Question: When you look at nature, it seems that in it everyone tries to devour each other, but at the same time the whole complex of opposing forces in the end develops into complete harmony, which is called “life.” How does it happen that each individual brings disorder to nature, but nature as a whole is harmonious?

Answer: If we study laws by which the general system of nature operates, we see that they complement each other. Although the whole system is egoistic and is guided by very simple, primitive and abrupt principles, the overall process of its development is aimed at growth, self-attainment, and realization of evil. In the end, we need to understand in what kind of horrible egoism we exist.

From the selfish struggle, forces will grow for understanding, feeling, and realizing what we are doing and for what. Is it possible that our whole life will pass in fighting with each other, like cats that are driven to fight by blind instinct?

Gradually, all of nature—inanimate, vegetative, animate, and especially human—are approaching the realization of evil. We begin to disclose that our nature is bad and it shows us such a life only in order for us to understand what we need to correct in ourselves.

Question: The purpose of disorder is to show us how to move forward to order?

Answer: The world exists and is ruled by complete harmony. Disorder is created in our perception artificially because “Everyone judges according to his own flaws.” We look at the world and see disorder. But as soon as we stop watching it, it immediately turns into the world of Infinity.

The moment I look at the world, I immediately spoil it with my properties. It turns out that due to gradual development, I come to the realization of the fact that I need to correct myself.

Question: It turns out that we look at the world as through broken glasses and, therefore, see it broken?

Answer: We do not see the right connections between all parts of reality; therefore, it seems chaotic to us. In fact, the world is absolutely perfect.
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From KabTV’s “A New Life” 10/24/17

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Question: Today “climate engineering” is developing rapidly. This means that instead of fighting for the preservation of the environment, people are trying to intervene in natural processes, and, with the help of advanced technologies, to manage the climate, cool the globe, change the structure of the atmosphere and the state of the oceans, and so on.

People try to restore balance in nature with the help of modern technology. Is this good for humanity, or conversely, is this a great danger?

Answer: Of course, we have to pay in this way for our wrong reaction, building earthquake-resistant homes and protecting ourselves from the blows of nature. However, this still will not help because we ourselves evoke these natural disasters through our wrong behavior.

We must understand that a person’s thoughts and desires are at the highest level of all the forces that exist in the universe. Therefore, just with our thoughts, desires, and intentions we inflict the main damage to nature.

Man is the bearer of the negative force in nature, since he is guided only by the force of reception. Therefore, we need to balance ourselves with the force of bestowal. In a natural way, every person acts in society trying to receive everything for himself. Yet, in accordance with this, we must develop an ability to give in ourselves. Then balance will be established between us and from humanity it will spread to the rest of nature.

Question: Let’s say, we begin treating each other well and there will be love and bestowal, complete harmony between all people and all nations, how can it stop volcanic eruption or a tsunami?

Answer: Our thoughts and desires are also forces of nature. Man is part of nature, the crown of its development. How are we different from all other parts of nature? We have science, intelligence and more developed feelings. Although these feelings are evil, they are more developed compared to animals, and because of this we are called man, human.

The only problem is that we do not use our forces correctly. We think that we can live as instinctively as animals, without reaching love for our neighbor, and without exploring our influence on the world. Yet, this is not right, because we belong to the human degree. And being human is first of all science, reason, and feelings, which elevate us to the very top of the pyramid.

It turns out that unlike all other levels of nature—inanimate, vegetative, and animate—that are instinctively included into one system called “nature,” man separates himself from it.

We are obliged to complement the system of nature through our participation, joining it together with all others. Due to the fact that we balance our feelings, mind, and the negative force of our egoism with the positive force, we will reach a good connection with all parts of creation.
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From KabTV’s “A New Life” 10/10/17

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Question: It is clear that all the disorder in our lives is caused by the fact that everyone thinks only of themselves. But how do you see a corrected, permanent, perfect state where everyone is in harmony?

Answer: Such a state actually exists in nature, but we do not see it. As it is written: “He who has eyes to see, let him see, and he who has ears to hear, let him hear.” Everyone judges in the measure of his own depravity and perceives the world arranged according to his egoistic reason and feeling. Therefore, we are not able to see how perfect nature is and we consider ourselves smarter than nature.

