Baal HaSulam, “Introduction to The Book of Zohar,” Section 61, 63: The answer is that the world, during the six thousand years of its existence, is like one Partzuf divided into three thirds: Rosh (head), Toch (interior), Sof (end), meaning, HBD (Hochma, Bina, Daat), HGT (Hesed, Gevura, Tifferet), NHY (Netzach, Hod, Yesod). This is what our sages wrote, ‘Two millennia of Tohu (chaos), two millennia of Torah, and two millennia of the days of the Messiah” (Sanhedrin 97a)….Hence, only after the completion of these lowly souls can the Highest Lights manifest, and not before.

There is a general rule that is called the “inverse relation between Lights and vessels” (Preface to the Wisdom of Kabbalah, Section 24), so that the vessels that fell to a greater depth were higher before the Shevira (breaking).

Which means that even though we are in a state of breaking, in the lowest state, through our correction we can add very great power to the general Kli, and as a result of this, a great Light will be revealed.

The first generations excelled in realization and their desire to receive was relatively refined, so the Light of Hochma was not revealed that much. This was not the same method and not the same Light that we discover within our Kelim. And on the other hand, according to the inverse arrangement of Lights and Kelim, the Light of Hochma will be revealed within the Kelim of HBD, while we belong to the Kelim of NHY.

And at the end of correction all of the Light and every Kli will be a single circle.

Question: Why are the 6,000 spiritual levels described as 6,000 years? It seems that the Creator created the creature and gave it an ultimatum, to finish the correction in the specified period and not beyond it.

Answer:  A system of worlds exists, ABYA (Atzilut, Beria, Yetzira, and Assiya). In this system, the world of Atzilut is the world of correction and doesn’t belong to the broken Kelim, but was created to correct them. The worlds of BYA are the place, the environment, the state, in which the broken Kelim, the broken souls exist.

In reality only one soul exists, the soul of Adam HaRishon (the First Man). This soul was divided or broken into a multitude of parts that fell according to their spiritual level into the worlds of Beria, Yetzira, and Assiya and must be rediscovered. According to the intensity of the breaking, these parts are divided into three groups: HBD, HGT, and NHY.

They are revealed according to a particular order: Beria, Yetzira, and Assiya, from light to heavy. The parts that belong to the worlds of Beria and Yetzira and the upper two thirds of the world of Assiya are revealed according to the program of creation. After all, in the present stage, the Kelim are still not divided according to the right line and the left line in such a form that they can activate their freedom of choice.

And only in the Kelim of the bottom part of NHY, meaning beginning from our generation, which is called the last generation, is there a possibility of developing more rapidly and efficiently than the program of creation. Previously the program of creation determined the connection and the relative rates between the Lights and Kelim according to an awakening from above, which is truly considered to be 6,000 years. And now the new method is discovered.

This is because creation is not just a product with characteristics that are given to it initially, devoid of any potential for development of new things so it is not clear why it exists. And specifically we who want to realize the program of creation by ourselves with our own powers, justify the Creator, confirming that it was not just created without any benefit; it is not just automatic. The benefit is that creation makes it possible for a person to search and find possibilities of joining the process according to his freedom of choice to hasten the correction and advance creation through elevating MAN. And then all of creation belongs to a person, the whole world belongs to him.

And so, the time of development is shortened, not because there is a need for this, but rather, this is a sign of how much the person himself yearns to finish and correct creation. Why? Because in the corrected Kli it is possible to give great contentment to the Creator.

What this means is that from now on we are ready to dedicate our time so that all of our actions will be in order to bestow, and through this we attract the whole world towards correction.

Question: Why is this process still connected to physical time?

Answer: In your perception you make a division between spirituality and physicality. But in fact, physicality is what is called an intention for the sake of reception and spirituality is an intention for the sake of bestowal. How can one be without the other?

