Entries in the 'Integral Upbringing' Category

Learn From The Children And Not From Television Talk Shows

Dr. Michael LaitmanQuestion: The integral discussion is a very unique program. Basically, people will come to see how problems that interest them can be solved at the roundtable. However, regular talk shows that attract television viewers generally remind one of conflicts or fist fights.

Answer: I always talk only about our need to influence each other in a positive manner, without “opposition.” You might deny this and say that this is incorrect, unimaginable, and unacceptable, that through this kind of a discussion, we won’t attract anyone, but I know only one thing: A problem cannot be solved through argument.

From the screen, I show the television viewer how a problem can be solved without actually touching upon it because the problem exists on level “A,” and I raise the panelists to level “B.” When I take them to this level and maybe even to level “C” or “D,” they transform into something else.

Question: In Wikipedia, it is written that, in a roundtable, people don’t accommodate themselves to the opinion of the other. Rather, they add their own opinion.

Answer: I relate respectfully to the public roundtables, but integral roundtables are something absolutely different. What I mean is that its form is absolutely different. It is only positive!

In no way should you express opposition. Rather, everyone is completed on a new, corrected level. One doesn’t enter into any confrontations or expressions of dissent. In this way, we are playing at being on the next level; we only add. If someone expresses his opinion, I explain that it is possible to do even better, saying, “Adding to what my friend said, I suppose that we can do more of this and that.”

I am always building our next integral level together with the others. This is based only on agreement between us—only on agreement! We always rise higher and higher. This is never done through opposition and contradiction. There is no opposition and contradiction!

Question: However, if there are no arguments or reservations, we cannot reach a decision.

Answer: If this is a true and proper workshop, the people are like children playing at building a common home. This makes it more exciting and engaging for them than if they were destructive or directed against each other.

I see how children instinctively use this when they want to play together and not alone. When they are interested in the results of their labor becoming some kind of structure, like trains or cities, then something will turn around and they will work together.
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From KabTV’s “Wisdom of Crowds” 5/14/13

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To Be Divested Of All Problems

Dr. Michael LaitmanQuestion: After the Integral Education lessons, people sit in circles and begin to discuss problems. How is this done?

Answer: Generally a lesson with the presentation of clips, pictures, and even breaks goes on for a maximum of one hour, more than this would be difficult for people to keep up with. After that, they must internalize the material that they have learned.

After the talk comes the workshop which must include those questions that were touched upon during the talk in perhaps a slightly different form. So everyone will internalize them, people need to talk about them with friends in the circles. They need to be discussed, felt in the form of questions, in the form of doubts, in the form of some direction, intention, so that the people can reach that opinion to which we wanted to bring them to from the beginning, but now through discussions with others.

From the start we can say to a person that even if he doesn’t agree with something, now he must give a secondary importance to his disagreement. Suppose that he has pre-existing prejudices from the society in which he has been educated and has lived. He must put these prejudices to the side and try, on the contrary, to be an advocate for our opinion and to convince everyone else that the future for which we are now yearning is the only correct and possible one from the present condition in which we now exist. We give him time for this, some advice, and carry on a discussion in this spirit.

That is, we are not trying to lead students into a discussion, but rather to put them into a state where they will imagine the next world, the coming state, play with it, protect it, and convince others that it is correct. Through discussion, a person will begin to see that he gradually truly agrees with it. Therefore we always direct the student not to be defensive and resistant, not to argue; rather, we direct him with positive influences to rise to the state to which we want to bring him.

Question: Is it possible to use the integral method to solve specific problems?

Answer: When we begin to use the integral method, then specific problems will be solved on their own. If I reach a collective where there are differences of opinion and problems, I don’t talk about them at all, I don’t touch upon them. In no way am I going to awaken the “beast” who sits in every one of them because one “match” can set fire to the whole world. This would be the wrong approach. Only by divesting (shedding) ourselves of all problems will we direct ourselves towards our connection.
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From KabTV’s “Wisdom of Crowds” 5/14/13

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Why Does A Businessman Need Money?

Dr. Michael LaitmanQuestion: I met with a group of the representatives of medium and large businesses who read your blog. They became interested in the integral methodology and began to show this literature to their employees. The result was a radical change in people’s life values.

They really begin to appreciate life, nature, and health more. However, at the same time, their motivation not only to make money, but even to work at all, disappeared. For example, an accountant quit his job and began drawing, and a businessman could not find the motivation to do business, so his company went down. What could be their motivation that they are driven to move on?

Answer: The problem is that you need to be involved in integral education, rather than self-learning. This is wrong because on one hand, they seem to be convinced that there is nothing in their relationships and activities today that could be worth giving strength and attention, but at the same time, they do not see another goal before them. That is why it is necessary to restructure the entire system and not just to exclude oneself from it as an active element. This is incorrect.

All the books on the subject of integral education are intended to acquaint oneself with it, and then there must be a specialist constantly tied to the groups of people. It is impossible otherwise.

