The Light Of Hassadim Is All We Need
A question I received: Why can’t I reveal the Light of Hochma?
My Answer: Because you don’t have the Light of Hassadim. You have only the desire to receive, which doesn’t feel good in the Light of Hochma because it cannot receive pleasure from it. The Light of Hochma cannot be felt in the egoistic desires. It can be revealed only to the extent of the presence of the Light of Hassadim, your intention to bestow (Bina of the four stages of the Direct Light).
You can have an infinite Kli with infinite Light of Hochma in it, but if you don’t have the Light of Hassadim, you will experience complete darkness, a state called “hell.” Even a tiny spark of the Light of Hochma without Hassadim feels like suffering, illness, disaster and crisis.
We are given a tiny feeling of the Light of Hochma in the Light of Hassadim by the Creator’s mercy. This gives us a feeling of life so we would be able to exist and develop with free will, in order to acquire the Light of Hassadim and reach the full revelation of the Light of Hochma.
The Creator develops us by “playing” with us. When He shines upon us with the Light of Hochma, we feel bad, but it is done in order for us to understand that we need the Light of Hassadim (a screen, Ohr Hozer, the Reflected Light, the intention to bestow and love). Then we will reveal the Light of Hochma in the Light of Hassadim, reflected by the screen.
Over time, as one receives blows depending on the amount of luminescence of Hochma, one starts asking the question, “Why am I suffering? What is going on? What is the meaning of my life?” That person is then brought to the group, the teacher, and the studying of the science of Kabbalah where he gradually finds out that the only thing he needs is the Light of Hassadim.
That is why the science of Kabbalah teaches us how to build a screen of bestowal (the intention to bestow and love, Ohr Hassadim). To the extent we are capable of bestowing, the Creator will also be revealed to us as One who Bestows, like in the example of the guest and the host.
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