One heart is not connected to another through harmony alone. They are, instead, linked deeply through their wounds. Pain linked to pain, fragility to fragility. There is no silence without a cry of grief, no forgiveness without bloodshed, no acceptance without a passage through acute loss. That is what lies at the root of true harmony (Haruki Murakami).

Question: What do you think about it? Is all this really necessary?

Answer: You see this is the Japanese mentality to some extent. Naturally this is a kind of convex materialism where one thing cannot exist without the other and is the result of the struggle of opposites.

Such a saying is suitable for our world. It is one of many that speaks of an unbalanced world in which there is no perfection, but for some reason the world is striving for it.

Question: How do these mundane things that Murakami writes about apparently transfer into some other things in people at certain points of higher development?

Answer: We must reach a state in which we would become convinced that the struggle is necessary, opposites must open up, and we must bring ourselves to our starting point in which we were born.

At this point a person must attain them, come to terms with them, connect with them, and achieve true harmony. That is, harmony begins when we achieve the unity of opposites.

A person must agree that what is offered to him in the form of a world of struggle of opposites is in fact our illusory world. And if we advance correctly, then instead of these two opposite forces—for example, yin – yang—we will disclose a single force that lies inside these two opposites and gives birth to them only so that they reveal this force itself.
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From KabTV’s “Kabbalah Express” 11/18/22

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Comment: The collective consciousness aimed at a common goal holds a certain power. It is not an individual but a group advantage when people unite fanatically, egoistically, to win something. If your students stick together, they have a whole different calculation that removes all barriers. It is palpable. Such a great power is revealed in this that people cannot explain it.

My Response: This is the inner force of unity of the group that is more or less correctly formed and pursuing a single goal: to reveal the Creator in this unity and to delight Him.

But at the same time, there is no fanaticism. Fanaticism implies completely different qualities of unification, opposite of what we are talking about. There can be no fanaticism in Kabbalah because everything here works on all possible opposite forces.

Comment: Opponents of Kabbalah try to pin cult stereotypes on you.

My Response: No, we are nothing like a cult, although our opponents try to impose that label on us.

The fact is, firstly we follow an ancient methodology. It is anti-egoistic, which means, it gradually develops you, and it forces you to rise higher and higher above yourself to no limit. In no way do you worship anyone like a guru.

This simply cannot be because we are all completely equal and equitable before the Creator. And most importantly, each of us has a left line which is not found anywhere, not in religions, nor in sects, etc.

The left line is the line of checking, scrutiny, and analysis, when you have to work on the opposite of yourself, turn yourself inside out, and explore what forces you are working with. You have to constantly answer the questions: “Is this true or is it all a lie? There is no Creator, there is no group, and in general, no one and nothing, so who am I from within?”

You constantly have to scrutinize yourself, reveal things, and mold yourself, from an egoist, into an altruist while all this goes against your whole strength or desires. Such formation out of opposite qualities is not found anywhere. This is the most important thing.

Therefore, all people in the world no matter their circles, religions, sects, trends, or movements, are just one-sided puppets.

One specific force of nature works on them and that’s it. Only a Kabbalist works with two opposing forces within himself and is constantly in an internal struggle and scrutiny, awakening and building himself out of two opposing forces.

Therefore, there is no fanaticism; there is no worship of anyone or anything. There is an absolutely equal and new unification every moment, in the name of one upper category—the Creator, who also turns away from any worship because it is a quality. If you achieve it, it manifests in you. That is, you build the Creator in yourself and then you discover this quality, albeit He Himself is not there.
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From KabTV’s “I Got a Call. Sectarian Fanaticism” 10/19/13

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There are various opponents of Kabbalah. There are people who simply cannot stand the word “Kabbalah” because that is how they were taught. There are people who are not eager to study it because they believe that it can harm them and somehow diminish their importance. That is, there are many reasons to cause trouble for other people without even thinking about it.

Not to mention those problems when you talk about the Creator in a completely new way—something that no religion speaks about. How can they accept you?

Comment: You are saying that resistance to Kabbalah exists so that, in principle, you can explain to yourself what you are doing.

My Response: Yes, this is a problem until a person who studies Kabbalah begins to understand what he really is doing. It does not form in him immediately.

Gradually, he begins to understand why, what, and how. All this accumulates because he studies the soul, which he does not feel. He studies the sensations in this soul called the upper world, which he also does not yet feel but only strives to get close to. Therefore, he does not yet have a clear understanding of where he is.
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From KabTV’s “I Got a Call. Kabbalah. For and Against” 10/12/13

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Question: There are two kinds of people who perceive Kabbalah one way or another. One type is through attraction to this study, and the other through denial. By trying to undermine Kabbalah, they thereby study it. Is this also a form of connection?

Can such people be called disciples?

