Baal HaSulam, “Introduction to The Book of Zohar,” Items 29 – 30: …This is regarded as being under the Sitra Achra and the Klipot, whose role is to expand and enhance his will to receive and make it exaggerated and unrestrained in any way, to provide one with all the material he needs to work with and correct.

In our evolution, we go through four stages of the desires that belong to this world: still, vegetative, animate, and speaking. Each next step is “steeper” than the previous one.

Later, a totally new developmental level begins whereby the desire to receive aspires to correction. The more efforts we apply, the more our aspiration to unity and love is, the more wickedness we reveal in ourselves.

It’s more of a qualitative process during which we acquire the entire “thickness” of desires in the four worlds of ABYA, according to the exertions we apply. Thus, we reach the highest point at which the entire evil inclination is already manifested within us.

Although it is dressed in his will to receive at birth, it only begins to awaken after thirteen years, and then one begins to enter the system of the pure worlds…

One already has a huge, exorbitant egoistic desire within which there is a point in the heart. It is connected to the Light and that’s why it starts acting. Thus, after “thirteen years” of acquiring the entire desire to receive for the sake of receiving, the point in the heart (*) and its connection with the Surrounding Light awakens. It’s as if we inflate the balloon of our desire, reaching our point through the impure worlds of ABYA—and then it awakens.

Until then, it doesn’t surface from the depth. Naturally, we only can correct the defects that have already manifested in us. And vice versa, until they are exposed, why would our points in the heart appear?

When one obtains the excessive spiritual will to receive, one wishes to devour, for one’s own delight, all the wealth and delights in the next, eternal world, which is an eternal possession.

Only if we aspire to unity can we reveal how wicked we in fact are. We try to be friendly and nice, but each time we feel that we are truly indifferent, forgetful, careless, and unresponsive. Sometimes we even admit to ourselves that we enjoy other people’s suffering. Isn’t that so?

This is our nature, our regular egoistic desire with which we were born and live. Previously, it was hiding in the “shade.” At this time, when we strive to unite with others and be kind to them, it started manifesting in us. However, it’s not spirituality as of yet, nor is it genuine bestowal; we are still only attempting to reach it.

Then, the next stage takes place. Before we reached “thirteen years of age,” all we did was try to exit our egoism and reveal the evil inclination inside us, meaning our unwillingness to change and the constant downfalls into an even bigger egoism. However at this time, we stop attempting and start to act in order to reach bestowal. These actions demonstrate the greatness of the Creator to us: eternity, perfection of the universe, and the Light itself.

This is the point at which an egoistic desire to “snatch” everything for one’s own sake wakes up: “Can I steal eternity? Can I reign?” Our actions that are oriented to bestowal absorb lots of the Light. This is the moment when we stumble.

It’s a very special, “juicy” condition. The desire that we acquire in it strives for the upper Light, and it’s a billion times bigger than everything that was revealed to us before.
[103432]
From the 4th part of the Daily Kabbalah Lesson 3/20/13, “Introduction to The Book of Zohar”

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Question: Can an evil thought be equated to slander?

Answer: Humanity is like a malignant tumor inside nature’s healthy body. The body consists of the still, vegetative, and animate levels of this world, which are in complete harmony with general nature, and under its control that leaves no room for freedom of choice. That’s why these levels cannot be held liable for anything at all since they fully obey natural instincts.

Egoistic nature acts within human beings and motivates them. This makes us different from other beings since we have a tendency to harm others. There is no other creature in this world (a stone, a plant, or an animal) that harms others except humans. People enjoy when others feel bad. This is what is called the human evil.

We don’t kill each other for the sake of food or to avoid dying of hunger. If that were the case, we wouldn’t touch others after satisfying our appetite, as animals do. Human beings want to “swallow” the entire world even after they receive everything they need, and that’s only because they don’t want others to have it.

A desire to harm our neighbors, take advantage of them, and enjoy somebody else’s troubles is called the evil of egoism, which we have to correct. Because of this quality, we act as a foreign body and “infiltrate” the general picture of all of nature, including the higher worlds.

