We always clarify the issue of “there is none else besides Him” in our conventions. It’s a very important issue because it actually opens up the essence of the wisdom of Kabbalah, meaning the method for the revelation of the Creator, the only force that operates in all of creation.

Besides this force there is nothing else indeed. Everything else is what it generates, develops, what it motivates and manages. Everything depends on this one unique force. It makes no difference whether we call it “Nature” or the “Creator”; it creates and manages everything, but it’s actually one.

Unlike other parts of nature (the still, vegetative, and animate), man has a goal, a role, a purpose, and he has to attain it: to discover this force and to feel it. The perception of this force and its revelation happens according to the basic law of physics, the basic law of nature, the law of equivalence of form: To the extent that our attributes are similar to the Creator’s, we feel Him, become part of Him, and merge with Him.

The Creator constantly pushes us towards this state so that we will attain Him. This movement occurs from the beginning of the creation to its end, until we fully discover Him. We start the path of revealing and attaining the Creator while being in our world.

Our world conceals the Creator from us.

The Creator influences this world. He influences us and if we perceive His influence correctly as essential so as to attain Him from within and from this world, then we advance towards the Creator. We are given the wisdom of Kabbalah in order to attune ourselves to the revelation of the Creator through the outward shell of our world.

By revealing the Creator we attain our source, our root, the state of eternity and perfection. We can detach from our body to such a degree that our body (drawn as a point from which we attain Him, the point in the heart) and our world suddenly disappear.

We begin to feel that there is one Creator in all this, one upper Light. Everything that was previously depicted to us, our body, the five senses, by which we felt ourselves and the world, all seem to evaporate, disappear, and through this we see the one upper Light.

This is the state we need to reach. It’s very real, much more real than our “illusive” world. The article “There is None Else Besides Him” tells us how to do that.
[105510]
From the European Convention 3/23/13, Lesson 3

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Question: What characterizes our free choice in the work?

Answer: True free choice, as opposed to all “false free” choices, is possible during preparation for, and not at the time of the deed itself. When the action is taking place, then it’s no longer possible to influence it. Some kind of state comes from Above and only in the beginning can we establish how we will accept it.

Nothing depends on us other than this. The plan of creation already exists and cannot be changed. We can only hasten our development. Besides this, we still don’t understand our connection within the entire great system. How could it be that I will advance faster than others if we are in a single system in which all components have to develop in harmony? It follows that all of us depend upon each other.

But if you want to know what our free choice is, it’s in the preparation. I have to isolate that single datum that I’m able to influence and work to change it. All of this change depends solely on how I raise the society so as to succeed in evaluating every state as given by the Creator, by “there’s none else besides Him,” and the “Good that does good.”

Only the environment that I organized for myself will determine how much I will succeed in rising above the forces of separation that deny the unity of the Divine Providence, “there’s none else besides Him,” and the darkness that opposes the “Good that does good.” Then I can see whether or not I can justify every state both personally, internally, and also in general, in the entire group.

Suppose that some general problem, a great trouble is discovered. Here we can check whether we are prepared to deal with it and overcome it all together. Have we prepared for it or not? So accordingly, everyone must check himself, how much is he joining with everyone and strengthening them all.

All this depends on preparation and on the recognition of our evil, the clarification of our egoism, and the aspiration to do good. Here we also examine the person: Is he really controlled by his ego or does he feel the importance of the environment, group, which is above all of his personal, egoistic evaluations? This is our entire preparation, meaning our free choice.
[105261]
From the 1^st part of the Daily Kabbalah Lesson 4/17/13, Writing of Rabash

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Writings of Rabash, Volume 2, “What is the Prohibition to Greet Another Before Greeting the Creator, in the Work”: The most difficult part in the work is the order of the work that consists of two things that contradict one another, and it is hard to understand how they can both be true, when we attribute the work to the Creator, believing that the Creator accepts our work no matter how we see it.

