We do not deceive people; they really will get what they want from the higher Light, which will be revealed. After all, this is the same source. The Creator awakens a lack in them and it seems to them that they have problems in children’s education, security, and health. And we promise that all this will improve and that we will fulfill them. That is, we work together and fulfill all these needs because we reveal the power of the environment, the power of the society, and with the help of this new power, we correct all the problems.

This will succeed; we are not lying to them. The world will truly change for the better. And together with this, they will feel that they are acquiring a method that makes it possible to attract the power of society, the power of connection, the unity, that is, in essence, to attract the Creator to us, only in a concealed form. After all, in the meantime they don’t have the Kelim to discover Him explicitly.

And so they will feel how they get power as a result of connection. And they will also understand that they require us in order to be connected otherwise they will not succeed. Therefore they will be more and more dependent on you. So we will work together. Gradually they will get a new concept of what the desired fulfillment needs to be, what true security is, true education, and true health. All of these concepts will change, as it does with a person who advances and evolves, but we are talking about completely earthly things.

The purpose and program of the Creator is to be revealed in the creatures to the final point of this world and not only in humans, but also in the animate, vegetative, and still levels of nature. Thus all levels of creation will be completely filled with Light.

The Creator enjoys being discovered in the creatures because they enjoy this; they feel more security, health, and so forth. And they get all this through us, because through us the Upper Light makes all the changes in them. They will begin to be changed fundamentally, to evolve, to be more conscious. But this consciousness will grow the deficiency in them, both quantitatively and qualitatively. Their deficiencies (AHP) will evolve more and more; new demands will appear in them, and in the end they will reach a need for contact with the Creator.

People will increasingly need us, depend on us, and demand more from us. They are already beginning to understand that we are their guides and they will require more qualitative work from us. They will feel that they are absolutely dependent on us, like an infant depends on his mother, and they will adhere to us. This connection will grow and manifest more; for everyone of us will hold millions, as if, children who are clinging to their mother and won’t let go. This is because they will feel that not only do their lives depend on us, but much beyond this.

They will not know exactly from where this power comes and what this is; for in the meantime they will not get a clear feeling of the Light. But they will feel that they depend on us one hundred percent: for life or death. This is like an infant who begins to scream when his mother leaves him for a moment, as if for him it were the end of the world.

To bring satisfaction to people or to the Creator is the same thing. We will see how the Creator is revealed in them and will feel that through our giving them satisfaction, we give contentment to the Creator. The desire of the Creator is to do good to His creatures and to be discovered in His creatures. The method of Kabbalah is the method of revealing the Creator to His creatures in this world. We are only the conduit; the Creator will be revealed within the people. We only turn on the ignition and start the engine. Before us is a system, and it is up to us to activate it, to make it possible for the Light to enter it. The ignition is in our hands.

This system is called Malchut de Ein Sof, within which is found the Light and the Kli that are arranged in two tiers: the substance and filling, and as the relationship between them. Everything is found within that system and there is nothing outside of it. And we don’t belong to this world; we are something foreign and not typical of this world. The Creator gave us an opportunity to be concerned for this world, like aliens from other worlds. After all, our point in the heart is a “part of the Divine from above” (Job 31:2).
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Spirituality begins from restriction. Restriction means that a person doesn’t ask for anything for himself. His desire is closed before his own pleasure and he uses it only in order to bestow. If he can bestow, he uses it, and if he can’t, then he doesn’t use it. It is as if there is a switch in him, a trigger that works only in one direction.

It is like a computer that can be in a state of 0 or of 1 and nothing but that. If there is no one he can bestow upon, it is a state of 0, and if there is someone he can bestow upon, it is 1. This means that I open myself, accept the deficiencies of the other, and convey them to the Creator. This is how Malchut that wants to resemble Bina works. It restricts its own desire, and locks it for using for its own sake, but thanks to that, it can feel the deficiencies of others. This is called “make your desire His desire,” but with regards to the created beings.

By acquiring the desires of others, I convey them to the Creator like a prayer, MAN, and get a response according to the rule: “The first born receives twice as much,” for himself and for the lower. I don’t need anything for myself, but I receive twice as much since my desire has changed and now I include in it the deficiency of the other. Thus I fill the two of us.

