations and states, and only then can you avoid them.

Comment: That’s interesting. You store weapons, fight, and then suddenly cast them aside.

My Response: This is how it will work for humanity.

Comment: Meaning, humankind is now accumulating various weapons, and then…

My Response: It will understand they need to be cast aside.

Question: Is that why now all wars and other troubles are happening? Is the accumulation of weapons also happening for this reason?

Answer: Everything is only for this reason. There can be no good without the recognition of evil. Not in private life nor in the general world.

Question: What advice would you give if these young people listened to you?

Answer: I don’t know if they have accumulated enough suffering and expectations or a desire to appreciate the other, to show every minute you love them, to care for them, to like them the way they are, and so on. In other words, they need to have qualities, impressions from life, which simply do not exist at a young age.

The accumulation of these impressions must take place during their lifetime. If there were such an injection to gain an instant understanding, to see things for what they are, we’d live happily. Instead, we get divorced, sometimes more than once. And only afterward, possibly, can we create the right relationships.

Comment: What is your advice to young guys and gals who enter a life together with the feeling everything will be just fine and they will live together forever!

My Response: They need to have very, very long, nagging conversations with each other. Spill out whatever each of them thinks, like two explorers. And gradually they will be able to reach a state where they will mutually explore themselves and one another.

Then life becomes interesting; it turns into research: how can we make our relationship different, to change it somehow, to get closer. And if so? What if it’s different? What if they constantly try to discover their qualities, feelings, and their relationship as vibrantly as possible? Even if people do think about such things and realize them, it’s only after about 50 to 60 years.

The time will come that people will live this way. But we can teach them about it! This needs to be said: we can train these youngsters how to become researchers. We can, so to say, “age” them by teaching them. They can gain practical experience.

Question: Even before they join together? Prepare them for this life?

Answer: Yes, of course. And then they will see for themselves how to act one way or another.

Question: So, you say young people should come to their wedding and begin their life as old people?

Answer: Yes, on the inside. Of course. Do you want them to discover who they really are through their own experience? No.

They must come with communication experience! As if psychological interaction. This will give them confidence that they will be able to overcome all sorts of challenges, to get closer and turn these problems into greater contact.

Comment: Beautiful! We talked about a scientific laboratory.

My Response: Yes. The world needs it very much!
[300852]
From KabTV’s “News with Dr. Michael Laitman” 6/27/22

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Comment: There is a kind of emptiness in the way the world talks about connection, and in your words about connection there is a feeling of being filled with light. And even when your students talk about it, it feels like there is light there.

My Response: But people from the outside will not feel it right away.

There is a story written two and a half thousand years ago about how King Solomon suddenly found himself on the street in the guise of a beggar and could not prove to anyone that he was a king. No one believed him: “Who is this ragamuffin? He trudges along the roads and claims that he is the king.”

And instead of him, the devil Ashmedai sat on the throne, conducted all the business, and no one could understand that there was a substitution because everyone was at the simple level of this devil. This continued until King Solomon came to the Sanhedrin.

Sanhedrin was a meeting of wise men like a type of parliament. Before the ruining of the Second Temple we were commanded by wise men, and everyone had the right to address them with any question.

Solomon came to this meeting and asked them only one question. All 70 sages stared at him and could not answer. Then they asked: “Who are you?” He said: “I can answer all your questions, and from this, you will understand that it is I who am the wise Solomon and not this man who sits on the throne instead of me.”

The sages checked and made sure that it was so. Solomon returned to his place as a king, as the wisest and spiritually highest person, and Ashmedai was kicked out in disgrace.

Why am I saying this? Until the great sage Solomon came to the Sanhedrin, no one could understand that he was talking about something correct.

That is how we are. We say a lot of things, expose ourselves to the outside, but in most cases we seem, putting it mildly, unrealistic, immaterial: “It is all beautiful, good. The guys are great; they believe that the world can be made better so that people love each other…” and so on.

The world absolutely cannot believe that connection is its necessity, its goal, to which it goes to like a train. It must crash into something because the goal is in front of it and it cannot turn anywhere; it is getting closer to it every minute.

And if you put a system of balancing the similarity between yourself and this goal, then the train will slow down and gently enter it, like a pink cloud: happy, soft, kind, filling, illuminating, and giving a sense of eternity, perfection!

