Our entire nature is made of a desire to enjoy, and this desire will forever remain with us. However, the desire itself contains many contrasting parts which are different and disconnected from each other.
It is similar to how impossible it would be to compare certain functions of the human body such as the liver to the heart, or the brain to the kidneys, since each one has its own cells, distinct from the other. In fact, if we were to transplant part of one organ to another, it would poison and kill that organ; that is how different and alien they are to each other. But their common work together in harmony, for the same goal, unites them into a whole body.
That is why it is not unlike that which we read about in the spiritual systems within the soul’s body. The functions or qualities of Job, Pharaoh, Israel, Abraham, and so on, seem contradictory to us. However we must not destroy even a single quality. We only need to assemble them correctly so that they are ultimately included in one intention of love and bestowal, which is for the sake of the Creator.
Moreover, there is room for each and every desire, even the “negative” desires like Pharaoh, Job, Bilam, Balak, and even Amalek (the biggest desire for self reception). There is not a single desire that doesn’t connect to this one intention of bestowal. Our desires will remain different, but in the end, these differences will not be felt. Indeed, all parts of the system will work in harmony, interconnected and joined together with the aim of becoming like the Creator.
To become like the Creator means to replicate the system which is shown to us as an example through The Book of Zohar. It is similar to how we teach a child by example, such as how to behave in this world, while the child tries to emulate it. Likewise, we need to develop our desire to understand how to unite all of our desires, thoughts, and intentions into the system we read about in The Book of Zohar.
Right now very little of that system is understood to us, just as a baby barely understands his mother yet strives to know. While it is extremely difficult for the baby since he doesn’t yet grasp spoken language, body language, the world he lives in, or anything at all, he nevertheless exerts tremendous efforts to do so. Imagine that we are in this baby’s place; that is the exact same state described for us by The Book of Zohar.
We stand before big adults (the Kabbalists) who tell us about a world, which we neither know nor understand. But there is a critical difference between a baby in this world and us as babies in the spiritual world, and that’s the baby’s natural, inherent instinct to attain the world. It is a great desire to attain which defines an infant’s whole life, whereas we must create that same great desire to attain the spiritual world within ourselves, by absorbing this desire from our environment. Thus the environment functions as the organs of that same body, which are particles of our own soul that we unite together and attach to ourselves, so as to attain this whole system.