In the integral system there is motivation to improve productivity, to ensure that people in the company think about how they work, how to save, make more economically, and how to relate to each other better. Here, to the contrary, a person leaves somewhere, loses any motivation and the desire to work. This is the wrong use of the method.

Question: Can the entrepreneurs who have completed the school of integral education retain the desire to earn money, and for what purpose?

Answer: It is to correct the world, to match it with the new system. Give me billions, and I will know what to do with it. They need to expand dissemination, to go further into the world! Then, their eyes will light up.

That is, the purpose of business is to further dissemination, to reveal the inner integral system because you disclose nature to all of humanity. You are the most important one here. You feel how you do this every day and all the rest find themselves in the system that you present to them. You feel like a god!

You can invest not only in dissemination but also in competition only on the new basis of building an enterprise where people will work according to this new system. It will be more efficient in terms of labor productivity.

Observe how much productivity will increase if people would desire to work, receive, earn, and simultaneously evolve, and further develop the integral system. For them, work will not be just a way of making a living but a means of expansion, a sensation of ascent.
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From KabTV’s “Through Time” 3/17/13

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Inner Resetting

Dr. Michael LaitmanQuestion: You say that today the number of human actions in a certain period of time is accelerating. Apparently, this is due to the amount of information in which we find ourselves.

Answer: It depends on a person’s internal resetting, on whether he will be able to accept and transform himself according to a completely new paradigm, a new attitude towards himself and society, the environment and the world. If instead of trying to absorb everything in himself, for himself, a person readjusts himself in the opposite direction, then he will be able to find himself “outside himself,” in what surrounds him.

He will sense the present self only as a transmitting, faithful animal that exists only until he enters the next dimension—“outside himself.” And then, this animal (our physical body) disappears from our sensations. We are moving towards this.
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From KabTV’s “Through Time” 3/18/13

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Ego And The Sensation Of Time

Dr. Michael LaitmanQuestion: Is there some kind of dependence between a personal inner sensation of the speed of the flow of time and the person’s ego?

Answer: Certainly, the sensation of time is directly connected with all kinds of trends in the development of the ego of every person and every civilization. If we say that the world is different today, then we really mean that it’s changed in comparison to yesterday, but differently in its every part. We take this into account when speaking about some kind of global change, but not more than this.

It’s possible to learn how to regulate, to plan our time, but only if we take into account our natural inclinations and those limitations where we can at least make some kind of small change in our relationship to time.
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From KabTV’s “Through Time” 3/17/13

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The Acceleration Of Time

Dr. Michael LaitmanQuestion: Today most people think that in the subjective reality, time is beginning to advance much faster. In the past it seemed to them that time was stretched and smeared, so now the weeks go by so fast that people don’t pay attention to them. Why is this happening like this?

Answer: The life expectancy of the person who lived two or three hundred years ago was not more than 36 – 40 years on average. For them time flowed slowly, evenly, even though for them a lifetime was two times less than it is for us. In contrast, for us, there isn’t enough time for anything, time “runs” and suddenly we are old and then we die.

We feel time differently because the value of time is different. The number of activities that we can include in every moment in time has changed. Therefore time is also very saturated, dense.

This is not connected to fears, tension, or some kind of expectation that a person has; this is a much more complex problem. The more we develop, the more and more we become detached from the animal world.

An animal can live calmly. It has no concept of time: If it needs to lie down, it lies down, if it needs to hunt, it hunts, and so forth. That is, for the animal everything is determined, everything is according to the seasons of the year, everything has been considered. Nature shows it exactly what to do, and it has no problem with time. The animal is never late.

But the more that we have become humans in our development, the more we have problems with time. This is essentially because we want to renounce the concept of the “sensation of time.”
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From KabTV’s “Through Time” 3/17/13

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I Live In A World That Lives In Me

Dr. Michael LaitmanBaal HaSulam, “The Arvut (Mutual Guarantee)”, Item 25: …about the reason why the Torah was not given to our fathers, because the Mitzva, “Love thy friend as thyself,” the axis of the whole Torah and around which all the Mitzvot revolve, so as to clarify and interpret it, cannot be observed by an individual, but only through the consent of an entire nation.

And this is why it took until they came out of Egypt, when they became worthy of observing it. And then they were first asked if each and every one of the nation agreed to take that Mitzva upon himself. And once they agreed to it, they were given the Torah.

I cannot reach anything in a group of ten if all the other friends don’t support me and don’t cooperate with me. In fact, we must be “as one man in one heart.” My personal efforts will be ineffective if the others don’t participate in the efforts.

This may seem like a very big obstacle, but in fact, it isn’t an obstacle. If I cannot incorporate into a framework called a “corrected group of ten,” it means that I have not reached my personal correction yet and have not become the one who bestows, adhered to the Creator, at least to a certain extent.

