Entries in the 'Spiritual Work' Category

A Hologram Of The Spiritual Worlds

laitman_214Baal HaSulam, “The Teaching of Kabbalah and Its Essence”: …and what exists in the Higher World necessarily exists in all the worlds below it, since the lower one is imprinted by it. Know that these realities and their conducts, which the seeker of the Creator attains, are called “degrees,” since their attainment is arranged one atop the other, like rungs of a ladder.

What is special about the attainment is that we always attain ten Sefirot, the whole of reality. The question is only the resolution, scale, accuracy, depth, and richness of the connections between all parts of reality, but reality is always the same reality.

Therefore, every state in spirituality is called a whole state. We don’t fully understand how there can be a whole state if we are on the first level, the tenth level, or even on the 100th level. After all, it is isn’t the 125th level, and all the more so, not the end of correction and not the world of Ein Sof (Infinity) because only in that world is there wholeness.

No, wholeness is actually in all the states in which we are find ourselves because we always attain the world of Ein Sof. However, with regard to our vessels, it is always revealed as one divided by a certain number and not in its separate parts, but as a whole only to the extent that we understand, perceive, and feel its whole structure with all the discernments within it. It is like a hologram.
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From the 4th part of the Daily Kabbalah Lesson 9/2/15, Writings of Baal HaSulam

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Seeing The Future And Changing It

laitman_222_0Question: Does a Kabbalist see the future, and if so, why doesn’t he warn us of the dangers?

Answer: The Kabbalist doesn’t see the future. He only knows how to make the future better. However, this change doesn’t depend on him only, but on everyone.

So, he cannot predict the future because he doesn’t know whether people will change it for the better or for the worse. This depends on the freedom of choice of each and every one.

So, we are turning to the people of Israel and saying that we are ready to change the entire world. It is precisely the people of Israel found in the land of Israel who are prepared to completely change life in their nation for the better and likewise change the entire world situation. We even can change the climate so that there won’t be extremes of heat or cold.

Question: Is it possible even to influence the climate?

Answer: Changing the climate is the easiest of all because it belongs to the inanimate level, which is the first of the four levels of nature: still, vegetative, animate, and speaking.

We can change all of them if we just want to. So, let’s try! Otherwise, we are heading toward an unbearable life that would be intolerable.
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From the Israeli Radio Program 103FM, 8/16/15

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The Question About Life And The Answer

laitman_214Our sages said: “The study of the sacred Zohar nullifies all kinds of disasters.” In the book, Sha’arei Yisrael it states: “The words and speech of the sacred Zohar themselves connect the person to the Ein Sof, be He blessed.”

And Rav Yitzhak Safrin of Komarno wrote this: “If my people would hear me during the footsteps of the Messiah when evil and heresy increase, they would strive all their days to study The Book of Zohar and the amendments from the letters of Rabbi Nachman and would nullify all the evil decrees and would attract abundance and Light.”

How could it be that one book could rid humanity of all its problems and every individual of his personal problems related to health, family, children, money, culture, and behavior, and relationships between people, countries, and nations?

This arouses lots of questions. How can The Book of Zohar solve all of our environmental problems with inanimate, vegetative, and animate nature, i.e., environmental disasters and climate change that we are beginning to feel more and more now?

The Kabbalists from all generations specifically point to The Book of Zohar as having the power to organize the whole world, to restore harmony and peace, to transform us into absolutely different people who relate to each other benevolently, to deliver us from all evil, all wars. It is able to make peace between people and also within a person himself, within his family, within the nation, between rival parties, and to resolve all internal and international conflicts, and also to fix the climate.

It can give an answer about a person’s questions like: “What is the reason for my life?” “What am I alive for?” Apparently this is a subtle problem and we don’t want to acknowledge that these questions nag us. But in fact, specifically all of the problems of modern society are derived from that, both personal and societal problems. It is not clear to us what we are alive for and what we need to achieve in life. We are searching and pursuing something all the time, using one another as an example, but basically nobody knows what to do.

This happens to everyone. There are those who still don’t understand this, but they also encounter the same problem. Subconsciously this question “nibbles at our brain and drops us to the ground.” So we oppose it and do stupid things. We simply try to run away from this question somehow until we “succeed in flowing in the streams of life like yesterday.”

