Question: At what point does a personal relationship with the Creator appear in the created being?

Answer: It already was awoken in Ein Sof (Infinity), in the four phases of the Direct Light. Otherwise, phase one (Hochma) wouldn’t have given birth to phase two (Bina).

Question: Is that the point in the heart?

Answer: No, it is a result of those stages. The point that awakens in a person’s heart is a spark of the general Returning Light that was in the soul of Adam HaRishon (first man) at the time of the shattering.

Question: So, when does a person begin to feel the Creator’s attitude? Because then everything becomes clear.

Answer: Everything would be understood by the ego, and we shouldn’t let this happen. If I show you that I feel absolute, endless, unconditional love toward you, then you will begin to disrespect me and even hate me. Because you are a desire to receive, and, when there are no limits to this desire, when fear doesn’t limit it, it “goes wild.” Eventually, you would begin to treat me badly. It really is so. So, instead of love on my part, you would see what seems like a bad attitude and unpleasantness.

Question: However, still, we have a point in the heart with which we have to start the process, but we get stuck since we have no basis.

Answer: There was a general vessel of Adam HaRishon and it had a Returning Light. Adam HaRishon wanted to receive all the great Light in order to bestow, but couldn’t keep it in the Returning Light, and everything was shattered.

There are only Reshimot (spiritual genes) left from the desire and Reshimot from the Masach (screen), and they are the ones that awaken and are called “a point in the heart” (•). This point doesn’t come from the Creator; it is part or a spark of the Masach.

In spirituality, there is no difference between the state and its Reshimot, which is also a full picture of reality that is not yet clear to a person.

So, we must draw the Light that Reforms (the Surrounding Light) to the Reshimot, and then we will see the picture of the spiritual world. It is a very simple action. You are in a group and study from the sources, for example, from The Book of Zohar, and by that, you summon the Light upon yourself and it operates.

Question: Is there something concrete or visual for me in this work? Can I feel how our “points in the heart” are attracted to one another and how the Light unites them?

Answer: If you nullify your ego and the friend seems more important to you than yourself, if the group provides you with such importance that you want to jump inside it and disappear without hesitation, to be swallowed in it, if you exert yourself in that and make efforts “by the sweat of your brow,” then to the same extent, you summon the Light that operates on you and bestows upon you from the Reshimot and builds the spiritual level.

Question: Will we become one whole so that everyone will feel it?

Answer: Of course, whoever participates in this process, whoever does this, feels it.
[98564]
From the 4^th part of the Daily Kabbalah Lesson 1/23/13, Shamati #9

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Looking at the creation as a whole, in every object, in every part of it, we can recognize a measure of desire: desire to preserve itself, its properties, its state. This pertains to any part of inanimate, vegetative, animal, and human nature. Each one is characterized by a particular degree of desire since desire was the only thing that was created. On our part, we just add to it when we have a chance to work above it.

At the still, vegetative, and animal levels, we live within desire and don’t understand how it can be changed in height, size, and application. On the other hand, a human degree in a person acquires a capacity to comprehend this, start wanting to change, and apply the desire in a different manner, and this ability to modify the application and realization of desire doesn’t let us rest.

We see how people live today: society dictates the size and nature of their desire, and they, like soldiers, strive to carry out the orders they receive. After all, they are given an impression that it’s for their own good. However, those who receive an additional need to work above their nature, above their desire, which is, in fact, nature’s entire material, are deprived of rest. They wish to learn, desire to know how matter, nature, can be employed, how to re-direct and “deploy” oneself so as to achieve something above nature. This is a totally different approach: not to be inside nature, but namely above it.

This is what the science of Kabbalah teaches: to use desire living not in it, but above it in order to keep attaining the upper reality. “Upper” means above desire, above the creation’s matter. We must learn how to govern desire to remain above it without sinking to the bottom, but, rather, going with the waves and using the breath of the wind, the “spirit” breathing over the sea. We need to live by something that lies above these “depths,” to breathe air, inflate sails with the wind and use the water solely to glide over its surface.

