We invest great efforts in dissemination sincerely aching for success, but unfortunately, we cannot make bring connection with the upper force into this work. And most importantly, we can’t attract the Creator to our external actions to use Him to succeed in the external mission in our area or in the entire world, that is, to transfer our goal from Him outside.

On the contrary, the whole world and all the work must be a means of connection with the Creator! We seemingly use Him in the opposite direction, to succeed in this world. Whereas, the whole world is needed in order to achieve connection with the Creator. That needs to be changed in order to constantly specify the right direction, turning our intention from ourselves to the Creator.

This has to be in absolutely everything: I knock on the door, talk to someone, but inside I constantly have to keep in mind that by every word and every action I strengthen my relationship with the Creator. I bring these external desires to the Creator to approach Him, to Divinity, and thus, I build the basis for His revelation in the entire world.

This is a constant work until the end of correction. New vessels will be revealed for us every moment, new disturbances, egoistic desires that try to tear us away from the Creator. The Creator does this on purpose, wanting to strengthen our connection. This is a kind of “flirting:” He seems to distance Himself from us, to push us away so that we hold onto Him more strongly.

This is the work, all the 125 degrees. It is revealed in various forms that appear like pictures of this world. This world is the outer wrapping in which we must use every detail, every action, every scene of this play, in order to attach everything to the Creator and unite with Him.

Only the environment will help, which is described by Rabash. We are in this big and strong group. While on a trip, far from the central group, I see how the distance helps. On the one hand, physical distance makes a person further from the Creator and separates from Him, and at the same time, every moment gives the opportunity to return to the center of the group and draw more and more strength from there.

Therefore, only through our connection, where everyone tries to constantly keep in the same thought, will we succeed. You will later become convinced that the entire Torah speaks only of how to neutralize the picture of this world in order to feel inside it the upper force to such an extent that we will begin to see Its actions: the way this force moves, controls, and manages all atoms, all people. We will see that they themselves are just obedient shadows, following that higher force. All these images are presented to us not to look at them—people or nature—but to reveal the force of nature through them.

Only the friends, only the group, in which everyone apply efforts, will be able to support us and return the correct intention to those who have lost it. We need to talk about this constantly and make this connection more and more clear, so that on the basis of this connection we reach out to the external public. Then you will see how strong you have become. It is most important for us to gain strength. Going to the streets for external dissemination is needed not to express ourselves to the people and integrate with them, but to bring them closer to us and to the Creator. That is, the trend should be opposite to our physical actions.

On the physical level, we go out to the public; we want to influence it and build a better life for everyone, for all of humanity, to use the crisis to unite. But at the same time, we need to see behind all these actions that their connection will be linked to us and through us to the upper force. That is, everything must pursue one goal: to return to Divinity all its parts that were lost in the breaking.
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From the 1^st part of the Daily Kabbalah Lesson 8/9/13, Writings of Rabash 

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Our problem is that we are “in shackles,” captured in the network that links us, closes us and determines all our values. We just have to dress in a certain way, eat certain food, work as prescribed, behave as accepted, and to adhere to the standard way of thinking.

We do not have our own tastes, but we have those habits that society “spoon-feeds” us. It gives us our beliefs and our actions; it affects us now through its channels, some of which can be neither recognized nor traced. We cannot block them by any protective mechanism that blocks the thoughts and desires of a large environment.

As a result, a person does not know who he is at all. After all, he is placed in the system, programmed and filled with messages that originally have no relationship with it. There is nothing you can do about it; you cannot eliminate or remove them from yourself. Even the desire to escape from these clutches is also implanted in us by this system. It turns out that I have accumulated thoughts and desires that are not mine, and I myself do not exist at all.

Even though I am not free and am “made” by the environment, only the point in the heart, if it emerges in me, gives me the opportunity to build in myself something that doesn’t depend on anything and anyone, something caused by another world.

In my world, I am already “finished,” “prepared.” Here, I will never reach my own feelings, reason, and independent actions. They initially cannot be mine because everything that I have, I have received from another, from the world.