It turns out that we do not see the truth and are plunging into greater chaos all the time. Egoism grows bigger and bigger, and our ability to cope with it is melting in front of our eyes. The situation is becoming critical, and soon we will finally destroy humanity in nuclear world wars, as Kabbalists warn.

The only way out is to get to know the system of nature. We will either discover through suffering that nature is perfect and only we are spoiled, or we will begin to understand the system of nature through studying the wisdom of Kabbalah.

The power of bestowal, connection, and reciprocity reign in nature—the exact opposite to what a person lives on—that is, the power of receiving, personal domination, envy, and hatred.

Question: Where do you see mutual assistance and connection in nature?

Answer: We do not see it when we look at it with our own egoistic eyes. On the contrary, it seems to us that in nature there is a fierce struggle for existence where the strongest wins.

But if we look deeper, the question arises: where does life come from? This very life in which completely different opposing forces suddenly somehow miraculously complete each other and create all possible varieties of creatures: inanimate matter, plants, animals, and humans.

How is it possible that opposing forces wishing to destroy each other suddenly connect and even complete each other, sacrifice one for the sake of the other, because without this life is impossible. Where does it come from?

If you look more closely at nature, as, for example, bio-cybernetics does, which studies the systems existing in living organisms, you will see how one thing completes the other. All these systems operate on the basis of completely different forces, and it only seems to us in our faulty perception that everyone wants to swallow others and forcefully establish their power.

If it were so, then life would never be able to exist because it is based on bestowal, concessions, on my concern for someone who will then help me, and so generation after generation. This is completely different from what appears to our superficial glance.
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From KabTV’s “New Life #912” 10/24/16

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Question: The Torah tells us that at first there was darkness and chaos from which life was later created. How can harmony arise from chaos?

Answer: All this is said only in relation to man. And even if it seems as though we are talking about the periods of evolution that ostensibly took place before the appearance of man, this is wrong. Evolution makes sense only with the inclusion of a person who is beginning to use the whole world, and all changes occur only with respect to him

Only after the creation of consciousness and with respect to it can we talk about the creation of the world, the universe, the planet Earth, all systems, and humanity. Before the appearance of man, there seemed to be nothing. And when we are talking about darkness and chaos, they also exist only in relation to man because his consciousness is distorted, that is, opposed to the ideal system we exist in.

A person does not understand or feel this system, that is, he does not perceive it either in mind or heart. He sees the reality projected by his faulty qualities against the background of an immutable and perfect world.

He does not see the upper, spiritual world or the ideal system, but sees himself with respect to this system; that is, he sees the difference between the one and the other, between the qualities of man and the qualities of nature. Therefore, it seems to him that the world is dark and disorderly.

All of nature exhibits bestowal, love, connection, completing each other, whereas the qualities of man are the exact opposite: receiving, disorder, and the inability to connect with others and complete them. Everyone acts guided by their own benefit to the detriment of others, and therefore sees disorder in the world.

Disorder is a quality arising from the nature of man, from his egoism.

After all, if everyone thinks about himself and is guided by his own benefit, without taking others into account, he stops the entire system, like a faulty gear.

Instead of connecting with the rest and turning together like a working clock, everyone spins in his own direction, as he pleases. As a result, we resist each other, break our gears, and the whole mechanism almost fails to work.

There is another system that punishes and corrects, showing how bad we feel because of this egoistic attitude. Therefore, out of hopelessness, we begin little by little to take each other into account. Although these mutual considerations are also egoistic because the main thing for me is my own good, I do take the others into account only when necessary. It turns out, we somehow manage to exist but our lives are full of suffering and chaos. Chaos and disorder in our lives are the result of everyone being controlled by the power of their own egoism and thinking only about their own good rather than the benefit of the common system. This is the main reason for the disorder that manifests in all areas of our lives.
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From KabTV’s “A New Life” 10/24/16

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Question: Chaos and disorder are a part of our life. Usually a person strives to determine laws and put everything in order, but nature always knocks us out of balance and plunges us into chaos. Why is our life constantly getting out of control and our world moving toward a constantly growing disorder?

