“What the Concept of Suffering Is in the Work,” Rabash: What can a person do so that he doesn’t need to come to a descent, called “suffering,” when he feels that he is far from the Creator….How could there be a reality in which he doesn’t need to fall to a state of humility? The advice about this is when a person takes stock of himself and through his thought and desire he sees how he is still far from adhesion with the Creator. It means that even during a time of ascent he takes stock of himself and begins to feel his shortcomings. So then he apparently doesn’t need to fall from his state because he was given thoughts of humility until he feels as if he is in a deficient state. So even during an ascent, he already begins to seek advice about how to ascend a level.

We begin our way from below to above from a tiny shortcoming, from lacking the point in the heart. The lack in this point doesn’t give a person any direction and he has no power, for this is just a point. I continue toward something, but I don’t exactly understand toward what. But when I am brought to a group, my desire begins to take shape. I already know what to wish for and toward where. A few years pass until I finally understand that this aspiration must be directed toward connection and not just toward a higher power.

I am already aware that the higher power is not somewhere in the heavens, but that it is revealed within me: it is the power of bestowal and love that fills all of the higher reality. If I acquire the characteristic of bestowal and love, with this I feel the upper force, the higher dimension and the upper world.

Quite a while passes until this approach stabilizes in a person. And this time doesn’t just pass without a trace. Great changes happen every moment, and lots of time is required for it. Just like in our world, the period for stabilizing the still level of nature, the creation of the universe, was the longest and took billions of years. The vegetative world stabilized even more rapidly, the animate world stabilized even faster, and the human stabilized very quickly relative to the previous levels.

So we also went through thousands of years of regular physical existence, passing through a multitude of incarnations. And when we are finally granted an Itaruta de La’ila (awakening from Above) resulting in the awakening of the point in the heart in us, so this account has already been going on for years. In spite of everything, it took years.

From that moment, I am already placed facing the goal and know how to advance toward it. I come to a group, find a teacher and books. I realize that this is the purpose of human life in this world to which I have finally been brought after many incarnations in order to implement the goal and get some kind of result in my life without having to waste it in vain. I have already been given freedom of choice here, to go in the way of Torah or the path of suffering.

The path of suffering is when an unconscious desire is awakened in me and I start to figure out why I feel bad. Time passes until I find the cause of evil and clarify how to correct it and to transform it into goodness. The way of Beito (in its time) is very long and includes many stages within it. So then, in the way of Achishena (I will hasten), in the way of Light, time becomes accelerated. I must search for the shortcomings myself, the means for advancing.

I can get the stimuli for advancement from the environment. The main thing is that this push toward advancement initially stabilizes me in the right direction and I know for what I am looking. It is always necessary to search for a lack of the characteristic of bestowal and love, for connection, for oneness, for Arvut (mutual guarantee), for adhesion with the upper force, meaning love for others.

If I search for shortcomings like these, then I am no longer in some kind of point with a single desire that has no direction. Instead, I already know the goal that I must reach.
[127143]
From the preparation for the Daily Kabbalah Lesson 2/10/14

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