Being a cancerous tumor that strives to ingest everything around pertains solely to this material world and exquisitely to humans. As a result, humanity kills itself because it destroys the environment that becomes unable to feed it any longer. This is how a cancerous tumor behaves in a human body: It devours everything around it. When there is nothing left, the body dies and the tumor dies together with it. Nowadays, we see that humanity behaves the same way and approaches a lethal finale at a tremendous speed.

In order to cure the disease, we have to understand how to approach this phenomenon. We can perform mechanical and physical actions, or we can act at the level of desires and thoughts. We can perform mechanical actions with our bodies even without the desire or much thought. Corporeal bodies are capable of moving either because of persuasion or under outside pressure.

Besides, we have an ability to correct the connection between us by following our desire, meaning from the heart that embodies our feelings. Moreover, we can add our thought, plan, and intention, that is, our reason.

One has only three opportunities to correct one’s attitude to the environment: an action, a desire, and a thought. Out of these three ways, the most effective and powerful is a thought. Thoughts influence our desires that in their turn impact our bodies.

However, there is a different way to activate ourselves, as it is said: “Hearts (desires) follow the actions.” Desires change thoughts. This flexible remedy can be used in various ways.

Connection among people defines the shape of the universe. Corrupt connection is called slander. It stands for a bad attitude to others and an unwillingness to maintain healthy connections and mutual communication, in similarity to organs of a single body, which help each other and make the body healthy. All parameters, such as blood pressure, temperature, fluids, and so on, everything should be in balance. If some bodily organs do not maintain correct interaction with others, it is immediately seen in medical tests.

Everything is built accordingly: ecology, politics, finances, and human relationships. Divorces, depressions, and drugs are the consequences of the imbalance in the system of our connection. It’s not terrible if one person is spoiled—the major thing is a corrupt connection between us. It is the real reason for all our problems. And an incorrect connection is called slander.
[103168]
From the 1st part of the Daily Kabbalah Lesson 3/19/13, Writings of Rabash

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In the News (from the United Nations): “On 20 March, the first ever International Day of Happiness will be celebrated worldwide. The day was proclaimed by the UN General Assembly to promote happiness as a universal goal and aspiration in the lives of people around the globe.

“The initiative to declare a day of happiness came from the Kingdom of Bhutan – a country whose Gross National Happiness Index takes the view that sustainable development should take a holistic approach towards progress and give equal importance to non-economic aspects of well-being.

“The International Day of Happiness recognizes the efforts of other nations and groups who work to measure prosperity that go beyond material wealth. By designating a special day for happiness, the UN aims to focus world attention on the idea that economic growth must be inclusive, equitable, and balanced, such that it promotes sustainable development and alleviates poverty. …

“In addition, a special event arranged at UN Headquarters on 19 March at 6 pm, will also mark this occasion. There will be a launch of the audio book by Sri Chinmoy, Founder of the Peace Meditation at the United Nations. …

“Ban Ki-moon affirms that, ‘On this first International Day of Happiness, let us reinforce our commitment to inclusive and sustainable human development and renew our pledge to help others. When we contribute to the common good, we ourselves are enriched. Compassion promotes happiness and will help build the future we want.’”

My Comment: Like everything that humanity creates, the UN is a representation of our egoism…
[104763]

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Question: A person who begins to study the integral method goes through difficult states since his ego receives blows. If these states are necessary, why does it happen this way?

Answer: You cannot leave the ego or leave Pharaoh if you don’t feel the blows. This is why we say that Pharaoh brings the children of Israel closer to the exodus from Egypt, as it is written: “Pharaoh has brought the sons of Israel closer to our Father in Heaven.” They feel the blows on their ego and understand that they cannot stay in it and cannot leave it, and, so they feel helpless, saying, “So, what can we do?” Then, I feel another blow and another, and I realize that I need the Creator since only He can take me out of there by holding my hand.

Then, they connect to the Creator and advance, if they don’t leave the integral education and understand that it is all done, first of all, for them and not in order to educate anyone.

When I receive blows and shake inside not knowing where to run, only the group can help me. If it wraps me and warms me, I will not fear the blows. I immediately begin to understand that I need to adhere to the group. I need mutual guarantee. I need the Creator, and, then I discover everything automatically. One little “ouch,” a little prick, and I already understand everything. However, this is only if you are around friends, including the women.

