Education According To Leo Tolstoy

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“The fame of Tolstoy the novelist has to some extent obscured his writings on education, which were based on first-hand experience. Tolstoy’s ideas on education caused considerable controversy, which continues to rage to this day. …

“Tolstoy, at the age of 21, having opened a school on his ancestral estate at Yasnaya Polyana, made an attempt to begin teaching peasant children.

“Reading Tolstoy’s educational writings, one has an almost physical perception of a living child, presented not in a frozen photographic pose but in the manifestation and development of its individual characteristics, the unfolding of its personality and in mental states which fluctuate in accordance with the many and varied influences to which he or she is subject. …

“Tolstoy said that a child is by nature a perfect and innocent creature whose free development should not be hindered.” (“Leo Tolstoy,” Semion Filippovitch Yegorov, UNESCO: International Bureau of Education)

My Response: I do not agree. What is Individuality? Egoistic. It must be shaped correctly. Give the little person an appropriate form—altruistic. And leave the inner content.

Question: Does the little man have a personality?

Answer: Yes. We need to show him how to realize his individuality. To channel the talents given to him toward altruism.

Question: What is altruism for you when you speak about a small child?

Answer: When I do everything for the benefit of humanity. For the benefit of others.

“Leo Tolstoy,” Semion Filippovitch Yegorov: “The children were punished neither for their behaviour nor for poor progress. The requirement that the personality of pupils should be treated with respect presupposed that, without punishment or coercion on the part of the adults, they would move towards a recognition of the need to submit to the order on which success at school depended.”

My Response: As for the unlearned lessons, this does not interest me. And as for punishment is forbidden, if a person does not know the reward and punishment, then he will not correct himself, he will not straighten up.

He must see himself existing between reward and punishment. Nature was created in such a way and in such a way it controls us on the still, vegetative, and animate levels. And it should be so at the human level.

When I do not work for myself and act not for myself but for the sake of others, then I should receive a certain reward, which will first encourage me egoistically, and on the other hand, it will have to instill a desire in me to correct myself even beyond my comprehension.

Question: So you set this goal: life for the sake of others and work for the sake of others above everything?

Answer: For sure. And then from his actions, he will begin to understand that this is really the goal designed by nature, and so on.

Question: If this little man realizes that he is not moving toward this goal, then some kind of punishment should come?

Answer: He should at least feel that he is not encouraged.

“Writings on Education,” Introduction To Tolstoy’s Writings by Ernest J Simmons: “Tolstoy believed that all education should be free and voluntary. He supported the desire of the masses for education, but he denied that the government or any other authority had the right to force it upon them. The logic of things, and his study of the operation of compulsory education abroad, convinced him that in this form it was an evil. Pupils should come to learn of their own accord, for if education were a good, it would be found as necessary as the air they breathed. If people were antagonistic, then the will of the people should become the guiding factor. Tolstoy’s faith in the ‘will of the people,’ even though the people might oppose commonly accepted notions of progress, contained the seeds of his later anarchism, and was a direct slap at radical reformers who would uplift the masses against their will.”

My Response: In general, they should be encouraged to do this. But it is quite possible that there is a certain necessary knowledge that you just need to teach even by force.

After all, we consist of two levels, animate and human. What is required for the animate level to fulfill the correct existence in our world, we must teach by force.

Drive the necessary basic rules of behavior and communication skills into the new generation.

Question: Simple human communication in order not to offend another person, not to humiliate him? Are you hinting that this is the same thing and that it leads to connection?

Answer: Yes, of course to connection.

Question: You are not talking about nuclear science?

Answer: No, it doesn’t matter. This does not apply to upbringing.

“Leo Tolstoy,” Semion Filippovitch Yegorov: “In Tolstoy’s view, freedom in education was a gnoseological and moral principle that had to be put into practice; it was the antithesis of authoritarian teaching, and essential for a humane attitude to the pupil and respect for his or her dignity as a human being. Freedom in education was a principle that stemmed from the internal laws of cognitive activity. Cognition could not be other than free. In the absence of that condition, activity, initiative, consistency, system and all the other tenets of traditional, classical education were of no use, lacking meaning and purpose. The more firmly education was based on that law, the more successful and fruitful it was. Knowledge that had been assimilated could not simply be transmitted and could certainly not be thrust on pupils if they did not want it. Pupils had to apply their own efforts and engage in independent cognitive activity. This they could do best of all by not being forced by a teacher but guided by their own free will.”

Answer: This, of course, he dreamed up.

Fostering independence is necessary after a person realizes that he is obliged to exist together with others. Then it is already possible to continue thinking about giving them the makings of intelligent development.

Question: When he espoused not forcing children to obey strict rules,  do you disagree? In England, for example, it is different.

Answer: No, why? It depends on the level. Egoism must understand its limitations.