Yet, this “ape” is able to take a different form – the form of the human (Adam), similar (Domeh), to the Creator. If the point has emerged in my heart, I can develop it by my own efforts in a special environment, I can build a completely different world. I create a “bubble” in the middle of our world and develop freely in it if only I realize my freedom of will.

However, I also obey—but obey on my own accord, according to my own decisions—surrendering myself before my new, unique environment with its unique values. This is the only way. I do not own anything.

Accordingly, by accepting the influence of the external environment, I am in “exile.” Conversely, placing myself under the influence of the special environment, I strive to get out of exile and ultimately get rid of the influence of the external “landlord’s” egoistic society.

It is understood from this that the exile for the people of Israel means retreat under the influence of the external wide world and the assimilation of foreign customs, external values, substituting for love of the other as oneself. On the other hand, trying to get out of exile, we build the environment that will be imbued with the values of love and bestowal. This is possible by means of the wisdom of Kabbalah or by means of integral education. Either way, there is only one means: the environment that puts unity above all.
[114392]
From the 4^th part of the Daily Kabbalah Lesson 8/12/13, Writings of Baal HaSulam

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Question: When we disseminate integral education and turn to the wide public we feel that we are on a mission of the upper force that manages us in concealment. How can we convey to the group our impressions, thoughts and feelings that we experience during the dissemination so that it will become everyone’s property in order to strengthen the group?

Answer: Disseminating integral education is a very important type of work that we now do in factories, offices, schools, prisons, and in organizing various courses. First of all, this type of work brings us closer to the Creator because through it we can feel how much we need His help. This happens as a result of our practical work.

A person who only sits and studies doesn’t advance. The Torah cannot exist without practical actions. If we just sit and do nothing practical, there will be no room for the revelation.

We should understand that in previous generations it was totally different and even a person who had a friend or two he studied with could reach spiritual attainment. But it was different in the past; the desires were different and more pure and so it was possible to reveal the upper force that way.

But today when the Creator gives us such opportunities, we will not be able to reveal anything if we don’t use them. So working in disseminating integral education has become very important and accordingly our whole factory has changed. We don’t even have to think about how to change it actually. The work itself changes people and they feel that they belong to these daily activities more.

It is a very big present from above because the wisdom of Kabbalah is the method of revealing the Creator in this world. This means that the Creator is revealed in the relationships between people: We have to discover the absolute love on the Creator’s part and His good attitude towards all of us on the level of this world. When we discover this attitude, it means that we add the upper world to the picture of this world. It is an ascent up the levels of the upper worlds, the revelation of the network that connects everyone.

The Creator is in the network and He manages everyone, the whole desire, with the force of the good and the benevolent, which is the only thing there is. It is called the true reality that we reach and where we receive answers to all our questions. The world changes and we understand why we feel bodies that are born, live, and die.

There is no other reality, there is nowhere else a person goes to after he dies. When we come closer to the upper providence and bring the Creator and the connection between us into this world, when the upper force becomes clear to us and is among us, all the worlds are revealed to us, all of creation, life and death, all the direct and opposite forms that we see before us now. All this is already revealed and only our perception changes; we change and not the world around us.

So our practical work is the most efficient means in establishing the right attitude to reality. We want to find salvation here, among all the people, which means revealing the Creator to the created beings in this world. This is what we work for; this is the practical wisdom of Kabbalah, and there isn’t a more important kind of work.

We will change according to these demands and the world will look different. I can see it by how much great opportunities have opened up recently for conveying our message. Lately I can say much more. To the extent that we change, our factory will change and our whole attitude to the wisdom of Kabbalah will be more concrete. This means that we have to clarify: Where do we actually reveal the Creator, in which connections between us and in which connections between us and the world?

How can we draw the upper providence into this world? How can we correct a person? How can we overcome the crisis that surrounds us? Then we will discover the world of Ein Sof (Infinity), and discover that we are all under the domination of the good and the benevolent that is revealed, under the domination of love. Thus we implement everything that Kabbalists write about.