This means that it doesn’t matter whether a person works for the greatness of reason and understanding, whether a person attributes the work to the Creator, which means that he works with the intention of in order to bestow; the Creator accepts his work willingly. This means that a person has to follow the right line that is considered wholeness, to pray to the Creator, and to thank Him, even if he doesn’t find any desire for spirituality in him. Otherwise, how can he thank the Creator and say that the Creator hears what he says to Him?

If he can thank the Creator, he feels joy and from “Lo Lishma (not for Her sake) he arrives at Lishma (for Her sake),” and thus he rises from his state of wholeness. Since the gratitude that he feels towards the Creator makes a person feel that he is whole, and to the extent  the joy he feels he continues, he is able to rise to the next level.

The state itself doesn’t change, it is constant. Only a person’s attitude towards it changes, his perception of it, and it happens to the extent that he clarifies and correctly interprets this state, his reaction to the constant state in which he exists all the time.

New Reshimot (spiritual records) are revealed in him each time, and he judges the upper Light, the level of bestowal that is revealed to him. So he is constantly going through inner changes, which means that his evaluation of the attributes such as bestowal, connection, and love, all the attributes that belong to spirituality, to the idea of the Creator, change as well.

This is revealed in a person’s shattered or partly corrected desires (vessels),and hence all the changes take place only internally. Therefore, everything depends on how he corrects his vessels and brings them closer to the Light. Everything depends on the equivalence of form, to the extent that the Reshimot that are constantly revealed match the Light. The only way to make them equivalent to the Light is by the environment that serves as an adapter between the Reshimot that are revealed and the Light.

If a person uses the environment and his Reshimot correctly, he can reach adhesion with the Light very quickly in every state. Then he can feel that his state is good. Of course, he does that not in order to feel good, but in order to resemble the Light and to detach himself from the egoistic accounts, to truly become the one who bestows. Here one ascends the levels of consciousness, of understanding, and of the appreciation of the Light.

We must tie these two sensations together, the two factors that contradict each other, the contradiction that we discover, and it’s only possible when a person transcends himself. On one hand, everything is “against” bestowal, and on the other, everything is “for” it, and a person doesn’t know what to do. This is the world; this is the way a person is internally, so how can we tie these two opposites? It’s impossible unless the third factor comes and decides between them. This requires studying and lots of experience so that a person will understand that this is the only way to advance.

On one hand, he feels absolute helplessness, tension and doesn’t understand how he can come out of this state and be saved from the threat of Pharaoh.”On the other, he understands that there is no room for such states in love and bestowal, where everything has to be nice, good, and perfect!

The world is divided into two armies: The forces of evil, conflict, hate, and separation are confronting the positive, good forces of connection and love, and there is nothing in between. All this is so that the third Participant will come and decide between them. Only the Creator can make peace between the two hostile parties, which is called “My sons have defeated me.” It says: “He who makes peace in Heaven will bring peace unto us.” This is already work in three lines.
[105552]
From the Preparation to the Daily Kabbalah Lesson 4/19/13

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Baal HaSulam, “Introduction to The Book of Zohar,” Item 41: Bear in mind that the reality of all the worlds is generally divided into five worlds called a) Adam Kadmon, b) Atzilut, c) Beria, d) Yetzira, and e) Assiya.

These “worlds” are the levels of my internal closeness to the Creator, to bestowal. It’s as if I look through their prism. At the same time, I can accept bestowal on a certain level of Aviut (thickness) from zero to four. On the whole, these are all levels of attainment until full adhesion.

Question: What do we need these worlds, these concealments, for?

Answer: So that we will gradually discover the Creator according to our equivalence of form with Him; it’s a law: Every phenomenon in reality can only be attained according to an equivalence of form. As long as I, according to my egoistic nature, am external to it and am not compatible with it, I cannot feel it. When the point in the heart awakens in me, I begin to feel my oppositeness to the Creator, and then I can grow and increase my point and my closeness to Him. But until then, I am detached from Him by my ego: He is total bestowal and I am total receiving, and I have no connection with Him. This is how the law of equivalence of form works.

