Baal HaSulam, “One Commandment”: The 613 names, considered the Holy Names, concern Private Providence for all who approach the reception of the Godly Abundance. One must experience all these orders without missing even one. Hence, the complete crave them with their hearts and souls, to keep them down to their corporeal branches, as it is written, “in every place where I cause My name to be mentioned I will come unto thee and bless thee.”

“The 613 Commandments” are the essence of the correction of the vessels-desires, in order to get them to 613 Lights with the intention to bestow.

In general, the created desire to enjoy is divided into 613 parts. By properly realizing them, we thus correct and fill these parts until they all gather into one whole.

You can put it another way: Malchut of the world of infinity, the sole creation, is divided in order to correct the 613 parts, and we gradually, from easy to difficult, correct and fill them until we reach the common vessel, which receives entirely for the sake of bestowal. Thus we will reveal the “Torah,” the general light, that has corrected the vessel and filled it.

Thus, the obligation to observe the Torah and the commandments is the duty to come to the complete final correction. In the end, this world will also rise to the world of infinity. Nothing will be left on the worst of the degrees.

Question: Baal HaSulam says here: “down to their corporeal branches.” Does this mean that performing the commandments physically is also good if I add the right intention?

Answer: The “corporeal” in Kabbalah is called the egoistic intention for the sake of receiving, and the “spiritual” is the altruistic intention to bestow.

Of course, I do not deny the physical performance of the commandments if it is an addition and not the main thing.

Indeed, “personal” actions get support and approval from the environment, and I also feel that I have done something. And that is why I am willing to perform them. They are visible, they can be counted; whereas, spiritual actions are not countable from the side, not visible to others. The person himself is not sure whether it was successful or not because in his eyes everything changes every second.

So, the question is: Does a physical addition strengthen the spiritual essence? If not, then we have a problem. After all, we can see that since the time of Rabbi Akiva who urged his disciples to love one’s neighbor as oneself, the spiritual core has been lost, and this devastation continues to this day. Moreover, it is not caused by the fact that we do not observe the commandments “physically,” but by the fact that we do not perform them spiritually. That is what the exile is.

I repeat: I am in no way against physical actions. They should be carried out because all the “corporeal” commandments are a projection of their spiritual prototypes that represent real corrections of desires. However, we must take the corporeal as a projection, as a reminder of spirituality, and then of course, it is worth it. If you can combine one with the other, please do, it is even better. But there is no coercion in this.

In short, the main thing here is the attitude. The problem is that for two thousand years the people have become disconnected from the spiritual foundation, from the intention, and now it is difficult to return to it.
[117759]
From the 4^th part of the Daily Kabbalah Lesson 9/27/13, Writings of Baal HaSulam

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Baal HaSulam, “One Commandment”: It is hopeless to wait for a time when a solution is found for allowing one to begin the work of the Creator in Lishma. As in the past, so in the future—every servant of the Creator must begin the work in Lo Lishma, and from that achieve Lishma.

And the way to achieving this degree is not limited by time but by its qualifiers, and by the measure of one’s control over one’s heart. Hence, many have fallen and will fall, in the field of working Lo Lishma, and die without wisdom. Yet, their reward is nevertheless great, since one’s mind cannot appreciate the true merit and value of bringing contentment to one’s Maker.

In other words, everyone will be egoists within their “shattered” Kelim, and even though the incentive to discover the only power that is active in reality appears in them, in spite of all this, this power is their opposite, and they need to implement a particular transformation. “The way…is not limited by time,” which is to say that one shouldn’t expect this to happen by itself.

In the beginning, we have not yet departed from the ego. Many approach this and don’t finish. They are left without attaining the Upper Light that is discovered only within the Kelim of bestowal. However, “their reward is nevertheless great,” for, even if they worked Lo Lishma, in spite of it all, they made the effort to reach Lishma, “bringing contentment to one’s Maker,” and even though this was unconscious, this already is recorded to their merit.