If we continue this way you will see that this type of work will help us reveal the upper force
[114127]
From the Daily Kabbalah Lesson 8/07/13, Writings of Baal HaSulam, “Igrot,” Letter 52

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Question: What should we do when we encounter a negative response and an outburst of hatred while disseminating?

Answer: While disseminating to the wide public we have to act as accepted in this world, which means to act as ordinary people do and to turn to the police or the courts in extreme cases. But in most cases, we don’t need to react.

We should understand that these situations were sent from above by the upper providence, but we need to respond to them in the usual way. Although we know it comes from the Creator and that there is none else besides Him, and that he arranges everything, our response should be according to the principle: “If there is no flour, there is no Torah, and if there is no Torah, there is no flour.” So we have to respond on the level of this world and also on the level of the upper world. This means that we have to strengthen the connection among us and by that we will surely neutralize all the hatred and the negative attitude towards us.

After all, we want to reveal the Creator in the connection between us so that He will dwell among us in order to bring Him contentment. Accordingly, He helps us by revealing greater and more numerous enemies to us each time. These are the uncorrected desires that have to be revealed to help us connect more tightly to the Creator.

So we have to accept all the negative responses with understanding. The group has to be prepared for that. At any given moment there are those who fall but there are also those who rise, and so the whole global group generally advances by mutual guarantee. Now we need to build stronger and more loyal relationships connections between all the groups and we will see how it will help everyone.

Analyze all the interruptions and revelations of hatred and decide what to do in each specific case. But the major correction is to remain silent as much as you can, and to connect as strongly as you can to the global group, to the Creator, as to a source of salvation.

Then we will see that all our enemies will suddenly become our fans. It is as if you knock on the door of strangers and at first they don’t want to open the door for you, don’t want to speak to you, and disrespect you. Then you see that you can improve your relations with them, and thus you learn how to relate to the whole world with the same patience.

We should see that the Creator is hiding behind every person, behind every closed door, playing with us. Relate to a person as to a representative of the Creator. The Creator wants you to show empathy now and to speak. If you come with the upper force inside you and see the person in front of you as the representative of the Creator, as help against, everything works out. This is how we will succeed all over the world.

This work is very important, since it forms us. As a result, we will be able to reach a wider public, more people in more countries. We have begun to work in Israel, and here it will be the most difficult because the Israeli nation is the most stubborn. If we learn to work with them, then later the method, the force of correction, will “pour from Israel unto all the other nations.” If we create the source of correction inside the Israeli nation, it will reach the world. We won’t even have to convince anyone; they will be drawn to it instinctively and will connect to us.
[114122]
From the Daily Kabbalah Lesson 8/07/13, Writings of Baal HaSulam, “Igrot,” Letter 52

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Question: When you go out to disseminate, people’s positive responses make you feel good. So where do these powers come from, is it from my ego or from the Creator?

Answer: If you don’t demand powers from the Creator, then you naturally receive them from the ego. There are only two sources for a person’s motivation and accordingly it may be egoistic or higher, either in order to receive or in order to bestow.

So how can you check yourself? How can you find out that you are actually working in order to bestow?

I feel different disappointments, problems, emptiness, and even troubles in my desire, but I only demand one thing from the Creator, to raise my altruistic motivation without any reward for myself. I am glad that my ego feels bad, that it is empty and dissatisfied. It is a good sign; if I can continue working now it is indeed in order to bestow.

According to Kabbalistic terms, I “restrict” my desire, and put a screen (Masach) and the Returning Light (Ohr Hozer) on top of it. Generally speaking the desire always remains empty since restriction is not nullified. Then I begin to work above my desire in order to bestow, being sure that I relate to life, to reality, to the Creator, and to everyone correctly.