Everything comes from above, and the spiritual root determines the physical branch. The physical branch includes the nature of the still, vegetative, and animate, everything that we see, all the desires that are not ready to determine any change regarding the Creator independently. This includes the nature of Adam, which is not a person in our world, rather an Adam (Man) who is ready to resemble the Creator. Only people like these belong to the level of Adam, bestowing and not receiving.

It is the same thing regarding time. There are times that belong to the nature of the still, vegetative, and animate, and there is a special time for those who belong to the level of Adam, those who ascend above their nature. They feel their time, their state, their level, to the same degree that they correct themselves. For them time is not determined by the clock and not by dates on the calendar. The dial on the clock simply vanishes from your feeling if you reach your individual end of correction.

And so we are living at the end of the 6,000 years, and our period is unique in that we have the possibility of freedom of choice. We are working not only for ourselves but for all six millennia. After all, those who formed the ladder of spiritual levels depend on us. And if we attract the smallest Lights, they are revealed above as the greatest Lights.

This is correct even though it is difficult for us to appreciate our work because we don’t see its results.
[128358]
From the 3d part of the Daily Kabbalah Lesson 2/25/14, Writings of Baal HaSulam

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Question: On the one hand, we see that the person is part of nature, and everything that happens with him affects him. However, on the other hand, we place ourselves at the top of the pyramid as the crown of creation, something higher that stands above all of nature.

We are different than other creatures in intelligence, in our wisdom, and in the ability to plan and develop. We have a special addition that is not the same for any other part of nature. What place does the person hold in the system of nature?

Answer: Without a doubt, man is an integral part of nature. Our bodies belong to the animate level; all of its systems are like animals’, and there is nothing special about them. We produce children exactly in the same manner and take care of them like any animal.

A human begins where his thought, his education, and the power of his intellect, his intelligence, is awakened and developed from generation to generation, and along with the intellect, emotions are developed, the awareness of who he is and where he is. These questions are aroused in every generation, but with a newer quality.

There is a very great role for education here. In addition to development from the side of nature, we develop ourselves with the help of special systems within us, and we pass our scientific knowledge and experience from generation to generation. This is not like the survival experience that animals transmit to their offspring.

Humans transmit wisdom, scientific knowledge, and a perception of the world to their children. So, we are stronger than all of them and are ready to develop means that animals do not attain. The ape doesn’t know how to use anything besides a stick, and a human invents more sophisticated tools.

Animals are entirely activated by nature on the level of instincts and don’t ask where the orders that they obey come from. However, a human can ask why this is happening this way and is it possible to do this differently? He searches for how to leave unpleasant situations and achieve maximal comfort. It is as if he were guided by the same motivations as animals, but the animals act instinctively, like a machine. And even though many latent instincts and habits are incorporated in man and are transmitted from generation to generation, what is unique about him is that he learns constantly.

A human learns from an environment that influences him very strongly, and he changes according to the environment. Latent in him is the aspiration to leave the place where he is, to develop, to conquer new areas, to feel that he is in control, and to understand and exploit everything around him with his own powers. But we see that if a human being acts this way according to his desire, he must constantly escape from the troubles that he causes himself. As a result, he becomes more miserable, even though he is above all of nature.

We develop under the pressure of our egoism, which doesn’t exist among the animals. Animals act only according to instincts, and humans have freedom of choice: what and how to do something. So, it follows that in every situation in life, I have a possibility of doing something good or not good in relation to others, and clearly I make a choice according to my personal benefit. However, I must check carefully as to what exactly is beneficial to me. After all, a person is different from animals by also having the power of destruction, and he is capable of harming himself.

This destructive power is the control of our ego, and humans must fulfill the commands of this power even if they understand that because of it, they are sentencing themselves to a very difficult life. They must submit to this internal aspiration. They see that they are on the threshold of war, but they still cannot stop and are ready for death because their ego is stronger than their survival instinct.

