The Creator is revealed as the one force that operates in all of our reality inside a person and on the outside. This leaves us—those in whom the point in the heart has awakened—a point of freewill from which we can study and understand the Creator who operates on us and who surrounds us on all sides. All the other people who think that they are independent simply don’t notice that they are operated by nature or the Creator (which are the same thing) in every step they make, every thought, every word, and every action.

When we think about the meaning of life, about the cause, the source; our questions stem from our dissatisfaction with life. This is how the Creator awakens us and pushes us to search. Therefore, in the “Introduction to the Study of the Ten Sefirot,” item 42, Baal HaSulam says that the reason for all the suffering in this world is our lack of understanding of the upper Providence. “…And I tell you that that preliminary reason is none other than the ‘lack of our understanding in His Providence over His creations,’ that we do not understand Him properly.”

We don’t understand the Creator, and the blows come in order to awaken us to search for Him, discover Him, and see that He is the only one who operates on us. Thus, we rise to the same level where He is revealed to us, where he controls all of reality.

From this perspective, we begin to understand what He does. Our entire history opens up before us, the entire “map,” the entire process that each of us goes through for many reincarnations. We see where we come from, where we are headed, and why everything is arranged the way it is. Everything opens up before us, and although we can point at the past, the future, and the present, we feel that it is the same thing. It is as if we look at the picture of reality that is spread before us in order to raise us and bring us to the full feeling of the Creator.

If a person feels this way toward everything that happens to him—if he understands that everything comes from the only force so that he will discover, understand, and feel Him so that he will be able to see all of reality like Him—then he relates to all the events in his life practically and doesn’t confuse anything personal with what he feels. Something else is important to him: To correctly understand why the Creator sends him the states he goes through and what the benefit in them is.

In the article “There is None Else Besides Him” in the book Shamati, Baal HaSulam says that there is no other force but the Creator. However, in the meantime, a person sees different opposite forces. There are forces that threaten him and forces that support him. The former are friendly and the latter are enemies.

On the whole, I perceive everything that happens as good or bad. It is as if I am between the good force and the evil force since that’s how they are depicted in my imagination.

However, I must know that everything comes from one force that intentionally shows me two sides and wants to bestow upon us by two opposite forms: the rejecting force and the attracting force. If I rise above it and understand that the rejecting force also can spur me to connection, it isn’t felt as good or bad anymore. After all, I ask myself why I feel rejection and I gather my powers to overcome it. The good force, however, can confuse and weaken me, and repulse me from the desire to connect, to advance, and to keep the inner intention.

Thus, I can measure the Creator’s bestowal according to my good and bad feelings or according to my understanding of the role He plays in rejecting me and bringing me closer. These two parameters can be opposite from one another.

The Creator bestows upon us by these four forces in order to confuse us so that we will not understand where we are and what is happening to us, like a child who is lost and confused. Then, like children, we need a grownup, the upper. We need His help and we need to hold his hand to discover Him and to force Him to take care of us since otherwise we feel that we are lost. This is actually the best state we can be in.

Here, we need a good supportive environment so that we will not escape and go off-track because of our confusion and so that we won’t begin looking for other methods that allow us to find peace and security. We don’t need such means since we reach the Creator differently: A person remains confused, helpless, and doesn’t understand what is going on, and still doesn’t leave. Only by this path does he reach the right outcry when he demands that the Creator be revealed to him and that He should take care of him. Then, he finally discovers that there is none else besides Him. That one force has created all these states for him. This is exactly what we do with our kids so that they will feel that they need us.

This one force controls all of the reality that He has created. He has created us so that we will become entangled in the complexities of this world and through that come close to Him and need Him. He bestows upon us by revelation and concealment through which all of creation advances back to this force: first man and then the still, vegetative, and animate levels of nature. They all are incorporated in man and they all reach the same one root from which they came.