And if not, then this goal will collide with the train like a huge granite rock, will crush everything into a pancake, and then you will slowly begin to recover. But this recovery will be terrible and difficult and will take tens or hundreds of years during which you will, literally lick your wounds and heal yourself.

It will be something incredible—the world after the catastrophe where it will gradually learn and realize on its miasmas what the opposite of them is.

But I am an optimist. We need to disseminate more, and then everything will work out.
[300667]
From KabTV’s “I Got a Call. The World After Сatastrophe” 2/14/13

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In the News (Interesting Engineering): “In China, an AI could send you to jail. Researchers in the country have developed a machine that can charge people with crimes with the help of artificial intelligence. 

“This AI “prosecutor” can file a charge with more than 97 percent accuracy based on a verbal description of the case, as per the team. …

“Shi and his colleagues said that “the system can replace prosecutors in the decision-making process to a certain extent,” in a paper published this month in the domestic peer-reviewed journal Management Review. …

“The machine was “trained” using more than 17,000 cases from 2015 to 2020. For now, it can identify and press charges for Shanghai’s eight most common crimes which include credit card fraud, running a gambling operation, dangerous driving, intentional injury, obstructing official duties, theft, fraud, and “picking quarrels and provoking trouble” – a catch-all charge often used to stifle dissent.”

Question: Many believe that in the near future AI will be able to pass fair sentences and thus replace humans. What do you think about such a scenario?

Answer: I am certain it will happen because a person is in fact, predictable, limited, corrupted, and a lowly being above all. And prosecutors are clearly no exception. They will be ashamed to see what this electronic prosecutor reveals, what it is able to bring to the surface.

Question: Why, when looking at present day judicial systems, don’t we express some kind of an outcry; “Let’s get rid of them all”? We see it is all so corrupt and that it is basically rooted in egoism.

Answer: We can’t currently replace it with anything. It is a consequence of a society that is uncorrected and egoistic. So there’s nothing with which to replace it.

Question: To be clear, you’re talking about this judicial system?

Answer: Yes. In general, you have no way to fix anything. You can only say: it’s a little softer, it’s a bit worse, it’s better in one place or another, etc. But it all falls within the framework of human relations. All in all, we can’t do anything to directly fix it.

Question: If we talk about the ideal judge, what would he or she look like? I mean a human who is a judge; what does it mean to you?

Answer: A judge is a person who is in practicality a defender of the Creator, who stands as an intermediary between the Creator and the rest of the world. The rest of the world can bring any charges against the Creator and the judge can justify almost all of these charges. That is, he should not be a judge or a prosecutor, but a defender, someone who justifies.

Question: That is, the judge does not pass a sentence, but must instead always pass an acquittal?

Answer: That’s right. How can you justify a person despite the fact that he, a human, is controlled by the Creator? He is 100% under the control of the Creator.

How can we justify a person in this case, when the Creator committed such a crime through this person. Here we must rise to a level above the court, investigation, toward kindness and mercy. And consider before whom will he do it? Before the people who will judge the judge in this way.

Question: Are you saying that he is like an intermediary between the Creator and the people?

Answer: The people and society.

Question: So he essentially has the attainment of the Creator?

Answer: Yes, he must understand the claims of the people as well as the justification of the Creator in order to somehow coalesce them. It’s not easy. This is what is said about judges in the Torah. There is a whole “Book of Judges”.

Question: Could we bring it down a notch to our level? What should a judge feel in order to pass a sentence? Must he have some kind of empathy…or fear? Maybe his verdict will be unfair?

Answer: No, judges were collectively appointed by the people. Naturally, they were held to great standards and expectations back then.

Comment: Well in any case, nothing should “stick” to the judge, neither to the heart nor the hands.

My Response: That’s for sure! He is, on the one hand, a representative of the Creator, on the other hand, a representative of the people and must unite them; while also being above both of them.
[300330]
From KabTV’s “News with Dr. Michael Laitman” 6/9/22

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Comment: Until recently the Black-Scholes-Merton model was used to mitigate the risk in fluctuating markets. The economists who developed it (Scholes and Merton) were awarded a Nobel Prize for it. Today it has reached a dead end.

My Response: Just imagine, the world’s leading economists received a Nobel Prize, and ten years later a crisis broke out that overturned absolutely everything! To what extent humanity is like blind kittens!