An animal never goes against the survival instinct. A female is even ready to abandon her cubs to the mercy of predators to escape them herself. The natural instinct dictates that a greater and healthier part is more important than a small and weak one, and therefore the female must be saved first. That is how nature obligates animals to act in accord with the procreative instinct. However, a person can act completely differently. A mother is ready to risk her life to save her children, which is not typical of animals.

An animal simply fights for its territory, food, and continuation of the generation. But the moment that it feels that it is weaker than the enemy, it will withdraw without shame and remorse. These feelings simply don’t exist in animals. They have a normal instinct, as if it is some force working rather than the biological body. They simply gauge which is the stronger force, and the weaker surrenders. But a human is ready to fight for “truth” and “justice,” but all of these are expressions of his pride, his ego. The human must prove that he is justified, and with this he manifests his personal feelings.

Our body is no different than the body of animals. The human within us is our pride, envy, and lust. It is specifically these characteristics that differentiate us from the animal world. So the place of the human in nature is not like the place of the still, vegetative, and animate, and we instinctively distinguish ourselves from them. In addition, we can control other parts of nature: killing animals, putting them in a cage, domesticating them, and using them for food. Moreover, we absolutely dominate the nature of the vegetative and still, so we consider ourselves as being above all of nature.

But if we look at the human being, we see that what stands out is his envy, his aspiration for control and respect, characteristics that are irrelevant to the animal instincts, and so they elevate the human above everything. At the same time, even humans are managed by nature. After all, if I don’t know what will happen to me in the next moment, this brings me to the level of the normal animal. If I don’t control my future, even for the next moment, I already am dominated by nature.

So, I must clarify: Who am I really? The one who acts or the one who is activated? It seems as if I activate levels that are found above me. But I have no control over myself nor over human society. On the contrary, I am activated from above, that is, I am given the opportunity to control the nature of the still, vegetative, and animate, but I don’t control myself and what is above me, my fate and my future. In that, I am completely controlled.

This is the tragedy of the human who seems so strong and successful in all that he does. He possesses emotion, intelligence, a developed consciousness, and powerful means. After we developed to this level, we suddenly discovered that we cannot even touch what is most essential.
[128375]
From KabTV’s “A New Life” 2/23/14

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Baal HaSulam, “The Arvut (Mutual Guarantee)” Section 20: Thus, each and every Mitzva that each person from Israel performs in order to bring contentment to one’s Maker, and not for any self-gratification, helps, to some extent, with the development of all the people of the world. This is because it is not done at once, but by slow, gradual development, until it increases to such a degree that it can bring all the people in the world to the desired purity. And this is what our sages call “shifting the balance to virtue,” meaning that the necessary weight of purity has been reached. And they compare it to weighing on a scale, where the shifting of the balance is the attainment of the desired weight.

These are very serious conditions. There are people who are more ready to comply with them, and there are those who are less ready. This depends on their previous preparation. It depends on their past and the root of their soul. There are people who cannot comply with this, and they leave. When a person comes to study, in the first years, he doesn’t hear what they say to him, and it is good that he doesn’t hear! Therefore the wisdom of Kabbalah was concealed for so long so people wouldn’t know about the serious conditions.

Specifically because of this condition, the Shevira (Breaking) happened, the destruction of the First and Second Temples. Therefore, we needed to move away from the place of Shevira because we were not ready to withstand it. So, we were forced to endure exile for 2,000 years to gradually get closer to the condition due to which the great people fell in the days of the Beit ha Mikdash (Temple).

In our day, we have reached readiness, and we have received all the explanations from Baal HaSulam in the article “The Arvut (Mutual Guarantee)” so directly and openly that it places us facing this condition such that there is nowhere to flee. But even after all of this, people who come to study don’t absorb what is said at all in the first ten years.

But at least they are near these things because throughout previous incarnations they were far from discovery, and the message has been revealed now, even though, in the meantime, they are not absorbing it. There is still resistance. There is contact, but it is not yet internal. And later these words gradually begin to penetrate into a person through disappointments, various unpleasant problems. and events.

