Correction of Desires: Wood And Clay

Dr. Michael LaitmanThe Torah, Leviticus, Metzora, 15:12-15:13: An earthen vessel that he touched was to be broken, and any wooden implement was to be rinsed with water…

Question: Is there a difference between a clay and wooden vessel?

Answer: Wood doesn’t absorb impurities because it has a vegetative origin, whereas a clay vessel is made of various sorts of ground and absorbs everything. That’s why it is weaker.

During its growth, wood sorts out what is right and what is wrong and then corrects them inside itself. That’s why it is more resistant to plague. It repels things that harm it, absorbs things that are good for it. This is how it grows. Clay absorbs everything and is more vulnerable to contamination.

A wooden vessel, i.e., a desire of the vegetative level, is more prone to the egoistic contamination than the desires of the inanimate level.

A vessel is a shaped desire. If a vegetative desire is hit by the egoism, for its correction it needs to be “washed” by the Light of Bina. Wood is Zeir Anpin, thus, it can be impacted by Bina from above. Clay is MalchutBina cannot influence it.
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From KabTV’s “Secrets of the Eternal Book” 3/05/14

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Old Baggage Is An Obstruction To A New Life

Dr. Michael LaitmanQuestion: The people of Israel lack unity, a common goal. What is the reason for this detachment? Perhaps we are too carried away with the Western way of life, where everyone has his own ideology and goals?

Answer: We have come out of exile and carry all of its features within ourselves. But this does not mean that we should remain like this. Why did we come back to this land to live as the people of Israel in the land of Israel?

A few decades ago, I belonged to one nation, you to another, and he to a third. We lived in different cultures and in different geographical locations. And then we came to Israel, but nothing has changed. This is a gathering of exiles, every one of whom comes with his own baggage, protecting what is inside. Or will we want to open this baggage and ourselves from within to unite and become one nation?

The force of unity is the main force of nature, by which we live. But the force of separation confronts it. These two forces must be in equilibrium. This happens everywhere and always: pluses and minuses, hot and cold, tension and relaxation.

The two opposites seem to always be fighting with each other, but in fact they become connected. Life is the combination of these two opposing forces.

But the human being has only one negative force, egoism, and he has no force of connection. Even if we become united, it is also due to the egoistic force. I just want to use someone for my own benefit and that is why I do something good for him, in order to get closer to him.

We have nothing except the negative egoistic force. But it is said that I have created the evil inclination, and I have created the means of correcting it, the Light that Reforms. There is a force opposing our evil inclination, which is the Light, a special internal force of nature, which is revealed to us when we are united.

If we come together to seek this force, connecting with each other, we will find it. It will allow us to rise above our egoism and subdue it. That is, this power of unity should be revealed more than our egoism.

By making an effort to connect with each other, we increasingly reveal the inner force of unity. As a result, this force of unity becomes stronger than the force of separation and begins to dominate. Thus, we become bearers of two forces: the force of separation which acts internally and the unifying force which acts externally.

Human society will live a special new life because we have two forces, not just one. Through the wisdom of Kabbalah, we will achieve a special connection and gain the true force of unity. This force will not be egoistic, as in a gang of terrorists, but will raise us above our ego. The force of connection and the force of separation will exist simultaneously and balance each other out and raise us to a new degree, to a new life.
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From KabTV’s “A New Life” 8/27/14

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Under The “Covering” Of The Teacher

Dr. Michael LaitmanQuestion: How can one have a constant demand in relation to you, in relation to the teacher? As long as you are near, all concerns and anxieties somehow disappear.

Answer: I suppress them! When you are near me you are under me like a child under his mother’s skirt. You feel that everything is okay. The Light, the Creator, fills everything and everything is quiet, calm, peaceful and there cannot be anything bad. You are covered with a protective umbrella.

There is nothing to do. I am telling you this from what I experienced with Rabash. I had an awesome situation. I was by his side almost 24 hours per day, except for two or three hours of work. And that is how it was for many years. The sensation is created that you are under a covering, where you are like a baby in his mother’s arms. Do anything that comes to you, everything will be okay. You can completely forget about all your problems. There isn’t any radio or television and nothing is going on around you. It is as if you are floating in jelly.

Comment: But you are still not relaxed. The questions that have been bothering you for years don’t disappear.

Answer: They don’t disappear, but they seem completely different. You understand that they are solvable and necessary. They are for your own good as compulsory elements of the whole picture. So they aren’t frightening.

Question: How can one arrive at the right decisions without your covering?

Answer: Without my covering, you can arrive at the right decision. With the covering you can’t. You are always relying on my involvement, my part in your lives.

Question: But decisions are still being made according to personal interest, what is useful in that situation?

Answer: You can decide what you want. What difference does this make? Do you really think that your decisions somehow influence anything? The main thing is to arrive at an understanding that all of your decisions can only be made with adherence to the teacher. Then you can make them correctly. There is no other situation that will establish greater closeness to the Creator.