In fact, the entire world acts for the good of the Creator. This is according to what is written, “… he that is banished be not cast from him” (II Samuel 14:14).

Everything reincarnates and gradually advances toward correction with the help of the Light that influences the shattered desire to receive more and more, and through its external layers, penetrates more deeply. Thus, the process advances, and it is clear that everyone fulfills the orders of the Light. There are no other participants in this action, rather only the Light and the desire.

However, when the Light acts in a form like this, the person submits to its activity unconsciously. He has no personal knowledge that is detached from the ego, and it is called “faith above reason.” He lacks the second level that is found above his egoistic desire. Above the knowledge of reception, he has no knowledge of bestowal. This is called “without his knowledge,” the substance of the desire is activated by the Light. This is how all people serve the Creator (they are servants of the Creator), without understanding this.

As usual, this stage is divided into four steps. In the first step, the person begins to work with his desire to receive, wanting to rise above it. He wants to control the desire, his thought, from a higher level, from above. He no longer wants to remain within the desire to receive anymore.

That is not how it is with us, for in our lives, we generally mistakenly assume that, if the person develops a desire above the previous desires within himself , then he will overcome himself. However, in fact, he simply trades one egoistic desire for another greater egoistic desire.

For example, I decided to stop smoking since this is harmful to my health. By means of this, I raise the importance of a healthy way of life relative to smoking. It could be that I will be healthier, and this is good. However, in regard to correction I simply have “traded a donkey for a cow,” which is to say that I am left in that same egoistic stratum.

The ascent begins when I act in accordance with the “point in the heart,” and with its help I begin to organize myself internally. Together with this, my intention still remains Lo Lishma, but it already has taken a step forward.

This stage is also divided into many levels that are divided according to the degree of trust. I could believe in the Creator one percent or more, or the entire one-hundred percent. That is how I organize myself according to the intention, Lo Lishma, rising a little above myself, strengthened within the group, suspended between the two worlds from time to time, inclining to one side or to the other side on waves of ascent and descent, but in spite of all this, I already am found in an intermediate state and rise to it across many steps.

In the meantime, our free choice is characteristic of these states, and after that, we pass by way of concealment and choice on higher levels, after the Machsom, but in a different form already. There is already work there with Klipot and Kedusha.

In general, everything that is above what is “unconscious” already is working with the help of the spiritual Lights and Kelim in all kinds of possibilities, and the person who does this must maintain a pure thought. It is forbidden for him to think about when he will reach the intention of Lishma. It is true that he now is found within the ego but he needs to think only about one thing: How in the current state that I have received from the Creator do I make the most of what I have been given? Even if he were to remain to the end of his days in this state of Lo Lishma, as much as the state is unbearable for him, in spite of all this, he builds his attitude according to what will bring more pleasure to the Creator.

Thus, the person clarifies the present egoistic intention, and in spite of all this, reaches Lishma precisely on condition that he values the present state of Lo Lishma as perfection if this gives satisfaction to the Creator. Precisely at this point, the intention of Lo Lishma is gradually clarified as being the level of Lishma.

Question: How is it possible to give satisfaction to the Creator within the intention of Lo Lishma?

Answer: The infant gives plenty of satisfaction to his parents, even if he just smiles at them. The Creator doesn’t need our intellect, understanding, or deep emotion, regardless of age. He needs loyalty, agreement, to the best of our ability. The infant is linked to his mother and father in a natural way and this is enough. On his own, he adds only a little smile, and this is worth everything in the world.
[117439]
From the 4^th part of the Daily Kabbalah Lesson 9/22/13, Writings of Baal HaSulam

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What have we done to bring our message to the world? And in fact, for what?—to hasten our development, in order to reach some kind of realization.

Baal HaSulam said that the whole world must be like one family and we must build a society that corresponds to the new conditions. And here, when ultimately something greater begins to be revealed among us, there is still no absolute agreement between us about the need to invest all of our energy in dissemination.

But without this, the “deficiency” cannot be formed in a person. And without it how can he advance spiritually? Someone who doesn’t go out towards people today will no longer have an opportunity like this tomorrow. He will miss this step and later it will be very difficult for him to complete it.

