The workshops and roundtable discussions are meant for a person to discover that in the connection between us there is a certain click, a certain contact, and a new mind and feeling. This already serves as the structure of the future man since man is made up of a mind and feelings and this is what makes him superior to animals.

In the connection between us we create the image of the future man that has no corporeal, physiological body but only a mind and feelings. This is the raspberry sphere that we want to establish between us. The workshop (the questions and the whole process) has to be planned this way so that eventually its participants will feel that the connection between us includes some power that is above us.

Question: And what if, as a result of the moderator’s efforts, someone says that he doesn’t believe it is possible to connect and that everyone has to take care of himself only?

Answer: He is absolutely right! In our world there is no such power that can connect us. Not only is 99% of our world bad and egoistic, but the whole 100% is. We only camouflage our ego and it is only because of that we don’t devour one another. If, however, our ego revealed its true form, the way it actually is, and I were hungry, I would attack you and devour you just the way you are. We would behave exactly like predators that eat one another.

Our ego can do anything and is ready to devour everyone, including our own children. Fortunately, it doesn’t reveal its true form the way it actually is, and we can somehow, by different agreements among us, restrain it that way and somehow exist in this world.

So the contradictory claims of those who have doubts are certainly legitimate. But we know that only the Upper Light can correct and connect us and we cannot do so ourselves by our own powers. So we need only to be the passage for the Light.
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From the 3^rd part of the Daily Kabbalah Lesson – 09/24/13, Talmud Eser Sefirot

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If the Light comes from above and gives its power to the lower part (AHP) of the upper level that is under the 2^nd restriction (Tzimtzum Bet) to return to the 1^st restriction (Tzimtzum Aleph), it begins to operate. Then this Light also enters the upper part (GE) of the lower level and corrects it. It turns out that AHP of the upper adheres to GE of the lower and they become one whole.

The Light operates them by providing each of them with a Masach (screen) and both of them together by turning them into one whole structure of the ten Sefirot. Thus, all the levels are connected like in a chain, as each enters the other with its part. Otherwise, they would not be able to connect.

Absorption is when every part enters the other, like two pieces of metal that enter each other or two liquids that mix. There are different types of connection as each part gives to the other and receives from it and thus they create something new. Without it there is no life!

In fact it is very difficult and complicated to understand because this is actually the essence of life. Each part enters the other and annuls itself. It is at the point that one annuls itself that it can feel the other, perceive and receive it. It looks for the place where the other has annulled itself in order to penetrate it. This is a mutual, deep, inner penetration which is very complex and as a result each side complements itself: one by GE and the other by AHP.

Thus the upper and the lower levels acquire a new common Partzuf. Two created beings can create a third common Partzuf between them.
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From the 3^rd part of the Daily Kabbalah Lesson 9/08/13, Talmud Eser Sefirot

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Question: What does “the upper descends to the lower and becomes like him” mean?

Answer: When the upper descends to the lower, it does not mean that an elephant turns into a fly. If it were so, it would not be a “descent” but rather a qualitative transformation. “Descending to the lower” means that one’s AHP acquires desires, thoughts, and actions that are oriented solely to the wellbeing of the lower.

When a woman becomes pregnant, her womb starts working as a system that ensures the development of a drop of semen. It doesn’t turn into a drop of semen but it becomes a place intended for its growth. This implies “a descent of the upper to the lower” because the mother is completely devoted to her child in her intentions and thoughts. The lower defines the upper’s goals and forces so that the upper only acts for the sake of the child. Complete self-denial of the upper for the sake of the lower means that it descends to the lower and becomes similar to it.

A mother has to diminish herself and adjust herself to the lower. Her womb obtains all the qualities that are necessary to absorb a drop of semen. A womb is a very complicated live system that is regulated by multiple processes. Even now scientists do not understand exactly how it operates. It’s a divine mechanism that unites the upper and the lower.