Answer: The wisdom of Kabbalah asserts that, in fact, we exist in the world of Infinity, in an endless Light, in an ideal, optimally organized system. This system is constant and never changes because it is absolutely perfect.

The system is called the world of Infinity because it has no limits and is in an ideal, immutable order, without any need for correcting or changing any of its elements. But a person existing within this system must constantly change. We have informational genes, records (Reshimot) of impressions, states, desires, and thoughts that are being constantly updated.

A spiral of such records about thoughts (that is, impressions in the mind) and desires (impressions in the heart) is constantly unwinding in a person, and he is changing. Therefore, it seems to us that the world is changing, which is, in fact, immutable. We see a constant, beautiful, infinite Light in front of us, but our perception changes all the time.

If we approach the Light thorough our properties, then we feel good, and if we change in the opposite direction, then we feel bad in all sorts of ways.This, in fact, determines all our life. Therefore, we can talk about chaos or harmony only in relation to a specific person and the world that he feels in his constantly updated organs of perception. Because of this, it seems to us that the world is changing and we are changing, but all these changes exist only in relation to ourselves. And if we see chaos around us, it means this chaos exists exclusively within us.

This can lead to despair because it turns out that I do not know where I really am and what is happening. I do not see the world of Infinity because I am locked inside my distorted imagination and I perceive my own properties and thoughts constantly changing according to the program that is unknown to me. That is, I see my own film, the form of the world that my thoughts and desires project to me.

Question: But if my thoughts and desires are revealed according to the program of development, then there is an order in them.

Answer: The order really exists, but it is not known to us. And if we react inappropriately to their disclosure, then we enter this order with incorrect properties, actions, and thoughts, and this changes our development. This is what our life consists of and it is happening moment after moment.
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From KabTV’s “A New Life” 10/24/17

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Question from Facebook: How do you feel about the United States? Many say that the United States deserves catastrophes, so it is necessary and the quicker it is cleansed, the better for all.

Answer: I don’t myself concern myself with that because all that is in the world comes from one single force—the Creator. He controls everything: He raises and lowers different countries, peoples, and parts of the world; sends hurricanes and earthquakes; explodes nuclear reactors, etc.

That is how the upper control works, wanting to shake us up and bring us to order so that we wake up a little and stop being constantly submerged in our own foolishness.

Therefore, no one is to blame: not the Unites States, not Russia, no one. Everything is controlled by the Creator. It is written in Kabbalistic sources that the hearts of those controlling the world are in the hands of the Creator. That’s why I don’t have any particular opinion, neither critical or approving, not toward one particular system or toward a particular government.

I think that all of us together, like little children, need to sit down and begin to study the system of the upper management and only then will we understand how much we really need to do this.

And the first to sit down and really study this science should be those who are managing the world because they channel the actions of the Creator to the rest of us. I very much hope that they will listen to this advice and then, in understanding and compliance with the upper control, the world will be able to come to a state of calm.
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From KabTV’s “News with Michael Laitman,” 10/2/17

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Question: If we could experience the suffering that people experience during natural disasters or wars, would we have the possibility of choosing our path more correctly?

Answer: No, in this case, a person simply obeys and submits to blows; this is not choice. Nature is specifically interested in the conscious choice of the next level of development; otherwise, it is not human choice.

The transition from the still to the vegetative level and from the vegetative to the animate level happens under the influence of the blows of nature, and a person in our world is a result of that development.

Presently it is up to us to move consciously to the next level, the level of speaking in a completely different manner, and therefore, the method of the wisdom of Kabbalah comes to us in the form of a system of information. Because precisely after the developmental states of still, vegetative, and animate (where we are today), there is a conscious tendency in us to rise above the personal self.

We are in an intermediary state. For example, between the level of the still and the vegetative there is the intermediary stage called corals, between the level of the vegetative and the animate there is the level of the “dog of the field,” and between the level of the animate and Adam there is the level of the ape. So between the level of the Adam of our world and the level of the Adam in the upper world there is the Kabbalist.

