Without a Doubt

239Question: Sometimes the thought comes to mind that we want to “receive” the Creator. But we know we belong to the Creator and He can do what is good for us. Then it turns out that the place for efforts disappears, and He does everything for us, as it were. How can this be correlated?

Answer: Everything is much simpler. By turning to the Creator, I know that only He can change my state, save me from any bad state, and raise me to a good one.

I should not doubt that the Creator will provide all this for me. I am in such an environment, a group, a ten, which is sure that the Creator has the possibility to change our states from negative to positive.

In principle, everything depends on Him, but I have to do everything that depends on me.
[324277]
From the Daily Kabbalah Lesson1/23/24, Writings of Baal HaSulam “Three Conditions in Prayer”

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Where Should My Request to the Creator Begin?

216.01Question: In a state where a person has forgotten what is most important and valuable to him, he doesn’t feel he has already lost something. Where should a new request begin? Should it begin with the attitude toward friends or toward the goal of merging with the Creator?

Answer: You should start with “There Is None Else besides Him.” Read this article in Shamati again or even just one paragraph, but in such a way as to understand that no other force in the world wants to lift you and bring you to a corrected state.

There is nothing more important to you than the Creator. That is exactly what you need to think about.
[324280]
From the Daily Kabbalah Lesson 1/23/24, Writings of Baal HaSulam “Three Conditions in Prayer”

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Cry Out to the Creator

562.01Question: What is the loss in the heart that leads to a feeling of true lowliness that leads to true prayer?

Answer: It happens that a person does not feel any connection with his friends or with the Creator. He feels completely cut off from spirituality and does not know what to do next.

This condition, on the one hand, is very good because it shakes a person, and on the other hand, it is very acute. At this point, a person must gather all his strength and cry out to the Creator.
[324286]
From the Daily Kabbalah Lesson 1/23/24, Writing of Baal HaSulam “Three Conditions in Prayer”

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The Long-Sought Meeting

939.01The essence of the assembly is for everyone to be in one unity and for all to seek but one purpose: to find the Creator (Maor VaShemesh, VaYechi).

Question: We will have many different actions at the convention. How exactly do we hold on to being in unity and “finding the Creator“?

Answer: We have no other goal. We want to connect with each other, discover the Creator, and come closer to Him.

He, for His part, will influence us and help us unite and reveal Him. This is how we will meet.

The most important thing for us is the Creator. He is between us, fills us, raises us, connects us, and leads us to complete correction where we adhere with Him.
[324345]
From the Daily Kabbalah Lesson 1/25/24, Preparation for the “Life in the Ten” Convention

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Daily Kabbalah Lesson – 2/6/24

Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, “What Are ‘A Layperson’s Vessels,’ in the Work?”

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2nd part of the Lesson — Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 2, Part 7, Item 11

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3rd part of the Lesson — Writings of Baal HaSulam, “The Essence of the Wisdom of Kabbalah”

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Selected Highlights

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Audio Version Of The Blog – 2/5/24

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“What Does ‘To Love’ Actually Mean?” (Times of Israel)

Michael Laitman on the Times of Israel: “What Does ‘To Love’ Actually Mean?

There is a saying about love: liking a flower means picking it, while loving a flower means watering it daily.

But what does it truly mean to love, to nourish a flower, so to speak? It means understanding the needs of your loved ones and fulfilling them, i.e., “watering” them. Love is about identifying what others need and providing it.

Imagine encountering a withering flower. We can revive it easily by giving it water, and then witness it perk up and come to life. Yet, what about love that seems to completely fade away, like a flower that dies? Do we lose hope, or do we continue to water it? In such a case, true love demands that we persist and continue to nurture it.

While many might argue that we need to leave the withering flowers alone, I hold that we should sustain hope and continue watering them. It is because nothing disappears in nature. Nature’s own cycles present examples of barren lands that suddenly sprout with life.

Therefore, even if we face death, a deflated existence, we can overcome such a state. How? It depends on expanding our inner feelings.

When we talk about something “coming to life,” we mean living at our level, restoring its vitalizing forces. It might sound far-fetched in our current understanding, but we can indeed reverse processes of decomposition and decay through our efforts.

Where can we find the patience for such endeavors? Nobody possesses infinite patience. We can, rather, reach an understanding of the process. If love has dwindled within us, we can revive it over a prolonged period by considering it an investment in that which we try to revive. In such cases, we should not think of the years it takes; they become inconsequential as we already live the outcome. Our efforts that we invest quickly dissolve in the face of the goal of what we try to revive. Our spirit will then penetrate this dead state, and it will sprout.

Moreover, we should never surrender in these efforts, as difficult as they become. It becomes a relentless pursuit, and it eventually turns into a true prayer. I once had a neighbor whose little son was ill with brain inflammation. I remember how, at about two or three in the morning, she knocked on my door and brought me this child, a little bundle, handed him over, and said helplessly: “Take him.” She gave up. We should never reach such a state. By never giving up, we eventually reach a genuine prayer. It is complicated, and there might be instances where it feels too late, but the message remains: never surrender in our love and care for others.
[324807]

Give Oneself to the Common Desire

938.04Everything you will hear, see, and feel at the convention, you must keep within yourself in order to pass on to others. In addition to lessons, you will have all kinds of virtual meetings. Try to briefly convey to each other your inspiration and desire for connection so that we are all in the same heart, meaning in the same desire.

We must give ourselves to the common desire to unite, so that everyone connects through us and there is a single desire in which we reveal the Creator.

To give oneself means not to have any desires of your own, but only the desire to connect everyone.
[324339]
From the Daily Kabbalah Lesson 1/25/24, Preparation for the “Life in the Ten” Convention

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Attack on Connection

943Question: How can we create such an atmosphere at the convention that the state of connection is our only desire and nothing distracts us from it?

Answer: You enter the convention completely empty of all your duties, deeds, and thoughts. There is nothing but thoughts of unity, only about it, nothing else.

Question: How do we seriously approach the work of creating a unified desire?

Answer: You must agree on this with each other before the convention—don’t utter empty words but only what is necessary to connect your hearts.

Question: What should our attack on connection look like during the convention?

Answer: To connect with each other so that there is no free space either in everyone’s heart or between us. We will succeed; you will see. You will suddenly feel that you have the strength, the desire, and the thoughts that you can do it.
[324349]
From the Daily Kabbalah Lesson 1/25/24, Preparation for the “Life in the Ten” Convention

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Questions about Spiritual Work—71

507.05Question: If there is a sense of detachment in relation to the connection, then what should our orientation be when everything is open and there is nothing definite?

Answer: You must break all the bad ties between you, instead restore good ties, and think only about how to turn into one big Kli together. You do not need anything else, just to become one single heart.

Question: What does it mean that as the differences are corrected they disappear? After all, everyone has their own root of the soul, and connection allows you to reveal even more clearly the individual characteristics of each desire.

Answer: Although the individual characteristics of each are revealed more clearly, the direction is the same. The meaning of spiritual ascent is for everyone to unite and create a single network that will connect all hearts.

Question: I feel like I do not know how to connect all the World Kli in my heart. But I know you can do it. Can I add my intention to yours?

Answer: Please, I am open to everyone in the world, absolutely everyone. Therefore, join me, I will join you, and together we will strive for complete connection.
[324330]
From the Daily Kabbalah Lesson 1/25/24, Preparation for the “Life in the Ten” Convention

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