A child must understand that in these, these, and these cases I am in restriction and cannot afford to do what I want. Because I exist in society and I am obliged to comply with such and such rules, guidelines. This is a must.

Comment: Another principle of Tolstoy’s education pedagogy is to allow dissatisfaction. such that students can express their point of view and even criticize teachers.

My Response: I think this is absolutely wrong. Nowhere, in any system except the modern one, if you can call it a system, is there such a provision and it never has been in the entire history of mankind.

Question: Would you allow this kind of democracy?

Answer: This is not democracy. Democracy is when the opinion of the majority is really evaluated, brought into the system, and used by everyone because the possibly deeper layer of governance is in the awareness of the masses. But this is not the kind of democracy that we are talking about here.

“Leo Tolstoy,” Semion Filippovitch Yegorov: “Leo Tolstoy and the teachers at his school encouraged the pupils’ independence, developed their creative abilities and succeeded in getting the children to assimilate knowledge consciously and actively. With this aim in view, they frequently set compositions, particularly on topics of the pupil’s own choice which the children liked very much. In this, Tolstoy’s school saw one way of cultivating a creative personality, able subsequently to establish new forms of social relationship worthy of a civilized person.”

My Response: It depends on what technique we take. Will it be something that he invents and writes about or what we say in Kabbalah: teach according to the clear method of Kabbalah in order to come faster to creating a real person out of himself and to understanding of the entire system in which we exist, and so on.

Question: Does a clear-cut method already exist and should we follow it? Must a person follow this higher method?

Answer: He is required to do so. We have suffered enough already! Look back at our history and that is it! What is there to talk about?!

Comment: Another principle attributed to Tolstoy’s education system it to make your teaching clear. Instead of pure scientific terminology present the children with impressions.

My Response: It is possible that this should be done. You just need to understand how to tune yourself and them to one common feeling so that it is as if we were playing the same instrument together.

Comment: And another element is to live a good life yourself because children understand the world through the behavior of their parents and loved ones.

My Response: Show children by your own example how correct it is when one is constantly improving himself.

Question: And for the children to see it?

Answer: Yes, that is very important.
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From KabTV’s “News with Dr. Michael Laitman” 10/8/20

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Keep Yourself In Balance

751.1Question: A person does not see himself as a part of nature. This perception is hidden from him. He does not understand that he is one with the biosphere and that by perfecting his physical form he is perfecting the biosphere. Therefore, people have no motivation to do physical exercise and they stop doing anything at all.

How can a person change his worldview to see that he is one with nature, a part of this natural creation that can keep improving itself? How can we give him such motivation?

Answer: The science of Kabbalah explains that we are a part of nature, its most developed, egoistic part. We want to subjugate nature and use it in the greatest egoistic desire. As a rule, this does not benefit us, especially in the long run, although sometimes we see that we supposedly derive immediate benefits from using nature egoistically.

The most important thing for us is to be in balance with nature. Everything that the body is supposed to get, try to give it quantitatively and qualitatively in the form it needs, at the same time understanding that the same harm will come if we did not give it enough. That is, excess is the same poison as lack of nutrients. We must learn to keep ourselves in balance.

Question: Regrettably, there are no norms in medicine defining how much a person should move, how much and what to eat. There is complete freedom: if you want, move; if you want, do not move; if you want, eat; if you want, do not eat. What do you think?

Would it be good to have a canonical norm from nature that people could guide themselves by?

Answer: There really is no such norm. But Kabbalah says that if a person thinks about his spiritual and physical development in such a way that they complement each other, he will find this golden mean.

Question: That is, we have a certain navigator inside that is dormant for the time being?

Answer: Yes. If we treat it soberly, treat it normally, we will begin to feel it.
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From KabTV’s “Meetings with Kabbalah” 7/29/21

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Desires And Passions Of Two Words

531.02Zohar for All, Lech Lecha, item 96: The most hidden is given to the wise at heart. Three degrees cling to one another—Nefesh, Ruach, Neshama.

Nefesh, Ruach, Neshama are the three degrees of attaining the upper world, the three degrees of attainment of the Creator, coming closer to the Creator, and similarity to Him.

When a person is filled with the light of the first degree, the degree of Nefesh, he feels similar to the Creator in the state of smallness.

Nefesh is considered a force from which the body is built. When a man wakes up in this world to mate with the Nukva, all the organs agree and erect to enjoy it, and the soul and the will of a man readily enter that act, drawing the soul and permeating it into the semen that he lets out.

“Semen” means the spiritual inclination within us that was given to us, from which we begin to develop. This has nothing to do with eroticism. There is no eroticism in the spiritual world. There are desires and passions of bestowal, but not reception.