This means that we want to continue with everything without changes, today like yesterday and tomorrow like today, the main thing being not to think that our entire life goes by for nothing and in vain and nothing happens besides ordinary life. Life itself is filled with occupations that don’t bring any benefit and only cause harm to one another.

After thousands of years of the development of humanity, of society, and civilization, we finally reach a unique process, a unique milestone. Humanity is beginning to discover the question, “Why am I here?” This question begins to be awakened in every person and in every society. It is impossible to hide it any more. We must discover it and answer it because we still are not able to escape from it.

So we are destined to contend with great challenges. After all, according to our nature, we still want to run away from this question, pretend it doesn’t exist, and continue living as before. Nevertheless, this question is aroused in every person, “embittering his life,” and subconsciously he tries to do everything not to feel it. The crisis that we are beginning to feel in our time is designed specifically to prevent us from running away from this question and to seek an answer to it.

But humanity will not be able to find the answer to the question by itself. It will discover that the answer is found within us, within those who study the wisdom of Kabbalah and it will come to us with demands. Humanity will come to us with all their bitter and empty feelings and they will demand a solution from us. In other words, they will submit an account to us, will claim that they are suffering because of us, and that we are to blame that things are bad for them!

Together with the awakening of the question about the purpose of life, people will feel that specifically we have an answer and we seem to hide it from them, that is, we are preventing them from reaching a good, happy, and complete life. And in truth, it is our obligation to reveal the answer to them and to be the leaders of this process. We have received the desire to discover the question of life and the answer to it from above.
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From the World Zohar Convention, Day One – 2.5.14, Lesson 2

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Sukkot: On The Fifteenth Day Of The Seventh Month

Dr. Michael LaitmanThe Torah, “Leviticus,” 23:39: But on the fifteenth day of the seventh month, when you gather in the produce of the land, you shall celebrate the festival of the Lord for a seven day period; the first day shall be a rest day, and the eighth day shall be a rest day.

On the tenth of the seventh month we celebrate Yom Kippur and Sukkot begins five days later.

“Leviticus,” 23:40 – 23:42: And you shall take for yourselves on the first day, the fruit of the hadar tree, date palm fronds, a branch of a braided tree, and willows of the brook, and you shall rejoice before the Lord your God for a seven day period. And you shall celebrate it as a festival to the Lord for seven days in the year. [It is] an eternal statute throughout your generations [that] you celebrate it in the seventh month. For a seven day period you shall live in booths. Every resident among the Israelites shall live in booths…

All of the plants that are specified in the verse symbolize special characteristics that a person must attain to fully assemble his spiritual Kli to discover the Creator on the last day of the Sukkot holiday. The spiritual Kli is composed of seven parts: Hesed, Gevura, Tifferet, Netzach, Hod, Yesod, and Malchut. Each one of them matches a particular type of plant: Hesed, Gevura and Tifferet are three branches of myrtle; Netzach and Hod are two willow branches, Yesod is a Lulav (palm frond) and Malchut is an Etrog (citron). When we unite all of these plants together, they embody the corrected states of the seven parts of our soul. So we keep them throughout the festival in a Sukkah, symbolizing the Ohr Makif (Surrounding Light) which corrects us.

In other words, if a person gathers all of these characteristics within himself and can already ask for their complete correction and raise the blessings, then the Ohr Makif bestows to him. Certainly this is the result of his inner work and not the physical work. In this manner, throughout the seven days, seven purified Lights enter into him in order, correcting and preparing him for the eighth last day when he leaves the Sukkah. Then the Torah holiday begins, happiness and joy for the soul with the help of the Light called “Torah” finally receives its corrected state.

Generally during the holidays people perform specific mechanical actions. But they all have profound inner meanings and we must at least try to somehow get closer to this understanding.

All of the external symptoms in our world are a result of the actions of powerful spiritual. Anyone can invite them into himself and with their help rise from our world to the upper world, as an automatically rising platform. It commands all the properties we see, hear, and feel in this world.

