Sometimes The Zohar talks about things that I already know from studying the structure of my soul, such as the left or right sides, Hassadim, Hochma, Cohen, Levi, three lines, Bina, Zeir Anpin, Malchut. This system is already clear to me and I visualize it as a picture, a chart, or a drawing; and I try to recognize it from within.
To do so, I have to find some emotional feedback within me. Each word and definition, such as “right,” “left,” “Cohen,” “Levi,” and “David” has to be connected to a certain sensation. When we don’t experience any sensations, we should at least imagine them as a certain scheme. When I read about Chesed, Gevura, Tifferet, Cohen, Levi, Israel, Abraham, Isaac, Jacob, Netzhah, Hod, Yesod, Malchut, the assembly of the souls of Israel, and so forth, I have to imagine how these properties relate to each other within my inner space.
At first I visualize them in the form of a scheme showing how these desires and properties exist within me. As I imagine this system in this form, I have to find an adequate sensation to each word and observe how my body, my feelings, and my general desire react to each word in The Book of Zohar.
The same applies in our world: When we hear a familiar word, we immediately react to it. After all, we are a desire; we are ruled by our sensations, not our intellect. Therefore, behind the picture that becomes clear to me to varying degrees, I have to find an inner, emotional reaction to every word.
Everything described in The Book of Zohar is hidden from me and totally tasteless, but by trying to find sensations behind these words, I reach a demand for their revelation.