The economy is the imprint of our inner egoistic state. If I am connected with you by some kind of ties, then all this can be calculated according to economic formulas: how much I owe you, how much you owe me, and the same between everyone. That is, the connection of people with each other is displayed in the clearest, rigidly formulated way in the economic ratio.

Therefore, we have reached a dead end: there they cheat, here they inflate some kind of bubbles, there the economy is more rigid, and here it is more social or naturally socialist, and so on. All this reflects the inner world of a man.

Today we are not only in an economic crisis, as it seems to us, but also in other crises. This shows us that we have reached the biggest general crisis that human society can experience.
[299594]
From KabTV’s “Close-Up. The Future of Humanity” 7/17/11

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Comment: Before the Second World War, Jews were very closely integrated into all spheres of activity in Germany, Poland, and other countries. Then the Nazis came and began to drive them into ghettos; they were not considered human and were burned alive. The Jews have suffered a lot and it has all dulled now. In most countries of the world, they have returned to the same stage again where they control everything.

My Response: Physically, Jews do not rule in the world. And it didn’t happen before. Of course, they were present in many aspects, but more like doctors, lawyers, and not empire governors.

And the feeling that Jews control and twist everything comes from the inner nature of man, because the fate of each person in the world depends on whether he or she goes, so to say, along the Jewish, Kabbalistic path or not.

Moreover, it seems to people that Jews rule the world through the usual systems: financial, economic, political, industrial, commercial, and so on. No! Of course, they take a place in this, but not to that extent.

The fact is that the nations of the world really have a feeling that their fate depends on the Jews, because their correction depends on the correction of the Jews. To the extent that the Jews would rise up the spiritual ladder and pull all other nations with them, they would feel that the Jews are doing the right thing: “We will follow them, it will be better, they are smarter.”

There is an understanding in the world in this regard. As soon as the Jews begin to do their job, the nations of the world will accept them calmly as teachers, as leaders.

Why not, if this is actually how nature works? Rabbi Akiva was the first among the Jews, although he was not a Jew by birth (Please! The way is open to everyone). Therefore, the problem here is not a material advantage, but only a spiritual one.

But, firstly, the nations of the world do not feel this and secondly, they do not treat Jews badly, but the fact is that Jews do not realize their destiny. And not because the nations of the world are smart or stupid, but because in this way the Creator puts pressure on the Jews through them.

After all, the Spanish Inquisition did not treat Jews badly. It treated the Marranos badly, those who were baptized and converted to Catholicism.

Which means, if you are a Jew, be a Jew; if you are an Arab, be an Arab ,and if you are a Christian, be a Christian. Therefore, it was suspicious and disgusting for Spanish Catholics when a Jew converted to Catholicism. Why was this launched from above by the Creator? Because a Jew must fulfill his function, must lead people to integration and correction, and must rise above egoism. Instead, he departed from his mission and also went to Catholicism. It was precisely from this that the Inquisition began.

The same happened in Germany. At first, the Germans wanted only one thing: to evict all Jews to Palestine. Through them, subconsciously, there was a clear decree of the Creator to create a Jewish state in Palestine, so that they would begin to fulfill their mission.

But they rested their hands and feet, like a donkey being pushed from behind, saying, “We are Germans, Germany is our home” and all that sort of thing until they were just thrown out because the Creator instilled such hatred. This is a law of nature. If you do not fulfill your mission, you have no option for further existence.

Today, this applies not only to Jews, but more and more to the whole world. There will no longer be a Holocaust with only the Jewish people; there will be a Holocaust with the whole world.

We have come to a state where everything is open to the world, including the theory and practice and everything is set out on the Internet and everywhere. Please get it! Listen up! Accept it! Begin to understand that this is your salvation. But neither the Jews nor the nations of the world do this. Now everyone will get into trouble if they don’t start implementing the methodology on themselves.
[300894]
From KabTV’s “I Got a Call. Who Rules the World” 2/9/13

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Comment: Please explain the popular expression “Beauty will save the world.”

My Response: Beauty is a vessel for the revelation of the upper light, that is, the greatest revelation of the greatness of the Creator that corrects and fills everything. Therefore, the most important is the vessel.

But beauty is not in how we understand it. Beauty means aspiration for bestowal, for goodness—Ohr Hassadim, light of mercy.

Question: And can a person become such a vessel?

Answer: Of course! And the light of Hochma will burn inside him. It will be truly bestowal, love, and unification.