I fill my desire to bestow and not the desire to receive! When I convey a desire to bestow to another, I first convey the Light that Reforms to him, and then incorporate him in me, which means that I add him to myself like to the AHP of the upper. When he is ready to annul himself before me, I convey to him the force that allows him to build his own vessel and to receive the filling for himself.

It turns out that our work with the public is divided into many phases. First we have to work among us in order to acquire the desire to bestow upon the public. It should not be a desire to bestow for the sake of self-pleasure but truly in order to bestow. I work with my desire to receive only in order to bestow.

Thus we awaken the public, and they are impressed by the fact that they can fulfill their egoistic desires. But thanks to the connection with us and the mutual incorporation, they receive the force of correction and correct their desires. Then we can raise a double prayer, MAN, and receive a double response: for ourselves and for those we asked for, and thus we fill our collective vessels of receiving.
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From the Preparation to the Daily Kabbalah Lesson 8/21/13

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Baal HaSulam, “The Arvut (Mutual Guarantee)”: But because of the descent of human nature to the lowest degree, which is the self-love that unrestrictedly rules over all of humanity, there was no way to negotiate with them and persuade them to agree to take upon themselves, even as an empty promise, to exit their narrow world into the wide spaces of the love of others. The exception was the Israeli nation because they were enslaved in the savage kingdom of Egypt four hundred years in horrible torments.

Our sages said, “As salt sweetens meat, agony polishes man’s sins.”

Question: The people of Israel suffered throughout its history and I don’t see how that helped. After all, correction is made by the Light, what do torments give us?

Answer: Indeed, that is how this is presented and we are guided by what we see. Each one of us has our own “eyeglasses” and nothing can be done.

You think the Egyptian exile was a period of physical suffering, but in my eyes it was a spiritual revelation of evil. You consider it to be Pharaoh’s attack, but I regard it as an outbreak of the evil inclination. Egyptians tormented you externally and me, internally. Under a hail of blows, you ran away from the geographical Egypt, and I from inner Egypt. The spiritual aspect is so strong that I experienced the Egyptian exile, not externally, but mainly as internal woes. The led me out of Egypt to attain the world of Atzilut. For you, it was enough to get rid of the Pharaoh’s physical oppression, from external enslavement.

The same distinction is characteristic of the contemporary world. In the current troubles and problems, I see an appeal, a trigger needed for us to move to the goal. You  perceive them as a curse rather than a means for advancement. You want to avoid them, and I, on the contrary, say that we should not be running away from them, but rather should self-correct so that instead of ills, we would feel comfortable, benevolent, and secure in the future world.

Today, when the process strives to attain the overall redemption, it becomes all the more clear that there is no place to run. This means that if the Jewish people don’t start the process of self-correction, they will face miseries on all sides, economic, emotional, and  physical predicaments, whatever, in Israel and in America and elsewhere.

The safest place is the land of Israel. Its people will have to fight physically, but mostly internally. That’s why we have to spread Kabbalistic knowledge in Israel, and above all we have to disseminate the methodology of integral education. After all, it depends on the extent to which we are able to transfer the Jewish people facing problems as conventional battles to a spiritual battles.

People must understand that if fight internally to unite, we will “soften” and “sweeten” negative forces. They do not  destroy them, which is impossible, but turn them into good and useful. Unity will allow us to get stronger, thus making our enemies retreat. We won’t have to battle with them and they will stop fighting with us. On the contrary, they will come to us to learn the ways to unite.

After all, separation will affect them even worse than us. In Israel, it leads leads to political conflicts; in other areas, every day dozens and hundreds of people are killed, and the chaos will only continue growing.

So, if we want harmony and peace, we have to start here. We have no choice. And it makes no sense to  dwell upon the physical afflictions of Jews in Egypt. In this case,  you don’t understand this, and all the other catastrophes that befell Jews throughout history, whether it is the inquisition, pogroms, or the Holocaust. Of course, this cannot be explained from our current level since we don’t see the entire reality or the whole system to understand what is happening or its causes.

In short, it is a qualitative deficiency and we are at a very important, crucial phase.

