Question: What is faith above reason?

Answer: The concept faith above reason refers to the fact that I ascend above my nature and enter a state in which I am in the Creator, which is opposite from the state I am in today.

The Creator is the attribute of bestowal, the attribute of general connection, of general love. Initially I don’t have this attribute, but if I can somehow create it inside me, compose and reveal it, it will be above my current egoistic nature and will be called faith above reason.

Reason refers to what happens in my nature, in the ego, in my understanding and my feelings. When I ascend above it by wanting to operate in an opposite manner, I will be in the attribute that is opposite to reason, in faith above reason. Opposite does not mean in contrast to.

Generally speaking, there are many discrepancies in our simple understanding of life that we need to bypass first and then try to feel, because faith above reason stems from the feeling that there is a state like the upper world, like an ascent above yourself, like life for the sake of bestowal, and you want to acquire this state.

When such an internal motion appears in a person, he begins to prepare for the exit from the slavery of the ego. This is due to the fact that a force called the upper surrounding light operates on him for a certain but long period of time. This force was summoned by a person’s desire and his actions in order to change himself; although their internal intention is egoistic, their goal is altruistic.

If a person receives such an impact from his work in the group while studying the wisdom of Kabbalah and as a result wants to acquire an extra force, an attribute that is not corporeal, it is gradually created and develops inside him, just like an embryo in a womb. Then this attribute, faith above reason, is born and begins to exist with a life of its own and it is called a soul.

In Kabbalistic terms, a person adheres to Bina and is seemingly detached from Malchut. This is the reason that faith above reason is the attribute of Bina that overcomes the attribute of Malchut, or the attribute of bestowal that is implemented above the attribute of receiving, or the desire to bestow above the desire to receive.

The structure of the general soul is based on this principle, and it is according to this principle that we exist in the spiritual world. We need to build it inside us. Until then none of us has a soul, but only a corporeal body that is not even mentioned in the wisdom of Kabbalah. According to the wisdom of Kabbalah, the concept of body refers to our egoistic desire to receive and to enjoy, which exists inside us and is not related to the corporeal body in any way.
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From KabTV’s “Fundamentals of Kabbalah” 12/23/18

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Question: Does the hatred between friends and the desire to kill each other that is written about in The Book of Zohar always remain?

Answer: But of course! This separation remains, and a union is created over it, and, moreover, the greatest, most absolute love. But it must exist above hatred, otherwise it does not exist.

There is not one quality. Only the Creator represents one quality—the quality of bestowal and love. And creation must exist separately from the Creator, otherwise it will be lost. If we completely dissolve in Him, then we no longer exist.

How can we make sure that we exist and are equal to the Creator, similar in everything? For this there are two qualities in us: the original, absolute egoism, and the clothing on it, absolute bestowal and love, absolute altruism. One overlaps the other. But one cannot exist without the other.

That is, we are created from two opposite qualities, giving and receiving, and these two qualities complement each other.

Therefore, inside there is absolute hatred and egoism, which is converted in its external outpouring into love and giving to others.

And then a person remains a person, a creature, but completely equal to the Creator. This is not perceived by us. We don’t understand that. Egoism is called “help against you,” as if it exists opposite to you.

He is not standing in front of me, but inside me. It seems to me to be my opponent, but in fact, when you start to correct it, you see that you have something to correct, something to rise above, thanks to which you can learn, attain, and build yourself.

Therefore, it is the material from which you restore the broken statue. Without these egoistic pieces, you would have nothing to collect. You don’t really work with egoism itself. You work on gluing the pieces of souls together, you work on the connection between the corrupted souls.
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From KabTV’s “The Power of The Book of Zohar” #3

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Question: When a person striving for unification begins to investigate his nature, he sees that it resists this. Is this state called the entrance to Egypt?

Answer: Yes. He understands that, on the one hand, he must go toward unification. This property is called “Yosef” (Joseph). But the rest of his properties, which his brothers personify, are selfish. They absolutely disagree with this.

As a result, everyone ends up in Egypt (in egoism) and begins to somehow work with each other, to unite, to multiply, that is, to raise their connection. A person begins to understand how selfish he is and how his egoistic desires are destroying him.
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From KabTV’s “Spiritual States” 4/15/19

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Everything will pass—and the grain of hope will not grow,
Everything you have saved up will be lost for nothing
If you don’t share it with a friend in time –
All your possessions will go to your enemy.
Omar Khayyam

This is how it will be. If we leave this world without giving away everything we have, internal gains as well as external, will all go to the Klipot.

Question: What does it mean to give it away, to give to a friend? Not just to give it away, but give it to a friend.

Answer: To someone who can use it correctly. This means that he will continue with you, follow you, move closer to the Creator so that he would constantly find the image of the Creator in connection with others.

There is no Creator. When we get closer to each other, we begin to feel that such a force exists.

Question: Your statement “There is no Creator” kills everyone. It’s all over the Internet. You’ve completely confused people. What do you mean?

