Question: On the eve of the convention, I experience two states: excitement and joy. I would like to know which of them should I pay more attention to?

Answer: We should be glad that we have the opportunity to come a little closer to the Creator, and we are together on the path to this.

Question: What is this inner work of everyone at the convention that will be broadcast outwardly so that those nearby can hear and see something from everyone about the work of the Creator?

Answer: We need to feel our desire in such a way that it comes from the heart and affects the desires of everyone. After all, we want to be so connected with each other that everything that we have in our hearts is fulfilled.
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From the Daily Kabbalah Lesson 1/25/24, Preparation for the “Life in the Ten” Convention

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Question: The righteous one within me is you, my teacher. And what I receive as knowledge from you, should I carry out in faith above reason until I bring it to attainment?

Answer: It can be done differently: the righteous one is within you, and you must extract it from yourself, raise it above your head, and always be guided by its thoughts and desires. This will be your faith above reason. Therefore, you must determine if the righteous one is within you, to what extent you can align with it, and then you will understand and realize who you are or what you are.

Question: How can one practically extract the righteous one from oneself?

Answer: Obey everything that your inner righteous one says. Constantly listen to its voice.
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From the Daily Kabbalah Lesson 1/16/24, Writings of Baal HaSulam “Why We Need to Extend Hochma”

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How can we, together with our friends, invite the Creator to our meal? This is not difficult at all. The Creator is not proud and does not require a special invitation.

If we have even a slight desire for Him to be among us, He will come and be with us at our meal and at our gathering.

There is no force in the world softer, more yielding, more understanding, and more responsive to us than the Creator. Certainly, He will be with us at our Kabbalah convention.

But if we want to be with Him, that is a completely different and more complex question. For this, we need to acquire His qualities and get closer to Him together and feel this closeness as the greatest reward among all existing in reality.

Then we have this chance. However, only to the extent that we are ready to become similar to Him, to this force, which is immense not because of its great power, but due to the willingness to lower Himself and secretly help each of us in such a way that we do not feel it. This is entirely opposite to our egoistic nature.
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From the talk at the meal, 1/13/24

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Thus, one should try to have a desire, as this is the whole substance of creation. But the desire must be clarified, as it is natural that each animal feels what is harmful to it. Similarly, we must take note that the desire will be for something (Baal HaSulam, Shamati 154, “There Cannot Be an Empty Space in the World”).

A person must control himself so that his desires are always the highest, most important of those that arise in him. Therefore, we need to take care that there is no emptiness.

By emptiness, we mean that all desires should make us yearn for something as important as possible. In this regard, we weigh the person and make up our opinion about him.

Question: There are times when great desires for spirituality arise, then everything disappears, and an emptiness appears. Can I use impressions from the past at this moment, or should I nevertheless look for something new?

Answer: It is best to look for the new, which you feel at the moment, and from it turn to the Creator.
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From the Daily Kabbalah Lesson 1/22/24, Writings of Baal HaSulam “There Cannot Be an Empty Space in the World”

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Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, “What Is ‘Do Not Slight the Blessing of a Layperson’ in the Work?”

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Michael Laitman on the Times of Israel: “What Are the Benefits of Existential Questions?”

A group of disciples once asked their sage: “What happens after death?” The sage responded with silence. The disciples persisted, “Is there life after death or not?” The sage finally replied, “Is there life before death? That is the question.”

This is a usual response that urges us to contemplate our current existence—whether it is truly life or a form of living death.

From a corporeal standpoint, life is defined by the existence of protein matter. Whether it is the pain of being pinched or the pleasure of savoring delicious food, such experiences are part and parcel of life as protein matter.

There is, however, a higher plane of existence beyond the corporeal, where our non-corporeal matter exists. Attaining such a level requires rising above our self-serving nature and embracing the opposite altruistic non-corporeal state. If we reach such a state, then we feel true life.

We attain that non-corporeal, spiritual state when we transition from being receivers, which is our protein existence, to becoming givers at the level of our intentions. That transformation aligns with life’s true definition—one centered on giving to everyone and everything, and ultimately, to the source force of our lives: the quality of love and bestowal that we call “the Creator.”

When this existential inquiry about what happens beyond our lives awakens, we should avoid escaping from it in the myriad transient pleasures on offer in our corporeal world. Instead, we should view it as a wondrous opportunity that we can seize and develop into a whole new perception and sensation of reality. It might hurt at first, but if it gets to us, then it is a sign that we can also get to its core—and there, we can discover a whole new spiritual world of eternity and perfection.
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We should read the articles of Rabash slowly and thoughtfully because they contain all the actions that we need to perform in our inner work, all the sensations that we need to experience, and all the aspirations that need to be directed toward our connection.

I remember how Rabash read those articles to me when we traveled together to Tiberius. He ran his finger along the lines reading word by word. Even though our thoughts tend to run ahead and resist such a slow pace, we must train ourselves to concentrate on each word and try to absorb it.

Rabash attached great importance to every word written in these articles. If I missed a word in the text, he immediately noticed it. After the text was written, it became sacred to him and no changes were allowed in it.

When we now read the articles of Rabash together, one by one, they must enter into all our sensations, into every soul, into every person, and create such an internal order in them that during this life and many reincarnations they would not want to rebuild it in a new way.

Gradually, these articles will begin to materialize in us more and more, and we will understand them better and perceive them more and more sensually. They are the ones that will lead us to correction.

Rabash wrote these articles from his inner feeling and wanted them to awaken our souls exactly in accordance with his stencil. Of course, there are many paths leading to the Creator. But if a person tries to enter spirituality without this internal reformatting with the help of the articles of Rabash, then it will be a much more difficult and long path.

The path that Rabash paved for us is the shortest way that leads a person to the demand to correct his soul.
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From the Daily Kabbalah Lesson 1/22/24, Writings of Baal HaSulam The Study of the Ten Sefirot (TES)

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Question: What kind of help does a person get if he starts his day over?

Answer: He gets what he needs for further advancement. It does not matter if he starts the day over or took a break during the day.

Question: What does it mean to start all over again? What am I leaving behind, or what do I begin the day with?

Answer: You think you have done something entirely wrong and start to rethink your path.
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From the Daily Kabbalah Lesson 1/21/24, Writings of Baal HaSulam “The Matter of Preventions and Delays”

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Question: How do you get out of this dead state when you seem to have been thrown out of the general desire?

Answer: Pray, ask, and cling to the group, to the friends, with all parts of the body.

Question: So you can cling not only to the ten, but also to a wider environment?

Answer: It is possible to cling to a wider environment, but in the ten it is mandatory.

Question: But the wider, the easier it is?

Answer: I think you will get lost there. It is best to start in the ten.
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From the Daily Kabbalah Lesson 1/22/24, Writings of Baal HaSulam “There Cannot Be an Empty Space in the World”

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