Answer: I would not call them disciples. A disciple is one who wants to become like a teacher. He knows that he must follow the teacher as a guide, and eventually adhere to him.

People who are against Kabbalah choose a very bitter path for themselves, because of their egoism, their envy I would say, a sense of fear gnaws at them. They are ready to give everything in order to get rid of you and grind you down so that you get defeated in the eyes of everyone and everything.

Of course I feel sorry for them because people spend their entire lives, energy, and motivations somehow doing something harmful and bad to you.

But such people are also needed in the general state of humanity. Of course, their function and role is very unenviable; in the end they will have to go through all this again, in a good way.

Question: But they do not choose it, do they?

Answer: There is no need to juggle the phrases “choose and not choose.” Every human being has some minimum possibility of freewill.

People who have encountered us have had the opportunity to correctly assess us. Their egoism, envy, jealousy, or some other data led to the fact that they turned against us. There is nothing we can do here.

They live by the fact that they want to suck out of you that life-giving force that you receive from above and are trying to distribute to others. But in this form, they cannot get it, so they are furious.
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From KabTV’s “I Got a Call. Kabbalah – For and Against” 10/12/13

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Comment: You once told me that when you watched the movie Indiana Jones, you realized the harm it brings to the world, but at the same time you said that it was a part of correction. You had a twofold attitude on this issue.

My Response: What can you do? People have to go through all phases of religious, mystical, and many other beliefs. Of course, they think that if they find some piece of wood, or a stone, or a 2,000-year-old piece of parchment, then they will receive some mystical powers from it. That is nonsense! There are no miracles in the world. Simply none!

A miracle is our ability to reach a level where we feel the more subtle forces of nature. But we must mature to their level. Just like today, if you show a Neanderthal what surrounds you, he will think that you are higher than his god. Because his god can only do this and that, and you suddenly appear on my screen and I am talking to you. This is simply connecting the worlds!

Everything is much simpler, more specific, and follows the exact laws of nature. I hope that after this round, when humanity enters into all sorts of religious excesses again, it will come out of it very quickly.

If not, then there will be religious wars. This would be the war of Gog and Magog, which can still happen in our world at the physical level. Let’s hope that it will be purely virtual.
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From KabTV’s “I Got a Call. Stages Of Development” 7/5/13

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Question: Kabbalah says that it does not matter what religion you belong to. But we know that there is none else besides Him. If I study Kabbalah and I know that there is none else besides Him, how can I be in a different religion?

Answer: I think the problem is that you consider Kabbalah to be a religion. Kabbalah, however, is not a religion but a wisdom. It is wisdom about the structure of the world, about forces that affect people, and about what man can do with them.

We tell all of humanity about this and promote one single principle—connection between people. In this connection between all, the revelation of the single upper force of nature, called the Creator, is possible. That is all.

It has nothing to do with Christianity, Islam, or Judaism.
[303430]
From Dr. Laitman’s Conversation with the Georgian Group 9/15/22

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We need to properly prepare dissemination among the people.

I hope that big changes will begin to take place in the people in the near future. An individual will become more independent of himself and will be able to hear that he has a real purpose that religion calls “love your neighbor.”

It actually this that it consists of and not only the performance of all kinds of inert rituals. I’m not against them, because they do keep people, but at the same time holds them back. That shouldn’t be the case.

Rituals gather people into some kind of framework and for thousands of years they have been forming and supporting them. Everyone in our world has them and it is impossible without them because in this way egoism gets satisfaction from being like an animal in a stall.

But when people are reborn, the higher management, the Creator, shows them that we should behave differently. Moreover, this is clearly shown through all the problems since the beginning of the 20^th century: the Holocaust, the formation of the Jewish state, the opportunity to organize ourselves in a different way, to really start building a third temple in the heart, and then to engage in world correction, as billions of people subconsciously expect from us.

We have to be open. We have nothing to hide. Over the years of the existence of Bnei Baruch from the 90s to our time, we have created a huge media space: books, videos, and audios in all languages. Please come and take it because all our sources are open. You just have to go in and work with them.
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From KabTV’s “I Got a Call, Evolution of Bnei Baruch“ 4/24/13

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Question: There are different types of connections between people in the world. What is the difference between them and Kabbalistic connection? Why don’t they work the same way as in Kabbalah?

Answer: Because that is not the kind of connection that attracts the upper light.

There are many connections in the world. Various socialist, national socialist, Nazi, communist, collective farms, kibbutzes, and other unions do not attract the upper light, which would correct and elevate people. These connections are located and end at the earthly level.

And for spiritual connection, it is necessary to attract the upper light. Otherwise, all our efforts and attempts will end at the degree of this world. We see how any currents arise, be they fanatical, religious, social, political, or whatever. They flare up and extinguish. Each has its own expiration date. But all of them are slowly forming humanity, which is working out its social resource.

