Audio Version Of The Blog – 2/1/20
Listen to an Audio Version of the Blog
Listen to an Audio Version of the Blog
C. Weizmann in a telegram dated May 14, 1948: “The decision must be made immediately. The gates of heaven have opened for a moment, and if we enter them our state will be established; if not, who knows if we will see its establishment in our day if at all.”
A few hours later, the State of #Israel was proclaimed.
The nation’s stubbornness is spiritual and hence logically inexplicable.
#Trump, with his Middle East policies, has justified the credit I gave him. The Jews love those who abuse and hate them. How much suffering one needs to undergo to leave the left, the Democrats…!
Britain has left the EU. This decision is easy to understand, since two extremes—USA and Russia, are tearing the EU apart. Of all the EU countries, #Britain has always sided with the USA. The Eastern European countries in the EU must soon decide whether to side with Russia or to leave the #European Union.
Britain has left the EU. Johnson promises a national revival. After all, every #EU member state is an egoist and thinks only about its own profit. But this kind of proximity leads to war. If only they instead decided to correct the egoistic relationships… #Johnson is right!
From Twitter, 2/1/20
My Thoughts On Twitter 1/31/20
My Thoughts On Twitter 1/30/20
My Thoughts On Twitter 1/29/20
We have all studied history in school and have heard about what happened in the past. But now we are learning about the inner mechanism: why did things happen, who put history in motion and for what reasons, and what we can do to go along with history and with the system of nature—the Creator. Because disasters happen due to our inadequate involvement. This is what history teaches us.
It is written that “the deeds of the fathers will become a sign for the sons,” so today we must scrutinize why we behaved incorrectly and how we could have changed history if we had acted differently. We can change our fate to benefit ourselves, the world, and the upper force—this is the purpose of our studying.
This is not just a history lesson we used to have at school but a different way of understanding why the governance comes down in such a way and how to respond to it correctly. If we would be able to generate the right response today, which nature is obliging us to do, we would be able to achieve the most positive results.
The whole process is predetermined from the beginning to the end and there is only one line meant to bring the whole egoistic desire, the whole corporeal nature, to the spiritual, perfect, corrected degree. This makes everything that is happening clear. If we reflect on historical occurrences along this path, on what took place, we will see that in each case, our incorrect response has led to catastrophic consequences for us.
The supreme force of nature is spinning the flywheel of history and as far as nature is concerned, we are all equal and must reach the same goal whether we want to or not.
From the 1st part of the Daily Kabbalah Lesson 1/8/20,” The Jewish Choice: Unity or Anti-Semitism”
The Jewish Choice: Unity Or Anti-Semitism—Understanding Historical Causes And Effects
The Jewish Choice: Unity Or Anti-Semitism—Awaken Mercy In The World
The Jewish Choice: Unity Or Anti-Semitism—We All Need To Give An Example Of Connection
My article in Newsmax: “Would a Liberal, Progressive Iran Be Better for Israel?”
Could a more liberal and progressive Iranian rule or neutralized Iranian threat bring peace to Israel in the Mideast?
A popular leaked video shows an anti-regime demonstration where a group of protesting students in Iran carefully avoided stepping on United States and Israeli flags on the ground as they walked by, suggesting their different views to their rulers.
Besides this video, the world has trouble peeking into the populist revolt brewing in the heart of the Islamic Republic, because the Iranian regime blocks access to various networks, and churns out deceptive media.
However, the Iranian economy in crisis, rising unemployment, declining morale, and rebellion of the younger generation, become increasingly apparent. Iran’s youth flood the streets in protest over their economic situation and the rule of Ayatollah Khamenei.
The Untapped Potential of Iran’s Youth
30 years ago, I was in contact with a number of Iranians.
I was impressed by their intelligence, sensitivity, wide-ranging education, and their attraction to enlightenment, culture, science, literature, music — everything marking progress and development.
When Ali Hosseini Khamenei assumed the position of Grand Ayatollah, he took for granted that the younger generation would submit to the same draconian rule that has been dished out since 1979, especially since such rule is the only kind that they would be raised with.
However, such rule fails to take into account the global nature of our world with its ease of access to information, and the extent of the younger generation’s awareness of its restrictive conditions compared to the rest of the world.
Young Iranians, who feel that they host immense unrealized potential, have become envious and inspired by Westerners, wanting similar kinds of opportunities.
