Against Egoistic Thoughts

507.05Question: What kind of effort is it in our work when faith constantly protects us from the entry of strangers into holiness?

Answer: This effort is aimed at preventing egoistic thoughts from interfering with us. We must protect ourselves from egoistic attitudes toward each other.

If everyone in the ten pays attention to this, then you will succeed.

Question: So we can assume that in the end this effort will benefit us?

Answer: This will be of benefit only when you selflessly love others and do not pay attention to whether they love you.
[322160]
From the Daily Kabbalah Lesson 12/12/23, Writings of Rabash Letter No. 44

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How the Soul Moves from Body to Body

213Although we see the bodies changing from generation to generation, this is only the case with the bodies. But the souls, which are the essence of the body’s self, do not vanish, to be replaced, but move from body to body, from generation to generation.

Thus, in our world, there are no new souls. And the fact that in the meantime, each has changed his body several thousand times is completely irrelevant because the essence of the body’s self, called “the soul,” did not suffer at all by these changes (Baal HaSulam, “The Peace”).

Comment: Arsen writes: “I was told about my past reincarnations. Not that I believed it, but then I read from your favorite Kabbalist Baal HaSulam and realized that I could be the Pharaoh himself. Please explain what is written about the reincarnation of souls. What kind of soul are we talking about here? What is my soul, which turns out to be immortal if it travels from body to body?”

My Response: There is an animalistic soul. And there is no longer a physical soul, but a spiritual one. But in principle, the reincarnation that we see is not the soul; it is an animalistic body, animalistic forces, that when a person dies, returns, and is born again.

There is nothing here. The most important thing that happens to us is the reincarnation of the spiritual soul. It goes through all kinds of changes until it is ready to attain the Creator.

Comment: That is, all the movement of this spiritual soul from body to body, the change of bodies…

My Response: It is not spiritual. The spiritual soul is the level of attainment of the Creator that a person reached in his previous life.

Question: So does his soul move until he reaches this level?

Answer: After that it still moves many times until it comes to its full correction.

Question: Then is this not about this body?

Answer: No, we are not talking about this body at all.

Question: What is it about? What kind of body is meant here when he says moving from body to body?

Answer: From body to body is only about the spiritual component.

Question: Is the body like a spiritual component? So is this, as we say, a desire?

Answer: Yes. Nothing happens with this body, with our flesh. It is the same as with an animal.

Question: What should my desire come to?

Answer: To the desire for complete adhesion with the Creator. This is the main goal.

Question: Is it about how desire changes all the time? Is this the reincarnation of souls?

Answer: Yes.

Comment: Arsen asks: “What does it mean that the same soul moves through time, and dresses in different bodies?”

My Response: This is what it means. A person’s desire to connect with the Creator, gradually, from generation to generation, dresses in various animalistic forms until a person attains a state where he will be similar to the Creator.

Question: Should my desire change and purify in such a way that I want the Creator?

Answer: Yes.

Question: What do you mean by the desire to come closer to the Creator?

Answer: To be bestowing, loving, and connected with others in my qualities, like the Creator.

Comment: Then he has a question: “It turns out that the body is worthless, but we are always afraid that we will die. But here it is written at the end that the soul, the essence of the body, does not suffer from these changes. The body suffers, but the soul does not.”

My Response: Yes. The body dies, rots, and so on, but the soul does not. This is the eternal essence of a person, which yearns for the Creator. It must constantly come closer to the Creator from life to life, from generation to generation.

Question: Why are we so afraid of death? The fear of death drives a person.

Answer: This is because we know what we are losing. A person parts with his body. As long as he holds onto it, he is afraid.

Question: Can I not hold on to it?

Answer: It depends on the person.

Comment: Question: “There is no great joy in returning to this world all the time. How can one not return?”

My Response: To do this, you need to reach your correction. We stay in this world only to rise from degree to degree in our equivalence with the Creator. Then you no longer hold on to your body and do not want anything else at all, except to be attached to the Creator and that is it.

Question: Does the soul then no longer return to this world?

Answer: No.

Question: Where is it then?

Answer: Nowhere. Where is it now? You can say that it is some kind of life-giving force that fills our body because now we still perceive it that way. But in general, this has nothing to do with the body.

Question: Where is the place of the soul, can you tell? Is it not within me?

Answer: There is no place.

Question: There is no place. I need to think about this answer. There is no place at all.

Arsen writes: “I wonder, if I associate myself not with the body, but with the soul, does it then turn out that I can travel in time? The soul, after all, was the same all the time. That is, I can meet myself who lived 3,000 years ago. Can I say that?”

Answer: No, you cannot say that. All this is not simple. We should not tie corporeality to spirituality.

Comment: But you understand that this question is very interesting to people. We cannot escape it.
Another question: “My wife and I feel that we are halves of the same soul. Is that possible?”

My Response: Yes, it is possible. If you really lived your previous life happily, then it is quite possible that next time you will already be in a greater connection with each other, and maybe you will even be one soul.

Comment: This is beautiful! Arsen asks the question: “How can one learn to be with the soul and not with the body?”

My Response: Aim for adhesion with the Creator. This is all.
[321131]
From KabTV’s “News with Dr. Michael Laitman” 11/6/23

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Daily Kabbalah Lesson – 12/26/23

Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, “What Are the Four Qualities of Those Who Go to the Seminary, in the Work?”