The men begin to understand that they need the women’s support, and, especially stability. Women contribute to softening things.
[104724]
From the Virtual Lesson 4/7/13

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Rabash, Shlavey HaSulam, “What Is If They Swallowed the Bitter Herbs and It Didn’t Come Out, in the Work”:

So a person who begins to follow this path and who wants his actions to be for the sake of Heaven, discovers the truth that the more he performs actions with the intention of in order to bestow, and also that he is distant from it, which means that there is a special merit in this work, that the truth is being revealed to him from Above, and that a person is far from any actions of bestowal.

Our advancement is based only on the different revelations that are unpleasant for our ego, for our desire to receive. Every time it turns out that if we are immersed in our ego, we cannot advance spiritually.

I am immersed in my ego, and the Light comes from Above and emphasizes the level of ego I am on. As a result I feel a big minus (-) that reflects the depth (H) of my desire. To the extent that I feel bad, I have to discern what I have to do in that very bad feeling. I can be grateful for the evil since by that I discover to what extent I am opposite from spirituality and bestowal. The evil is revealed in my ego, in my desire to receive in order to receive, and if this desire disappears, I will not even know that I am immersed in evil. The depth of the bad feeling is the index of truth for me; it is the right sign.

So from this state I ask for adhesion; I want to be above this, above the border of Egypt, above my ego, above the Machsom (barrier). Here I begin to build the Returning Light (RL) and implement the first restriction on the whole lower part (Tzimtzum Aleph – TA).

This is how the spiritual Partzuf is built of two parts; “a head’ and “a body.” Because I have implemented the first restriction, I already have a “body.” Later I may be able to raise part of it and to connect it to the “head” and this will already be a real Partzuf above the Machsom.

Thus, through the stages of Ibur (gestation), Yenika (suckling), and Mochin (mind), I transfer all the “shattered vessels” from the bottom upward.

We already begin to feel that this is practical work that can be performed. But we shouldn’t forget that it is done by the Light that Reforms (the Surrounding Light – Ohr Makif – OM), and that we can summon it only by the connection between us.

Actually, everything that we have learned and read about can be put together into one simple feasible picture of Ten Sefirot, and we can see that the whole world, all our states, are only meant to provide the right spiritual pattern for that at any given moment.

Let’s hope that the state we are creating will remain in each one as a clear pattern. The perception of the world, my attitude to everyone, my feelings, everything that I want to understand and to feel has to go through this pattern. Then we will be able to solve all the problems that come from the Creator, from the Light, correctly by responding correctly and supporting Him, and allowing Him to reveal the right actions.

Question: How can we actually thank the Creator for all the bad states?

Answer: It is true that lying won’t help us here; you cannot cry and honestly kiss the stick that beats you. But if you feel that the stick is beating your evil inclination, if you don’t want to identify with it but with the good inclination, then you already see the differences in a certain inclination to the Creator.

It is only thanks to the Surrounding Light that we feel that we are bad. Fifty years ago everyone still thought that a bright future and prosperity lie ahead. Then the global trend of decline became apparent and we began to sink into the dark. A person with a point in the heart (•) also begins to enter evil, the darkness that comes to him by the Light that Reforms. But at the same time the Light illuminates the point in the heart so that the evil pulls a person downward while the point rises higher and higher upward.

So we need the following inner division:

1. A point in the heart,

2. The evil in us.

Only then will I discover whom I identify with.

Question: How do you get rid of disturbing thoughts about a reward, about a gift that the Creator will give me for my work?

Answer: You will have to constantly cope with these thoughts in order to ascend without asking for anything and only identifying with the point in the heart time and time again. This “ping pong” game continues until the Light that Reforms comes through the connection in the group and takes you to the next level.

There, a stronger Light will come and will again reveal the outcomes of the shattering in you. It is because we used to be connected once and then the Creator who created the connection between us shattered it. Now we have to participate in the correction, to wake up and to summon Him. Then the Light comes and does all the work.
[104549]
From the 3^rd part of the Daily Kabbalah Lesson 4/4/13, Writings of Rabash

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In the News (from Stanford): “Engineering researchers at Stanford University have devised a mathematical model that helps demonstrate what’s behind the growing rift in American society. They have used the knowledge to create Internet-based social systems that counteract polarization. …

“The prevailing sociological theory, known as homophily, is that like seeks like. Those who have similar opinions tend to aggregate together and reinforce opinions that grow more divergent from the center over time. This is the echo chamber model that would seem to gain validation in the era of talk radio, cable news and the Internet.