They must continue in spite of everything, and the Light will continue to work.

The environment obligates a person, gives him various tasks, sending him to disseminate, to various duties. It awakens and obligates him. He must do his duty, otherwise they won’t let him rest. So, this is very influential on him and advances him, hastening his development, and finally he begins to see that he has no choice and that spirituality is not at all the way he used to think about it, and he doesn’t attain and is unable to attain true spirituality.

He begins to understand that everything is determined by emotion and not intellect, but it is impossible to control emotions. He is not dependent on us, but only on the Light that Reforms, which changes a person’s feelings, his desire. So, gradually, he digests these concepts: what the love of others truly is and how impossible it is to attain it on one’s own; it depends entirely on the Light that Reforms.

So, he begins to organize all of his activities so that the Light will influence him and correct him. This is a great revolution that happens in a person after many years within the group in the process of correction, study, and dissemination, and the entire world must go through all of this.

But it is up to us to understand that every action we make adds to the favorable balance of the entire world. In the integral system, nothing happens to me individually without being felt by everyone. At the end of correction, what we did for everyone and what everyone did will be revealed. We will have a common understanding and common sense, and all of us will be able to feel this entire system together. Each one will be equivalent to the entire system.

Then, in exactly what form each one within this entire system acts for the good of others will be discovered. They will not take into account how they brought the person down from above, pushed him, and what the conditions were that he was given. Rather, it will be what the efforts were that he invested in the conditions that they gave him and whether he realized his freedom of choice.

All of this will be revealed at the end of correction, and each one will be ashamed of himself due to the achievements of his friend. This is how we correct the shame that is rooted in us and is the cause for the evolution of all the worlds.
[129011]
From the Preparation for the Daily Kabbalah Lesson 3/4/14

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Question: I have had unusual moments in life that I don’t know how to explain. An example of this is when I have needed to make a “Yes-No” decision, and I felt, knew, or wanted to say, “No,” but I was terribly afraid of saying this.

And suddenly for a few moments, I saw my future if I were to say, “Yes,” and I saw and felt fear and an anxiety that was much stronger than the fear of saying “No,” so I said, “No.”

There were more situations in which I acted in an apparent split. Logic told me one thing, whereas the body did something else and said something else, something that I would never have said or done. All of these events changed my life drastically.

I suspect that this happens to all people, but they simply don’t pay attention to this. my question is: What is this? From where does this intervention come that seems external to me?

Answer: We are constantly under external influences, since there is simply nothing else. More precisely, this is internal influence. It builds in us a feeling of this world and of ourselves. The wisdom of Kabbalah reveals to us the possibilities of influencing this source of feeling about ourselves and our world and for us becoming the builders of the world and of everything that is felt in us, which is Olam Ein Sof.
[164625]

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Comment: If I were a doctor in the future generation and signs of emptiness, depression, being closed, and despair appeared in my patient, I would not extinguish these signs with the help of pills; rather, I would explain to him towards what he was heading and aim him in the right direction.

Answer: I think that in the future, instead of doctors there will be guides who provide people with their new states, through training, education, preparation of internal, psychological, and spiritual workshops that bring the person out to a feeling of outer space. So instead of being closed within himself and only feeling the entire environment within himself, as happens today, it is necessary to bring the person out to a feeling of what is outside of him. This will be the role of the new worldwide university, and now that a passage towards a new need is happening within humanity, a new evaluation of life, we need to think about creating a completely new educational network.

To be continued….
[162172]
From KabTV’s “The Last Generation” 6/11/15

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Question: When I go “out of myself,” do I become someone else and completely identify myself with all the processes of nature?

Answer: You could say that. But the fact is that there is much more change. After changing our entire psychology, after changing our perception of the world to other worlds, nothing is left of us from the past.