Whoever is rewarded with this revelation immediately sees the future of all of reality. You haven’t reached it yet, but you will be able to see everything from the root. When I drive, I don’t see what is hundreds of kilometers ahead, but I can clearly see the entire road network from a satellite. We must only rise and then everything appears before us.

My connection with the future depends on the height of this ascent so that if I am totally adhered to the Creator, the future and the present become the same for me. I feel the states I must go through and the final state, and so I advance.

Then, I discover that all the concealments were meant only to reveal the Creator. He conceals Himself on purpose in different states, behind evil actions and scary states, behind great confusion, so that I will hold onto Him and won’t let go, like a child for whom the father’s hand is the protection from all the troubles. This is how we also must imagine our relationship with the Creator.

When we unite with Him, we reach Ibur (gestation). We want to be in Him first because of fear, because we want to hide. Later, when we grow in Him a little, He begins to teach us His wisdom, His knowledge, and how He actually operates.

Thus, we grow during the nine months of the spiritual Ibur, until we are born into the world. Then, we go through the states of Yenika (suckling), smallness, and greatness when we already understand all of creation from the beginning to the end. We have not discovered it yet, but we are going to.

This revelation comes only out of helplessness. Otherwise, we will never want to come close to the Creator in our egoistic desire. On the contrary, we create such conditions for ourselves that will help us hide from the upper force. Everything that we do in life is meant to protect us from the Creator: a home, money, insurance, a pension fund, a health care system. Thus, we create the protective shield so that we will not need anyone. We do need social services, a state, and humanity, but not the upper force. Thanks to such systems, we have abandoned the different religions since we don’t feel that we need them anymore. A person doesn’t feel so weak anymore that he must pray to someone and depend on someone.

What does the Creator do? He sends us troubles. After we build such a strong, comfortable and safe world, hoping for eternal prosperity, we suddenly see that everything falls apart and nothing is safe, and that not only tomorrow but even the next moment is doubtful. The Creator evokes these negative forces in the form of terror, plagues, natural disasters, the breakup of the family, of society, of economy, and so on.

All this is so that we will rely less on our own powers and will feel how weak we are to a greater extent. It turns out that we have no control over our lives. If we begin to discover the upper force, we fill all our deficiencies by Him. Then, our corporal life also works out since we don’t need the negative external stimuli anymore if we see the importance of the good force and yearn for it.

So, the wisdom of Kabbalah turns to all of humanity, either in its original form or as the method of integral education, and explains that we should come closer to the force of nature that operates in all of reality. The word “Creator” equals the word “Nature” in Gematria. In the future, we will suffer even more, and no technological, scientific, or economic progress or in any other area for that matter will help us. We are very weak.

It turns out that the Creator is the only force that operates in reality. It is like a huge field that covers all of reality on all sides. Our main work is to discover this network that manages everything.
[107259]
From the Convention in New Jersey 5/11/13, Lesson 3

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Question: We unite in order to correct. How exactly do we achieve the goal of our unity? How do we arrive to a correct connection?

Answer: We have to build the group in a way that is completely compatible with the upper system. The upper system is all about mutual bestowal and kind relationships. Everybody is equal; each one is lower than others so that one can receive from others what they want to give him; each one is higher, bigger, and stronger than others for the sake of giving to them what one thinks is beneficial for them.

Everybody is equal within the entire system; everybody is “blended” into one; each one empathizes with others’ desires and strives to fulfill them. This is how we form a general circle in accordance with the technological laws and analog systems with which we are familiar.

For example, our body is an analog system in which various processes take place. The goal of these processes is to maintain all parts and subsystems in balance. This is what is called “health”: blood pressure, sugar level, and all other parameters are well-adjusted. This kind of balance of bodily systems is the major law of nature.

So, if we want to see our groups balanced, we should take care of making all our friends equal and have them included into one another in bestowal and receiving. The system has to act in a way that each of our friends loses his “I-ness” and together with others builds something in the middle, a “raspberry sphere” of our unity (WE).