That’s what we gradually learn in this study. We learn to use our nature, the matter of desire, to control it from outside of ourselves, to restrict and turn it in the required direction, to verify and modify it, not as our nature dictates, but as we choose. This ability we can obtain with the help of the science of Kabbalah by studying the systems we have to know and as a whole, the system of the worlds, 125 steps of changes, calibration of desire. We figure out how to use it each step of the way in order to achieve something above it.

In addition, above it, we reach the degree of the upper force that created this desire in which all of mankind lives. We use the matter of desire solely to “ascend” over it and form for ourselves a spirit, equivalent to the upper force. This is the spiritual equivalent called “Human” (Adam).

Thereby, we use the matter itself and the force that created it; we construct ourselves from both. This is how a person becomes independent from matter, meaning desire, and from the force, meaning the Creator who created this desire, and gets on his feet on his own. Now, he is comprised of matter and spirit, but in the form he has found by himself and has chosen freely.

This is what our goal is, and we won’t rest until we reach it. That’s how we are made. Some will select this path by necessity, as simple workers. However, they will have to comprehend their task, although not at high degrees, not at the level of the root cause of creation. They will follow us, whereas we won’t be at peace until we attain the equivalence that we are to create on our own, the image of Man, free from both the creation as well as the Creator. From Him, we only learn how to build ourselves in His likeness, but the Creator does not obligate us to it. On the contrary, it is the independent evolution that allows us to realize that His form is the most correct one, the best, most desirable, and profound.

Yet, we do not accept the importance of this form automatically, but rather, work by way of “faith above reason,” become unplugged from the conditions of our material and the upper force, and in this disconnection from everything, attain the value of the property of bestowal which is the highest there is.

These things will unfold in us later on, but for now they already should be giving us a some sense of importance and understanding of the work that requires us to rise constantly above the mundane. We seek pleasure in part from knowledge, habits, and all types of values that have been planted in us. We strive to ascend just as high as possible and enjoy changes, even if it is not very pleasant for our matter.

We simply need to get used to it. Spirituality, or the new form, by way of small actions, time after time, pulls us higher and higher, a little more and then more. And spirituality should be something that we desire.
[98479]
From the 1^st part of the Daily Kabbalah Lesson 1/21/13, Shamati #213

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If a person intends to bestow upon others without any resistance, not against his will, then it is the same as the whole world does, as is accepted among different beliefs and fanatic religions.

There are many charities that help people in hospitals and in other difficult situations. Their desires are consistent with their actions, and therefore it is called “bestowal” only in action. After all, the action, the intention, and the desire are all in one direction, not meeting any inner resistance. So a person is in high spirits, feeling good about himself since he believes that he receives a reward in this world and in the next world.

We, however, act against our natural desire, and feel the inner resistance since we don’t want to bestow and to love others. First we discover an empty space inside us, and we don’t feel any inclination, attraction, or connection to bestowal. But when we begin to work by rising above all that, we come out into the spiritual space.

This kind of work really bears fruit. It doesn’t dull us like in the fanatic approach since there is a difference between receiving and bestowal. After all, our inner desire is to receive according to our nature, but if we rise above this natural desire and yearn for bestowal, looking for an environment, a society, that will help us build this attribute inside us, then we are obligated to draw the force of the Creator that will help us become bestowers over our egoistic desire.

Therefore, we need an environment that needs the Creator, since otherwise we will not be able to establish bestowal on top of receiving. Then we will be able to build the inner space inside us that will be filled with the Light, and in it we will start feeling and understanding all of the upper spiritual reality.
[98505]
From the 1^st part of the Daily Kabbalah Lesson 1/22/13, Writings of Rabash 

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Devotion is required of us along the way; we are required to annul ourselves, to “take on the burden of Heaven,” which means devotion.

We see similar qualities in animals: If something bad happens to his owner or if his owner has a problem, a dog feels it and is very dedicated to his owner. Is that the same devotion we speak about here, or not?