The upper descends to the lower and turns into it, meaning that it acts only for the benefit of the lower, solely for its sake. The lower outlines the upper’s actions. Similar to a child who sits in a stroller and points out to his mother where he wants to go and she pushes the stroller forward as its engine. It means that the mother serves her child and becomes like him. She clings to his desires and implements them through herself.

All systems starting with Malchut of the world of infinity to the very last state that takes care of a drop of semen are oriented only towards the benefits of the growing fetus. It means that the upper becomes similar to the lower and that the Creator acts for the benefit of creation.

A uterus is an extremely complicated divine mechanism that takes care of the fetus and is capable of growing a human being from an informational gene (Reshimo). This system embraces everything: developmental programs, production of necessary materials, creating thousands of essential conditions…

We have to conscientiously, knowingly, willingly, and voluntarily go through the process of spiritual conception and growth that we see in nature. It means that the entrance of a drop of semen in the correct place inside the upper’s womb should be done voluntarily. We must be ready to yield ourselves to the guardianship of the upper. In order to have our spiritual semen fertilized, we should work hard for many years.

The process of conception is so significant that it embodies the concept of connection in nature in its entirety. It symbolizes our unity and dissemination. That’s why we study it in the eighth part of The Study of the Ten Sefirot about linking of the lower to the upper and to the upper upper. This mechanism is inherent in the very core of our lives and shapes our advancement.

In relation to the group and the Creator, we are always the lower. There are others who are considered lower relative to us, and in relation to them we are the upper. This is how the system appears: lower, upper and upper upper.
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From the 3^rd part of the Daily Kabbalah Lesson 9/23/13, The Study of the Ten Sefirot

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Is there a difference between how the upper force controls the part in us called “Israel” and the other part of ours called “the nations of the world”? How does the upper force relate to and influence these two parts in us? It’s not just a “plus” and a “minus,” but rather complicated and diverse actions in their direct and reverse forms.

Is it mandatory that in our egoism, the part that belongs to the nations of the world, we have to go through misfortunes, whereas when we become “Israel” we feel good? It may be just the opposite, and usually this is what happens.

After all, the part in me that belongs to “Israel” has to be elevated and raised to an even more advanced level. For that, I need to feel the difficulties and problems in the part of Israel in me. If I receive support in this part, then I would feel only egoistic benefits and so I would never grow up. In order to advance the part  of Israel in us, we just have to feel increasing pressure. That’s why the war of Gog and Magog and the pressure that precedes the Messiah’s arrival have to be extremely powerful and strong, unparalleled in history.

At the same time, the part of me that belongs to the nations of the world has to experience delight instead of suffering. After all, if this part feels enjoyment, we would be permanently confused and would have no chance to differentiate between right and wrong, like in the city of Shushan, the capital of the Babylonian kingdom, where they could not decide who was right, Mordecai or Haman.

So, it means that the Creator’s governance over those who aspire to advance is totally illogical. That’s why our internal philosopher cannot stop objecting to it. Even Rabbi Shimon continues to ask questions. At this level, there are no philosophers since philosophers don’t understand this stage. Only those people who are engaged in spiritual work can be concerned with these questions.

Philosophers explain everything in a very easy way since they are driven by profits in their pockets, stomachs, and minds… They act within a direct desire to receive. At this point, other questions emerge: How does the upper governance rule a person who is engaged in spiritual development? It turns out that the upper governance acts totally opposite to all our desires (both receiving and bestowing) and is contrary to both the nations of the world and Israel within us. It’s so “irrational” that we cannot realize how different it is. We constantly tend to judge these phenomena directly because our desires are not yet corrected.

I feel a complete failure in my bestowing desires, whereas in my receiving desires I am just fine. I feel this way since my level is still corrupt, and that’s why it seems to me that it is worth sticking to my egoistic desires and it’s not worth following my bestowing desires. In the bestowing desires, I constantly feel that I am a complete loser; at the same time when I am in my receiving desires, I feel that I can win.

