How Prepared Are You For The Next Step?

Every Person Has to Find His Own Teacher The Book of Zohar, Chapter “VaYeshev (And Jacob Sat) ,” Item 125: Anyone who delved in the Torah in this world is rewarded with engaging in it in the next world.

This is talking about two degrees or two states in the desire. In our world we exist only in one quality: the desire to receive or be fulfilled for our own sake. In the spiritual world we also exist in the desire to receive, but we don’t use it. Our intention there is “bestowal for the sake of bestowal,” Hafetz Hesed, also known as the desire to receive for the sake of others.

The desire always remains since it was created by the Creator. It is the invariable building block of creation. However, it can have two different intentions. The intention to use it for ourselves is the natural intention we are born with and through which we perceive this world. The spiritual, corrected intention in which we perceive the Upper World is the intention to use it for the sake of others

Our spiritual development occurs when our corrupted desire evolves, but we correct our intention from “for my own sake” to “for the sake of others.” Thus, we continually discover new states inside the new intention. Our desires need to change so that we can have the opportunity to change the intentions over them. We don’t have access to the desires themselves, as they are foundational matter and not in our hands.

Even if we are successful on the present degree, when we enter the state of an embryo of the next degree, we don’t know what happens there and we are unable to orient ourselves.

In our world a person’s desires also grow, but they always have the same intention – for the sake of oneself. Therefore, the states one experiences in different desires is similar because the intention is always the same: for the sake of himself. However, in the spiritual world since the intention over our desire to receive is “for the sake of others,” the feeling of fulfillment entails a contradiction: We fill ourselves, but we do it for the sake of others and we feel the world through others. Therefore, each spiritual degree is completely new with unexpected desires and sensations.

Our efforts in a given degree provide us with a good beginning for the next degree, in spite of the fact that the new degree always begins from the absence of realization, meaning a very limited understanding of our present actions. However, the efforts in our present degree are necessary in order to prepare for the next degree. After all, everything we actually attain in the next degree comes from our attainment in the present degree. This is from the perspective of preparing our matter, the will to receive.

Let’s say we finish sixth grade and begin seventh grade. In seventh grade we learn about new subjects which we never studied before or heard about. However, since we prepared ourselves well in the previous grade (degree), we already have experience and various forms of perception that dressed over our matter.

We know exactly how our matter perceives new forms. We know that we can work with the group and receive help from it. We can influence our friends and they will influence us, and this mutual influence will enable us to take on new forms. We know how to work with the books, with the study materials, and with the teacher.

In other words, the work in this world – the degree in which we are situated and which we perceive now, prepares us for the “world to come” – the next degree or perception. Of course, it doesn’t give us any understanding of what will happen in the world to come, but after all our efforts, we become worthy of its revelation and have a foundation upon which to continue our path.

A Lever Of Transformation

control Why do I feel some Kelim as inner (myself, Galgalta Eynaim) and others as outer (the entire universe other than myself, AHP)? It is because I do not have a screen on the outer Kelim of AHP, and therefore I cannot correct these levels of desire.

I can build a screen with the intention to bestow over the “root, soul, and body,” meaning Galgalta Eynaim. Then I will feel these Kelim as my own, as they are the true Kelim of bestowal. But with the Kelim of reception, I can only attain incomplete love and bestowal.

It follows that the result of the second restriction is Malchut’s ascent to Bina. Until Bina I am filled with the Creator’s Kelim, and therefore everything joins together there: the root, the soul, and the body. I feel that I exist there because I can be clothed by Bina. Otherwise I wouldn’t even feel that I exist.

However, wherever Bina cannot clothe the “garments and palaces” (AHP), my ego reigns there instead. This explains my egoistic attitude toward the world and the hatred that exists between people.

By understanding how this system works, one acquires an instrument, a lever that enables him to change.

The Creator’s Work

castle As we open The Book of Zohar again and again, our initial inspiration eventually subsides. This inspiration was given to us from Above, like the point in the heart that brought us to the science of Kabbalah. It is called an “awakening from Above” (Itaruta de-Leila), which means it is given to us by the Upper Force.

The desire for the Upper Level acts as fuel, naturally giving us aspirations to push us ahead as if we’re on fire. More and more we want to feel what is hidden within the book and what exactly it speaks of. We are awakened from Above to seek contact with the book.

But then this inspiration passes as we are overtaken by new desires that lack the Creator’s awakening from Above. That is when we must add our own awakening from below in order to continue to advance. We must independently search for answers to questions like: “Why do I need this work and what is it for?”

The Creator desires for us to continually reveal the importance of the Upper Level, to develop a persistent demand to connect with Him, and to realize the importance of all the means of attaining the connection, with The Book of Zohar being the main means. He wants us to keep searching for these inner discernments, over and over again.

Next, we come to a state where we must realize that we’re engaged in “Bezalel’s work” – the construction of a spiritual vessel inside ourselves, a Temple with all its contents. This great work takes time and requires a great deal of preparation.

In truth, we never actually do anything; all that’s required of us is the willingness, desire, and intention. However, beyond that, everything is realized by the Upper Force, Bina, although its influence is prompted by an awakening from below. Therein lies our work.

Therefore, on one hand, our work lies in exerting efforts and making discernments at every step. But on the other hand, it is called “the Creator’s work,” because it is done by the Creator, not by us.

Indeed, we only have to achieve the desire, the appeal, or the prayer; everything else is done by the Creator. This is the meaning of the verse, “Give half a Shekel and the Creator shall complete the rest.”

Daily Kabbalah Lesson – 01.11.10

The Book of Zohar – Selections, Chapter “Shmini (On The Eighth Day),” Item 1
The more developed a person is, the deeper are the questions he asks while trying to solve the mystery of his existence.
Download: WMV Video|MP3 Audio

“Preface to the Wisdom of Kabbalah,” Item 117, Lesson 47
All parts of the World of Nekudim turn into Kelim for correction in the World of Atzilut.
Download: WMV Video|MP3 Audio

Preface to the Book of Zohar,” Item 37, Lesson 14
While reading The Book of Zohar one must tune into its wavelength, the wavelength of Kabbalists who are “conducting a broadcast” from the spiritual world.
Download: WMV Video|MP3 Audio