Therefore it’s necessary to do everything that we can. Precisely now it’s up to us to work on the connection, to work actively. It makes no difference what will happen next, the results that are seen are secondary. Nobody knows what is good and what is bad for us. Nobody knows in what way we will advance. The main thing is “to run ahead of the engine” And then it makes no difference what will be the development between the Kli and the Light, we will see something positive in it. For we are the “preventative medicine for the blow,” meaning that the entire process will have become desirable for us in spite of it all. It will be logical that even the most terrible events that happened in human history, the horrors about which we don’t want to think, were compulsory milestones necessary on the way to the end of correction.

And this also affects the people through whom this was realized. The worst villains will be like angels of the Creator for us.

Thus the comprehension of reality will be changed when we act according to the principle, “there is none else besides Him and He is good Who does good;” and the Upper Light fills all of reality. This is what we will feel if we advance through the corrections with “an ounce of prevention.”

From the height of Hafetz Hesed, everything that happens, all the troubles are accepted with happiness and a blessing. And it’s up to us to be equipped with an approach like this, so that we accept everything for the best. Not so we would not feel the sufferings, but so that we will “make a blessing on the bad as on the good.” The main thing is not to be angry with the Creator and not to begin to curse Him. Not from fear but from awareness of His greatness. For His characteristic, the characteristic of love and bestowal is great in my eyes.

It’s up to us to maintain this direction. Now, when the time has arrived to act, we must grow and expand a relationship like this within us all the time. I go out to disseminate in order to absorb and digest my external deficiencies. Yes, they are mine but in the meantime are felt as external because I have not yet connected to them inside.

In fact, the whole world is my deficiency but it’s divided into two parts: inside and outside. And in continuation, when I work with them, I will accept them as the essential things. The needs of the other will be more important to me than my own needs. For within them I will discover the Ohr Hochma, the Light of the purpose of creation, which is much greater than the Ohr Hassadim, the Light of Correction. The desires of the other will be what are most important to me.

They are the dearest of the Creator because within the deficiencies of the “nations of the world” He is discovered in Ohr Hochma, and in us He is discovered only in Ohr Hassadim. We are the characteristic of Bina and they are the characteristic of Malchut that according to the opposite arrangement of Lights and Kelim responds with the highest Light Ohr Yechida. And specifically in them the unity of the Creator is revealed.

And we, the “least of all the peoples,” ultimately concede everything, in the end, only in order to elevate them to the level of Keter.

Therefore, if their deficiencies will be the most important thing for me and I will work only for their sake in order to satisfy the Creator, I will be the conduit between what is below and what is above, then everything will be okay. In other words, then I will truly be able to satisfy the Creator.
[117537]
From the 4^th part of the Daily Kabbalah Lesson 9/29/13, Writings of Baal HaSulam

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Our convention in Bulgaria will begin in a month, on November 1^st and I pin great hopes on it. Taking part in the convention is relatively inexpensive and it will be held in a very nice place. I am inviting anyone who can participate in it to come. We have to prepare ourselves. I will arrive a day before the opening, so please come then too if you can. We will set up a local tour and will have a general warm up before the convention.

This convention is not only for the Balkan area. Many people from Eastern Europe, Russia, the Ukraine, Turkey, the Baltic states, in fact, from all around the world will take part in it. Our program includes both integral education and the wisdom of Kabbalah. We will discuss many issues and many questions regarding dissemination and education with the groups that will participate in order to connect them to the general process.

I am looking forward to this event. I suppose that everyone understands to some extent that this is how he can advance in the shortest and safest way to the goal of creation and to self fulfillment. So everyone must participate in the coming convention with all his heart. There isn’t a more powerful means than the participation in the convention for the sake of others. It is the most efficient means for the revelation of the Creator.

Question: How can we rise above differences such as nationality and language barriers and connect more strongly?