“According to this theory, we are polarized precisely because we have greater ability to choose our social networks and news sources. We narrowly tailor our information sources by selecting them based on how closely they mirror our own tastes.

“Mathematical models that try to use homophily to explain polarization have come up short, however. Most are based on something known as De Groot’s model that assumes that people form opinions in a way that minimizes overall disagreement within their network of friends and relations. As a result, an individual’s opinion gradually converges to an average of those in his or her network, or so the theory goes. The flaw in these models is that they predict that opinions in society as a whole can only become more uniform over time, resulting in depolarization rather than polarization.

“’We show that repeated averaging of opinions always results in less divergent opinions, even in networks where the people are like-minded,’ said Pranav Dandekar, a doctoral candidate in MS&E and a co-author on the paper. ‘You can’t create outliers by averaging.’…

“The Stanford team instead took a different approach based on a phenomenon well known in the social sciences called biased assimilation. In biased assimilation people more easily accept evidence that supports their opinion and, likewise, are prone to discredit evidence that does not fit. More specifically, people look at inconclusive evidence in a way that is most favorable to their existing point of view.

“’It seems counter-intuitive that two individuals would arrive at a more divergent opinion when presented with identical information that is inconclusive, but that’s what happens,’ said David Lee, a doctoral candidate in electrical engineering and a co-author of the paper. ‘You might think that seeing identical evidence would produce greater moderation and agreement, but it doesn’t.’

“’It seems we look at the world with rose-colored blinders. We see what we want and ignore what doesn’t fit,’ Dandekar said.”

My Comment: Not a single person is like another and that is why everyone’s opinion is different in one thing. Egoism is not ready to accept a different point of view. Thus, as a result of communication, opinions distance from each other. The more we develop, the greater egoism becomes. The more we develop, the more diverse egoism is. Envy, jealousy, rivalry, authoritativeness, and other egoistic qualities increase.

And when in our time, total cultural, economic, and other dependencies of everyone on everyone else are manifested, then negative opinions appear greater up to the point of hatred. The solution to this problem is only in integral education, up to mutual love because Nature will increasingly manifest itself as a single entity.
[104519]

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Question: What forces a person to come out of the state of Bina, of Hafetz Hesed?

Answer: We never leave the state of Bina, or Hafetz Hesed, but only add to it. In spirituality we never lose a state, but always rise higher up the ladder. If I remain in the state of Hafetz Hesed, “to bestow in order to bestow,” I will fall into the intention of “in order to receive” for myself. “To bestow in order to bestow” is the minimal level I have to be on.

I build higher states of “Hafetz Hesed” above it with increasingly greater thickness (Aviut) of desire up to the infinite state of to bestow in order to bestow. I begin to dress additional bestowal on this state of Hafetz Hesed in which I don’t need anything and I am happy to be living in the forest not to worrying about anything without even a shirt.

In the state of Hafetz Hesed I don’t bestow in any way. This is called “to bestow in order to bestow” but I have nothing to bestow. It is as if I bestow that way, by giving up my ego, which makes me one who bestows. It is like a mother who asks a child “do me a favor, stop making so much noise.” He doesn’t produce anything beneficial, he doesn’t give anything to others; he only calms down. This means that he is doing his mother a favor.

This is the state of Hafetz Hesed, which means that I stop playing with my egoism; I don’t want it, I want to remain totally naked and to totally devote myself to my mother by listening to everything she says. I don’t do anything good yet, as she may expect of me, but I have already stopped doing bad things, as she asked. This is called “to bestow in order to bestow.”

On the whole, I don’t give her anything except for “virtual” pleasure. I have stopped making noise, breaking things, shouting and going wild, and that’s it. This means that I have reached the state of Hafetz Hesed, which is only possible on top of the minimal thickness of the desire until Ein Sof (Infinity).