Question: Can we say that the levels of equivalence reflect my sensitivity to others?

Answer: Yes. My attitude to others or to the Creator is actually the same thing. The main thing is that the direction is from me outward.

We must understand that we are in one state called the “world of Ein Sof (Infinity),” or “Malchut of Ein Sof.” But we are separated from it by five levels of opacity of the senses. Special Masachim (screens) weaken them like filters that are dressed on the perception of the world of Ein Sof, and as a result, we only feel the “external world” although everything actually takes place inside.

Reality is fixed, but it’s depicted to us in the form of this world. The only difference is in the vagueness, in the dullness of the senses.

Question: How can we sharpen our senses?

Answer: It depends on your sensitivity to others in feeling the other and whether I can feel that he is as important as I am. Therefore it says: “Love thy friend as thyself.”
[104944]
From the 4^th part of the Daily Kabbalah Lesson 4/14/13, “The Introduction to The Book of Zohar”

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Question: On one hand, I must correct my attitude towards the friends, no matter how I perceive their relation towards me, even if it seems that they hate me. But on the other hand, I can’t aspire to correction if I do not receive support and guarantee from the friends. How do these things work out?

Answer: It’s necessary to see the reality like this: There is Malchut of the world of Infinity, and all of it it’s me. Malchut is divided into two parts: Now I feel one part as myself and the other as what is outside of me. Yet actually these are external Kelim (desires), near and far, constituting a complex system of various relationships between themselves and even between me and them. This entire system, everything that seems to me as “I” and “them,” is in fact myself. All this together is mine. But at this point I need to see a double picture: my own part and the part that is opposite, contrary to me.

And besides this, there is a Creator who built this state. What for? This is to develop my mind and feelings. After all, they are developed only through the work between us, meaning between me and others.

If the picture of reality were entirely portrayed within me, I would be below the still level. It’s because even the still feels the environment, while I would only be a point of primordial matter. I would be even further from the vegetative level that feels the environment more strongly, consumes, absorbs, and excretes substances, and reproduces, in short, lives, even if it pays for it with its death. This is even more relevant regarding the animate and speaking levels. People don’t just interact, they overcome vast distances, discover new means of communication, and make extraordinary efforts to transcend time and space.

Therefore, everything is measured according to the strength of the connection between a certain creation and its environment. The intensity of our development depends on the amount and capacity of connections between us, in other words, on interdependence, mutual guarantee, and the integration revealed throughout the world.

It’s impossible to reach the Creator if I don’t see everyone as opposite me and opposing me, hated by me and hating me. And in every detail I must rise above the habitual, superficial approach to a higher level. I need to ask for help from the Creator and build support in a group by picturing it to myself as part of me.

In fact the entire world, all people, animals, and plants, all of the still level of nature, the entire universe, is my soul. But I am separated from it by that power of imagination that the Creator inserted into me and thus I can’t discern see the closeness between us. This is too much for me.

But Kabbalists suggest to me to use a group, a small part of the world that I can imagine as my soul. It means that I need to stick to my friends with my heart, to unite with them, and to bring these Kelim (desires) back into me, contrary to the power of my imagination that portrays them as being outside of me.

Understandably, I can’t do this alone, the upper Light is required here. It separated me from these Kelim, so let it now correct my present “vision” and bring it back, within. And then I will feel that I am getting my soul back. I sink into the friends, melt into them, or embrace them and put them inside, it doesn’t matter how to say it. The main thing is to make it happen: unity, oneness, the guarantee. As I build a mutual connection between us, to that degree I will feel what is felt in the soul: the revelation of the Creator.

Regarding the current period, our times, a small group is not enough. We need to connect with the groups scattered throughout the world and then with the entire world. This is the task we have received.

In its essence, the present generation is ready and called upon to correct the entire shared soul. This is clear from the world crisis, from the awakening of the people and the continued correction in all kinds of places.