Then, instead of sensing just our personal life in a physical body, we start recognizing unity and all phenomena associated with unity through a spiritual man’s (Adam’s) emotions and intellect, because we become similar to Him. “Adam” is called a “Man,” not each of us individually.

If we happen to acquire a sensation of the integral analog network, we find ourselves at the speaking level, yet we still remain present at the animate level. All our desires and aspirations are directed to provide for our physical body, the same as animals that look for shelter and food and create families in order to reproduce their species. Of course our demands are a little bit higher than theirs and we are trying to satisfy them as well. However, only when we take care of “Adam” will we attain the human level of development.

Accordingly, we have to build our relationships in the group. There is a list of mandatory conditions that reflect the laws of the spiritual system that influence us. The roots that govern us descend from the upper world into this world. If we want to be in good shape, all we need is to rise from our level to the spiritual level. This is where the forces of Nature are oriented nowadays.

So we should follow the Kabbalists’ advice and apply efforts to achieve this state. Technical achievements are useless at this point. All is carried out in human society in our relationships. If we change them in a way that humanity lives up to the laws of unity (WE) and becomes compatible with the contemporary world that is becoming integral and completely interconnected, if we understand that Nature (or the Creator) obligates us to establish connection, we’ll find out why we as of yet cannot receive any answers to the calls of integrality. Only then will we rise to a new level of existence and will feel good.

So, we have to follow the patterns that are accepted in the groups since they are defined by spiritual laws. The group is meant to become a spiritual system. Each group’s task is to implement principles of integrality… When we begin connecting into one system, the world starts feeling it. It sets up an example of a correct interconnection among people. Then, the world will come to a better place.

This process seems to be pretty far away as of now, but you will see that it will come to life very soon. The developmental speed is exponential, so the world will come to this point quicky because there is no other choice.
[107527]
From the New Jersey Convention 5/11/13, Lesson 3

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The preparation for the general spiritual work consists of several stages that are described as fables. The spiritual work in groups of ten is described in the Torah in the section about Jethro. Jethro was the chief priest in Midian, as well as Moses’ father-in-law, the father of his wife Zipporah. Moses lived at Jethro’s home when he escaped from Pharaoh and it actually is according to his instructions that the structure of the nation of Israel was formed.

It is a wonder why some priest of Midian, one of the sages of the nations of the world, brought such knowledge to the nation of Israel and knew how to form each of its camps so that they would better understand the laws and behave correctly according the Lord’s sentence. What do these subtle concepts that have to do with the inner corrections of the nation have to do with a priest of Midian who tells them how to organize the nation?

Jethro advises Moses after he already has received the Torah! This may seem very strange, but the method of organizing the nation stems from the wisdom of the nations of the world, as it is written, “If a person tells you there is wisdom among the nations of the world, believe him.” Besides, Jethro is not a stranger. He actually connects the desire to receive to the Torah to the desire to bestow.

We advance according to the steps that the Torah dictates, and it determines how we should divide into groups of ten, and then into groups of hundreds, thousands, and thus, advance in our spiritual work. It is a natural division according to the nation that should exist in a group. A simple crown came out of Babylon, and Abraham, Isaac, and Jacob began to organize them into a nation.

They did not wander from one place to another in their journeys. The group came out of the general ego, from Babylon. It had broken off from the Babylonians and settled in one place surrounded by Babylon on all sides. In this place, they went through all the stages called Abraham, Isaac, and Jacob. Then, they reached the stage in which they began to feel that the ego is separating them—the exile, the distance—despite their strong desire to connect as they learned from their forefathers. After this group had received the method of connection from their forefathers, they already knew the stages of advancement to the revelation of the Creator. They understood that it is all revealed only in the connection between them, in “Love thy friend as thyself,” from which one comes to the love of the Creator.

However, when they actually began to work on the connection between them by following the advice of the three upper levels of Abraham, Isaac, and Jacob, they began to feel how hard it is to fulfill this. They understood how exhausting this work is and how powerless it leaves them. They go through 400 years of exile and totally lose hope.