Answer: This is our goal, to rise above all the differences, above all the Masachim (screens) and all the walls that separate us. Without them we could already be one soul. But after the shattering of the vessels each of us is in his own shell, and eventually we are all like a nuts in a bag, connected only by the external circumstances and not by an inner connection…
[117618]
From the 4^th part of the Daily Kabbalah Lesson 9/30/13, Writings of Baal HaSulam

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The sages said: “A person should always be involved with Torah and Mitzvot even though it is Lo Lishma, for from Lo Lishma one comes to Lishma.”

In the article “613 Recommendations and 613 Commandments,” Introduction to The Book of Zohar explains to us that a person consists of 613 desires, and to correct them we do the 613 commandments. After all, this is specifically what we were commanded to do: to correct each and every desire and use them for the sake of bestowal.

In general, the desires or the commandments are divided into 248 positive and 365 prohibited Mitzvot. On the “forbidden” desires we must have to impose a restriction (Tzimtzum) and not use them. And with the 248 Mitzvot (desires), we need to use them as reception for the sake of bestowal. And that is how the person corrects all his 613 desires for the sake of bestowal: part of them through action and part of them through inaction.

The Light that Reforms corrects all the desires. Once it was Ohr Pnimi (Inner Light) that filled the desires, and after that it was removed from them and was left outside as Ohr Makif (Surrounding Light). Now all the desires are corrupted with an intention for the sake of reception, but we can link them with the Ohr Makif so that it will influence them and correct them with an intention of being for the sake of bestowal instead of being for the sake of reception. And after that, to the degree of the change of intention to being for the sake of bestowal, that Ohr Makif will enter into the desire in the role of Ohr Pnimi.

In this manner we serve as intermediaries, as “links” between the Ohr Makif and the corrupted desire. This is our work.
[116370]
From the Daily Kabbalah Lesson 8/26/13, The Book of Zohar — Introduction, “Rejoicing in the Holidays and Not Giving to the Poor”

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Baal HaSulam, the article, “The Peace”: …anyone can see how a large society such as the state of Russia, with hundreds of millions in population, more land than the whole of Europe, second to none wealth in raw materials….And yet, go and see what has become of them.

…because judging by the wealth of that country and its plentiful population, it seems unreasonable that it would come to that. But this nation has sinned one sin which the Creator will not forgive: that all this precious and exalted work, namely bestowal upon others, which they have begun to perform, needs to be for the Creator and not for humanity.

Question: What does “for the Creator” mean?

Answer: First of all, this is not talking about religion. The concept “for the Creator” means: I build the Kelim, the desire to reveal the broken vessels in the perfection of the Higher Power. It is not just building a perfect social system; rather, there is still the addition of the first original, primordial power of the Creator, which is what I discover.

In other words, I discover another unique phenomenon in addition to the relationship between the Light and the Kli. These relationships are available to me today: I have a body and the vital force within it. But this is not enough. It is not enough that I feel good, vibrant, healthy, and open to the world; in addition, I need to feel and perceive the higher level, the one who created me and constructed all of the circumstances of my life. I must discover Him and reach adherence with Him in order to give Him contentment. And then He will give me pleasure and together we will discover this mutual benefit that is called the “point of adherence,” the “drop of adherence.”

And this is the goal. Gradually we clarify it and are directed towards it more precisely. And conversely, if we are not directed towards it, then this entire chain of correct calculation doesn’t work; and we don’t attain the results.
[116383]
From the 4^th part of the Daily Kabbalah Lesson 9/08/13, Writings of Baal HaSulam “The Peace”

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Preparation to the Lesson

Shamati #86 “And They Built Store Cities“

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Question: Why must we go through so many troubles if we prepare ourselves properly? After all, we want to hasten time and go through all the bad things internally.

Answer: Hearing about troubles and feeling them are two different things. We must clarify all the levels, both to their negative depth and to their positive height. It is impossible to avoid these states. The only thing we can do is to go through them at a different pace. If we hasten time, we feel them differently.