They are called by the same terms that animalistic desires and passions are called in our world because there is an imprint in the animalistic body as a copy of spiritual qualities and actions. Naturally, in the upper world there is no connection with what is happening in our bodies. In our world, this is just an instinct that promotes physical reproduction plus the development of egoism. No more than that.

Comment: Yet, the human instinct has gained a rather powerful character. It even influences our culture.

My Response: Everything in a person is like this, “love and hunger rule the world.” By love we mean animalistic passion.

In spirituality also “love and hunger rule the world.” It comes from the same force, but acts in different directions. Passing through the spiritual worlds, this force has its own quality and its own aspect of manifestation there. When it enters our world, it manifests itself in a completely different way in animalistic attraction, satiation, and pleasure.

Therefore, there is a difference in the understanding of the same text by an ordinary person and a Kabbalist. For example, a Kabbalist, reading the “Song of Songs” understands it as a great passion for bestowal, for the Creator, for adhesion with Him.

On the spiritual level, these are completely different qualities than on the animalistic level. It is because in our world there is only inanimate, vegetative, and animalistic nature, and the level of “man” does not exist here. “Man” is already a spiritual level in us, a quality of bestowal.

People in our world are called people or “human” according to the goal that they must achieve, according to what is prepared for them, but not according to the degree at which they exist for now.
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From KabTV’s “The Power of The Book of Zohar” #18

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Condition For Contact With The Creator

528.02Question: Are the steps of development of the embryo the measures of correction, the extent to which we can balance our egoism with altruistic intentions that the Creator forms in us?

Answer: Yes. The images of correct intentions represent the form of a spiritual embryo.

You can achieve this degree only through a group of like-minded people. There is no way to contact the Creator directly because the connection with Him passes through others.

By striving to connect with like-minded people, we seem to create a condition for contact with the Creator.

That is, the Creator is a force that dresses up in a group and acts on a person through it.
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From KabTV’s “Spiritual states” 8/6/21

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Love Only And No Philosophy

630.2Why should you take by force that from us that which you can have by Love? (Chief Powhatan)

By force, it seems to us that it is easier, that it is closer, that it is one action. And love, I have to fight against myself not against another. I have to show it. I need to make sure that the other person has felt my attitude toward him as correct and that I have already felt a certain response from him. That’s when you can say that I succeeded in my correction.

Question: Outwardly, should I show this love and the effort that I make on myself in order to love a person I do not love?

Answer: I have to play at it until I awaken the same reaction from the person to myself.

Question: So I should feel this mutual breath to feel the love between us?

Answer: Sure. Without this, it is considered that you did not show love, did not express it, that you, in turn, did not achieve love.

Question: This happens only when I overcome myself. Is there no such thing as simple, natural love? Is it not love?

Answer: No. This is all just philosophy.
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From KabTV’s “News with Dr. Michael Laitman” 7/15/21

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Manifesting Spiritual Seed

622.02Out of the desire—and with the extension of the soul that he extends there—another force is drawn, from among those degrees of angels that are called “persons,” and everything enters into the extension of the semen, and the body is built of them. This is the first, lowermost force of those three degrees—the Nefesh. (Zohar for All, “Lech Lecha,” Item 97).

This is about the spiritual gradation of a person. In our world, the following gradations are accepted: newborn, child, teenager, adolescent, young man, adult, elderly, and old man.

In the spiritual world there also are also degrees of a person’s development and elevation to the level of the Creator, up to the so-called seventy spiritual years, when one reaches full equivalence with the Creator.

Ish (person) is the first degree of a person’s spiritual development, the smallest equivalence with the Creator, the degree of Nefesh.

Just as in our world a little person is born from a seed, so here one is born from spiritual seed that exists in absolutely each one of us. The fact is that when it begins to manifest itself in a person, it makes him seek books, the environment, and the teacher.

Accordingly, he comes to Kabbalah, and while under the influence of the light that he attracts by reading The Book of Zohar, he develops this seed, this embryo of the future man in himself, and rises to the first stage—Ish.

The seed is the point in the heart.
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From KabTV’s “The Power of The Book of Zohar” #18

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Why Can’t We Simply Be Happy?

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Comment: From the World Happiness Report 2021: Scandinavian countries top ranking of the happiest nations in the world with scores ranging from mid 7’s to nearly 8 of 10, followed by Western Europe, the North and Central America, and some Asian nations.

Billions of people are living in conditions exceeding the dreams of kings 200 years ago. And they lived well.

At the same time, the rate of growth of mental disorders in these happiest countries is exponential. Depression, antidepressants, drugs, these are already common things. Suicides numbers in these countries are ten times higher than in the unhappy nations. The whole culture is saturated with a feeling of fatigue, apathy, and suffering of an individual in an oppressed world.

Question: What are people missing? It seems that there is happiness; they say they are happy. Just live your life and be happy.

