What State Does the Creator Want Us to Be In?

168You should attach an intention to each of your actions: why am I doing this, what for, with whom, and so on. And then you will have a completed action, as it said that the commandment without intention is like a body without a soul.

Question: What should I feel from this? What is the expected result?

Answer: Wait for the result from the Creator.

We should not think about what state we are in but about what state the Creator wants us to be in. That is the right intention. You will act accordingly based on this.
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From the 1st part of the Daily Kabbalah Lesson 11/10/23, Writings of Rabash “What Is, ‘You Will See My Back, But My Face Shall Not Be Seen,’ in the Work?“

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Questions about Spiritual Work—27

263Question: When a person sinks to the bottom of his egoism, he reveals that he is a nobody since he cannot fix anything and cannot blame anyone for this. And here there is a hole, emptiness. How can you believe that this can change?

Answer: We must fill this emptiness with the quality of bestowal, rapprochement, and love.

Question: We hate the evil in ourselves, i.e., the desire to receive. But we cannot hate each other because we reveal the evil within ourselves. How is it possible that two people hate each other? And that is the question.

Answer: This is not a question, this is reality. If two people hate each other, then they hate the same property, only in different people, each in the other.

Question: Should the evil principle know that we hate it?

Answer: Of course. There is no need to hide it.

Question: What should we do if we in the ten do not feel either the front side or the back side of the Creator?

Answer: Love each other, and you will find the Creator among you.
[320523]
From the Daily Kabbalah Lesson 11/9/23, Writings of Baal HaSulam “You Who Love the Lord, Hate Evil“

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See a World Full of Prosperity

715Question: Why is it possible to come to absolute love and bestowal only after the shattering?

Answer: We would otherwise not feel how truly egoistic and broken the state we are in is. It is from our distancing from each other that we begin to realize how much we need to be connected.

This is all necessary for a conscious process, for freedom of choice. If we existed only in the light itself, we simply would not feel that light.

Question: How long should this take? Does nature have a deadline?

Answer: Nature has no time and no deadlines. But in principle, we are already quite close to realization.

As our great teacher Baal HaSulam writes, we are in a process called “the last generation.” It is quite possible that we will yet see the world shifting from receiving to giving, from hatred to love.
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From KabTV’s “Preface to the Wisdom of Kabbalah” 10/10/23

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Daily Kabbalah Lesson – 11/26/23

Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, “All of Israel Have a Part in the Next World”

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2nd part of the Lesson — Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 2, Part 6, Item 15

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3rd part of the Lesson — Writings of Baal HaSulam, “Righteous and Wicked”

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Selected Highlights

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Audio Version Of The Blog – 11/25/23

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In the Name of Good

203Question: There are abstract concepts of good and evil. In relation to what standard do we determine what is good and what is evil?

Answer: I believe that good is what leads people to unification, rapprochement, and mutual assistance, and evil is the opposite of it.

Comment: But we see that there are masses of people who unite and wage war against other segments of the population. That is, in relation to them, unification is good. Regarding others, it is evil.

My Response: You cannot define it that way. People must unite for the sake of common peace. This requires very serious preparation, serious training, and gradual introduction of this idea over many years into the general mass of humanity.

Good should be relative to the whole world and not relative to a certain part of people.
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From KabTV’s “Spiritual States” 10/29/23

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The Biblical Serpent Is Not What We Think

115.06Timur writes: I have listened carefully several times to your explanations of what the Torah is. I realize that the Torah is instruction for correction. I realize that the serpent is in me, and it is always egging me on. I even feel that I cannot stop and therefore I spoil the relationship with my wife and friends even though I do not want to do that. My first question is: How do I crush this serpent?

Question:  He understands that it is his ego, his pride, that is spoiling his life. Can this serpent be crushed?

Answer: In general, a person himself can try to do this all his life and fail. Although a lot of people are doing this and want to be better, but it does not work out directly this way.

It will work only in one way; if we create an external environment, that is, a human society, that will put pressure on everyone, impose on everyone in the right way, in a good way, how to behave with each other, then it will work.

But so far, it has not worked anywhere. So, of course, everything is fine, but for some reason it always turns out very badly.

Comment: You just said this: it will not work individually if I just want to crush it in myself. You think this is doomed to fail. But if we want to sort this out, then you say that such an option is possible here.

My Response: “We” means the group, a society. Let’s try.

Question: Will it, this serpent, our egoism, be crushed? What will happen to it?

Answer: Such a “tapeworm” lives inside us.

Question: Will it keep living?

Answer: There is nothing we can do to it.

The only thing we can do is just agree among ourselves that we will all oppose it and thereby strangle it in ourselves.

Question: But not to death, you are saying?