We try to fill ourselves through different external actions just to find new powers. However, all these innovations are always external, even if we learn another new thing and organize another convention. It is all fine and right, but it doesn’t lead to meaningful advancement. We are still building “Pithom and Ramses,” which means that we make efforts in order to discover that there is no hope!

Then, a more intensive, efficient and focused type of work begins in the groups of ten, and we see that if we want to be incorporated in the spiritual work, we first must split up into groups of ten.

There is a stage in which we must split up. The work in groups of ten already advances according to the regulations that stem from the advice of Kabbalists and especially Rabash who formulated all the principles of working in a group based on the method of Baal HaSulam. We have all we need for this work, but we must learn the special structure of the group of ten, how to build it and how to fulfill the method of connection that is the method for the revelation of the Creator.
[108201]
From the 2^nd part of the Daily Kabbalah Lesson 5/23/13, Talk About Tens

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Question: What does a person get from the revelation of the Creator?

Answer: By revealing the Creator a person attains the one upper force that operates in all of creation. By that everything becomes clear and understood. He sees all of reality that has no beginning and no end but only one fixed state. This one state explains everything to a person. He attains the upper dimension and has no question left.

He lives above time, motion, and place, and there is no division to past, present and future; this is the reality that exists outside our physical body. Our body lives if there is a pulse, and thus it perceives reality, by feeling itself in time, meaning in the past, present, and the future, but when we exit the boundaries of our body, everything disappears. Then we find ourselves in the same state as the Creator.

Now you are asking: “So what’s next?” But there is no such question since all our questions stem from a deficiency, from the desire to receive, which we want to fill, but when we are incorporated in the desire to bestow, all the questions disappear. We merge with the one unique force. We have to feel it and this will provide you with all the answers to your questions that cannot be expressed in words.

When I entered the spiritual feeling it answered all my questions. This question doesn’t stem from mere curiosity, but from good will. You will discover spirituality and you will see everything. It says: “Taste and see that the Lord is good.” Before we taste this feeling, we cannot see Him and it’s impossible to explain it. When we attain Him everything will clear up by itself.
[107399]
From the Convention in New Jersey 5/10/13, Lesson 1

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Question: Would it be worthwhile for us to change the form of the conventions gradually and to do them not for those who have been learning the integral method but for those who don’t study and want to hear about it? Immense efforts and means are invested in preparation for conventions. Might it be preferable to invest in attracting people who are not familiar with the integral method?

Answer: Certainly, it would be nice to use all our means for world dissemination. However, it is impossible to turn to a person and say: “Let’s set up a virtual convention, and the effort and resources that could be invested in a physical convention, we will invest in dissemination.”

Question: Why not? It is certainly very nice to see like-minded people with whom you are familiar at the conventions. However, these events gather so many people now that it is more and more difficult to meet people whom we know. So, our experiment to create a big family where everyone knows everyone else essentially becomes a fantasy. Is it worthwhile to waste our resources and efforts on this?

Answer: You might be right. I feel that we are going in this direction, but every paradigm must finish its work. So, I hope that what is being conceived now will ultimately come into being: a virtual world system of integral education that will not require constant meetings.

However, today, when I come to Europe, for example, and hundreds of students arrive from thirty countries, for them, this is not just a meeting with me. This is an organization. They communicate with each other, regroup, and agree on how to disseminate, what must be done next, and so on. Along with this, I try to give them the opportunity to connect, to mold an organized center for information and publicity by themselves.

The power that is created through our communication is what is called the wisdom of the group that today already has been established through experiments.

We are dealing with physical values, not imaginary ones. When people gather and organize some kind of society among themselves, a great power and potential appears, which is greater than the mere sum. This is natural and scientifically proven.
[107716]
From KabTV’s “The Global Crisis” 3/19/13

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After the recent convention in New Jersey, we feel a certain fogginess, a certain distraction, and an inability to concentrate. I understand that we have been through several days of very active clarifications and strong feelings, but we must transcend all that.