Is this conclusion correct: the better off I live financially, the worse I feel internally?

Answer: The better I live financially, the more internal stress I live with.

Question: What should I do so that I can live well financially and be filled internally?

Answer: I visited the house of a man, not my student, in Amsterdam. He has access to these channels, but he comes home from work, has dinner, sits in a rocking chair, picks up a newspaper, just like 100 years ago. And there are no world problems in the newspaper, just an ordinary newspaper.

I asked a couple of questions and realized that everything was fine for him. He does not notice any disturbances in the world. They pass by him.

Nothing can be done. There are people who do not react. And you want to tell them that we need to move toward brotherhood or there will be misfortune all over the world, that we must be equivalent with nature, but he is in equivalence with nature already.

Question: So what do we want from them? In principle, they are happy people.

Answer: It is not about what we want. It is about what nature requires. We must start from there. Otherwise, they would not have been flooded.

Question: Are drugs and antidepressants requirements of nature?

Answer: Everything is a requirement of nature, and in a form not yet understood by them: where does it come from, what is being done? In general, there are a lot of problems. This is the transition period for humanity. And I hope that it will end soon.

Question: So, what is happiness?

Answer: Happiness means being in balance with general, global nature! With the still, vegetative, animate, and human beings. When you are in balance with them, then you experience a special feeling, the highest balance called happiness.

Balance with nature is when I feel myself in this huge system and I feel how I influence it and how it affects me. And we feel our interdependence. At the same time, what I feel is called happiness. Balance with nature! But nature includes a lot of additional qualities and forces that we do not yet know and will have to reveal.

Question: Which means, I am active? I cannot sit in a rocking chair, pick up a newspaper, and just pass out? Isn’t this like being dead?

Answer: It is impossible!

One neighbor will wake you up from below because there is a flood, the second neighbor from above because there is fire, and from the left and right for some other reason.

And all this is so that we can balance the entire surrounding nature with mutual relations between us, between neighbors.

Comment: I have to be active all the time. And I do not want to! I want to rock quietly in a rocking chair.

My Response: Of course. This is the tragedy of the last generation!
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From KabTV’s “News with Dr. Michael Laitman” 7/29/21

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How Can We Turn The Routine Into A Fairy Tale?

592.04Question: When you begin to study the wisdom of Kabbalah, you perceive everything like a fairy tale, like a new life, which is indescribable. But with time, perhaps because this is how I see things through my ego, everything becomes a kind of a routine.

It becomes difficult to come to the morning lessons, although I really want to. You have probably been in these states. How can I renew them so that I will constantly have the energy for this?

Answer: When you arrived at the wisdom of Kabbalah your ego led you forward to attain the upper world, to attain the Creator, to know and to understand everything, to control your life and the whole world too. You felt like a hero, as if you had found a gold mine.

When you first joined you received new impressions from every lesson and everything was fine. But then, after a while, everything became dark for you, and you began to draw away because the upper light began to operate on you and to show you that you don’t resemble it, and that you are very far from it.

This means that it shines for you, but you feel that you are being lowered, that nothing interests you, that life is waning away, and nothing is attractive anymore. You feel like some kind of freak, and that in general everything around is totally disgusting. These are the implications of the awakening of the upper light that you have summoned by your study.

You felt this after a year. I felt it after two weeks. I remember this as if it happened today. It is a terrible state. But at the same time it is a very interesting state. When you first feel it a person doesn’t know what it is, what it is for, and why.

So what’s next? Then comes a time of very serious work on yourself. You will not be pulled or pushed forward by sweets or by light blows from behind anymore. You will have to force yourself to move forward, to learn systematically, and then the darkness will gradually fade away.

Good luck!! The main thing is meticulous daily work. He who follows the path will overcome.
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From KabTV’s “Fundamentals of Kabbalah” 6/23/19

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Abraham’s Rise Above Egoism

608.01“And they went forth with them from Ur of the Chaldees.” It should have written, “With Terah.” However, Terah, Lot, Abraham, and Sarah went out because they wanted primarily to come out from among the wicked. After Terah saw that Abraham his son saved him from the furnace, he returned to doing Abraham’s will, and because of it, Terah and Lot went out with them. (Lech Lecha [Go Forth] Item 17, The Book of Zohar)

Take close relatives with you means that a person takes all his properties that are closest to him, from which he grew up and found the spiritual path with him.

Therefore, Abraham’s father, Terah, and his wife Sarah (egoism in him) accompany him in his spiritual ascent. He gradually absorbs them into himself and thus rises.

All these properties exist within us, and we must understand how to work with them.
The Torah (Bible) tells about the inner transformation of man, how he rises from his animal level to the level of perfection, eternity, the Creator.
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From KabTV’s “The Power of The Book of Zohar” #17

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