In general, subconsciously the nations of the world press the people of Israel to teach them the methodology of correction. And the pressure can take on various forms.

But what is surprising: Before the nations of the world will come to Israel, they will be fight and have conflict with each other. However, we can already see around whom the whole “plot” revolves. Israel is almost invisible on the map; nevertheless, it is the true center of events, and with time, this fact will appear more clearly.

Ultimately, the current processes obligate the Jewish people to unite, to give an example to the world, to bring all to global unity, and to raise humanity.

This is the simple “scheme.” However, in our world it is implemented in multi-billion dollar investments, requires huge resources, and directly affects millions of people, turning this world into an arena of uncontrollable trade.
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Baal HaSulam, “Messiah’s Horn”: And it was not enough that they could leave by themselves. You must understand from where the nations of the world would come by such a will and idea. Know that this is through the dissemination of the true wisdom, so they will evidently see the true God and the true law.

We are talking about internal processes, the projections of which are the external events. And the meaning is that today the “Egyptian scenario” is impossible. It has to be clear for all the desires that a person has to exit them and reach bestowal. Accordingly, salvation is impossible in the projection on the external world until the entire receiving desire, meaning the whole world, recognizes its necessity.

So, we are required to carry out the widest possible dissemination of Kabbalah throughout the world. It’s necessary that the nations get it from us to the extent that they can comprehend it. If they do not get this method, do not recognize it, and do not agree with it, then the people of Israel, that is, those in whom the spark of yearning for the Creator is burning, have no ability to rise and correct themselves.

That’s why we need to perform our work around the world as widely as possible and with maximum intensity. After all, we will not rise without dissemination outwards in all directions. This is the spiritual law: The nations of the world are strong in quantity, in width, and we in quality, in height. It’s said about Israel that it’s small among the nations, but is able to rise.

Thus, all of our success depends on the nations of the world. We go out to disseminate and address a wide audience, wanting to please the Creator above all. We bring people closer to Him so that in them unity is revealed, meaning that small illumination by which we ourselves, as a transition link, are able to please Him.

That is why we bring the wisdom of Kabbalah or integral education to the masses, intending to bring the whole world closer to the Creator in order to please Him. In our address to the world, we hold the principle of love your neighbor as yourself, which is the love of creatures striving for the love of the Creator. That is the approach in which success is inherent.
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From the 4^th part of the Daily Kabbalah Lesson 8/23/13, Writings of Baal HaSulam

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Question: How can we assess if a meeting went well? Is the parameter the feeling of a “raspberry sphere (ball)”?

Answer: A “raspberry ball” refers to a group that becomes one, a group of ten that becomes one. Then, each member of the group of ten loses his feeling of self and feels that he is on a higher level. In our state, we are ten, and on the next level, the group of ten becomes one. I call that a raspberry ball.

Each one should try to imagine it this way. We annul ourselves and ascend by the force of bestowal and instead of ten, become one, but on the next level. This is called raising MAN.

We enter the upper like an embryo and begin to feel it. The raspberry ball becomes a drop of semen with regard to the upper. So, when we annul ourselves and are incorporated in Him together, we feel something, but don’t know what it is exactly. I feel good because of something that is outside me, but I don’t really understand where it is and what is going on. This is the beginning of Ibur (conception).

If we feel an unusual heat wave during the meeting with the public, we must enter the raspberry ball with them, and thus you spur them.

Every person has the root of the connection with the Creator, the Reshimot (spiritual genes) that appeared after the shattering of the vessels. The only difference is how deeply it is concealed. Eventually, everyone must reach correction so that, when you create a raspberry ball together with the public, it is a special feeling of connection. You convey your awakening to them by that, the Surrounding Light. Then, the spark that is concealed deeply in them, and that doesn’t allow a person to feel it, begins to float and to come the surface.
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From the Preparation to the Daily Kabbalah Lesson 8/23/13

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Question: If the majority of the people suddenly told you that you were right about everything, would you regard it as a bad sign?

Answer: If the majority came to me, I would try to draw away from them and I hope I would have enough strength to do so. Never promise yourself anything until the end of correction.

The more you are criticized, the more slander people publicize against you, the safer you are and more protected along the spiritual path. This means that judgments and accusations, slander, and students who leave, only make you stronger. This is how the gradual clarification of the spiritual path takes place.