We live within the beastly physical body; through it we feel ourselves and see only the physical world. But the Torah tells us how to move out of this state that limits us into an image called Adam (Man) and live within it.
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From KabTV’s “Secrets of the Eternal Book” 6/18/15

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We Begin With An Upward Ascent

laitman_938_04 We have reached the beginning of the way upward, toward the completion of correction. We have learned what the chain is from above to below, from Olam Ein Sof through all the worlds, meaning the Ha’alamot (Concealments), intensifying more and more until we have reached this world.

Gradually, all of the Light of Ein Sof and its perfect eternal life is concealed from us, and all of this is so that from here, from below, we begin to rise again, and in this way we discover the upper force, the higher spiritual life.

The Book of Zohar is at our disposal, and only with it did all the Kabbalists connect their hopes for correction, for the good future for us and for the entire world. In The Book of Zohar there is a power to elevate us from feeling the mortal physical life in this world to feel the eternal existence in Olam Ein Sof. The keys for happiness are in one book. The unique power of The Book of Zohar is capable of removing all the obstacles, all the problems, and ward off all human misery.

But it doesn’t work like all kinds of blessings, amulets,mystical miracles and actions. It doesn’t change the surrounding world; it changes me. I am changed in such a way that I see and feel the Olam Ein Sof in the same reality that previously seemed like this world.

It becomes clear to me that the people that I saw before as strangers are parts of my soul and are connected together into one soul. That is how I see them now! We are connected as one soul and are filled with the same Light, eternity, wholeness, attainment and understanding. I don’t even find the solution to the previous problems, but rather, the power to rise to another dimension of life. All of this is thanks to The Book of Zohar.

To push us toward this, the Light that influences us from above is revealed more and more. The informational genes, the Reshimot, according to which we are developed and changed, are discovered in us more strongly as a result of the increasing influence of the Light. Accordingly, we feel worse and worse. After all, the opposition between the Light and the broken desires, the Reshimot, produce in us the feeling of being broken.

Here, we need to precede the blows with a remedy, and we are given the remedy. After all, we came to the wisdom of Kabbalah not to avoid troubles, but because of spiritual suffering; we didn’t feel spiritual fulfillment in our lives. So, we were drawn to the wisdom of Kabbalah. It is not as it is with all of the rest of the world that feels no connection to the meaning of life, neither negatively nor positively. The question about the meaning of life is hidden in everyone, but, externally, the person simply feels that it is bad for him.

So, we must respond to this invitation, the call directed toward us, and make a correction on the spiritual level, on the height of that elevated state that we must attain. We must reach a state where the evil doesn’t push us from behind through blows. Rather, we ourselves elevate the good, the greatness of the goal, the upper force, the upper world, the elevated state, that is ready for us. We must ascend and appreciate it, and we have all the means necessary for this.

We have many friends and groups in all parts of the world, an international organization, a well-organized connection between us. We only need to play this game of life as if all of our lives have spiritual characteristics, with bestowal that is the opposite of our natural ego, as if your lives are sanctified by love that is the opposite of hatred. If we play like this, we grow.

Nothing impossible is required of us: we don’t need to be good. It is known that a person is not able to correct himself. We just must want to be good. This is called our “half-shekel.” The Light adds the second half and completes the correction instead of us. The Light does everything according to the rule that I labored and found, as it is written, “If you labored and did not find, do not believe.”

So, our goal is to invest effort, to want to connect, to play with oneness, and to take all the necessary actions like children who play at being adults and attract the Light that Reforms that causes them to grow. We also want to be big in a qualitatively different sense, correcting our relationship with each other, with the group, and, through the group, our relationship to the Creator.

I must measure the stages of my development. Have I truly begun to feel that the friends matter to me, even egoistically so that I will feel internally that I depend on them and my entire future is with them, that I am connected to them and must be within the group, immerse myself, and dissolve into it?

If I feel that I am approaching this state and begin to feel that I am more and more dependent on the group, then I advance. This is a very gratifying sign that testifies that the Light truly influences me.