Now we cannot talk about the state “outside of myself” because it is difficult for us to describe it. Today we are only in an egoistic paradigm and our point in the heart demands that we leave this paradigm. We are slowly but surely approaching what is needed to go out to the next level of existence; nature is driving us towards this. But in the meantime, this need is implemented in the form of depression, drugs, terrorism, and an inability to solve any problems.

To be continued….
[162170]
From KabTV’s “The Last Generation” 6/11/15

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Question: Is going “out of yourself” towards love for others, true freedom or imaginary?

Answer: This specifically is freedom. It is because when I rise above myself and go out towards love of others, I don’t just move myself into the others and instead of my ego another person enslaves me.

No. In going out of myself, I go to the next level of existence and thus detach from myself.

I stop seeing this world in the same form I see it through my five egoistic senses, and I begin to look at it through five altruistic senses: Keter, Hochma, Bina, Zeir Anpin, and Malchut. They are completely different senses.

I begin to see our world as eternal, infinite, and whole, and I see myself in the same way. And that selfish piece that always held me and didn’t let go of me can no longer hold me; I am detached from it and begin my free flight.

Now I am not limited in any way, not in realizing love, not in realizing my mutual connection, and not in anything else. I enter into a new space that is not enclosed within the “pot” of this world; my “self” is determined there by my connection with everyone else.

Everything that is found outside of me is all my “self” because I have moved into another space within only one point, which in principle is what awakens me. Specifically within this point, thanks to which I somehow felt myself within a pot, I leave the closed space. Everything else remains within the pot.

To be continued….
[162143]
From KabTV’s “The Last Generation” 6/11/15

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Question: As a child I had the feeling that the whole world was a pot. The sky was the cover and I was in the bottom of the pot like a small insect.

All the stories about the Earth being round and large paled in comparison to this internal feeling of being isolated, imprisoned, trapped without an exit. What is this feeling?

Answer: This is a very real feeling about our closed world. Moreover, it is closed such that, on one hand, we see ourselves in some kind of immense space, but on the other hand, this space is dead, it has nothing in it.

And even if we were found not on this tiny ball but in another galaxy, it would be the same thing, I would not be able to escape from myself. Only there would be other conditions of the inanimate nature, and what else?

We truly are found in a “pot with a lid,” and if we don’t come out of this situation, then all of us can expect a bitter end; there is nothing to do here. But this feeling helps people consider why nature created us as intelligent beings and developed us from some inanimate particle to the most complex organisms; after all, it couldn’t be that this was purposeless.

As far as it seems, behind the physical, internal, and psychological organism (which is even more internal), there are still further abilities and possibilities, secret forces and characteristics that must be discovered in us.

As the human once emerged from being an ape, so the human should have something else in its internal development. We are going towards it and the wisdom of Kabbalah explains to us how to develop it within ourselves.

Today humanity has already reached a feeling of a final confrontation in its mutual relationships, and this must be solved because the constant deepening of confrontations between nations and peoples is very primitive, limited, closed and doesn’t permit us to break out of the gigantic “pot” of our world.

So the same drive that today dominates over larger and larger masses will bring us to a solution of this problem. We see according to the pervading depression in the world, according to the need for drugs, according to the wars and endless disorder, that humanity is seeking an escape, but doesn’t know what to do.

People are again turning to religions and don’t find anything in them, which means that an opposition is appearing among the masses themselves.

This is a search for a solution to the problem. It is deeper than freedom or lack of freedom. In other words, if I see some kind of purpose ahead of me that provides no freedom, I will agree to it; and if I don’t see it, then this is already the end.

But how much this goal is connected to freedom, we don’t know. In fact it is always connected to freedom, but today we cannot understand what this is.

According to Kabbalah, if you want to be free, you must stop being concerned about going deeper into yourself and musts begin to work outside of yourself, for the sake of others.