This is what our internal judge sees, since “one judges according to what his eyes can see.” Only when the point in the heart awakens can we attach it to our environment, thus implementing our freewill and sticking to new values of bestowal. Then we can go deeper inside ourselves and scrutinize and clarify our desires, intentions, and thoughts correctly. This is ongoing work.
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From the 2^nd part of the Daily Kabbalah Lesson 8/18/13, The Zohar

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Preparation to the Lesson

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Writings of Baal HaSulam “The Mutual Guarantee“

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Talmud Eser Sefirot, Vol. 3, Part 9

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Writings of Baal HaSulam “The Love for the Creator and Love for the Created Beings“

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Baal HaSulam, “One Commandment:” …it is possible for the smallest of prophets to succeed in his prophecy even more than the greatest prophet—concerning the above-mentioned speed—since he relies on revelations of prior prophets, who paved his way for him. Obviously, it also depends on the development of his listeners, since clear and concise words require a more developed generation so they can understand him. And if these two additions join one small degree, he can succeed far more than a great one.

The main thing is that the generation is able to accept our message. Here, time does its thing, until the time to act comes, and then precisely the small one can become a mediator, conveying down the spiritual idea.

After all, a great one, in his perfection, is like the lord who makes decisions at the highest level and not condescending to the “local” details. Many agents stand between him and an average person and yet this person needs specific help in his ordinary, everyday life.

That is why, in a sense, the small one is closer to people than the great one. It is because he can talk more simply and lead them to the degrees of attainment, explaining their work in detail.

The great one is far from the masses. Baal HaSulam writes in “The Prophecy of Baal HaSulam” that he asked to lower himself so as to be able to explain to people. For this, he went down to a lower degree and then passed the method down.

On the other hand, at the highest levels he would not have been able to write for us. There, attainment cannot be expressed in writing, in an understandable language. It is available only in the form of Gematria characters or by the words he wrote in his notebooks, the words that do not exist in our world. After all, the forces and laws, governing combinations of letters at their source under the Parsa of Bina do not function at the highest degrees, and therefore, it is necessary to descend below Chazeh of Partzuf AVI and proceed to new Zivugim there.

However, in any case, it is not about people but about the degrees and of course, either the small or the great one, descending to a lower degree, can bring us much more good—in any case, at this stage of the path.

So, for us, the one who is close to us is important but not the one who is far. If today, we met Baal HaSulam or someone from our forefathers—if, theoretically, we had come into contact with the soul, separated from us let’s say by a hundred degrees—we could have done nothing about it. We simply would have nothing to ask.

Our generation needs connection with a Kabbalist in a series of ascents, descents, and all sorts of states as we are imbued with the desires of the environment. Even our questions arise from our study. If he had not taught us, we would have had almost nothing to ask, in fact, as the whole world…

It turns out that the one who is close is important.
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From the 4^th part of the Daily Kabbalah Lesson 9/29/13, Writings of Baal HaSulam

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Question: It says: “The reward is according to one’s sorrow.” But why should one suffer and feel sorrow, shouldn’t the Lord’s servant be glad?

Answer: I don’t see that my students are constantly happy as if they are at their wedding with the Creator. We operate against our desire and this requires great efforts in constantly being focused on connection, on annulling our ego, and on the intention not to think about ourselves.

We are forced to exert ourselves without any compensation in the egoistic desire to receive with which we work. But I have made an effort, burnt calories and both my body and my soul demand a filling in return. But I don’t get anything; so how will my body be able to go on working without any compensation? After all, it’s a machine, both a physiological and a mental one that must receive a filling, fuel.

I am told that I will receive a filling only if I ask for the chance to work without a filling. But I still want to receive something for myself, and so my exertion is accompanied with sorrow. It’s because I have to give up my ego, give up my reward, and I have to think about someone else instead of myself every time. I see that I cannot do that, and so I turn to the Creator. But until I turn to Him and until He responds, I have to go through an unpleasant state…and that is a rather difficult time.

When a person first comes to the group he is happy and is ready to move mountains, to do anything. Later, however, we suddenly see that he cools down and we see less and less of him; instead of sitting in the front rows, he draws further away and gradually gets closer to the exit, until he disappears completely.