But if I don’t feel emptiness, disappointments, or troubles in my ego in order to be drawn above them to bestowal, to worrying about the Creator, then it means that I am still in my egoistic desire. I work in it, and although I advance towards the intention of in order to bestow, I am still immersed in self love. Of course, I try to bestow, but all my attempts are nourished by egoistic motives. This means that if I didn’t receive pleasures, I would have no motivation, no powers, no urge to carry on along the spiritual path
[114215]
From the Daily Kabbalah Lesson 8/8/13, Questions and Answers

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First of all, we need to understand that dissemination is spiritual work! And if someone does not agree with this, does not want or understand it, then he needs to clarify this state and he will see that it is true. We are talking about inner work that is changing a person. The spiritual world is within the human being and consists of his inner changes. To enter a new world, the world of correction, means to switch human properties from reception to bestowal. A person does it within himself.

When we go to disseminate this knowledge to the outside world, we think that we go outside of ourselves. But it is not so. The whole world is like one body: the inanimate, plants, animals, and people joined into one material that must reach correction by means of the human degree. The human degree also consists of the same four levels, and correction begins from the human level of the human degree, that is, the most refined, special people who have a thirst for spirituality.

Thus, although our work is internal and the correction takes place inside of the person, still its essence is that I connect with the entire universe. It may seem like the opposite, that if I am a Kabbalist that I need to sit locked in a room and perform my internal corrections secretly. But this is a misconception—the exact opposite of reality. If my matter, my soul, is outside of me and I am just a point that has to connect with everyone, then it turns out that by reaching out to everyone with dissemination, I awaken my matter.

Coming to people, we need to explain that we should not consider ourselves dependent on any external forces. No one will help us, not municipalities, not the government, not any committee, not other countries, UNESCO, or the UN. The whole world is made up of egoists, and the higher they’ve climbed the corporate ladder is evidence that they are even greater egoists than the rest.

That is why you will get no help from anyone starting from your neighbor all the way to the very top. Everyone will only want from you and will squeeze out of you as much as possible. If you have not given up and still have some hope, if you are angry that you don’t get any sympathy, this shows your complete naivety. A person who understands the world and the nature of creation places no hope on anyone. If everyone is an egoist, it would be better if they leave me alone. All their “care” will be to my detriment. It cannot be that any good deeds come from egoism.

This is the correct view of the world as evident according to the despair that humanity is experiencing now, beginning with the government and the leaders of this world who have lost all hope of getting out of the crisis. And if we understand this, then what is left for us is only to go out to people and explain that gold mines, mountains of abundance, health, strength, safety, and everything necessary for a happy life is in front of them. And all this is right next to you, in your connection with others in your neighborhood, city, country, all over the world, in the connection between people.

From that moment, we turn a person from the external view of discontent by someone outside, to his inside. He understands that he needs to establish a relationship with everyone around him by himself and build a happy life. A person’s hopes can only be placed on oneself. He must try to improve his life in his immediate environment, in his field of vision.

If we start to methodically work on improving our relationship with each other, then precisely there inside this emptiness, we will suddenly discover the source of inexhaustible energy, pleasure, health, and opportunities to solve all problems, the upper, unnatural forces capable of making any change. Then, we will not depend on an authority sitting somewhere on top. After all, he will want to squeeze even more out of us and nothing else can happen.

It is impossible for any good deeds to come out of people who are corrupted by egoism. We have already seen this example in our history. They do not hear us and are involved in their problems. Let’s also take care of ourselves. How much can we put up with this? We do not depend on anyone in this, and it is in our power.

This explanation brings a person to inner work. It seems to us that we get out, but actually we return parts of our soul to inner work. Since the entire universe is one human soul, the more you connect with others and feel them as part of your soul, the more you correct your soul. This is called practical Kabbalah.
[113745]
From the 1^st part of the Daily Kabbalah Lesson 7/26/13, Writings of Baal HaSulam

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Question: You say that dissemination is the fulfillment of the goal of creation. What is the message of our dissemination? Is the goal to set an example of how to behave in society or to present the actual method? Perhaps your articles which are edited in a modern fashion could be presented as cards or movies? Can such a message be conveyed when a person writes a script or a book for example?