And when instead of being concerned about yourself, you begin to be concerned about others, instead of loving yourself, you love and feel them, and they become your only source of concern and love, your thoughts and drives, then you will be free. Free from what? Free from yourself. It is only in this case that we have a possibility of exiting ourselves.

Otherwise we are always deceiving ourselves, claiming that we are not egoists, we are free and things like that. Since the ego encloses us within the general “pot,” it is natural that it is the slave master here.

To be continued….
[162066]
From KabTV’s “The Last Generation” 6/11/15

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Question: Is an ascent above egoism logical for the ordinary person?

Answer: What is meant by an ordinary person or an unusual person? Today, an ordinary person is a thousand times more developed than a sage of two thousand years ago. So, the term “ordinary” is relative. In any case, all of us must reach a state where we need to be elevated above the egoism that holds us in its tiny world, requiring us to think only about ourselves thereby limiting our possibilities.

Through its constant development, egoism is leading us into a crisis. Today, millions of people—especially in developed nations—feel it, and it is felt at the societal level and the level of production.

If this still is not felt in the less developed nations, then it is only a matter of time as the interpenetration in humanity happens very rapidly. Ultimately, everyone will feel it, including the most ordinary people.

They will understand that to exist in the framework of the present egoistic nature means being a slave to settings that are imposed upon you, all kinds of trends, fashions, etc. They will begin to feel that sense of lack of freedom depends upon the growth of their egoism. After all, with development it reveals how it is limited and is only human slavery.

Baal HaSulam compared the exit from egoism to a worm living within a radish. It feels how bitter and dark its world is, and, when it crawls outside it suddenly sees a completely different, sparkling world. But what motivates it to crawl out of the radish? It is the developing ego that functions as its own undertaker. The bitter radish represents the suffering that pushes us out of our closed world.

We can remain here no longer and somehow must get out of it because there is a program of nature; our final state exists initially, only we need to discover ourselves within it. This depends on the inner drives toward the development of our desire, the connections between us.
To be continued.
[162025]
From KabTV’s “The Last Generation” 6/11/15

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Question: Where is evolution leading us?

Answer: Evolution is leading us toward the realization that we are not free at all.

If we didn’t have an imaginary sensation of freedom, we could not develop and we wouldn’t want to live. However, this illusion always arouses excitement and grants us some kind of hope for the future.

A need to be free exists in us, but this is an egoistic need for egoistic freedom. To the same degree that the ego develops, a person always feels himself lacking, flawed, not free. This is the dynamics of the development of our ego, which establishes wider and wider frameworks for itself.

On the other hand, we deliberately insert ourselves into new frameworks because we don’t feel comfortable without them. Every person wants to have particular connections with the environment that surrounds him, with society, and this already indicates that he is not free. And nothing is done here; we are constantly playing at things like this.

Absolute freedom is summed up in ascent above our present nature. If we rise above the ego, then it can no longer require us to put ourselves in the frameworks of its fulfillment. When we rise above the ego, we go into another space where we are not found under the control of our nature; rather, we are included in another, higher nature. And this state is determined by us as full freedom.

We feel it when we acquire the characteristic of bestowal and love for others, not for ourselves, and we begin to implement this property and then we feel free from our personal ego, personal demands and limitations. When we go out to this level and do everything with an intention for the sake of bestowal, we become truly free.

Certainly it is possible to be doubtful: “What kind of freedom is this, doesn’t love for others enslave us like a mother who perpetually revolves around her infant?” On one hand, this is correct. But on the other hand, from this relationship towards others, we get unlimited amounts of energy, positive sensations, the discovery of completely new spaces and worlds.

And this is a freedom that is connected to love, with participation and going out of myself, going out of my small and closed egoistic world, and I am included in the general, eternal, and unlimited world. All of my feelings and thoughts go outside of me now.

Instead of “internally” absorbing everything into myself, I work in an “outer” direction and truly feel myself as absolutely free.
To be continued….
[161910]
From KabTV’s “The Last Generation” 6/11/15

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