But the most important thing that we need to understand is that the group is the soul. Even though in reality the soul includes all levels, all the worlds, the Malchut of Infinity, but at least for now we must focus on ourselves, the members of the group. A friend is someone who works together with me and wants to reach unity like me so that no “gaps,” no separation, nothing remains between us. Exactly in this form we must define and mark the boundaries of the group.

In this case, if there are hundreds of thousands of our supporters in the world, the world group can count only a few hundred people, those who understand the idea, work on it without question, and use their natural resistance to create an even stronger connection. After all, everything contains its opposite, which makes it possible to establish itself. Thus, we need to be happy when defects are discovered—after all, the love is revealed above them.

Someone who is capable and ready to work in this way is called a “friend.” And the rest, in the meantime they are “spectators”…. Of course, I don’t underestimate anyone—everyone should examine where he is.
[104788]
From the 1st part of the Daily Kabbalah Lesson 4/7/13, Writing of Rabash

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Baal HaSulam, “Introduction to The Book of Zohar,” Item 42: As we have clarified with the corporeal still, vegetative, animate, and speaking in this world (Items 35-38): the three categories—still, vegetative, and animate—did not extend for themselves, but only so the fourth category, which is man, might develop and rise by them. Therefore, their role is only to serve man and be useful to him.

So it is in all the spiritual worlds. The three categories—still, vegetative, and animate—appeared there only to serve and be useful to the speaking category there, which is man’s soul. Therefore, it is considered that they all clothe over man’s soul, meaning to serve him.

Therefore we are at the center of all of reality. Everything is designated for the development of man’s soul, in order to bring him good, which means to bring him to wholeness by the most efficient means. This is why all of reality was created and this is what its software is for, and accordingly we have advance in the best possible inner way to the best state.

There is a problem, however, when it comes to our participation in the process, and so each of us and all of us together see ourselves in an imperfect bad state in all the phases of our development. In the whole state we could feel ourselves in the world of Ein Sof (Infinity) every step of the way if we used the means we were given correctly. We could implement the current phase we are on and wouldn’t feel any limitations, just like in Ein Sof when the Creator is revealed in the whole desire. Later, additional layers are revealed, at the moment the desire is perfectly corrected by the whole Masach (screen) and the whole Light.

Thus, we don’t need to suffer the “whole way” by waiting for the end of the road, for the end of correction. If we fulfill ourselves correctly right now, then we will feel that no one can harm us and that there is no cruel one in the King’s palace but only the Creator who fills the whole world. That’s the way it is on each and every level. What is more, we will also perceive the descents as ascents then, about which it is said, “Darkness will illuminate like Light.”

However in reality, we do not reach maximum acceleration and we advance, as a rule, in the “middle” line getting some relatively weak blows and trying to get aligned with the middle line…
[104936]
From the 4^th part of the Daily Kabbalah Lesson 4/14/13, “The Introduction to The Book of Zohar”

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“…His religious feeling takes the form of a rapturous amazement at the harmony of natural Law, which reveals an intelligence of such superiority that, compared with it, all the systematic thinking and acting of human beings is an utterly insignificant reflection.

Albert Einstein, “The World as I See It”

Question: Often times physicists are required to frame the results of their research in the language of formulas. However, the perfection and harmony of the phenomena they research cannot be confined to formulas. They manifest in sensations that come from Nature and are much more important than any dry numbers.

Answer: There is a physical law that can be defined as follows: “The tension of the field is inversely proportional to the square of the distance between the objects.” This law covers various phenomena irrespective of what kinds of power fields to which they belong. Those who happen to understand this law also can feel it. Using our terminology, we would say that with each step we receive two times more Light.

Everything depends on the observer. Knowing (perceiving) is not a part of the formula, but rather, the formula unveils inside our sensations. We live through it and feel its impact on us. If we really know what this formula means, we sense the powers that act in accordance with it.