Answer: I explain the basics of the integral education to you, how to approach people and the world, but I am not a man of actions. I cannot even feel today’s generation correctly. I perceive it only through you, only through what you tell me.

Although I read a lot, about 20 to 30 short articles and news items a day about science, culture, politics, and different events in the world, I am still not very connected to people.

I cannot be any different. Everyone knows me, and so it affects people’s attitude toward me. So, making contact with the people wouldn’t work.

You must promote everything. I allow each of you to do as you wish—to write, talk, and create—as long as it is checked if you want it to be right. I don’t object that members of Bnei Baruch write their own books as long as it is censored. Why? It is so it will be right.

No one has any intention of using you. You can write independently everything that comes to mind, beginning with poetry, songs, and serious commentary on The Book of Zohar. It is your business as long as it comes out correctly in the literary way according to the wisdom of Kabbalah or according to the integral education that we are revealing at the moment. It is because I don’t know it either and I simply am revealing it through what is going on in the world now.

If you take what we have done in the last five years, then you will see that we have actually preceded Rabash. The only major trend in the world should be the revelation of the Creator to the created beings. By definition, this is the basis of the wisdom of Kabbalah. The goal of the wisdom of Kabbalah is the revelation of the Creator to the created beings in this world.

Today, we have brought the wisdom of Kabbalah and the revelation of the Creator in this world to our world and have made another step forward thanks to integral education.

We have dressed Kabbalah with a connecting element that helps adapt it to modern man, to modern society, to this world, with the help of the integral method, roundtables, workshops, and so forth. We have done what did not exist before.

Rabash brought us the idea of a “group,” and we have changed it from a group of Kabbalists who speak about the importance of the Creator and the importance of the goal into a roundtable for different people who speak about the connection between us.

Thus, we have put another type of clothing on Kabbalah so it can come in contact with different types of people, which is good for them and for us. We now can engage seriously in developing this method and expanding it.

You can do whatever you like since our method is built on the connection between the unity of all the people in the world and the Upper Light that operates in it. It will go on this way, and so you must write about it and do whatever you want, even write doctoral theses.

Integral education is the future of the world. There is nothing but that. The world will not want anything else since it will find the only means to relax and succeed within it. Its good future depends only on that.
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From the 2^nd part of the Daily Kabbalah Lesson 7/21/13, Shamati #59 “About the Rod and the Serpent”

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In order to transcend to a new level we have to attain a state in which you have no idea what is happening to you and all the old forms disappear. You cannot work with them nor can you hold on to them anymore, and you feel puzzled and confused both in your mind and heart.

The world seems so strange and unfamiliar that you don’t understand which world you live in. you are like a seed that was totally rotten in the ground and has lost all form and direction. You have already lost your old form and have not received the new form yet. Thus you move from one state to the next.

You will see how different this is from what you see in your corporeal, healthy egoistic mind and heart. A state of disorientation, helplessness and confusion becomes the beginning of a new man on a new level. To the extent that this seems undesirable from a realistic egoistic point of view, it is actually desirable for a person’s advancement.

There is a law that the individual and the general are equal. So the whole world is in the same state today, feeling this confusion, not understanding where it comes from. The whole world feels powerless and in despair. People don’t know what to do next: All the old views, all the old paradigms, the whole perception of life is disappearing and going bankrupt.

It is the first time in history that we are in such a position. There are no leaders, no dogmas, nothing. No one is saying that he knows what needs to be done anymore. Where are the revolutionaries of the past like Che Guevara, Marx, they are gone. It is a sign that all the ideas and views, all the previous approaches have rotted, like the seed that rots in the ground, from which something totally new has to grow now.

We have reached a state of Ibur (conception) and from now on the new world will begin to grow and to develop. The old form is lost and soon a new form will be depicted. The world doesn’t know it yet. But we, those who engage with the wisdom of Kabbalah, are the new Reshimo (spiritual gene) for the world, transferring the world from the old state to the new state. The world needs guidance growing in this state, and we have to fulfill the role of the Reshimo and reveal to the world how to advance and grow onward.