The perception of the spiritual reality already operates here. I mustn’t see anything on the outside as an external factor. The pattern of the ten is inside me as a replica of my inner world that is meant only so that I can work with my attributes that seem to be on the outside, in the friends. This helps me approach the correction in a more practical manner.

The Creator is not revealed to an individual created being, but only in a group of ten. This matches the structure of the nation and of the entire world. Therefore, I must work on the whole wide dimension of reality.

It is because all this is actually me. I see my inner attributes on the outside, like radiography, in the still, vegetative, and animate nature and in human beings. It is as if everything is spread from me outward.

So, I must see how all the others are advancing to correction and to what extent I can help advance every part that is external to me. In one place, I introduce integral education, and in another place, I present introductory material for integral education. However, one way or the other, it stems only from me, from the same source, and is aimed in only one direction, toward actual integral education and onward to more internal circles, which means the desires that are closer to my point in the heart. Here, I can engage in the wisdom of Kabbalah and work in a group of ten, which means in an environment that is closer to the spiritual spark in my point in the heart.

This is how I should see the general picture. Through this perception, I understand that if I restrict my perception and don’t worry about the entire world, it will lead to nothing.

However, a person advances along this path by the Light that Reforms that gradually helps him perceive things correctly. So, we must do only what we are obliged to do, and eventually we will change. The Light will come and illuminate, and then I will see and understand that my approach and my perception should be general. The Light will let me feel and understand what the attribute of bestowal is, and I will accept it and continue.
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From the 2nd part of the Daily Kabbalah Lesson 5/23/13, “The Mutual Guarantee”

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Desire And Change

Dr. Michael LaitmanQuestion: How can an ordinary person connect to the integral system? By virtue of what does he start thinking integrally?

Answer: An ordinary person is included within the general integral system just as we are. In fact he is already found within it, but only needs to want to be included in it through his thoughts, intentions, and effort. Since he exists within our society, this means that he also has his place, his “niche,” within the integral society, and without him, it would not be complete as well.

Therefore, what is required from him is an inner agreement, an awareness of the necessity of being incorporated within the integral system. We bring him to this gradually through integral learning and education. He then accepts its influence on him, which then begins to change him.
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From KabTV’s Wisdom of Crowds” 5/14/13

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On The Level Of Thoughts And Desires

Dr. Michael LaitmanQuestion: When we are working to create an integral society (community), we need to play with this. Together with this, must all of our mutual activities be carried out at the level of thought?

Answer: Absolutely! Nothing more is required of us. We are entering a system where only one thought operates: the beginning of the action, the action itself, and its result. This is all thought.

Question: It is like an assembly line of thought where a lot of people each are carrying out a simple action for a total common result.

Answer: This is not an assembly line of thought. It is, rather, a closed chain of thought, let’s say, like a group composed of ten people where all are linked integrally. This is to say, they all organize a space between them like this where all of their thoughts, desires, and intentions become a shared integral space. Their different thoughts become one thought because a positive influence will be derived from each in regard to all and the goal is their shared state on an integral level.

This common general state doesn’t have to be physical at all. We already have spoken about this state that we create within us, that we describe to ourselves. Suddenly, we begin to understand that we already can realize it and that this state is completely mental. This is a system of thought that is created in which we can exist. Along with this, our physical world even can depart from our feelings and we can get rid of it. We simply pass to another state, the next level of existence, for we exist in the physical world thanks to our bodies only. After all, they belong to the level of the “beast,” whereas the integral level is truly human. The Adam is a closed system of thought and desire mutuality found on the next level, beyond our bodies.

Therefore, the still, vegetative, and animate nature that exists in our world becomes only a basis, a foundation, for us to develop our next level of existence. This is the level of a mutual connection between us, not on the corporeal level, rather on the level of thoughts and desires.
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From KabTV’s “Wisdom of Crowds” 5/14/13

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What Is Required For A Person To Be Completely Happy?

Dr. Michael LaitmanQuestion: I am an ordinary person and my personal qualities are limited. How is it possible to create a broader integral picture from them? How is it possible to care about all humans? As it seems this is difficult.

Answer: I don’t think this is difficult. Describe to yourself that you have unlimited possibilities, that you have a “warehouse” that contains everything. You can get everything you need from there and freely distribute and fulfill everything for all humans, for anyone that you want.

Now think: What do they really need? It is not a thousand calories a day, not health insurance, a pension, a vacation, or the right to work—things which already have been written about very nicely. What would you fulfill for a person so that he will be completely happy? This is to say, you try to relate to him as if he were your small and beloved child. Imagine that to yourself.

In this condition, your desires and wishes would be unlimited. They oblige you “to enter into the other” and to connect with him. This is called the formation of integral connections from everyone to everyone.

In no way do we think about anything negative. We think only about how to feel the particular desires of every person, to succeed in realizing them or help him to realize them on his own.
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From KabTV’s “Wisdom of Crowds” 5/14/13

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