This also applies in spirituality. Thus, by adding the language of Kabbalah to the texts of The Book of Zohar, Baal HaSulam enhanced our sensations. We cannot see yet how this combination influences us exactly, but at the same time, we know that it allows the Light to impact us effectively and therefore lead us forward.
[103877]
From the 2^nd part of the Daily Kabbalah Lesson 3/29/13, The Zohar

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A person has to create a “safety net” around him so that he won’t break when the workload is heavy, when his sensitivity is sharpened and he is shown all the evil within him. Advancement is measured by how fast a person wakes up and feels happy for having received the “hardening of the heart,” as Baal HaSulam says: “I am happy with the revelation of the wicked.”

A person begins to work with the wicked, with all the interruptions: his lack of desire, the thought about how hard and useless the work is; he is critical of the friends and the teacher and has complaints about his life. The world around him may be in ruin and people may feel depressed, but when he looks at them, they seem to be successful. He is shown a distorted picture, and people on the street seem full of vitality and wisdom.

All this is a theater and a lie, and a person definitely needs a safety net that will make him feel secure and strengthen him to keep on moving forward. There are two conditions for that: The first condition is the group that focuses a person on the Creator. The second condition is to immediately turn to the Creator in order to receive the force of bestowal that allows him to be above the force of receiving that the Creator will evoke in him the next time. This is how a person advances.

Therefore, Rabash says that the Light helps “only those who want to leave the domination of evil,” which means those who exert themselves. I can’t hope that the Light will correct everything by itself and that nothing depends on me, that there is no point in taking steps in the direction of the friends. The Light will not influence me if I don’t first do everything that is in my power.

I am only capable of the simplest thing: to take care of the friends, to connect to them, to hug them, and to do something for them, even with the wrong intention. In response to these false intentions and these lies, the Creator gives me the hardening of the heart: I begin to feel terrible heaviness and reluctance to do it; I don’t see any sense in it. This means that the Creator reveals the evil in me, and it seems that I am getting worse each time and getting further and further away from the goal.

And the truth is that it makes sense that in everything one exerts himself one advances to a certain extent, but he doesn’t go backward. (From Rabash’s article “What is that Before the Egyptian Minister Fell, Their Outcry wasn’t Answered in the Work”). That’s the way things seem to me now since I accuse and judge everything in the world by my corruptions.

And the excuse is that one doesn’t go backward, but rather advances towards the truth, which means that I don’t approach the false goal, as I see it in my egoistic desire, but rather the truth, and then I see to what extent the evil can operate in them. To the extent that the evil is revealed in a person, he can return to the right place with the help of the group in order to turn to the Creator.

Without a group a person has no chance of remembering that he has to turn to the Creator. He will forget it and will miss the chance that he was given from Above. He will not be able to use the awakening he was given and will simply fall and drown in the evil within him. So we need an environment that raises a person to the good state and shows him in which directions he should act in order to come out of the descent.

The group operates like a mother who supports a child who is learning to walk, and he only needs to make a step forward, thus he takes one step after another until he acknowledges the total evil within him, and then the Creator helps him. Then we see that the Creator hears a person’s prayer the whole time, and that it is the Creator who has put the person through both the good states and the bad states.

… and so we need to be very strong and not to escape, but rather believe that the Creator hears every prayer. A person has to try to hold himself in every situation in the direction of the Creator and to make sure he has the necessary support. The courage is not in fighting my laziness, my bad feelings, the despair, the fatigue, or the helplessness; all my efforts should be focused on arranging the right support for myself, which means getting ready.

Thus a person “secures himself” and puts himself, in advance, in a position that doesn’t depend on him. It’s as if he buys an insurance policy. I don’t know what will happen in a moment and I want to make sure that the moment I grow weak and will not be able to control myself, then someone else who is powerful will take care of me. He will undoubtedly help me and do everything that is right for my sake.

I make myself such an insurance policy in advance: through the study, my commitment to the group, and my participation in duties. I organize everything so that when I fall, I will not be completely detached and will not get lost. This is the only way we can advance.
[103755]
From the Preparation to the Daily Kabbalah Lesson 3/27/13

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Question: The world is portrayed to us as it is now through our senses. But as we advance spiritually, it gradually dissolves. How does this happen?