After this, when I feel my dependence on the group, I must check as to whether my pleasant feeling is connected to my wanting to give contentment to the Creator. Try it! Does the thought that I want to make the Creator happy awaken warmth and pleasure in me? If this feeling exists in me, then I am aiming correctly through the group to the Creator. That is how the Upper Light begins to build the way upward within me.
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From lesson 2 of the World Zohar Convention, Day One 2/5/14

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Cursing And DNA Death

Dr. Michael LaitmanIn the News (forum): “In a recent experiment it was discovered that the seeds of plants that were sworn and cursed at didn’t succeed in sprouting. They examined what happened to the seeds from a biological aspect and discovered that cursing and swearing damaged the genetic mechanism of the plant, bringing about immediate death.

“Words can be delivered in the form of electromagnetic frequencies that directly affect the properties and structure of the DNA molecules. These molecules are responsible for human inheritance. So the content of human speech directly affects the human genome. If a person constantly uses profane language, his chromosomes begin to actively transform their structure, and a negative program is created within the DNA molecules. These distortions gradually change the structure of the DNA, and this is transmitted to the descendants of the organism. The accumulation of negative characteristics can also be called a ‘self-destruct program.’  

“Cursing stimulates a genetic mutation effect, similar in intensity to the radioactivity of 1.000 X-Ray films. So a word is a double-edged sword, and the DNA grasps the word and its meaning. With the help of word, speech and thought (speech being the result of thought), the person sculpts his genetic mechanism like a statue. So from generation to generation, destructive processes increase like a snowball, becoming ingrained in the human genome through speech. Along with this, it is meaningless to the DNA whether the speech participant is a living person or a television character.”

My Comment: Everything that exists, not only what we feel, penetrates through infinite lines of connection and dependencies that completely fill the void between all objects. We detect an insignificant fraction of existence and, to an even smaller extent, the connections between its parts. Moreover, we discover an imaginary world that doesn’t exist at all, or more precisely exists only in our imagination. But the essential thing that we must clarify is that all of our thoughts and actions have an immense influence on all the worlds!

The wisdom of Kabbalah explains this to us precisely and so it teaches us in what manner we should behave. This behavior is not according to what we feel, because we feel the imaginary world, but according to what truly exists. So the general rules (bestowal and love), which the wisdom of Kabbalah calls to be implemented, seem imaginary to us.
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One Law For All

Laitman_514_02The Torah, “Numbers,” 15:29: One law shall apply to anyone who sins inadvertently from the native born of the children of Israel and the proselyte who resides among them.

Question: Why is the study identical for both the children of Jacob and for foreigners?

Answer: It is because we have a multitude of characteristics and desires that we catch and absorb from the outside, from the entire world. The characteristics, thoughts, feelings, and even our habits are called foreigners.

That is, there is one law for all. You cannot say, “I arrived from afar. I was brought up differently, and so I cannot be otherwise.” That has no meaning. If you want to attain a connection with the Creator, you must correct yourself just like everyone else.

There are no exceptions! It could be that, for you, a greater Light of correction is required. Your way may be a little longer, and you may require more support, but, in any case, you must attain the correction equally with everyone and finish it on the same level as everyone else.
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From KabTV’s “Secrets of the Eternal Book” 5/13/15

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A Vanishing Clock Dial

laitman_742_03Baal HaSulam, “Introduction to The Book of Zohar,” Section 61, 63: The answer is that the world, during the six thousand years of its existence, is like one Partzuf divided into three thirds: Rosh (head), Toch (interior), Sof (end), meaning, HBD (Hochma, Bina, Daat), HGT (Hesed, Gevura, Tifferet), NHY (Netzach, Hod, Yesod). This is what our sages wrote, ‘Two millennia of Tohu (chaos), two millennia of Torah, and two millennia of the days of the Messiah” (Sanhedrin 97a)….Hence, only after the completion of these lowly souls can the Highest Lights manifest, and not before.

There is a general rule that is called the “inverse relation between Lights and vessels” (Preface to the Wisdom of Kabbalah, Section 24), so that the vessels that fell to a greater depth were higher before the Shevira (breaking).

Which means that even though we are in a state of breaking, in the lowest state, through our correction we can add very great power to the general Kli, and as a result of this, a great Light will be revealed.

The first generations excelled in realization and their desire to receive was relatively refined, so the Light of Hochma was not revealed that much. This was not the same method and not the same Light that we discover within our Kelim. And on the other hand, according to the inverse arrangement of Lights and Kelim, the Light of Hochma will be revealed within the Kelim of HBD, while we belong to the Kelim of NHY.