What is the difference between devotion on the levels of the still, vegetative, and animate nature and the level of the “speaking”? The slave gets used to his owner, feels his dependence on him, and is devoted to him, just like a dog. In what way is he different from a servant of the Creator?

Being enslaved to the Creator is devotion to a nature that is opposite from a person’s nature. I am in a state of submission and self-annulment between two polar points that have split. Inside me there is my desire to receive and in it, I feel my ego, different claims, problems, and disappointments. I feel all that and do not nullify it, it lives inside me, but above all that, I gradually acquire recognition and the understanding, spiritual devotion opposite to my egoistic property.

The gap between these two forms of nature that are inside me is clear, understood, and familiar. My devotion rises above my reason, and the greater the desire, the higher I rise above it. In an opposite manner, the gap, the tension, the distance between the egoistic nature and the altruistic nature, between the intention of in order to receive and the intention of in order to bestow, for myself or for the Creator, the gap between these two poles grows increasingly larger.

It says: “He who is greater than his friend, his desire is even greater” and “a person cannot fulfill a Mitzva unless he failed in keeping it before.” It means that we have to fall and to feel a greater depth of our ego, of the evil inclination, of the snake, and only from there can we rise to higher levels of selflessness and complete devotion.

These two points do not annul one another. Instead we fill the distance between them with recognition, understanding and our love that rises above hate: “Love will cover all transgressions.” This is the difference between our spiritual devotion and religious devotion.

Religion requires a person to follow with his eyes closed, and the less he understands, the more devoted a believer he is. He does whatever he is told, without trying to understand. The fewer doubts he has, the more surely he advances with the flag in his hand and the fanatic look on his face, and the more respectable he is considered.

In the wisdom of Kabbalah, however, it is the doubts, the confusion, the different problems and inner clarifications that generate rich discernments, thoughts, and inner ideas. They are all opposite from the Creator and the work in order to bestow, but above them, a person builds his devotion, since thanks to them he can understand and feel.

Based on that, he builds the understanding and feeling, perceives the world from one end to the other in the two forms, in all possible feelings and understandings. He doesn’t have a narrow perspective and doesn’t advance with his eyes closed, but fully recognizes the ego, and thus builds his attitude to the attribute of bestowal by understanding the property of the Creator.

He raises the attribute of bestowal above the attribute of receiving; independently and consciously, he consents to surrender himself to serve and love. This becomes his Creator.
[98502]
From the Preparation to the Daily Kabbalah Lesson 1/22/13

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Baal HaSulam, Shamati, article 25, “Things that Come from the Heart”: In other words, all the concepts upon which he builds his building, saying one must always follow in the path of the Creator, is founded in the Dvekut with his teacher. Thus, if he loses the foundation, then all the concepts are powerless, since they will now be lacking the foundation.

Hence, one must not rely on one’s own mind, but cleave once more to books and authors, for only that can help him, and no wit and intellect, as they are lifeless.

Question: What is adhesion?

Answer: On the whole, adhesion is when two people have the same desires, the same thoughts, and the same values. In that case they are “adhered” to one another.

The question is how can two people who are so different be adhered? They are different in every sense and do not match in any way. There cannot be perfect adaptation in nature, so can they attain resemblance and become “adhered” to one another?

If each side rises above himself and doesn’t want to use his attributes for himself, but rather gives the other everything that is in him, and the other also wants to rise above his personal interests and to act in favor of the other, then they resemble one another. In what way? In giving, in bestowal, which means that they are “adhered.”

How can this be attained? They cannot do this on their own, the Light is needed here to connect them. This means that in order to be adhered, two people need the Creator between them. It is a kind of a “sandwich” with the Light in the middle, and this is called a spiritual unit. You can also compare it to a small dumbbell.

Question: So how can we draw the Light so that the adhesion will be realized?

Answer: First, each one has to rise above himself and ask himself: “Why should I adhere to someone? What is adhesion? Could it be that I want to connect with others to achieve something in this world, like in socialism? Or do I want it in order to attain the Creator? Who is the Creator?”