And all these movements, wave after wave, gradually lead humanity to despair. Who believes in any movements today, in new parties? Everyone understands that all this is a corrupt thing, all this is from egoism, all this will end if not today then tomorrow, just wait.

We see that everything is getting old. Even such fundamentalist movements in which billions of people are involved and which feed each other with fanaticism, hatred, and irritate themselves from the inside, still slowly slide off their peak and can’t do anything about it because egoism takes its toll. Its form should be transformed into the final one.

These currents do not understand that the final form is set and they will still be obliged to come to it. So they are not going anywhere! As a result, all their plans will be ruined.
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From KabTV’s “I Got a Call, Correct Connection“ 5/12/13

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Question: You say that everyone has their own purpose. How can Jews see Arabs as an important element; they are not just brothers for them, but enemies as well?

Answer: I do not think this is a serious feud. There can be no great enmity between these religions. I know from the sources that there should be a confrontation. It is said that at the end of the days of the world, at the moment when it begins to improve, the Arabs will be at enmity with the Jews, hate them, hate the entire world, and want to subjugate it.

There is a book in our archive in which the sayings of all the prophets are collected.

The prophets are people who lived mainly at the time of the First Temple, even before the exile to Babylon 2,800 years ago. They wrote the book Prophets (Nevi’im), which together with the Torah and Holy Scriptures (Ktuvim) make up the Tanakh.

The prophets that lived in the period 600-800 years BC, closer to our era, wrote about events that will happen in the future, because, based on the upper structure everything was clear to them. This has been known to all Kabbalists since the time of Abraham, but only the prophets have stated it.

They predicted that there will be a long period of confrontation between Islam and Christianity, they would fight cruelly, but in the end, they would turn against Israel together. Then, oddly enough, they will start wars.

But we are talking about spiritual wars. To what extent they will manifest in the matter of our world is unknown. It depends on us, whether we will need such blows to begin to change ourselves and show the world the way it should be. It also depends on freewill and on the way the Jews will react.

I hope that we are preparing the ground so that this does not happen. Already today we can change the entire world for the better.

Yet, in general, the prophets describe very bad problems that must necessarily happen in the spiritual world. Whether they will happen in corporeality depends on us, to the extent that we will be running ahead of our internal change it will not be needed externally.

According to the thought of creation, to its structure, there should be a confrontation between three lines: the right (Islam), the left (Christianity), and the middle line (Judaism). All of them must change, rise to their spiritual source, and unite there in their one single source. This is Abraham.

Abraham is the upper Partzuf Hesed, that is, the highest detail in the upper scheme, which should correct the entire world, which is the entire former Babylon.

In his time, Abraham was able to correct only one node of the general system of the universe, that is, only a part of Babylon, which left together with him.

After all this perturbation for 4,000 years, Abraham’s group underwent tremendous preparation. The entire world, that is, the entire former Babylon, which has dispersed all over the world, has also undergone very big changes. Now the same force called Abraham, with his disciples, meaning us, can correct and show the world its correct state.

Today it is quite possible to explain and express this since there already is a basis. I believe that over the years of the existence of Bnei Baruch, we have already created it. There may be a few finishing touches missing, but they will always seem to be missing. It is always possible to improve and adapt the methodology for the masses more and more. This is what we are doing.
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From KabTV’s “I Got a Call, Arabs and Jews“ 4/28/13

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Question: Why is it that no method accepts criticism of its so-called guru?

Answer: This is certainly incorrect. After all, we are engaged in the correction of man. Let him do anything he wants, just do no harm. Therefore, there are two very interesting laws in Kabbalah.

The first condition: You can do everything you want except harm the group where you study or slander it because this prevents attracting people who want to join this group.

The second condition: When it seems that the Creator tells you: “You will not succeed—why are you here?” You must stay and check! In general, you are given all the opportunities to intensely and fruitfully study, analyze, prove, ask, and convince.

This method requires a very tedious approach. You must bite into it and start implementing it on yourself together with the people who surround you, and not believe anyone. On the contrary, you must doubt everything.

Otherwise, how will you be able to rise and adapt to your teacher and try to be like him? It is from the denial—that he is not right—that you will understand what he is standing on and how he builds himself. This is the only way. After all, everything we have exists based on positive and negative.

If you do not have the opportunity to criticize and be in the state of opposition, how will you be able to build a state of similarity to the group, similarity to the teacher, and similarity to the Creator?

Coming from this point of view, you can see that all other methods are baseless because people who are engaged in them cannot make anything out of themselves. This is because from the beginning they are prohibited to have such a comprehensive, fearless, and critical attitude toward the very teaching, toward the inner movements, toward the friends, the teacher, and even toward the Creator.
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From KabTV’s “I Got a Call. Criticism of Kabbalah” 2/20/13

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