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2nd part of the Lesson — Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 6, Part 16, Item 68”

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Selected Highlights

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Audio Version Of The Blog – 12/25/23

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Don’t Give Up

243.04Raising the hands is when he pulls himself without prayer from being a receiver, whether in mind or in heart, so there will be no hold to the Sitra Achra [other side] (Rabash, “The Meaning of Sins Becoming as Merits”).

After a person raises his hands, he prays to the Creator. He asks for the power of bestowal, the power of love. Nothing can be done without prayer.

We need to constantly work on ourselves, not give up, and be in action all the time to bring us closer together. And then we will see new, better states.
[322108]
From the Daily Kabbalah Lesson 12/11/23, Writings of Rabash “The Meaning of Sins Becoming as Merits”

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The Commandments—The Code of Laws of the Universe

253Question: What is the Torah from the point of view of Kabbalah, and what actions are called commandments?

Answer: In the wisdom of Kabbalah, which explains the structure of the whole universe, the qualities of the Creator and His attitude toward us, there is a section called the Commandments of the Torah.

The commandments are not the mechanical implementation of the laws of the Torah at the level of our world, but the laws of the upper world that we must implement if we want to correspond to them.

The point is, in our world, if we want to feel the positive reaction of nature to our actions, we must know how to behave with it, not to lead it to destruction, burnout, flooding, and other cataclysms. That is, do what is beneficial for nature, and then it will be good for us.

The same applies to the laws explained in the Torah called commandments. These are laws of the higher level. They are about our inner attitude to the spiritual nature: how I should treat people, inanimate, animate, vegetative nature, myself, my loved ones, and so on.

That is, the Torah in principle, explains to us the entire code of laws and rules of behavior in the world around us so that we can influence it properly, and then accordingly, the world too will be tuned to us correctly.
[321472]
From KabTV’s “Spiritual States” 11/21/23

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Understand the Inner Meaning of the Commandment

625.02Question: The Book of Zohar says: “A commandment without intention is like a body without a soul.” What does this mean?

Answer: This means that the most important thing is the intention: what do you want to get out of fulfilling the commandment?

Either you want to get closer to the Creator, make things pleasant for Him, or somehow put the forces of the world in order, into which you are incorporated. That is very important! Therefore, the most important thing is understanding the commandment’s inner meaning.
[321812]
From KabTV’s “Spiritual States” 11/21/23

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Limited Knowledge

928Question: There are many types of people according to their development. Some people do not feel the hidden volume of data, i.e., hidden factors affecting them.

But many people, scientists in particular, are haunted by this. They make this the goal of their life. That is, a person feels a reality is concealed from him and suffers from it. What meaning does nature put into this?

Answer: This is the fate of humanity, which must feel its inferiority in knowledge. Thanks to this feeling, he moves forward. But will we understand all of nature, and will it be revealed to us or within us—the question remains open with no answer. Of course, we try to enter this uncertainty, to understand it, develop ourselves, and feel there is no question about this. But the fact is that as we accumulate knowledge, especially lately, we get used to the fact that not everything is given to us, we cannot learn everything, and we will not reach a large amount of knowledge. The Universe is open to us in ever greater unknowability.

Comment: This is interesting. Humanity believes we are moving from ignorance to knowledge, and now, you are saying the opposite.

My Response: Yes. As humanity develops, it begins to understand its limitations in knowledge and sensation.
[321724]
From KabTV’s “Kabbalah Express” 11/27/23

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Become Human

942We have gathered here to establish a society for all who wish to follow the path and method of Baal HaSulam, the way by which to climb the degrees of man and not remain as a beast (Rabash “Purpose of Society – 1”).

The wisdom of Kabbalah teaches a person to rise from our world to the spiritual world. That is a very high, unusual goal. Few people know about it, and even fewer people practice Kabbalah.

But we are studying and trying to implement this method to reach the goal that Kabbalah sets for a person: to rise from the feeling of our world to the that of the spiritual world and do it now, in this life, in this world, in our state.

Currently, we are in the state of a beast because we are guided only by our instincts, the desires of our body, which, in general, is also complicated, although not spiritual.

According to Kabbalah, to be a human means to be similar to the Creator.

Comment: But everyone imagines the Creator in their own way because He is concealed.

My Response: It is in order to understand what the Creator is and how to become similar to Him that the wisdom of Kabbalah is intended.
[322003]
From KabTV’s “Practical Kabbalah” 12/5/23

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Movement toward Discovering the Meaning of Life

229Question: What should be the conditions for people to be ready to solve the task of their development? There must be some conditions under which this will happen.

Answer: Since the goal of our development is concealed from us, because no matter how philosophers struggle with it, we cannot clearly define this goal, and everything that we define collides with our internal disagreement with it, it is too early for us to pose such questions. Humanity still needs to develop perhaps for many centuries.

But as we develop naturally, we will gradually come to the point that we will be able to solve global issues more and more. But, again, at what threshold we will begin to master solutions to questions about the meaning of life is not yet even approximately visible. We do not know what the meaning of human existence is.

Question: Does the fact that humanity, as we see it, is moving toward, God forbid, its destruction, delay its movement toward revelation or not?

Answer: No, I believe all this is interconnected: it is impossible to move forward without falling, without looking back, without disappointments. All this is one path. But we are still in the early stages of development.
[321974]
From KabTV’s “Kabbalah Express” 11/27/23

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