The Impression from the Greatness of the Creator

610.1Question: What does the greatness of the Creator is what He gives mean?

Answer: The Creator should not give anything else. If he raises His greatness in you, then in this way He spiritually elevates you, and you no longer need anything.

You will be able to answer all your questions, understand more deeply what we are studying, and you will have the opportunity to go with faith above reason. Thus, you will gradually come to a sense of the upper world.

But do not sit and wait. If you want to get an impression of the greatness of the Creator, then you must act by any means. The most important thing is to do this through getting closer to your friends.
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From the Daily Kabbalah Lesson 12/21/23, Writings of Baal HaSulam “What Is the Exaltedness of the Creator?”

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The Burden of the Kingdom of Heaven

232.1If a person has now made up his mind to take upon himself the burden of the kingdom of heaven for eternity, it is considered wholeness (Baal HaSulam, Shamati 58 “Joy Is a ‘Reflection’ of Good Deeds”).

Question: What does taking upon oneself the burden of the kingdom of heaven mean?

Answer: It means that we accept the authority of the Creator upon ourselves. Just as we put a yoke on a horse to plow a field or transport something, so are we ready to take upon ourselves the instructions of the Creator in order to be under His authority all our lives. This is what we must do.

Question: What can keep us in spiritually forever?

Answer: The upper light, under the influence of which you will feel that you are constantly moving toward reaching the highest goal that exists in our world, in the entire universe, and in all worlds.
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From the Daily Kabbalah lesson 12/22/23, Writings of Baal HaSulam “Joy Is a “Reflection” of Good Deeds“

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The Difference between Mind and Knowledge

222Question: What is the mind? Where is it located? Why do we use it? Is it our brain or not?

Answer: Of course the mind is our brain. But we are talking about the spiritual mind, the inner part of our consciousness that we can control. We call it knowledge.

Question: Are we connecting with the Creator through the mind?

Answer: Yes, if we make an effort to do this, we will succeed. However, I want to say that no matter what, all our attempts and efforts that we make trying to ascend to the Creator will nonetheless have their positive consequences—if not now, then later.

Question: What is the difference between mind and knowledge?

Answer: Knowledge is simply accumulation of data. And the mind is the brain’s ability to process the information received, systematize, and use it.
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From the Daily Kabbalah Lesson 12/18/23, Writings of Baal HaSulam “The Difference between Faith and Intellect“

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It’s All about Money

600.02Question: Why is money the basis of all problems in the world?

Answer: Because it is the equivalent of our investing in each other. I give something so I am supposed to take something.

Question: If we remove money, would there be no problems?

Answer: If everything that is common were removed, completely does not belong to anyone at all, and when everyone is concerned about each other as one common whole: either I will receive, or I will give, or another will receive, or will give to me, and all this is equivalent in my feelings, only then can we talk about removing money completely.

Money is a cover for my attitude toward others. There is nothing you can do about it.

Question: So in our world, will the problems disappear even if the money disappears?

Answer: No. Only when we rise above ourselves in our feelings will this world itself simply disappear because it exists only in our sensations.
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From KabTV’s “I Got a Call. It’s All Because of Money.”

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How Do You Reveal the Creator?

944Reception of pleasure—when one receives for one’s own benefit—removes him from cleaving to the Creator.

And this is why we gather here—to establish a society where each of us follows the spirit of bestowing upon the Creator. And to achieve bestowal upon the Creator, we must begin with bestowal upon man, which is called “love of others” (Rabash, “Purpose of Society – 1”).

Instead, one should receive pleasures that bring contentment to the Creator. This means that the creature will want to bestow upon the Creator and will have fear of the Creator, of receiving for oneself, since the reception of pleasure—when one receives for one’s own benefit—removes him from cleaving to the Creator.

Question: Is bestowing upon one’s neighbor and loving one’s neighbor the same?

Answer: Love is a feeling, and bestowal is an action in intention, in thoughts.

The society Rabash writes about consists of selfish individuals who come together with the goal of reaching the Creator and realize their goal through bestowal and love for others. In such a way, we must train ourselves to bestow upon the Creator.

Question: Why can’t one work with Him directly?

Answer: And how would you reveal the Creator if you lack the qualities that He has? It is precisely through drawing closer to others and connecting with friends toward the same goal that you gradually acquire the quality of bestowal that is already the quality of the Creator. You become more similar to Him, start feeling Him, and thus draw closer to Him.

Comment: But a person talks with the Creator within himself.

My Response: These are just his internal ideas, not what happens. To connect with the Creator, we need the same qualities that He has.
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From KabTV’s “Practical Kabbalah” 12/5/23

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When Shade Comes Because of a Sin

232.05But when the shade comes because of a sin, it is called “images, image makers, and sorcerers,” which is “God has made them one opposite the other.” As there are forces in Kedusha to make changes and to show signs and omens, so there are forces in the Sitra Achra (Baal HaSulam, Shamati 39 “And They Sewed Fig Leaves“).