Answer: No, it is impossible to strangle it to death. This is no longer our work. We just have to want it to quiet down so much that it kind of ceases to exist. So that it does not speak but huddles in a corner somewhere and stays there.

Question: Timur has a second question: “Is there something good about the serpent? After all, I know that in our world snake venom is used as medicine.”

Answer: There is a lot of good in the serpent and, in principle, there is nothing bad about it. Nothing! It is only to the extent that a person cannot fight his serpent that he discovers that the serpent is evil. But he detects this only in order to work with it correctly.

In general, the serpent is a creation of the Creator. It was created in order to correct a person and lead him to absolute goodness.

A person cannot fight the serpent; this is clear. But he can ask the Creator for this.

Question: How did humanity figure out that it is possible to use snake venom for medicine? This is some kind of reverse thought. Poison on one hand, on the other hand, medicine.

Answer: Any poison is a medicine. There is nothing bad or evil in the world. Nothing! Moreover, the venom of the snake, which seems at the first glance designed to kill everything, is precisely a great medicine.

Question: Timor’s third question is: “Is it possible to live in peace with the serpent?”

Answer: If we manage to control it, the serpent that is in us, that evil (envy, jealousy, hostility, and pride), then, of course, we will be able to use the whole serpent for good. It will be with us in an embrace, as with Adam and Eve.

Question: His fourth question is very interesting: “Why do we see the serpent in the Bible only at the beginning, in the Garden of Eden, and then nothing is said about it? After all, it exists. You said that it is in us until the very end.”

Answer: It is an eternal creature, an eternal being, an eternal nature, that will be with us all the time until we correct it at the end through our serious, long–term work.

Comment: But really, when reading the Torah (the Bible), we see that the word “serpent” ends there.

My Response: Yes, it is at the beginning, at the very beginning of the sin, at the foundation.

Question: But where is it later? Are all these, roughly speaking, evil heroes its personification?

Answer: Everything evil that happens in people and between people, all of this is the consequence of the serpent, called by other names, but this is it.

Question: Let’s finish about the serpent globally. The serpent, what is it?

Answer: It is not the serpent we imagine. It is what lives inside us and is our egoism that wants to exist only by itself, in spite of others, hates everyone and everything, and wants nothing but to rule over everyone.

This serpent is in us. There is no other serpent in principle. Its future lies in the fact that we will define it as the only evil inclination of the entire nature, which we must necessarily exterminate from ourselves.

Question: Exterminate, after all?

Answer: Yes. To exterminate it from ourselves means that we must understand where it is, in what form, and how we can deal with it. That is, the serpent is a purely spiritual substance.

Question: When you say “exterminate,” does it mean to conquer, put in a cage, or what?

Answer: Do whatever you want. Tie it into a knot and do not let it stick its head out of you.

Question: Recently you said that it is necessary to project warmth and love. When you say that we should approach each other with kindness and warmth, does it mean that we are going to conquer this serpent?

Answer: Yes.

Question: Will it at the same time become stronger?

Answer: After all, we must understand that the fight against the serpent is a work for all times until complete correction.
[319405]
From KabTV’s “News with Dr. Michael Laitman” 10/18/23

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External and Internal Parts of the World

177.06Question: What are the internal and external parts of the world?

Answer: The internal is desires, and the external is their fulfillment. But it also happens in a different way.

Question: How does it take such a form when the people of the world are called the external part of the world and Israel is the internal?

Answer: The internal part is always more important, and the external part is its consequence. Therefore, Israel, being responsible for filling the world with the upper light, is called the internal part, and the people who receive this light are called the external part.

Question: What does it mean we are responsible for filling the world?

Answer: Depending on how we behave, what desire we raise to the Creator and ask Him to fill, the Creator fills that desire.

Question: Does the fact that I raise some kind of desire to the Creator affect the world and fill it?

Answer: Certainly. And that is what every person in the world should do. It is just that their desires are very small.
[320342]
From the 3rd part of the Daily Kabbalah Lesson 11/5/23, Writings of Baal HaSulam “A Handmaid Who Is Heir to Her Mistress“

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There Is Nothing Better than Silence

545I grew up my whole life among sages, and have not found anything good for the body besides silence (Masechet Avot, 1:17).

Question: Why does silence have such a height, I have not found anything good besides silence?

Answer: Because a person, in principle, should talk to himself. When he talks to himself, he begins to transition to the Creator.

Question: Prayers are written in words after all, and are said three times a day when necessary. There is a time for saying prayers. Why?

Answer: This is for those who do not know how to be silent. It is for those who need to say something, cry out, and so on.

Usually, if a person can express it all within himself, it is the best and strongest. It is a screaming silence.
[320405]
From KabTV’s “News with Dr. Michael Laitman” 9/21/23

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Audio Version Of The Blog – 11/24/23

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