Answer: It’s very simple. To date many scientific articles have been written on this subject.

We feel everything within us. The upper Light constructs these feelings in us. The physical or spiritual waves (it makes no difference what they are called since they all have the same nature) perform certain actions upon us, and we sense them. It follows that everything that we feel depends upon our Kelim (vessels), our senses.

If our senses are on the most minimal level, in them we feel different ranges, objects, and events, which we call our world. But if the senses are expanded, instead of these volumes we begin to feel additional ranges that engulf the present ones. Ultimately everything dissolves, everything disappears into the waves.

Baal HaSulam presents a very simple example. If we cool water, it transforms into ice, which is to say that from a liquid state it passes to a solid state. If we heat water, it evaporates; it transforms into vapor, into a mist. But this is the same entity that was once in a liquid or solid state and now has transformed into a gaseous state. That is, everything changes relative to us.

If we had other senses, then, for example, we might feel the air as if it were concrete, like an insurmountable obstacle. It follows that it is our senses that portray the world as it is for us.

Read what scientists have written about the perception of reality. After Einstein there was Everett and other great physicists who have written that everything is perceived relative to the observer, and this has been proven experimentally.

Therefore, if our senses change, even matter becomes something else. It is only a wave of light. Whereas we need to be involved with the aspiration for the Creator, for this force, since its discovery is what makes all the changes in us.
[103811]
From the European Convention in Germany 3/23/13, Lesson 3

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Question: What does it mean to ask for connection with the Creator when in a difficult state, instead of trying to overcome the difficult state on one’s own?

Answer: Wisdom comes only with experience. We need to feel darkness many times, and then light, and again darkness and light. That is, we need to go through many unpleasant and pleasant sensations where I feel bad or good for all sorts of spiritual and material reasons, and I can do nothing about it.

Thousands of these experiences should change in me until I begin to realize that my perception depends upon my assessment, on the importance that I attach to the spiritual properties of connection, love, and my relationship to the others. I already start to guess what is hidden in this darkness and to feel it. I don’t just feel good or bad, but good and bad because of my relation to the group, because I don’t consider it important or don’t treat friends well.

There are many steps on this path, many small stages, not yet spiritual, but psychological barriers that must be overcome. And then comes the understanding that waking up out of the darkness, I start thinking about the screen, about the time when I can be above these feelings.

We have to go through the good and bad feelings, through day and night, until the end of correction. Although everyone goes through this in his own way, in the end, I begin to feel the need to rise above these feelings. I no longer want to depend on them and be their slave, but I want to be protected against them with a shield.

Let various internal impressions arise in me, but they should not affect my attitude toward the friends, toward the spiritual path, toward the importance of the goal and the Creator. I want to be independent in that from my egoistic desire and its sorrows. This requirement is being born in me: I want to be above the suffering of egoism, similar to the behavior of a true man in this world who bravely stands his ground, and nothing can shake him, no outside influence.

From this moment, I have a direct connection with the Creator because I begin to demand from Him. So far, I have asked for only good feelings, nice states, sweet fulfillment, that is, I demanded for my egoism. Now, I demand to raise me above my egoistic desire, and this the correct requirement for the Creator. I want to relate to the Master equally well, in the same direction, while remaining above emotions, above the sorrows of my ego. This is called the “anti-egoistic screen” (Masach).

Of course, these screens have a number of levels and features, but the work with the Light starts from this first screen. I want to restrict my desire to enjoy. And naturally, I feel everything that happens in it and the worry in myself. But all these emotions, cooking in my stomach, do not affect my vision, heart, and mind. There is a partition (Parsa) between them, which I feel as a diaphragm inside my body. Under this partition, in the “stomach” something is cooked and happens, but I want to identify myself with what is above this diaphragm: with the lungs, heart and brain.
[103829]
From the Preparation to the Daily Kabbalah Lesson 3/28/13

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