The light of Hochma is life. And the light of Hassadim (vessel) is the condition of life.

Question: Nonetheless, when they say: “Beauty will save the world,” what is it? What kind of salvation are they talking about?

Answer: That we will begin to correctly evaluate love, the movement of a person toward a person; this will save the world. At the same time, absolutely the whole of nature will change.

Question: So, it will become our value? And then the world will be saved?

Answer: Yes.

Comment: And now it is not in good state? Now beauty is perceived differently.

My Response: I see it like, let’s say, an asteroid or something else the size of the Earth or even a little more is flying at you, and only our relationship with each other will stop and turn it around. That is how I see our state.
[300599]
From KabTV’s “News with Dr. Michael Laitman” 6/20/22

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Question: Now everyone in the world is saying the same thing you said a few years ago: “You will hear that we need to unite, that this world is global.” What is the difference between their words and the words of a Kabbalist?

Answer: Firstly, we are really getting closer and time is shortening. If Baal HaSulam in the twenties of the last century said that the whole world must unite, then humanity only began to talk about it in the twenties of this century. A hundred years have passed since then, and it seemed to him that it was about to begin.

And several years have passed between our words about the need for connection and the words of the world about it. This suggests that the world has gone into a serious acceleration of its development.

Secondly, I am waiting for the world and me to be able to talk at the same frequencies, not just about the same thing, but at the same frequencies, when not just the main waves will coincide, but all the particular harmonics within them.

By “connection” people don’t mean what I mean, but rather they mean an egoistic connection. I think it won’t help. We need at least some intermediate stage. But I hope that I will still find the world coming closer to understanding what Kabbalah is talking about. It will see that we are talking about rising above egoism and not about using egoism to unite.

The use of egoism for connection was what was in the Soviet Union, and we saw what it led to. You cannot place egoism between universal social relations; you must rise above them. This is what Marx meant when he wrote about socialism and communism.

Socialism means giving for the sake of giving, communism means receiving for the sake of giving, meaning, two spiritual degrees of ascent above egoism. Giving for the sake of giving is a quality of Bina, a spiritual degree.

It is necessary that people gradually begin to come closer to understanding the correct connection, which should happen over the coming years. The problem is whether we can turn this around from two sides: by our internal ascent and by explaining it to the masses from the outside. We spread our thoughts and forces in the world. Many are beginning to understand this, to agree that a person’s thoughts affect the world, and if such a strong team as ours thinks, then naturally its influence on the world from within the world is huge, and people feel these thoughts without even knowing where they came from. The masses are beginning to think in unison with us.

I think that this will slowly begin to pass into the general awareness of ordinary, remote people. I am waiting for them to begin to awaken to this kind of awareness, the germs of the next state. And then you can talk to them more explicitly.

In principle, the material is prepared for this. I don’t know if I will live to see this. After all, we are talking about huge layers of humanity that should begin to feel mutual incorporation, mutual rapprochement, and mutual connection as a given of nature. I don’t know how fast they’ll start to feel it. But all the same, the material is prepared, and people will come.

I think my main job is done. Of course, I would like to start implementing this as much as possible. Let’s see if it works out or not.
[300641]
From KabTV’s “I Got a Call. The World After Сatastrophe” 2/14/13

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Question: We gathered at the congress, but no one came as a whole ten, except for the Baltic students. What role does my permanent ten that stayed at home and is now in touch with us play in my efforts and the efforts of each of us?

Answer: At such gatherings, it is not necessary to divide into tens. You are all one ten wherever you are in the world right now. Whether you have been sitting at home near Vilnius or in Latvia, it does not matter. The most important thing is global connection. We see friends here from Russia, Georgia, Italy, Kiev, and the Baltic States.

So do not split up. In principle, you feel that you are all together, you study the same methodology, you belong to the same stream, direction, aspiration; you all belong to the same heart. I do not see any difference.
[300774]
From the “Arava” Convention in Europe – Lithuania 2022, Lesson 1, 7/22/22

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Therefore, we should know that we were given love of friends to learn how to avoid blemishing the King’s honor. In other words, if he has no other desire except to give contentment to the King, he will certainly blemish the King’s honor, which is called “Passing on Kedusha [holiness/sanctity] to the external ones.” For this reason, we mustn’t underestimate the importance of the work in love of friends, for by that he will learn how to exit self-love and enter the path of love of others. And when he completes the work of love of friends, he will be able to be rewarded with love of the Creator (Rabash, “Come unto Pharaoh—2,” Article 13, 1986)

Comment: There is certain absoluteness in this article that there is no gradual revelation of the Creator. Rabash says strongly: “When he completes the work of love of friends, he will be able to be rewarded with love of the Creator.”