The more we advance, we grow fewer and fewer in quantity. Great circles will be created around us and they will spread in waves, but the group itself will remain small, only several hundred people. The Sanhedrin was 120 people, and one leader. I believe that this is what will also happen in the future.

In any case, there is the constant washing of the golden sand, the search for the rare individuals. The gold mines that remain, that is, those who join us.
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From KabTV’s “Secrets of the Eternal Book” 6/24/13

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Question: What does it mean not to place a stumbling block before a blind person?

Answer: It means that you shouldn’t tell a student what he cannot yet overcome.

It isn’t about the masses, but about students, although the general public also slowly catching up.

The difference is that individuals who have a point in the heart advance along the straight path by revealing this point individually, while the public follow their own path and discover the point in the heart among them. So our path is independent of the others and we only create the influence of a small environment around us. The public, however, advance towards the Creator (the attribute of love and bestowal) by the connection between them.

Question: Is there any illumination coming out of this point in the heart?

Answer: It depends on the connection. In case of the general population, the point in the heart is created in the center of the circle, while in our case it is in each one of us, and these points connect in the center of our circle. So in our case the movement is individual, in a group, while for them it is only in a mass, in a group and not personal. Therefore, we have to educate and serve them.
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From KabTV’s “Secrets of the Eternal Book” 6/24/13

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Our spiritual work according to the method that we receive from studying Kabbalah is similar to a medical vaccination against a disease, when a healthy body is “given” a little bit of disease: The body produces antibodies and can resist the disease.

Similarly, our desire is vaccinated against egoism: We reveal its evil in advance before its full manifestation. This is done through the group work, by drawing the upper correcting Light in which we gradually discover our egoistic properties as evil. And a person does not go by the path of suffering from egoism to health, the property of bestowal and love of other; but restricting his egoism in advance, working against it in the group and studying, under the influence of OM, he goes towards the goal, similarity with the Creator, i.e., the revelation of the Creator within himself, by a short path of correction Achishena, experiencing the disease in its small manifestation within himself, voluntarily.

Humanity needs to recognize its natural egoism as a disease. Nature shows its defect on us ourselves. Long suffering is required to identify the disease and how to cure it.

Kabbalah offers a short and kind path to correction instead of this long and unkind path. But even in advance, still at the early stage of its development, we need to recognize it as evil, which we need to get rid of, to realize the need to be vaccinated, i.e., to go through it in a small dose and never get sick again, to become healthy, build a new life.

The essence of dissemination is to gradually explain to people what the cause of their troubles is, our egoistic nature, and how to heal it by means of the method of a simple “vaccination.”
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We need to construct our work according to a precise arrangement.

1. I cannot turn to the whole, to the general public, before I am included with the group (group of ten).

2. Only after I am included in it, do I receive the Surrounding Light (Ohr Makif).

3. After that I influence the whole, people, which we call “education.”

4. We unite with them.

5. I bring the whole of them to the group, which is called bringing the “Nations of the World” to “Israel,” and all merit discovery of the Creator.

From the group I transfer to the whole (←) and from the whole back to the group (→), and by means of the Surrounding Light we receive Inner Light (Ohr Pnimi). Because now we have a Kli, a desire to receive, together with the intention.

I am simply found in the middle, implementing the action. I work in a group with Galgalta ve Eynaim (GE), and with the public, which is the AHP, and I am left in the middle of the Upper Third (1/3) of Tifferet where there is free choice.

Therefore, if I am not included in a group, I have nowhere to begin. Each one of my steps must begin from this inclusion and this is the most important action and the foundation of all actions. If there is inclusion, then it is possible to continue to act; if there is no inclusion, then it is impossible to continue. For after this I act not with my own powers, but specifically through the power of the mutual inclusion that I received from the group, thanks to submission. My individual power is egoistic and only through nullification of my ego, through inclusion among the friends (1), can I receive from them the power of bestowal with whose help I turn to the general public (2).