In short, in order to reach the simplest action, I have to renew the whole system since there is no halfway in spirituality; everything in it is integral. Just like in a holographic picture where in order to change a small line I need the right scale to change the whole picture.

So every question that we have actually includes everything in it. If you ask what we have to do, the answer is simple—do it all. We need to clarify who the Creator is, what we need this for, what the act of creation is, what freewill is, and what “each one shall help his brother” is, what the group is, etc. Everything should be included in this. We can see this picture in different resolutions, but one way or the other, everything is in it.

Question: Can we rise above our general, “round” desire to receive like in a hot air balloon, and keep this general state between us?

Answer: Each of us is an egoist, and spirituality is what is between us connecting and bringing us together.

What I feel inside me now is called “this world,” and what I feel between us is called “the upper world.”

If you and I are close to one another and differ only by one measure (1), then I feel the Light of Nefesh. If the difference between us is doubled (2), I attain the Light of Ruach between us since now I have overcome a greater distance. On the one hand, our ego grows and separates us, but on the other hand, we adhere to one another despite the ego, and by that attain a greater intensity.

Our mission is to hold on to this state and to constantly return to it, and if you want, you can take it upon yourself. What else do you have to do in this world except for that? Take a decision where your life should flow and whether you want it to flow in the spiritual dimension. I cannot dictate this to you. At the Arava convention I gave you an example of what you should do. If you want to fulfill this, then do it and the results will be according to this fulfillment.
[98494]
From the 4^th part of the Daily Kabbalah Lesson 1/21/13, Shamati #25

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Question: How do we become a lower Partzuf that annuls itself before the upper one and requests to be created in the spiritual world during the congress?

Answer: Our upper Partzuf is the group and only there does the Creator get revealed. We transform the group into Malchut, the Shechina, while the upper for it is Zeir Anpin, the Creator. We need to induce the state in which our connection with the upper force is revealed.

It’s quite doable and very likely to happen. Illumination from this state will certainly be granted to us, and we are already receiving it, everyone according to one’s degree. But when we truly connect, then instead of a personal illumination, we reveal the Light.

It will also be revealed to each person in the degree that one has achieved unity and exerted oneself. But it will be a clearly defined portion of Light and not some external illumination. I am confident that not only at the men’s but also the women’s congress we can feel such illumination. Our group’s annulment before the upper means that everyone renounces oneself in full force for the sake of unity and inclusion in all the others, and will lose one’s material self there and exist solely under the spiritual influence.

We studied in the article “600,000 Souls” that there is only one soul, everyone attains only it, and plugs into the very same soul. In truth, there is no division and only the force of the shattering is causing us pain right now because we think each of us has his or her own personal soul. We imagine it only because we haven’t reached complete attainment yet and remain in confusion, fog, and loss of awareness. Therefore, at the congress, we wish to plug into this one soul.
[98221]
From 3^rd part of the Daily Kabbalah Lesson 1/10/13, Talmud Eser Sefirot

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Now, after the “Flame in the Desert” convention we will go through many states. We have attained a certain level of connection, unity, detachment from matter, the importance of annulling ourselves before the friends, different inner spiritual discernments that are close to a real spiritual level.

We have no control over the process we are going through, and we advance according to the order of the Lights and vessels. We are between them like between a millstone, and different forces constantly operate on us advancing us towards the goal, according to our understanding, agreement, will, and support of their action.

Eventually, all the work of the “millstone” is only according to our agreement, that can be under the influence and pressure of sufferings, or by the help of the Light that Reforms. We don’t do anything by ourselves; this work is called “God’s work,” but we have to agree with the actions and want it to take place, although it is against our basic nature.

Since this work is against our nature and we feel it as very difficult, against our will, it allows us to become free, to have freewill and to transcend our nature.

Now after our convention, we go through very special states, and we must use them as quickly as possible to rise above them a few steps ahead. Therefore, these days are very important for whoever participated in the convention physically, mentally, and virtually. We now have to process everything we have received in the convention correctly, as much as we can, and to continue our advancement forward quickly.