But above this I already begin to receive in order to bestow, to do something that mother desires: to help her with the housework. This is already above to bestow in order to bestow; this is real bestowal.
[104666]
From the 3^rd part of the Daily Kabbalah Lesson 4/8/13, The Study of the Ten Sefirot

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“One Should Always Sell the Beams of His House and Put Shoes on His Feet” (Shabbat, 129).

Question: What does it mean to “sell the beams of his house” in the spiritual sense?

Answer: “The beams of his house” are all the thoughts, the desires, and my whole attitude to life, that obligate me to worry about myself instead of uniting with the friends. In order to build one general image, one system, I have to sell this “house” that is so dear to me.

But this is not enough either. I have to buy shoes to put on my feet, which means that I need a defensive force that would hold me in its field. It isn’t enough to just annul my opinion and lower my head before the group, which called to “sell the beams of his house.” I also need to receive powers that allow me to remain adhered to the friends above all the thoughts that are evoked in me.

This means that it isn’t enough to annul myself, but that I need an additional force that binds me to the group. This is called a “covenant” or “shoes on his feet (raglan),” so as not to “spy” (meragel, which has the same root as feet in Hebrew) for the benefit of my ego.
[104554]
From the 1^st part of the Daily Kabbalah Lesson 4/7/13, Writings of Rabash 

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Before the spiritual ascent humanity goes through a period of preparation without understanding the laws of evolution. There are several theories regarding that, but we see that the process is driven only by the evolution of our egoistic desire that operates only for our benefit. It is particular to each person and has determined our behavior throughout the eras of humanity’s evolution.

In mankind, there are several outstanding civilizations each of which has developed in their own way, at their own pace, and in their own direction. During the times of ancient Babylon and the tower of Babel, a certain part of humanity broke off from the rest and started to advance in a special way, since in addition to the desire to receive, a desire to attain the goal of reality was also evoked in them.

This desire needs a method in order to be fulfilled and this created a problem. It is because a person actually wants to know why and for what he is living, what the goal of his life is. But suddenly he discovers that the answer to this question is fulfilled according to the principle of “love thy friend as thyself.”

It is commonly believed that the meaning of life is to be revealed after the death of the body or in some mystical reality that is beyond the corporeal nature. But suddenly I am told about the love of others and that if I begin to love the other like I love myself and develop such relationships, I will discover the upper world, all of reality, the whole depth of creation and also the eternal, whole concealed force called the Creator.

I don’t understand this. Is it enough to love just anybody I see? Do I have to subdue and annul myself so that I will not see the difference between us? This is called “to bestow in order to bestow.” Then, I also acquire the other’s deficiency and care for him like for my dear baby, like for my own soul, which he is actually part of. I am told that thanks to this love I will find and fulfill the goal of my life. The main thing is to do good unto others.

But this is totally contrary to my view! What can be more repulsive than that?!

I exaggerate and emphasize this point on purpose, but it is really so. A person needs time in order to understand that this is his self-realization. It is in the relationships with others on the current level when we hate one another, disrespect and spit on one another, kill each other without thinking twice, and in addition also enjoy harming the environment; it is here that the infinite depth of the spiritual world is revealed to us, the true reality. At first it is simply incomprehensible.

Therefore, it is a long way. A small group started to fulfill the method back in ancient Babylon and had to go through many ups and downs, while everyone else continued to advance along the egoistic path.

Eventually, a small part of humanity reached the final ego through the shattering, through the destruction of the Temple, while most of humanity advanced linearly within the ego. On the way, the two parts are integrated and reached the current phase, which requires the final fulfillment of the correction.

So, the preparation begins to correct the distance. A small group called the “nation of Israel” goes through special states, falls from the spiritual levels, and then goes through gradual corrections that are deep and slow. It corrects its shattered vessels, desires, and this requires preparation; it requires the transition from the intention of “in order to receive” (Lo Lishma) to the intention of “in order to bestow” (Lishma) and from to bestow in order to bestow to, to receive in order to bestow. All the stages along the way are gradual and organized, and the nation of Israel corrects itself by the Light that Reforms, which is called the “Torah.”

On the other hand, the parts of the general vessel called “the nations of the world,” were not shattered, and so they do not need the gradual correction. In fact, they have nothing to correct. The nation of Israel has to raise all the shattered vessels back to spirituality from which they fell in order to put them back together into the ten Sefirot, each one separately and all of them together, to reconstruct the reality of the common soul. For all the others it is much simpler as they receive an illumination that provides them with a Masach (screen), which is their correction. They participate in the process and connect to Israel who correct themselves gradually through many hardships.