There is the person’s inner state, and there is the state of work, in which we must sustain ourselves by connecting above all the states we have been through in order to draw the Light that Reforms. If we wait for things to work out by themselves, we only will acquire an animal mind, but if we operate as a group and draw the Light that Reforms, the Light will come from Above and give us the upper, spiritual mind.

These are two different levels in which there is a totally different perspective. It is either an animal’s perspective or a perspective of man (Adam), similar to the Creator. We must choose now through whose eyes we want to look at reality. If we simply sit and wait without yearning for the inner group concentration, we will go back to the animal life, to the animal perspective.

We shouldn’t be afraid of leaving all our previous feelings and accounts and of expecting only the Light that Reforms, no matter which states it brings us. The main thing is to exert ourselves in drawing the Light. So, let’s make an effort and focus on that.
[107489]
From the 2nd part of the Daily Kabbalah Lesson 05/14/13, The Book of Zohar 

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Question: What inner action can I perform in order to help the friends and not just smile at them, but to actually bestow and give internally? I don’t want to just spend some time in the convention and then go home. I want to create and to perform this inner action, so how can I do that?

Answer: We are going to have workshops and you should try to listen to one another, and feel the circle that is formed by your ring. Everyone should lower his head before the others so that he can receive from them. At the same time, everyone can also add to the others, give to them. You should want a special force to appear in the circle, the force that will be shared by all the participants in the circle.

None of us has any feeling or mind of his own left since our own heart and mind belong to the animal, to the donkey, that is left outside the circle. In the circle, however, there are souls and not bodies. You don’t see physical people before you, but only their yearning to connect in order to reveal the Creator. This is for what this exercise is meant.

If we manage to connect correctly, we will begin to feel a certain closeness to something new that we haven’t felt as of yet. There will be a special feeling, a special force that is external to you, that pulls you out of your body. This is the experience we should attain.
[107367]
From the Convention in New Jersey 5/10/13, Lesson 1

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Question: Why do I have to make such great efforts not to fall asleep during the lesson although I exert a lot of efforts in the study and in dissemination?

Answer: I will tell you a secret: People who are attracted to spirituality, who want to reveal the Creator, don’t like to study…. It’s because they want to feel! They may even seem a bit stupid and sleepy. They can read the same passage ten times and not understand what it says. I have experienced it myself.

If you let someone on the outside read this passage, he will immediately “understand” what it says. This is very typical of the wisdom of Kabbalah since the point in the heart is awakened in a person when he reads, the point of feeling and not the mind. A stranger perceives the text in a totally logical way, and so he has no problem understanding what it says.

This is the reason that we sometimes see how new people come to the group and apprehend and master the material easily. It’s easy for them to understand what the text says, they immediately begin to study TES, and in a month or two already begin to discuss the most complex theory. People with the point in the heart, however, who have studied for ten years, cannot understand what it says since they are looking for a feeling and not for logic, like a clever donkey.

We should understand that there are two main obstacles for students. The first obstacle is when we discover problems in the group, in the relations between the friends, but we don’t understand that these problems are actually the springboard forward and we escape them.

The second obstacle is that a person reads the text over and over again and already knows it by heart, but feels that he doesn’t understand what it means. This is true not only with regards to the theory in “Preface to the Wisdom of Kabbalah” or TES, but even with regards to Shamati and other articles. Certain articles may sometimes move a person, but most of them seem dry and do not touch the heart.

This is actually a good sign. It is said: “It isn’t the wise who learns.” It doesn’t mean that I am giving you permission to sleep during the lesson, but in fact I do understand it. I have never made complaints to students who sleep since I understand them. It isn’t just feeling tired, but a result of wanting to feel spirituality. If they don’t feel that, they don’t understand why they sit in the lesson.