The processing of the states is in clarifying the importance, who do we attribute it to, is it important that we have somehow discovered the connection with the Creator, with the spiritual space, with self-detachment, with the new space in which we can really live and after which there is an opening, and if I am born there, then I am born in a new reality, in some matrix, in a new dimension; or do I sink into the current of ordinary life and return to my ordinary animal life?

It is very important to rise above our matter, above the desire to receive that actually pulls us “by our feet” back into the abyss of the ego the moment we want to rise a bit. We, however, have to try and rise.

This effort can succeed only if we operate together, like in the convention where we attained a new level only thanks to the connection for which we have received powers from Above and felt that there is something above nature.

This is how we should continue now, so that all the forms of the egoistic desire and the thoughts that cross our mind will immediately be incorporated in the new ascent. Then we will constantly, every minute, rise higher and higher and will not wait until all these awakenings that the Creator is sending us in the form of the “hardening of the heart,” as an addition to the egoistic desire, as strange thoughts, as blurring and fatigue, will add up to a “big account,” and then we would have to go through them through the path of sufferings and different blows.

On the contrary, every moment we have to go on and on and thus “one penny is added to another and they make up a big account.” We shouldn’t wait until these “pennies” accumulate by themselves; it is much more difficult and disrespectful in the eyes of the Creator; in the eyes of the Creator it is respectful when you don’t leave Him.

So while reading The Zohar we have to connect and to think about how to receive help from Above in order not to break away from the great appreciation we feel towards self-annulment, connection, love, self-detachment and adhesion to the Creator.
[98419]
From the 2^nd part of the Daily Kabbalah Lesson 1/21/13, The Zohar

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The breaking was necessary because without it we would just hang in the same state, in the middle between egoism and sanctity, neither here nor there. And while tied to a single state, one is not able to change anything. In order to walk, it is necessary to keep moving the feet so that one is far from the other; there has to be a difference between two states. In that case, we shift from the state we perceive as undesirable and bad to a better one.

In other words, I keep moving from a poor state to a good state. It is similar to walking: the foot that was in the front remains behind now, while I put the other foot forward to make a step further. And then I make one more step, and yet another one, alternating the feet, each time leaving behind what used to be ahead.

I don’t place the other foot next to the first, adding to the same state; I keep putting it further ahead. The same rule applies in the spiritual world. The negative I had I turn into plus, and therefore descent always promotes ascent.

I always have three states: the middle, the previous, and the future one.
[98205]
From the 3^rd part of the Daily Kabbalah Lesson 1/1/13, The Study of the Ten Sefirot 

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In the article, “The Peace,” Baal HaSulam writes about the quotation: “All is in deposit, and a fortress spreads over all of life. The store is open and the shopkeeper sells by deferred payment; the book is open and the hand writes.” [Meaning the Creator records everything that happens.] “And all who wish to borrow may come and borrow,” [the access is unobstructed, and one can take anything one wants] “and the collectors return regularly, day-by-day, and collect from a person knowingly and unknowingly. And they have what to rely on,” [meaning that everything is documented] “and the judgment [a decision on what a person is charged with] “is true, and all is ready for the feast.”

This is the way Kabbalists expressed the essence of our relationship with the Creator.

On one hand, “all is in deposit,” meaning nothing is given to us for free. It’s the law of nature in which we exist in which all its parts are clearly linked in cause and effect relationships.

We judge nature according to ourselves, and so we think that there might be some inaccuracies, confusing and complicated things. But every time when we really explore nature, we discover that the laws are amazingly accurate and we marvel at the wisdom and the interconnectedness of nature.

Presently, scientists recognize that there are other universes and dimensions besides ours.

When I was a child, in school, we were told that our universe is endless and eternal. Then, it became known that it originated 14 billion years ago, and if we are talking about the time, then there is a beginning and end of the universe. This discovery was made by the American scientist Hubble after whom the space telescope is named.

Later, scientists discovered that our universe is not only expanding, that it emerged from a point, but also, that it disappears as evidenced by black holes, etc.