A Kabbalist is a person who, on one hand, includes within himself the beastly properties of this world that are characteristic of a person in our world and, on the other hand, the characteristics of the next levels of the upper world.

The ascent of a Kabbalist to the upper world doesn’t happen under the influence of the instinctive forces of nature; it happens consciously. Therefore, the wisdom of Kabbalah teaches us about freedom of choice, work in a group, and how to create a special state within and around us for the purpose of being changed.

Apparently by ourselves, we take ourselves out of a state in which the ego manages us and we rise to the next level in which we balance the ego through the good force that is revealed in us opposite to the ego. In this way, we exist with two forces, both a negative egoistic force and a positive altruistic force.

In the nature of our world, the altruistic force doesn’t exist, so we must attract it. And then we exist in the connection, in the balance of these two forces. This will be our next state called the middle line.

I hope that we will consciously, using freewill, come to the right decision, and that we will reach this state without world wars.

Question: If we make the right choice, will we avoid an apocalypse and natural disasters?

Answer: Yes, this is so even if at least a small part of humanity will understand that the only way to prevent natural disasters is to follow the method that is given to us in the wisdom of Kabbalah. We need to recognize that there is no other way out.

Question: What is the reason for giving blows to humanity if this is not useful for development anyway?

Answer: The accumulation of suffering brings humanity to a state in which it, nevertheless, begins to think about what to do, meaning that the sufferings balance the human ego.

For example, if a child doesn’t want to go to school, his parents begin to limit his pleasures: They take away his ball, after that his bicycle, and so on until they don’t leave him any choice but to agree to go to school.

But even in this situation, freedom of choice exists, the possibility of choice remains. We are always found under some limitation; choice is possible not only when there is unlimited freedom.

This is the manner in which the possibility to choose spirituality, between reward and punishment, exists in us. Therefore, it is our obligation to understand all the conditions and circumstances that bring us to the unique situation called “freedom.”
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From the Kabbalah Lesson in Russian 7/10/16

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Question: What is so special about today’s ecological situation? What is the difference between an earthquake or volcanic eruption that occurs today and the ones that happened a thousand or two hundred years ago?

Answer: The reason for these natural cataclysms is different. A thousand years ago, the cause of an earthquake was in the natural process of evolution that sought to advance us and for all of nature to balance.

The cause came from the force of nature itself, and now the cause is in our own negligence. Instead of bringing all parts of nature to connection, a person causes universal separation.

Until now, nature itself exerted pressure on us in order to develop all its degrees—inanimate, vegetative, animate and human—to a certain level. Presently, we have already reached this predetermined level of development and entered the stage of so-called “integral humanity.”

The world turns into a small village where everyone is connected with each other, and now we ourselves are responsible for maintaining the balance in nature. It turns out that each problem caused by a lack of balance points to our incorrect behavior.

If previously hurricanes and earthquakes forced us to advance in developing technology and economy, today, they simply humble us. It is not enough to react to the blows of nature by the development of technology; today, social changes, and the correction of social connections are already necessary. If we do not react correctly, then we aggravate the situation.
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From KabTV’s “A New Life” 10/10/17

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Question: The earth is our common home but lately chaos has been ruling in it. Over the past year, a record number of natural disasters has occurred: severe fires, floods, and hurricanes that impacted entire countries as well as individuals, and resulted in enormous material and emotional damage.

The quiet life is coming to an end. It is known that the earth has gone through various geological periods, some of which were very unstable. Are these ecological catastrophes inevitable as a result of the earth’s natural course of development or are they something exceptional that can be avoided?

Answer: All of these catastrophes could have been avoided since nature only becomes unstable because people cannot balance it. Nature has always pushed us toward development by creating difficult conditions for us, such as heat, cold, earthquakes, and epidemics. After all, a person only begins to move when he feels bad.

We are egoists and we do not make the slightest movement if we do not feel that it will produce some benefit for ourselves.

Therefore, nature is forced to send us suffering in order to encourage us to develop. Then we begin to develop science and economics, and begin to study ourselves and the environment around us in search of a way to organize safer and more comfortable lives for ourselves.