It isn’t about how quickly I perform a certain action or a movement. Hastening time means pushing myself with the help of the group faster than the inevitable force of advancement obliges me. I am like a horse that wants to precede its rider, wanting to advance toward the goal by myself.

However, the goal is Hassadim. There is the Light of Hochma. There is a vessel of the desire to receive, and what is lacking is the Light of Hassadim that prepares the vessel in order to receive the Light of Hochma.

However, where do I get the Light of Hassadim? If I really want it, the spiritual system will work and provide me with everything that I need for correction. Everything will be filled and the Creator will be revealed to me.

So, I can receive the recognition of the importance of the Light of Hassadim from the environment or in other words, the goal of creation, bestowal, and love, which are Hassadim. There is no other way. Only the right environment can influence me so that I will want it, although, naturally, I don’t want any such thing. The environment can persuade me by making me feel shame, lust, honor, envy, and so on. It is because they “take a person out of this world” into the next world.

The main thing is constantly to be in the right environment, to improve it, and to incorporate in it. There are no other means.

The environment is the teacher, the group, the books, and our activity in this framework. So let’s all incorporate in it over our heads. This is what all the Kabbalists say.

Question: However, I can do that only if I fear a terrible blow, great troubles.

Answer: So, let me be driven by fear. It will be the first level of true fear.

I certainly don’t want any terrible trials but the moment I switch to a higher frequency and run forward before the stick, my reality changes. It isn’t just about hastening my advancement, as it is written, “Israel sanctifies time.” Notice that the sources refer only to sanctifying time and not to “hastening time.”

When I sanctify time, I feel it differently, in the vessels that I strengthen. It is true that now I feel the exiles to their full depth, but I constantly prepare myself by the Light of Hassadim, respect the states that I go through, and enjoy them since they already illuminate flashes from the end of correction, and I already understand differently and see things differently. I was like a beaten animal before and now I am a human being who is about to undergo an operation, understanding that it is impossible to get better without it, or as it is said, by “taking preventive steps.” So, one way or the other, I will take the medicine, but the whole point is when: before or after the attack?

Humanity is constantly ill but only after many attacks does it begin to think about where it can find a remedy. It takes a long time before people agree to accept it to some extent.

In the meantime, the medicine includes both the feeling and the understanding that I must experience the illness. As a result, I begin to relate to it as to Hesed (mercy) and I “bless the evil just like the good.” Only now after having received the evil in the Light of Hassadim, am I capable of doing so.

It is just like Abraham blessed the Creator when he found out that “your descendants will be strangers in a land that is not theirs.” Is it pleasant to hear such things? You cannot go through such things without advance preparation elevating the greatness of the goal, from where the Light of Hassadim shines on me. It illuminates precisely when I keep the greatness of the goal.

Otherwise, I will not be able to overcome the troubles. Not even Abraham, Superman, or Wonder Boy can do so since it all depends on the support from above. No one excels in it in any way. On the contrary, everyone is a rag. Everyone is a shattered desire to receive, and they all need support.

If we speak about great people, it is only because the Creator arranges them that way, from the one that we perceive as the greatest to the one we perceive as the smallest.
[117520]
From the 4^th part of the Daily Kabbalah Lesson 9/29/13, Writings of Baal HaSulam

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Rabash, “And Hezekiah Turned His Face to the Wall”: The main part of the prayer should be regarding the fact that Divinity is in the dust. This means that working in order to bestow upon the Creator is lowly and disgraceful work and we ask that the Creator will enlighten our eyes and remove the darkness that is before our eyes. This is what we ask for (Psalms 113) “Who raiseth up the poor from the dust; and lifteth the needy out of the dunghill,” Divinity is called “poor and needy” and it is in the dust, “and lifteth the need out of the dunghill” refers to those who want to adhere to it and feel that they are in a state of lowliness and that they don’t see anything in reality that can help them come out of this mud. So they ask the Creator to lift them, where the body agrees, which is based on the desire to receive, since they know nothing about bestowal and so their work is in the sense of pride.