It says: “a thousand enter a room and only one comes out an instructor.” In our times it isn’t one but many more, but this principle is still true. It’s only those who can give up everything and say that they don’t care about what would happen to them because there is no other truth and so they are here! This is called “buy the truth and don’t sell it!” But there aren’t many such people and it depends on a person’s desire, on the point in the heart that the Creator has given him.

A person can also pray to the Creator and ask, although it’s very difficult and complicated. If a person has not received the desire to receive, the point in the heart that helps him reach the goal of creation from birth, then he can still turn with a strong enough prayer to be empowered, despite the weak point in the heart that he has. It’s as if he skips from one generation to another, from one life to another.

You can now receive directly what you were supposed to receive in a few more lives according to the general plan, by returning to this world, living and suffering in it, dying and then coming back again, by the great effort of your request—like you are able to jump through time.
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From the 1^st part of the Daily Kabbalah Lesson 9/29/13, Writings of Baal HaSulam

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Baal HaSulam, “Introduction to The Book of Zohar,” Item 61: The answer is that the world, during the six thousand years of its existence, is like one Partzuf divided into thirds: Rosh (head), Toch (interior), Sof (end), meaning HBD (Hochma, Bina, Daat), HGT (Hesed, Gevura, Tifferet), NHY (Netzah, Hod, Yesod). This is what our sages wrote: “The first 2,000 years of Tohu (chaos), second 2,000 years of Torah, and the last 2,000 years are the days of the Messiah.” (Sanhedrin 97a).

Now, in our generation, since we are nearing the end of the last 2,000 years, we are given permission to reveal the words of The Zohar throughout the world to a great extent in such a way that from our generation onwards the words of The Zohar will become increasingly revealed in the world, until the full measure is revealed, as the Creator wills it.

Question: Where are we located on this sketch of the three periods of two thousand years each?

Answer: At its bottom. We have passed through all the periods from the beginning of creation to our day, and as of today we are close to the end of correction.

Question: The impression is that we are closer to the completion of destruction….

Answer: This is correct, for in order to reach correction, it’s up to us first of all to recognize the destruction. And therefore we are passing through the period of recognition of evil in the worst state of the Kelim (the desires) that are difficult to awaken, to move to something. It’s precisely these conditions that are appropriate for the end of correction.

It’s said about the “Days of the Messiah” that in these times insolence will increase. The Kelim will be the worst, the cruelest, and the most egoistic; those that have passed through “excessive fermentation.” The people in this period will begin to “eat themselves,” for even progress, egoistic gain will no longer be important to them as it used to be. The recognition of evil has arrived. They understand that the ego ultimately will not make it possible for them to succeed in anything. And therefore, even indifference will appear and an agreement with death. It won’t matter to people that there will be war, even a world war. Just give them an injection to forget about everything and leave them in quiet.

The tendency today is no longer directed at the continuation of egoistic development. On the contrary, the ego has become a cancerous growth that “wipes out” everything that it can, and now is itself dead, taking with it the weakened “body.” And so we are living in the last most important period of corrections, which “seals” the entire process. And our concern needs to be how to build and to realize our work correctly.

Baal HaSulam, “Introduction to The Book of Zohar,” Item 63: …this is the rule in all the Partzufim (plural for Partzuf) of the worlds and of the souls, that the purest are the first to be selected into the Partzuf. Therefore, the purer Kelim, HBD, were selected first in the world and in the souls. Thus, the souls in the first 2,000 years were much Higher. Yet, they could not receive the full measure of Light, due to the lack of the lower parts in the world and in themselves, which are HGT NHYM.