All of this development is necessary only because of the problems we experience. It is known that if we want our children to succeed, we have to demand this from them and force them to study well. This is the same way nature has developed us throughout the thousands of years of human history. From the moment humans climbed down from the trees and left the caves, we have been continually developing as a result of the “human” problems, which are one level above animalistic ones.

This means that nature does not just beat us like all the animals, forcing us to seek food, burrow, and take care of our offspring, but it loads us with all sorts of problems designed to develop our minds and sensations. Due to this, we live, not just by animal instincts, but we have developed into a more human society. We must build our lives because our children need care for ten to twenty years as they grow up.

Nature pushes us, not only through the primitive desires such as food, sex, and reproduction, but it also directs us to develop science, economic systems, and education. It forces us to discover and explore new continents and to explore nature in order to improve our lives.

That is, nature pushed humans to become smarter. Human development is, thus, in contrast to the development of inanimate matter, plants, and animals. Besides, nature has directed humans to develop sensually and so we develop in the areas of culture, education, and art: painting, music, and literature, which all are determined by the present state of humanity.

We do not live like animals that meet for a short period of time to produce offspring and then split up. People build families and countries, and use language to communicate and pass knowledge from one generation to another. This is a whole system that differs qualitatively from the animate level of development.

However, all of this intellectual development is not enough because nature demands even more from us. It wants us to be connected into one general kind system, mutually complementing each other. Yet, we are not capable of this because, by our nature, we remain as egoistic animals.

Within each person, the same animalistic egoist remains hidden, and all of the knowledge that he has acquired through thousands of years of evolution has only helped him to use his environment more cunningly and for the purpose of greater personal profit. We create social systems that deter us from eating one another; however, we still try to profit from each other. That is, we implement boundaries that state: what’s mine is mine and what’s yours is yours.

Yet, this also does not work very well because egoism constantly grows and burns within us. Everyone wants to bend the whole world to suit himself. Thus, we are not able to unite into one common, harmonious system. This is the whole problem: human society, instead of progressing and becoming smarter, is beginning to descend and turn toward the source of all evil, becoming the most harmful creature on earth.

Humans destroy the inanimate, vegetative, and animalistic forms of nature, and poison the soil and the atmosphere. There are thousands of tons of cosmic debris that rotate around the earth, the remnants of satellites. We do not do wise or rational things because of our egoism and, therefore, we cannot be correctly included into the system of nature.

The general, integral system presses in on us according to the level of our development. From year to year, we were supposed to develop further and connect with each other correctly, in a beneficial way, thereby positively influencing human society as well as all the other levels of nature.

However, instead of this, we have revealed our complete oppositeness to nature and have become increasingly corrupted. Accordingly, our influence on nature has become worse and it is, therefore, not surprising that nature brings us many more blows than before.
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From KabTV’s “A New Life” 10/10/17

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The Manhattan terrorist attack occurred not far from where the twin towers used to stand. A few years after their destruction, conspiracy theories about the Jews’ involvement in the incident started spreading around the world.

In every evil the world tries to find the “Jewish trace.” I would not be surprised if this too will be blamed on us, and maybe even faster than in the past. Why?

It is written in the tractate “Yevamot” 63, “No calamity comes to the world but for Israel.” From the point of view of common sense, it sounds religious, mystical, and even absurd. But the fact remains that this is how the world “traditionally” perceives the role of the Jewish people. No matter our contributions to the world, it doesn’t see any good in us, only harm.

This attitude comes through in social media, politics, official documents, decisions of international organizations, even in Google searches. We keep being assigned blame for things that do not have the slightest relation to us. And it becomes even more urgent after tragic events.

The real cause behind all this is really us. But just not in the sense that it seems to the confused the world. It is just that the Jewish people are the carriers of the methodology for unity, the potential for peaceful coexistence and mutual understanding that everyone needs today.

But we ignore this treasure; we pretend that it doesn’t even exist. And then calamities come to remind us, and the world, that it is the nation of Israel that has the ability to give an example of healthy social connections, an example of rising above hatred to unity.

Of course the Jews did not plan the terrorist attacks. But we did not prevent it either, although we could have. This is our responsibility. This is why we are hated now and will be loved when the people will see good progress on our part.
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