In all the other states what needs to be done is revealed by itself according to natural laws. It is instinctively clear to the still, vegetative, and animate nature what to do and how to grow. But on the human level this growth has to be done consciously by special efforts. It is by this that man is different from an animal.

Our body is an animal, but the mind has to be human, like Adam, which means “Domeh” (resembles the Creator). So we have to advance to the new state consciously, knowingly, by our own powers. Here we need to wake people up, to arrange them, to guide them. Therefore, Israel is called Li Rosh (I have a head). One can only grow by understanding, consciously and by making efforts, and we do it gradually. We grow by getting closer to fulfilling this role, and the world becomes more and more desperate and ready for us to raise it. It will happen very soon.
[113817]
From the 4^th part of the Daily Kabbalah Lesson 8/02/13, Writings of Baal HaSulam

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Question: Our friends study for about 25 hours a week, three hours are dedicated to friends’ meetings and there are about 5 hours left for dissemination. How relevant is this time division? Perhaps we should devote more time to friends’ meetings, to unity, and to dissemination?

Answer: The main thing is dissemination! By disseminating you begin to understand better and to perceive with what you are dealing.

A person who engages in dissemination and is absent from some of the lessons still advances very fast! In fact he perceives the wisdom of Kabbalah faster than others, since dissemination is the Creator’s actual instruction of what He wants from us.

He wants to be revealed to all the people in the world, which means to bring goodness to His created beings. How does He bring them goodness? It’s by His revelation among them. The revelation of the Creator to the created beings in this world is actually the pleasure with which He wants to fill us.

In Saint Isaac Cathedral in St. Petersburg it says: “My home shall be called a house of prayer.” This is just the beginning of the verse and the second part says: “for all the nations,” as it says in Psalms. For all the nations!

He wants to create a vessel, but we should do it. So we have to yearn for Him and our yearning should include absolutely everyone. This is His goal.

When you do this kind of work, it’s the most efficient action for ascending. I say it since I have experienced it myself. So any kind of work in dissemination, even just talking to passers-by about integral education is preferable to studying. It will help you more!

We have to see how we value our actions in this world and not be wise guys. It has nothing to do with a person’s skills or abilities, but only with how close his actions are to the Creator’s will. It’s nothing more than that.

Unfortunately there are groups which were founded a long time ago who stubbornly refuse to devote themselves to this and don’t look for a way to implement the Creator’s main desire, to be revealed to the created beings. We don’t completely fulfill the one condition that determines everything and which is the basis for everything, and then we have complaints, what for and for whom?!
[113434]
From the 2^nd part of the Daily Kabbalah Lesson 7/21/13, Shamati #59 “About the Rod and the Serpent”

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Question: There is a problem in attracting an audience for integral education. As far as I know, people want to learn something, to receive some knowledge, and don’t want to be educated at all.

Is it correct to camouflage our courses as  psychology or some other kind  of course to attract people and then present them as an instrument for unity? That is, presenting integral training in such a package.

Answer: I don’t understand you, do we lie to people? How is our training different from any other psychological training?

We gather them in tens, in roundtables, and give them psychological training. We show them that by connecting and uniting between us and by working according to the system of our connection, when they are not rejecting each other, but are supporting each other, when they are trying to find a common solution—suddenly they discover some special inner strength. This is psychological training.

There are hundreds, even thousands of training labs like these that deal with this around the world. Why are you differentiating us as some kind of mystic group that is not clear about what it is dealing with and that doesn’t know what it is disseminating?

And you can call and integral education, because we want to change a person, it is better to adapt to a world in which he lives. In principle, no matter what to call our course – even the “Method of integral development,” because it is no different from any psychology.

Our psychological training is called Integral Education. You can also call it integral upbringing since with it we want to change the person to better to adapt to the world he lives in. In principle, it doesn’t matter what you call our course, even “the Method of Integral Development,” since it is no different from any other psychology.
[113432]
From the 2^nd part of the Daily Kabbalah Lesson 7/21/13, Shamati #59 “About the Rod and the Serpent”

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