And at the end of correction all of the Light and every Kli will be a single circle.

Question: Why are the 6,000 spiritual levels described as 6,000 years? It seems that the Creator created the creature and gave it an ultimatum, to finish the correction in the specified period and not beyond it.

Answer:  A system of worlds exists, ABYA (Atzilut, Beria, Yetzira, and Assiya). In this system, the world of Atzilut is the world of correction and doesn’t belong to the broken Kelim, but was created to correct them. The worlds of BYA are the place, the environment, the state, in which the broken Kelim, the broken souls exist.

In reality only one soul exists, the soul of Adam HaRishon (the First Man). This soul was divided or broken into a multitude of parts that fell according to their spiritual level into the worlds of Beria, Yetzira, and Assiya and must be rediscovered. According to the intensity of the breaking, these parts are divided into three groups: HBD, HGT, and NHY.

They are revealed according to a particular order: Beria, Yetzira, and Assiya, from light to heavy. The parts that belong to the worlds of Beria and Yetzira and the upper two thirds of the world of Assiya are revealed according to the program of creation. After all, in the present stage, the Kelim are still not divided according to the right line and the left line in such a form that they can activate their freedom of choice.

And only in the Kelim of the bottom part of NHY, meaning beginning from our generation, which is called the last generation, is there a possibility of developing more rapidly and efficiently than the program of creation. Previously the program of creation determined the connection and the relative rates between the Lights and Kelim according to an awakening from above, which is truly considered to be 6,000 years. And now the new method is discovered.

This is because creation is not just a product with characteristics that are given to it initially, devoid of any potential for development of new things so it is not clear why it exists. And specifically we who want to realize the program of creation by ourselves with our own powers, justify the Creator, confirming that it was not just created without any benefit; it is not just automatic. The benefit is that creation makes it possible for a person to search and find possibilities of joining the process according to his freedom of choice to hasten the correction and advance creation through elevating MAN. And then all of creation belongs to a person, the whole world belongs to him.

And so, the time of development is shortened, not because there is a need for this, but rather, this is a sign of how much the person himself yearns to finish and correct creation. Why? Because in the corrected Kli it is possible to give great contentment to the Creator.

What this means is that from now on we are ready to dedicate our time so that all of our actions will be in order to bestow, and through this we attract the whole world towards correction.

Question: Why is this process still connected to physical time?

Answer: In your perception you make a division between spirituality and physicality. But in fact, physicality is what is called an intention for the sake of reception and spirituality is an intention for the sake of bestowal. How can one be without the other?

Everything comes from above, and the spiritual root determines the physical branch. The physical branch includes the nature of the still, vegetative, and animate, everything that we see, all the desires that are not ready to determine any change regarding the Creator independently. This includes the nature of Adam, which is not a person in our world, rather an Adam (Man) who is ready to resemble the Creator. Only people like these belong to the level of Adam, bestowing and not receiving.

It is the same thing regarding time. There are times that belong to the nature of the still, vegetative, and animate, and there is a special time for those who belong to the level of Adam, those who ascend above their nature. They feel their time, their state, their level, to the same degree that they correct themselves. For them time is not determined by the clock and not by dates on the calendar. The dial on the clock simply vanishes from your feeling if you reach your individual end of correction.

And so we are living at the end of the 6,000 years, and our period is unique in that we have the possibility of freedom of choice. We are working not only for ourselves but for all six millennia. After all, those who formed the ladder of spiritual levels depend on us. And if we attract the smallest Lights, they are revealed above as the greatest Lights.

This is correct even though it is difficult for us to appreciate our work because we don’t see its results.
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From the 3d part of the Daily Kabbalah Lesson 2/25/14, Writings of Baal HaSulam

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Reason Above Desire

Laitman_633_2Question: Have I understood correctly that when disseminating to the 99% of the population, we are going from something positive to something positive, meaning from great happiness to even greater happiness?

Answer: It depends on how you accept everything.

In the Introduction to The Book of Zohar, it is said that only one state exists, and it is absolutely corrected. We are in it, but don’t perceive it with our senses. To truly feel wholeness, we must develop ourselves.