This points to the fact that everything is predetermined and defined in accordance with the laws of conservation, all is absolutely, clearly distributed.

Therefore, it’s said, “the judgment is true, and all is ready for the feast,” meaning for the final and correct state.

However, “a fortress spreads over all of life.” The Creator prepared an elaborate trap for humanity where the upper force guarantees that everybody will eventually return to the right state, but at some stage in the journey, we are given the freedom of will. Presently, we completely lack understanding of this fact. No science apprehends it because science exists in one plane, one line; there is no duality.

When faced with duality, science gets stuck. Science reveals certain properties in nature, as opposed to ours, but it never comprehends the duality. Today, only quantum physics approaches this phenomenon. That’s why it is considered as “out of this world” physics, but not more.

We should change ourselves, our mind, our feelings, and then we will be able to sense behind this a potential barrier, the boundary between the phases—it doesn’t matter what you call it. For us, this is transitioning the Machsom.

The law of nature says that “the book is open and the hand writes… and the collectors return regularly, day-by-day, and collect from a person knowingly and unknowingly” (according to the upper court’s decision) meaning that the whole system is in a state of a precise and sealed form.

However, we have two ways to go: Go to the shop and take whatever we want either knowing that everything is recorded and that we will have to pay the fee, or  without knowing or even thinking about it. If a person is unaware of these things, it means that he still is in a different developmental phase; in this case, he is not being “charged” too much, just according to his level of advancement.

People who study Kabbalah already understand that they are in a state where everything they borrow must be paid back and they automatically sign their names in the shopkeeper’s book. So, the very moment we receive anything, we have to start thinking hard about how to meet the owner, how to return the debt, and how to pay it.

Every moment of our lives is recorded in His book, every breath, heartbeat, and action, because all that we have we receive from Him. “Don’t consider any moment to be insignificant,” each moment of life has to be paid for.

But we have absolutely no way to keep this in mind, nor can we rely on the reminders to make us feel that we are actually marked in His book and that each of us will have to pay since we are in debt and that our debt constantly grows and accrues. And each subsequent time, our obligations become more demanding and rigorous.

We have arrived at an interesting phase where we need to learn this law and to get to know its source. We are led there gradually, as small children. This law of development treats us gently and gives us a chance to get used to it.
[98073]
From the Novosibirsk Convention 12/9/12, Lesson 5

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We have been through an interesting phase of the general human evolution.

After humanity has evolved for hundreds of thousands of years, it has reached the end of its development. In our time, we feel it as a general crisis that is not just an individual transition in technological, political, social, and economic aspects of our life, but something that is totally new!

Therefore, we have no idea what this new world is, this new regime, this new state. It is impossible to see them in our ego because they have to be revealed in a totally different attribute, in the attribute of bestowal. For the first time in history we will go through such a change, such a transition phase, and we have to pass through it.

By evolving for ages, humanity has reached its full egoistic ripening, and if the fruit is not eaten on time it begins to rot. We have reached this phase, which according to the wisdom of Kabbalah is called the “recognition of evil.”

Negative states will force us to correct ourselves, either by suffering or consciously.

Until today humanity has evolved automatically, instinctively, as the ego pushed us from the inside and people were not free to do anything by themselves. People acted unconsciously by the force of desires and their formations that were revealed under the pressure of external forces, but this is over now.

The correction must be conscious. This means that first there is the recognition of the actions and the actions against one, since otherwise it will be automatic, egoistic actions again without any participation on our part. It is because the rest of our evolution is built only above the ego and in contrast to it. Here we have to develop a second component which is above the egoistic, an altruistic one, and to advance together.

We have come along a certain way in our egoistic development and now this phase is over. Starting from the 21^st century, the egoistic and the altruistic evolutions should be parallel.

The upper component (see the drawing) are our efforts and the lower component is the way by which the Creator pushes us forward by summoning uncompromising actions in us, disregarding our responses. Thus we advance.

Later, nature, the Creator, will push us forward, but it will already be by considering our efforts.
[98083]
From the Novosibirsk Convention 12/9/12, Lesson 5

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