It’s said about this: “Time does what the mind doesn’t do” since the mind cannot really help us here, but time can! This means that with time the Light influences us when we are in the group or even when we sleep during the lesson. You should just let the Light work on you, and the sensation will come.
[107364]
From the Convention in New Jersey 5/10/13, Lesson 1

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Question: You said that it’s necessary to try to see the Creator behind everything, including my thoughts and emotions. But when something bad happens, it’s very difficult to hold onto Him, not to speak about getting out of such states. Why does the Creator put us into conditions above which we are unable to rise? Intellectually, I understand the need to surmount this, but it’s impossible.

Answer: There are no states above which we are unable to rise. Every state accurately matches our present level, which makes it possible for us to overcome it. If we make the effort and fail, this says that we have not sufficiently prepared a base.

Suppose you have to take a test, and you want very much to succeed in this test. But you haven’t prepared enough, and therefore, no matter how much you “sweat,” no matter how much you try to answer the questions, this doesn’t help. So, what’s the point of complaining that you invested all your energy and failed?

So, humanity and each individual evolve according to a program, and if we prepare ourselves and our environment correctly, it cannot be that we will not succeed in overcoming all the states that we encounter on the way. For these states do arrive in stages according to a precise program, and we receive everything necessary to be ready for them.
[107404]
From the Convention in New Jersey 5/10/13, Lesson 1

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Baal HaSulam, “Introduction to the Book, Panim Meirot uMasbirot” Item 19: The angel of death comes with a drawn sword with a drop of poison at its tip; the person opens his mouth, he throws the drop inside, and he dies.

The angel of death is our ego that cuts us off and distances us from spirituality all the time. And obviously, it does so according to that method, according to that general plan by which we must advance. It has to grow in order to justify its name, the angel of death.

We see that, in our day, a global crisis has been revealed. Humanity is gradually coming to understand that the problem is not in bad economy or finances, not in the broken family, but rather in human nature itself. This means that we will not escape the crisis through a simple change of the external system. Ultimately, we reach an understanding that the angel of death lives within us and is killing us. We must kill him ourselves before he kills us. Time after time, he intentionally cuts us off from the good life more and more so that we will feel that we have to kill him.

The sword of the angel of death is the influence of the Sitra Achra, called “Herev” because of the separation that grows according to the measure of reception, and the separation destroys him.

A person is not prepared to refrain from using his ego. We see people continue to behave egoistically even though they know that they are harming themselves. However, they are compelled to use their desire to receive, and finally: One is compelled to open one’s mouth, since one must receive the abundance for sustenance and persistence from her hands.

So, we are killing ourselves from generation to generation, returning to this world again and again with an even greater desire for pleasure and again, swallowing that deadly drop”: In the end, the bitter drop at the tip of the sword reaches him, and this completes the separation to the last spark of his breath of life.

People must finally understand that using the desire to receive kills them. No matter how much we burn with new hope of exploiting it, looking for different forms, and trying to overcome it, in spite of all this, we understand that our nature is compelling us to kill ourselves.

The angel of death kills itself by showing us what is causing us to die. It arouses us to fight against it. This is reminiscent of the story of the Egyptian exile. At first, it seemed that Pharaoh was good! With seven years of plenty, absolute abundance, it seemed that we had succeeded in controlling the angel of death and that was on our side.

However, in the end, we began to feel the seven years of famine. This was no longer the same Pharaoh. The angel that led us through life suddenly became cruel. We used to think that all of life is in front of us: With all the opportunities of the “American dream,” we would continue to progress and get more and more from life. It seemed to us that the entire world opened before us for our benefit.

Suddenly, we discovered that we are locked within this world. Every day becomes darker and darker, cramped and horrible, threatening to kill us and, at the end of the matter, we realize that the problem is not in the world. Rather, it is in us, in the egoistic nature that is found within us and inspires us to life, in our angel, meaning our internal power.

So, it essentially is fulfilling its role, like Pharaoh who brought the children of Israel closer to the Creator. This is that angel that, through opposition, carries out its faithful work. An angel is a force of nature that has no choice, a part of the overall program that operates until we finally feel that we have no choice and must flee from it.
[106507]
From the Men’s Convention “The Next Step” 4/26/13, Lesson 1

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