Answer: In the image in which people imagine the Creator, He does not exist in this. This is an absolutely false idea about life and death, about the Creator, about the issue of punishment. It is all so invented and distorted. And people live by these false impressions, build their lives around it.

Question: When can one say that there is a Creator?

Answer: When one discovers, in spite of one’s own egoism and the egoism of others, the existence of a force that is above it—a kind, loving force. Then a person understands that this is the Creator.
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From KabTV’s “News with Dr. Michael Laitman” 9/21/20

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Question: If everything is fine during the convention and everyone integrates into everyone else, and then you are suddenly thrown off and cannot feel the connection with the friends, should you just leave, or should you help them integrate at that moment?

Answer: Who gave you this state? The Creator, so turn to Him. If you feel that you cannot sit in the same place anymore, and that you cannot stand it another minute, and that you are simply thrown out of the group, turn to the Creator immediately. He gave you this state for a certain goal. The problem is that we act unknowingly and disregard the root cause.

The initial cause is the Creator, so you need to tie everything you feel in life to Him. He inserts everything you feel into you and revives these feelings in you. You need to turn to Him immediately and ask Him: “Why? What is the reason for this?” The moment you understand and perceive that it comes from Him, your attitude toward what you immediately feel changes. You begin to understand that it has a meaning and that it was given to you on purpose, so that you will lock yourself on the Creator, and that it is impossible to penetrate you any other way.

The Creator gave you fears, worries, and sharp hostile feelings, which means that He shakes you so that you have no other choice but to turn to Him. You do not understand what it is about, and suddenly you begin to remember that it is from Him, that it is Him.

We must get used to locking all our emotions and feelings on Him so that we will feel and understand that every big or small thought that may worry me or not is from Him and that He awakens it in me, He, He, He. Thus, I will begin to feel Him, and I will gradually be in contact with Him and begin to understand what He does, why, and for what purpose. This is the beginning of the method of the revelation of the Creator.
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From KabTV’s “Fundamentals of Kabbalah” 2/11/19

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Question: To attain the Creator, one must love and help gratuitously. Does it mean we should also love animals? After all, you do not expect any material return from them. Maybe we should start with them?

Answer: No. Regarding animals, plants, and inanimate nature, there is a clear regulation: you should use them only to the extent that you need to achieve a human goal. Nothing else.

You should not sit all the time and, as Mayakovsky wrote, “Stroke the shriveled black cats.” 🙂 This may be good for generating electricity, but not for achieving the goal of a person. There is no internal advancement in this.
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From KabTV’s “Ask a Kabbalist” 12/31/18

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Preparation to the Lesson

Lesson on the Topic of “Love Covers All Transgressions”

Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 4

Writings of Baal HaSulam, “Matan Torah (The Giving of the Torah)”

Selected Highlights

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New years appear four times in the Jewish calendar. The calendar begins with Jewish new year that is around September. Then there is the new year of the trees, Tu BiShvat, the new year of the spring, and the new year of the summer, and they all symbolize the beginning of the correlating spiritual levels.

The egoistic desire is also made of four levels: the levels of the still, vegetative, animate, and speaking.

A desire on the level of the inanimate nature correlates with the Jewish new year, which is agreed upon and accepted by everyone. The desire on the level of the vegetative correlates with the new year of the trees, Tu BiShvat, which is on the 15th day of the month of Shvat. This is when the birth of nature begins and trees are planted in Israel. Then comes the new year on the animate level, and then the new year on the human level, the speaking level.
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From KabTV’s “Fundamentals of Kabbalah” 12/30/18

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The moment I feel that I am disconnecting from the ten, I fall into this world. And no matter what thoughts and desires I have at this time, I still will not leave the framework of this world.

And as soon as I join the ten with all my desires and thoughts and want to build a common network of connections with my friends, even if I do not feel any benefit or gain in this, I am already engaged in spiritual work, building a spiritual Kli.

It is a mistake to think that it is possible to achieve spiritual attainment, sensation, or understanding alone. This will not happen because the spiritual is in connection with other people. It all began with the breaking of the common soul, and therefore, the spiritual ascent is realized through the unification of the broken Kelim.

And they remain broken, that is, all their differences are preserved, but on top of them we need to connect. It is said about this: “Love will cover all transgressions.” Egoism is growing more and more, and above it, connection is growing more and more, which means climbing the spiritual ladder.

If I do not imagine it in this form, then I just go around in circles and do not advance. No desire can be realized alone. This is a cruel delusion, and one who thinks so is wasting his time and will die without achieving any spiritual revelation.

Spiritual advancement is carried out only through the connection in the ten. Until I was in a ten, I didn’t start any movement at all. The Creator leads a person to the right place, to a good fate, and says: “Choose it!” It is impossible otherwise. It is extremely difficult, but you have to turn the switch in your head in order to realize that spiritual advancement is possible only through drawing closer to friends.
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From the 1^st part of the Daily Kabbalah Lesson – 1/22/21, “Breaking the Barriers to Spirituality”

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