All of our work is to direct ourselves toward this wholeness. We cannot understand it because we are so broken, so damaged inside that we cannot perceive it. It seems terrible to us because this life for us is eating, sleeping, and spending some time, like in a movie, and we don’t think of anything else as living.

We just need to correct ourselves, our feelings, our senses, our understanding, and perception—only ourselves, nothing else. The intention is made in the center of the group. The more that the group grows and becomes stronger, the more rapid the intention becomes.

Question: When we sit in a circle, sometimes we go through very painful states.

Answer: In both the bad states and the good states, it is necessary to find out whether you are above them or within them. If you cannot answer this question, it is a sign that your feelings and intellect are at the same point. This is impossible. You need to be lifted above your feelings. This is reason above desire.

You have these two points that are far from each other, and you examine your feelings through the intellect. It could be that you don’t agree with the feelings, but you agree that they have a place, and you must go through them.

Suppose that I feel bad because my foot hurts. However, the doctor says, “Cut it off.” So, it must be cut off. I understand that he is doing something good for me. It will be beneficial for me. Therefore, all the bad states that you go through are only for your benefit.

Question: Do the people who belong to the 99% go through painful states in circles like these?

Answer: No, they don’t have duality and contradictions. They are within their emotions and don’t rise above this. Depending on their psychology, they are elevated slightly, but only to make the negative feeling disappear. But we don’t annihilate this negative feeling, Instead, we transform it into something positive.
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From the World Zohar Week “Integral Education Convention” Day Three 2/4/14, Workshop 5

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From State To State

laitman_233Question: Suppose that I blame a friend for not being nice to me. On the other hand, I understand that this is the Creator. These two situations—between the Creator and the form through which He sends me everything—really tear me apart. Where is the turning point, the place where the two things connect?

Answer: When some negative thought appears in me regarding a friend, this is a result of the egoism that is growing within me. Nothing has changed, except for the ego (desire). Desire is the only component that changes in all of creation. In each one of us, it grows gradually both qualitatively and quantitatively.

When desire increases, I begin to feel new feelings regarding my friends, and in general, they are negative. If I don’t do anything, they work on me, and it is absolutely possible that they will take me out of this state. Or, I do something and my situation changes that way. In both cases, the states are changed into opposite states. From above, I am let to understand how quickly everything can transform and how my opinion regarding the friends can transform from negative to positive, and later, vice versa. That is how we are taught.

From us only one thing is to be achieved:that we will create an image, a system, an example of the ideal higher state within us, and we will yearn for it, wanting to realize it among us, including it within us so that we become not “we” but “one.” This means that we won’t just become connected together. Rather, we will work as a single body so much so that the “we” disappears. There is no summation. Rather, there is “one” that includes everything within it.

We know that ten components of creation connect harmoniously between us on the lowest level. They are equal in value to one, a single component of creation on the next level. Within it, the ego grows and again creates another ten components from one point that work on themselves, integrate together, rise to the next level, and then they transform into a single unit there. This is the order of growth of the levels.
So, we always need to see this pattern until it becomes our internal state, really to the feeling that we are living within it, existing within it.

Question: When the transition from ten to one is felt to a particular degree, you also begin to understand that it could not be otherwise. This means that all the bad states are intentionally sent by the Creator to then feel His goodness and His care.

Answer: This happens because feelings grow in you like this for observations and new characteristics that you could not feel before.

Question: Sometimes I am in these states for a day, two days, a week, and sometimes move through them in seconds. How is it possible to hasten this process? How does one turn toward the Creator correctly?

Answer: Don’t ever be sorry about that state you are in. Even the best state will pass as quickly as possible and will transform into a higher state. You don’t want to delay any one of them, not even for a second. It is impossible to stop the moment. Otherwise, you come to the adversary, like Doctor Faustus.

Question: There are such states that simply fall and pile up on me, and I don’t even have enough time to clarify and understand them. What is happening to me?

Answer: This is not important. After that, you will clarify things. Sometimes, it is impossible to correctly grasp your state, even on the next level, rather only through a few levels. Sometimes, what you already have passed through begins to be perceived and realized after ten years have passed. Don’t worry. The main thing is the acceleration.
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From the World Zohar Week “Integral Education Convention” Day Three 2/4/14, Workshop 5

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