Not markedly religious and certainly not extremists, they realize that they could find success in any field given the chance.
Therefore, they harbor a lot of pent-up energy with which to come out and demand change.
They disagree with the billions of dollars being spent on weaponry while seeing no hatred or enemy threat from the West, questioning why they should suffer because of the ruling faction’s unrealistic aspiration to control half of the world, which falls short year after year. As they see an increasing number of civilians being killed, as well as tightening sanctions on the country, they see a bleak future.
Where Is Israel in This Picture?
If the protesters were granted their wish, a more liberal and progressive Iran, would the Iranian threats on Israel also become old news?
No. There would still be no meaningful change in the Mideast.
According to the wisdom of “Kabbalah,” reality consists of multiple layers. At the deepest layer we are all inextricably linked together, in our every thought and desire. Furthermore, the people of Israel, as written in “The Zohar,” have a non-negotiable role to play in this network.
The balance of forces in the world rests upon the people of Israel, on whether or not we perform our role: uniting with each other in order to pass the unifying tendency onto the rest of the world. Our unification has the power to open the door to a harmonious reality in the Middle East and the world. In other words, as is written about our role, we must become “a light unto the nations,” and until we do, we will find no peace.
When we unite above the naturally-surfacing divisive tendencies, we draw a positive force dwelling in nature, called “light” in the language of Kabbalah. A peaceful, safe, calm, happy and loving global atmosphere needs such light, a radiating positive energy fueling a willful joint effort to unite above division. Without it, no regime change will help.
When divided, we provoke a negative force. It severs our positive ties and makes us agree to divisive ideas and opinions. The more we continue letting our divisive drives surface, the stronger the hatred grows against us, haunting us with portrayals like the Iranian nuclear threat.
In the meantime, the Iranian threat, together with other anti-Semitic and anti-Israeli expressions running rampant in today’s world, are necessary to ensure that we do not become complacent and indifferent, and instead actively seek a solution to the growing discomfort. In other words, the intensifying negativity toward us from the world forces us to face questions about our identity, responsibility, and what we need to change.
Jewish unity is the answer.
There is untapped potential in our unity that would bring about nothing less than a perfect life for everybody — the Iranians and ourselves included. I thus hope that we start waking up to the call for our unity sooner rather than later, and by so doing, spare ourselves and the world much suffering.
Baal HaSulam “Building the Future Society”: 6. It is forbidden to nationalize the property before the public reaches this moral level. The collective will not have fuel for work before there is a reliable moral factor in the public.
One must enter the new society gradually. It is possible to get rid of the personal and give it to the care of society only to the extent that society is ready.
Question: And who determines that society is already ready?
Answer: Only the people themselves, the relations between them, the state between them. In no case should it be done irresponsibly or under the influence of some ideals. All this should be clearly visible from life.
From KabTV’s “Fundamentals of Kabbalah,” 2/7/19
Building The Future Society, Part 6
Building The Future Society, Part 5
Building The Future Society, Part 4
Baal HaSulam, “Introduction to The Study of the Ten Sefirot”: 3) “See, I have set before you this day life and good, and death and evil…therefore, choose life…”
This means choose the quality of bestowal and love for others. It is not easy because the choice happens above our egoism. This is why we live.
We need to go through a lot of things in order to really understand this: to prefer to live in bestowal, meaning, to serve other people in order to bring them to connection and by so doing, letting the Creator reveal Himself between them. This is the person’s sole goal in life. All the rest simply disappears, nothing else exists.
We cannot imagine how the universe is arranged outside of our present inherently false state. It is absolutely wrong, distorted by our egoism. If we had the opportunity, like in a camera, to focus on what is happening, we would see how with a qualitative decrease or increase in egoism, that is, by getting closer to others or by moving away from others, the world becomes different.
Let’s hope that this will become revealed more and more between us. However, to do so, one needs to be in a group, in the ten. Only there, in the group of those who yearn to attain the purpose of life, can we assemble a model that will be called “life after death” or the “upper world.” This can be simulated while still in our world, in our life.
Therefore, if someone has such a desire, they should come to our group and participate in practical “laboratory” classes. Then he will see that all this is very effective and attainable. We await you.
From KabTV’s “Fundamentals of Kabbalah,” 1/14/19
Life And Death, Part 9
Life And Death, Part 8
Life And Death, Part 7