And afterwards, in the second two thousand years, when the Kelim of HGT were selected into the world and in the souls, the souls were indeed very pure in and of themselves. This is because the merit of the Kelim of HGT is close to that of HBD. Yet, the Lights were still concealed in the world, due to the absence of the Kelim from the Chazeh down, in the world and in the souls. Thus, in our generation, although the essence of the souls is the worst, which is why they could not be selected for Kedusha thus far, they are the ones that complete the Partzuf of the world and the Partzuf of the souls with respect to the Kelim, and the work is completed only through them. This is because now, when the Kelim of NHY are being completed, and all the Kelim, Rosh, Toch, Sof are in the Partzuf, the full measures of Light, in Rosh, Toch, and Sof, are now being extended to all those who are worthy, meaning complete NRN (Nefesh, Ruach, Neshama). Hence, only after the completion of these lowly souls can the Highest Lights manifest, and not before.

It is possible to reveal the Light of the Neshama only on condition that the Light of Nefesh descends to our Kelim, to our level. In the first two thousand years the Light of Nefesh entered into the upper third of the Partzuf. In the next two thousand years it descended into the middle third and the Light of Ruach entered into the first third, and in the end, the last two thousand years, the Light of Nefesh and the Light of Ruach descend even further down and make it possible for the Light of Neshama to enter into the Partzuf. And then we acquire NRN.

Therefore it’s possible to reveal higher Lights only if we take care of the lower Kelim. And therefore our generation is so important from the aspect of the Kelim, for we correct the most “dense” desires below and through this we reveal the greatest Lights above. Even though we are nourished only by the smallest Light, Nefesh de Nefesh, taking care of the “densest” Kelim makes it possible for us to awaken the greatest Lights within the entire system.
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From the 4^th part of the Daily Kabbalah Lesson 9/16/13, Writings of Baal HaSulam

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Even while under the domination of the egoistic forces, the shells (Klipot), we can awaken the upper. Only those in whom the point in the heart has awakened have the potential of connecting with the Creator, but with an intention that is still for oneself. A person turns to the Creator with intentions that are still for himself and therefore is considered to be at the mercy of the impure forces.

The greater the strength one has to turn to the Creator yet while doing it for himself, the greater the egoism (Klipa). Therefore, as it is written, “He who is greater than his friend, his desire is greater than his.” The great wicked, the enormous forces of egoism, that the Torah speaks about—Balaam, Balak, Pharaoh (the general shell), Haman, Ahaseurus, and the seven nations that occupy the Land of Israel before the arrival of the Jews—all these attributes are awakened in a person according to his level. The greater the shell a person is in, the greater Holiness he is awarded in contrast to it.

The ascent begins when the point in the heart awakens in a person while it is in the captivity of the egoistic force, Klipot, and in the intention to receive for oneself. Despite the egoistic intention of in order to receive in which the point in the heart is, not by choice, it raises a prayer (MAN). Although the prayer is egoistic, in order to receive, it is still a prayer of the lower, of the shell that awakens the upper level to act. Then, the upper begins to work on this prayer and raises it from one level to another until Ein Sof (infinity). However, we learn only about three levels: the lower, the upper, and the uppermost. All the other levels operate in the same way.

This trio constantly operates: the lower, the upper, and the uppermost. The lower is in egoism, and the upper, which feels the sorrow of the lower and knows how to properly translate it, processes the lower’s corrupt prayer to a corrected prayer and raises it to the upper upper that is in holiness, disconnected from the corrupt lower. So, in the upper upper, there is already all the Light and power necessary to take care of the lower.

The upper raises itself to the upper upper with a double prayer: the prayer of the lower and its response to it. So, the upper upper gives it double the greatness that it needs in order to take care of the lower. When it reaches greatness, it can already take care of the corrupt lower. Thus, it turns out that the “first born” that is called the upper Partzuf receives double from the uppermost, its part and the part for the corrupt lower. This is how the chain operates.

This is the only action in our correction and it takes us out of the Klipot. So, the first condition is the prayer. All our spiritual work, all the reality that we feel, is arranged and ready to help raise a prayer to the upper. There is nothing but our request. This is because we cannot perform any actions except for the chance to ask. This is actually what we forget.

We eventually will understand that there is none else besides Him and that the Creator is good and benevolent, that there is one force that operates in reality, about which it is written: “I am the first, and I am the last.” All this is meant to help us discover our request at any given moment.