Question: Why is it that when the shade comes because of a sin, it is called “images, image makers, and sorcerers”? What does it mean?

Answer: These are egoistic forces that are opposite to the will to bestow. This is why they are called that.

There are forces of bestowal and forces of reception. The Creator created some against others, and we have to choose which ones we want to develop with. The righteous do not use the force of reception, rather they use the force of bestowal wherever possible.

Comment: First, we need to recognize a sin, but the Sitra Achra does not allow us to do this.

My Response: You should hold on to each other and see how quickly you can identify your egoism and rise above it.

In order to come to this recognition, you need to be honest with each other, to at least open your heart somehow. Then, you will be able to rise above your common egoistic heart together and acquire the quality of bestowal from everyone to everyone.
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From the Daily Kabbalah Lesson 12/20/23, Writings of Baal HaSulam “And They Sewed Fig Leaves“

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Daily Kabbalah Lesson – 1/3/24

Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, “What Does It Mean that a Judge Must Judge Absolutely Truthfully, in the Work?”

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2nd part of the Lesson — Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 2, Part 6, “Inner Observation,” Item 1”

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Selected Highlights

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Audio Version Of The Blog – 1/2/24

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All the Nation Involved in the Spiritual War

961.1Internal war and external war are both parts of one single whole. Each spiritual root must clothe in a corporeal branch. It seems that the spiritual root has already touched the corporeal branch and the nation of Israel has already conquered the land of Israel. Why is there a war again?

The point is that the root and the branch must completely grow into each other and exert mutual influence. The root comes in a form that is completely inappropriate for the branch; it must receive a restriction, a screen, and reflected light in order to gradually clothe in the corporeal branch.

War is always caused by a mismatch between the branch and the root. The war that is going on now is the war for the conquest of the land of Israel described in the Torah! This is a process that takes time. We need to internally accept it, agree with the upper government, and believe in salvation.

Only with the help of the army, the force acting from below, and the force of the Creator from above can we build ourselves in the correct form and win. We have no other forces than these two. The Israel Defense Forces (IDF) are truly a holy army.

In Israel, it is customary to treat the army with sacred respect. But in the Israeli army there really is a spiritual force that raises the people of Israel to the level of the Creator.

Even soldiers who are far from studying the Torah and Mitzvot are eventually included in this system that leads us all to the holiness of the Creator. That is, they, perhaps without knowing it, are waging a spiritual war in Gaza.

And everyone’s duty is to support them with everything possible. It means not just material support, but connecting our hearts, and from our common heart to help them succeed in everything they are doing. And thus, the entire nation will be involved in this spiritual war.
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From the 1st part of the Daily Kabbalah Lesson 12/21/23, Writing of Rabash “And It Shall Come to Pass When You Come to the Land that the Lord Your God Gives You”

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“Has the Exile of the People of Israel Ended or Was It Just a Dream?” (Times of Israel)

Michael Laitman on the Times of Israel: “Has the Exile of the People of Israel Ended or Was It Just a Dream?

Physically, we inhabit the land of Israel, having returned after two millennia, yet spiritually, there lingers a sense of absence. Exile, a state where the presence of the upper force of love and bestowal eludes us, leaves us without complete security or a clear path; it obscures both our path and our destination.

In his article, “What Is, ‘When Israel Are in Exile, the Shechina Is with Them,’ in the Work?” Kabbalist Baruch Ashlag (Rabash) begins with an excerpt from the Megillah illustrating the Creator’s deep love for Israel, akin to a king with an only son who errs before him. Despite past transgressions, the king, rather than banishing the son, chooses to go into exile alongside him, a testament to unwavering companionship:

Come and see how fond is the Creator of Israel; wherever they exile, the Shechina [Divinity] is with them, as was said, ‘And the Lord your God returned from your captivity.’ It did not say, ‘will return,’ but rather ‘returned,’ showing that the Creator returns with them from the exiles.’

Feeling the void left by the upper force among us paradoxically forms our connection with that force. It is written that the Creator—the upper force of love and bestowal—descends into exile with us. When we sense the absence of this force, it means that it is already present, i.e., it makes us aware of its nonexistence in our current state. It actually never truly departs or alters its stance toward us, but we ourselves fluctuate—drifting further away or drawing nearer.

Exile befalls us when we let our self-centered nature run our lives, i.e., when we adopt a culture of cutthroat competition, respecting wealth and materialistic status, and also dividing ourselves into factions and holding disdain for one another. Such qualities stand in stark contrast to those of the upper force—love and bestowal—and they ultimately operate in order to lead us to a feeling of being exiled from a harmonious state with attitudes of love and bestowal in the midst of our relations, and to draw closer together in order to reach such a state.

Those who feel their lives in this exile can first find solace in that they have diagnosed their state correctly, while simultaneously feeling the pain of drifting apart. These mixed emotions possess the potential to drive the many diverse parts of our nation to unite, and to establish through our unity a connection with the Creator. They grant us the strength to care for our people as nurturing parents, cultivating ties that bind us, enabling our collective emergence from exile.
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