And then I work with it also according to how I did this with the group of ten. My inclusion within the society is like inclusion with my baby to whom I want to give everything good. I don’t condescend; rather, I bow my head before the public with love.
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From the 4^th part of the Daily Kabbalah Lesson 8/20/13, Talk About the Groups of Ten

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Creation is basically a desire to receive, a created being, “something from nothing,” which means zero, nothing, absolutely naught. The only case an action can be attributed to the desire to receive is if the desire operates thanks to the force of the Light, the force of bestowal that it receives from the Creator.

Until then it remains “from nothing,” which means that nothing comes from it. But if it receives power from the Light and operates thanks to this power it becomes “something.” Therefore, it is called “something from nothing.” But it’s only this kind of work that turns the desire into “something” and without which it is “nothing.”

It’s a concept. Not only doesn’t the desire exist, but there is nothing we can speak about since it cannot respond or act in any way on its own. Something can be conveyed through it, but in itself it is “nothing.”

So “something from nothing” is “something” in the “nothing.” If something of the Creator is revealed in the matter of the zero desire, then it’s already “something from nothing.” From this point a human being can already develop. Its origin from “nothing” is the most important addition, since in itself, out of its personal choice, with the help of the power it received from the Creator, from the spark of the point in the heart, it received something from the mind and the heart and has turned the “nothing” into “something.”

So how does the created being, which is “nothing,” receive the point of “something” from the Creator? We don’t know that. Later when we ascend the spiritual levels, we attain it.

There are people who feel the beginning of “something” in their “nothing” and want to fulfill this spark. It’s fulfilled through the connection with the other sparks, which is possible only by overcoming the ego that separates them. The matter of the egoistic desire to enjoy is between them, meaning rejection, and by overcoming it, they connect into one big spark that has to reach a certain size in order to resemble the Light, resemble the “something.”

This means that there is also “something” in us and that it’s in exile, in the captivity of the power of the shells (Klipot). Our freewill, the action that can free the spark to work, is helping one another’s desire to rise above the envy, above the gap between us. It doesn’t happen by itself, but by studying, by a guide and by the work in the group. We don’t understand the mechanism of the events, but we go through them and this already creates a slight illumination. It stems from the corporeal actions, since we have no intentions yet, but we still act together in different areas, and this connection draws the Surrounding Light on the level of Nefesh.

So we begin to fulfill our spark, the point in the heart, by simple mechanical work. Later, however, when we end this work, we begin a more clarified type of work since we already perform a certain role with regard to the group, are incorporated in the connection more consciously, and understand why and for what reason.

Now I have to make a decision as to how to continue, what steps to take and which to avoid. First I simply merged and now there are serious actions that I have to account for: How and for what purpose do I connect with the friends? Why should I overcome my ego? What should I pay for the connection and what should I do with the connection?

If I acquire the power of the connection, the force of bestowal, I don’t use it for my own benefit. I connect with the group in order to melt into them to receive the force of bestowal from the friends above my annulment, and now I am like an ant, carrying this force for others. Later I return to the group and take a new load from the friends, a new load of bestowal, and once more pass it on to others.

This means being a link, and this is where my free will is. This is the only thing I can choose; I remain an ant and don’t demand anything else. Just give me the power to carry out this work, to annul myself before the group and before the external public.

Why do I do that? I do it because I bring the Creator contentment this way, because I bring the message and the method of getting close to Him to the group and to people on the outside. I take their deficiencies, am incorporated in the group, and with it I raise a “prayer of many,” for the people on the outside.

There is nothing we can pray for in the group since we are in a state of Hafetz Hesed. The Creator wants them and not us. He has inserted a spark into us and now we can pray in a group so that He will give us the power to work with the wider public in order to bring Him contentment.

I return to the group over and over again with the external desires, raise a prayer, receive the force of bestowal, and pass it on to the public. This is my work, and while I perform it, I clarify the vessels or raise them above the Parsa, form the worlds of BYA to the world of Atzilut. Thus time and time again, I fulfill my free will with regard to every new discernment.

So at the unity evening in Gaash we feel the need for the connection between us; we build up the intention to have the power to go out to the wider public in order to take care of them and to serve them. By that we bring them a little of what brings the Creator contentment. In order to do that we need the power and this is why we connect.
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From the Preparation of the Daily Kabbalah Lesson 8/18/13

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