The request of the lower must be arranged correctly in order to bestow. If we ask for ourselves, we are in the Klipot under the domination of impure, egoistic forces. If we continue to ask for ourselves, we find ourselves more deeply in this egoism.

All of our requests, all the deficiencies—even from the most disgraceful states—still rise upward. The only question is in which form. If the requests are not in equivalence of form with the upper, they still are accepted and still influence the system and its development. But in this case, the forces compel us to torture ourselves and see the world growing more strongly evil and dark. We advance but by the path of suffering, in its time.

If our requests are according to the desire of the upper, they awaken all the levels of correction to rise up to Ein Sof and bring us down the new Light that will clarify, correct, and fill our vessels in order to bestow. Then, we will advance by the path of “I shall hasten it.”
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From the Preparation to the Daily Kabbalah Lesson 9/22/13

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The most important task in this world is for a person to be constantly ready for prayer. This is the only action that can make a difference. We make efforts physically, mentally, in thought, and in desire, but in fact we needed all these thousands of actions for thousands of years only so that at the end of the matter we would reach the right prayer, cry, desire. When we can accept our desire in the right form, then we will succeed in attracting the higher power to us that does everything.

Only the Light acts and only we with a “point in the heart” are prepared to arouse the Light to action. Basically, all the rest cannot do this, only to the most minimal degree by way of “in its time” (Isaiah 60:22) and to the degree that we are integrated with them, yet no more than this. About this it is written that the “nations of the world” have no link with the higher power, with the Creator. The general desire for pleasure, according to its structure, cannot connect directly with the Creator, except only through those who have the spiritual spark.

Therefore, at those times and in those conditions where we cannot arise correctly for the world, we distance ourselves and the whole world from the Creator. Through the evil powers that rise, by means of the feeling of distance and recognition of evil, in spite of it all we advance, yet not in a desirable way.

Only we who have a “point in the heart” are ready to pray. All the rest do this either out of habit implanted from childhood or with simply egoistic motives. And the prayer of a simple egoist is better since the person screams about his pain. All dissatisfaction is already a prayer and a cry to the Creator, even if the person doesn’t think about Him. This is already some kind of turning upward. These turnings have been gathered for thousands of years from the screams of billions of people, and eventually collectively awaken them and the Upper Light.

Yet even though the Upper Light reaches them through us, the general structure is not changed. Even if we are not ready to work with the Light correctly, it is there and exists. And so it reaches us and bumps into us like a wall because we are found in exile and cannot think about the nations of the world.

In a form like this, we are far from the Creator because we are not raising the prayer to Him, and we are also distant from the nations of the world because we have not conveyed their prayer upwards. It follows that we are at a double loss. We need to consider this! The problems and troubles will not cease as long as the people of Israel have not realized their real task, until it will be the higher level for the nations of the world in order to convey the double prayer, theirs and that of the entire world, to the higher level.

We are supposed to make practical applications for our work with the general public, meaning, those who are not ready to awaken to connection with the Creator and are therefore called the “nations of the world.” As much as this work with people will be perfected, skillful, professional, it will not bring the right results and will not bear fruit if it doesn’t end with a prayer.

All our invested efforts, each one separately and all together, are imperative solely and only so that we will reach prayer. From the start we went out to operate because the Creator sent us (“I am first”) so that as a result of our action we would reach the double prayer after we absorb the desires of the people and thereby arouse our desire. Then we can ask to make us a part of the conduit only for their sake so we will be able to take care of people. After all, the Creator created us with a “point in the heart.”

Following work like this with the general public, we reach the lifting of prayer, that is, the work entrusted to Israel. Here there already exist the three components required for spiritual action: the lower level – the public, the upper level – us; and the highest level – the Creator. In this way we work together.

If we think about this before and after the action, and are prepared to link it to this state, then our action will be blessed and successful. About this it is written: “The firstborn… give him a double share” (Deuteronomy 21:17), for himself and for the younger brother.
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From the Preparation to the Daily Kabbalah Lesson 8/22/13

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