My Response: This happens because there are no partial decisions relative to the Creator and there is no way to do something by a few percent. Regarding the Creator, one can act only from a completely corrected Kli (desire). That is why it is said: “From love for the created beings to the love for the Creator.”

The more you love your friends or connect with them, the closer you come to the Creator. But the fact is that it may not be felt. After all, we do have degrees of closeness between us, but we have not yet revealed the Creator. In order to do this, we need a complete Kli.
[300791]
From the “Arava” Convention in Europe – Lithuania 2022, Lesson 2, 7/22/22

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Accountability is coming for those who liquidate our future.

Last week, I announced five actions to speed up the shift to renewable energy.

As graduates, you hold the cards.

Your talent is in demand from multinational companies and big financial institutions.

You will have plenty of opportunities to choose from.

My message to you is simple:

Don’t work for climate-wreckers.

Use your talents to drive us towards a renewable future.
..
Throughout history, humanity has shown that we are capable of great things.

But only when we work together.

Only when we overcome differences and work in the same direction, with the same aim — to lift all people up, not only those born to wealth and advantage.

Only when we look to all people as fellow global citizens — with goodwill, tolerance and respect.

So to all graduates, I urge you —

Be useful. Be mindful. Be kind. Be bold (UN Secretary-General Antonio Guterres, Commencement Address Seton Hall 2022).

Question: At the same time, it is clear that he was not just addressing students. Every 30 hours, a billionaire appears in the world. You need to have enough time to go earn your billion.

What should one do to prevent students from joining these companies?

Answer: Nothing will help. Wherever there is money is where everyone goes. There is nothing we can do about it.

Question: What should be introduced in universities then, what kind of teaching?

Answer: Nothing. Everyone tries to get into IT and other such faculties that lead them to good earnings. It doesn’t matter what I make my money from. If I earn a million dollars a month for producing some kind of machine, and I can produce a bomb for 10 million dollars a month, then I will produce a bomb. The calculation is very simple: wherever they pay me more.

Question: And this is a stalemate. But how can a person make a correct calculation?

Answer: You can’t do it in any way; this is the correction of a person! And this should be dealt with by the UN in the first place! But not in such a way that he says: “Guys, don’t go where they give you a lot of money. Go to a place where they will give you a little money, but you will respect yourself.” Who will respect you?!

Question: You say that the UN is not engaged in correction. And what kind of mindset does a corrected person have?

Answer: He’ll be ashamed. He will be reproached for choosing a company that develops, say, poisons. He will be embarrassed to talk about it.

And today there is no such thing in the world. A person works in some secret laboratory, develops poisons or something else, and is proud of it, if it is not secret.

Comment: Because the first question is: “How much do you earn?” He says: “It’s decent.” Everyone says: “Well settled.” And then they don’t ask what you make good money on.

My Response: Yes. And if he says on what, they will respect him even more.

Question: You mean that shame should come first in a corrected person?

Answer: The censure of society, the approval of society, this should be the main thing. And society in our eyes is educated in a way that it respects only money and power.

Question: It turns out that we need to rearrange society?

Answer: Of course.

Question: So are you saying that it is necessary to educate precisely society so that it will look at a person, at his good deeds?

Answer: And a person will be ashamed. A person depends on society. He exists in it; it affects him.

Question: Is it necessary to educate the whole planet so that it wants to be in good business?

Answer: Yes, it is only possible on a global scale. After all, we are talking about people who are engaged in programming and so forth.

Soon there will be programmers who will be able to run a person on absolutely anything. People will not know whether it’s good or bad, where they are going or what they are doing. All this will be programmed.

Question: You say that a corrected person will be ashamed of how society treats him and will not go to such a job. What will change in him, in the corrected person?

Answer: Values, the significance of a particular quality in a person.

Question: Before that it was money?

Answer: That’s if for the word “money” we will start asking: “And for what? What kind of money do you get? From whom do you get it? What are they paying you for?” Then the person will start thinking about what to do. At least this way.
[300191]
From KabTV’s “News with Dr. Michael Laitman” 5/26/22

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