Eventually, the vessels of the nations of the world reach corrections on such a level that they take the children of Israel on their “shoulders” and bring them to the “Temple,” the nation of Israel cannot rise to these levels by itself, but the nations of the world can because they don’t have shattered vessels.

So, the last phase of correction is fulfilled, not simply with the nations of the world, but thanks to their help, and support “on their shoulders.”
[104610]
From the 4^th part of the Daily Kabbalah Lesson 4/9/13, “Introduction to The Book of Zohar”

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Rabash, Letter 59: The Zohar says, “Everyone is what his heart presumes, to that extent the Creator’s Light illuminates on him and this is called the phase of faith.”

We speak about the human level here, which values the Creator’s greatness in one’s heart. To that extent I acquire the level of equivalence to the Creator, and discover the upper Light in me.

First we are all in an egoistic desire, and for a long time we assume that we can attain something. This period is called “the seven years of satiety.” Then we begin to understand that the ego will not give us anything, and feeling disappointed in it we turn to the desire to bestow.

This is already a great revolution, “and a new king rose in Egypt.” In other words, the egoistic desire in which I saw everything that is good now showers blows upon me. What are these blows? If we look at the modern world, we see that it is full of plenty for all. In the exact same way the children of Israel didn’t lack anything, they had more than enough “meat.” So what was the problem? What was lacking? What is this new domination?

The point is that I begin to understand and to feel that my ego is not me. It becomes a new cruel king for me. I don’t identify with it anymore and look for something above it, but it holds on to me and doesn’t let me go…

Today, even the poor live much better than most people lived two centuries ago. A simple worker enjoys what used to be luxuries for a few in the past. But the problem is that I feel bad and cannot do anything about this feeling.

The moment we feel this new dominion we begin to look for a way out, since this kind of life is meaningless. But it turns out that we cannot escape. I hate my life, I feel helpless, in exile, imprisoned. I feel that I am “cornered” by my family, my work, my debts, and by consumerism. From birth to death I am a slave that imagines that he is free and at the same time discovers the yoke on his neck.

I want to escape this slavery but encounter an even more difficult question: “What am I living for?” The simple pleasures of this world and its “animal” existence do not satisfy me anymore, and so I look upward to see if there is something there.

Then, I get a chance to rise above this life. I begin to understand and feel that we are actually living in a different reality, and that the current perception is simply unreal. This is where the work begins, the search thanks to which we discover that the only way to open our eyes and our emotions widely, in order to open the door to the real life, is through unity.

There is the personal individual perspective and there is the general perspective that goes through the general connection. By connecting we discover a totally different picture, but it’s very difficult to discern this picture. After all, I have to annul myself, and to refocus my perception of the world and my attitude to life in order to see everything through the group, though a collection of people whose opinions and desires become a “magnifying glass,” a “lens,” through which I see reality.

It’s very difficult to lower one’s head before the friends and to acknowledge the fact that they are great and to allow them to form the picture of the world for me in my mind and heart. If we do these exercises often enough, according to the method that we have, we see the results, and it’s as if we “regain our sight,” which means that we begin to see the current system in which we live, a system that was previously out of my sight.

So, the initial correction during the phase of preparation begins when I “lower my head” before others. The first phase of the annulment is called the “exodus from Egypt.” If before the ego subdued me and prevented me from connecting, now I leave its domination and I can already connect. Thus I escape the ego, detach myself from it and leave it.

But in the meantime it’s only an escape. Later I make greater efforts to annul myself and in the time of “smallness,” during the “counting of the Omer:” I am small and only want to connect to the friends as much as I can with all my might.

This is what we are going through now. If we try we will reach the giving of the Torah, which means the Light that Reforms, even if we don’t see anything and if we don’t understand, but we make efforts, wanting to connect above Pharaoh, above everything that is in us, we attain connection in which the Creator is revealed. This is called the giving of the Torah. Then we continue our connection in practice.
[104388]
From the 3^rd part of the Daily Kabbalah Lesson 4/5/13, Writings of Rabash 

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