It turns out that in every state we are in we have no choice and there is nothing we can do but pray and be thankful for the state we are in. It doesn’t matter whether we feel this state as good or bad, as an ascent or a descent, as long as we are aware of the fact that we are in a certain state and that it is the Creator who has arranged it for us. This means that we are conscious, that we exist.

So no matter what happens—if we are aware of the fact that this is what the Creator has arranged for us and are thankful for that—everything that we receive we already receive from Him. We have to be thankful for the point of recognition of the good or the evil, for the moment of realization! It is like a sick person who regains consciousness and that already means that he is alive.

The question is where do we go from this point of consciousness? There is no state for which we cannot be thankful for what we have received, and it makes no difference what state we are in. It is because the Creator has chosen this state as the best state from which I can advance towards the goal of creation. He creates the optimal conditions at any point along my path.

Besides the feeling of gratitude, I also have to ask! “There is none else besides Him” who created me in the previous state and brought me to the current state and has given me the chance to ask Him to bring me to the next state.

I don’t know what the next state I should be in is. But I ask that my prayer, my request, will be identical to the Creator’s desire, to His plan. My correction is in the fact that I see that every state is arranged by the Creator and that I should be able to be thankful for it according to the rule “make your desire His desire.”

Then there is nothing else for us to think or worry about and there is nothing else we should do but constantly, at any point along our way, adhere and hold on strongly to the upper Providence, try to adhere to it so that we will feel thankful.
[117511]
From the Preparation to the Daily Kabbalah Lesson 9/29/13

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During the workshop, we only pass on information and a bit of feeling to people and we absorb their problems and complaints  but not in their true form, only in an abstract form. Everyone complains about what he lacks: a car, money, housing, or family well-being, and we absorb all this discontent because this state allows it to be corrected in such a manner so as to let the Creator be revealed and be pleased in it.

We go on the hunt for unsatisfied desires in order to bring them into our group, and through the group to ask the higher force, the Creator, for their correction. By this we bring joy to the Creator. For Him pleasure is being revealed in the lowest and most distant desires, in the obstinate one who does not believe in the possibility of connection.

We serve as a pipe, connecting him and the Creator, and we enjoy this, like a fisherman who had a big catch, pulled out a full net teeming with fish trying to jump out of it, and he drags it to the group. We bring back these unsatisfied desires, no matter what they are—suffering in its purest form.

People suffer, crying like little children that they feel bad, each his own needs. However, we understand that they need the Upper Light, the revelation of the Creator. Nothing else will help them. All their problems are due to the fact that the Creator is hidden and all happiness is only in His being revealed. He will be revealed not just as an egoistic pleasure but in their property of bestowal, love, from which they will get fulfillment. They never will get egoistic fulfillment!

We serve as a conductor for this purpose. This is our mission. We understand what people are screaming about, like the mother who understands her child, and we want to give them what will benefit them. We transform their prayer into MAN and raise it to the upper One because we know that only the Creator can help. The help is not to satisfy the desires that they are asking for.

Being a transition channel means to be connected to people at its lower point and to the Creator at its highest point. Inside me, between these two points, there is a mechanism for absorbing and transforming people’s desires. I empathize with them with all my heart and soul, sincerely crying with them. However, at the same time, I handle their complaints, transferring them to the Creator, besides whom there is none else. That is, there is a huge mechanism within me, all the worlds, the entire HaVaYaH.

I process other people’s desires and on one hand, sympathize with people very much. On the other hand, I thank the Creator who did all this, because due to this discontent, they have a need to reveal the Creator with my help. I process their requests by my Galgalta ve Eynaim by adding my properties of bestowal to them. This means that I selflessly work for them, giving them my vessels. I exist only for that and do not try to get pleasure for myself.

In this form, I reach contact with the Creator and work as a mediator between the two of them, and this is the mission of Israel, as it is written, “Israel, the Torah, and the Creator are one.”
[117596]
From the 3^rd part of the Daily Kabbalah Lesson 9/24/13, The Study of the Ten Sefirot

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