Question: How can one develop a permanent vital need for adherence with you?

Answer: To have a need for adherence with me, you must understand that I am your higher Partzuf. I am the same creature as you are, except with an even greater ego (because I am higher than you), but I have already corrected it somewhat. How much it is corrected is not important, as you will not discover this.

By taking into account that I am higher than you, you direct yourselves towards my being the next level above you. I might be two thousand levels higher, but what is important for you is that I am on a level higher than you. Being close to me means carrying out my recommendations.

Question: But what if one hears only one in a million of all your recommendations?

Answer: Try to carry out at least what you hear and discuss it with your friends: “He said this, what of this should we do, should we accept this for ourselves, or should it be for others?” and so forth. Try to approach the higher Partzuf like this. Approach happens according to equivalence of desires, intentions, and direction and nothing else.

We learn about the state of the Partzufim from the wisdom of Kabbalah: Galgalta ve Eynaim and AHP enter one into the other and that is how they work. A teacher is simply the next Partzuf. He is a little bit higher than you, and this is enough.

Question: Should even vital questions like choosing an apartment still be decided in a group, in a workshop?

Answer: If you want, you can decide this question in a workshop too. It could be that you will find a better answer there. But we are talking about the spiritual path.
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From the Convention In Sochi 8/25/14, Lesson 2

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Compensation That Will Cover Everything

Dr. Michael LaitmanBaal HaSulam, Introduction to The Study of the Ten Sefirot, Item 108: This is similar to a well-known tale about a Jew who was a house trustee for a certain landlord. The landlord loved him dearly. Once, the landlord went away and left his business in the hands of his substitute, who was an anti-Semite.

What did he do? He took the Jew and struck him five times in front of everyone, to thoroughly humiliate him.

Upon the landlord’s return, the Jew went to him and told him all that had happened to him. His anger was kindled, and he called the substitute and commanded him to promptly give the Jew a thousand coins for every time he had struck him.

The Jew took them and went home. His wife found him crying. She asked him anxiously, “What happened to you with the landlord?” He told her. She asked, “Then why are you crying?” He answered, “I am crying because he only beat me five times. I wish he had beaten me at least ten times, since now I would have had ten thousand coins.

The Creator made an unpleasant “shell,” our world, in which we suffer. For the Creator, there is no concept of time and of course He knows about the imminent “compensation.” It brings Him contentment.

For each blow, for every bad sensation, for the smallest or biggest trouble, for anything that we experience in life we will get an adequate compensation to which we would have gladly consented had we known about it beforehand.

This is how the general system works: it is based on the principle of replenishment. Even though people suffer now, they will inevitably be rewarded in the future. It is only a matter of time. Compensations bring benefit to the system. The system has no flaws. On the contrary, each of us would gladly add more afflictions to our lives if we knew that we would be compensated for them.

It is an unavoidable process. Otherwise, it would be impossible to guarantee spiritual profits since empty vessels should be opened, corrected, and fulfilled. If not, the creation that possesses its own endless vessels, desires, that govern them by using and fulfilling them with perfection would never be possible.

Question: Is there a way for us to understand that the Creator is good and does good while we still are in this terrible world?

Answer: “The Creator” is a general, balanced system. It is absolute, an equilibrium in which the Light and the vessel dwell in each other. Everything is based on this principle.

So far, you don’t see that the Creator rewards you by giving you a thousand coins for each of your troubles. Later, when you understand it, you’ll say: “What a beautiful thought is hidden behind it!”

When you correct yourself, you detach from your egoistic desires and transition to the realm of intentions. Reception for your desires is no longer the essence of your existence, now your intentions are. And because you completely stop identifying yourself with your troubles, you don’t forget about them but sweeten the properties of your vessel by using different methods.

In this world, we see similar examples of people enjoying memories of their prior sufferings. For example, my mother, a very well-to-do woman, sometimes preferred to have a glass of boiling water and a piece of stale bread. It reminded her of her hungry, younger years during the war when as a student she received this ration once a day. Many years later when she had an abundance of food, she couldn’t experience the same level of pleasure from food because her desire was no longer as empty as it had been during the years when she went hungry. It did not matter that the bread then was mostly made of sawdust; it only depends on our vessels, desires.

We cannot ignore these things. We go through various situations, and thanks to them, when recalling the stages of our spiritual path that never disappear and that we never forget, we begin using them differently, not as my mother did. Rather, by going through our current states, when we receive the Lights that descend to us, we try using our old vessels, thus triggering the Lights of NRNHY to be revealed.

If you regard the world as a nightmare, it is your vision. It is said: “Everybody judges according to his own  flaws.” Now, your denial is in accord with the deficiencies of your vessels through which you see the world as a bad place. If you correct your vessels, you’ll see that there is nothing wrong with this world.

As we ascend the spiritual ladder, we tend to increasingly justify the Creator. That’s the main thing! The darkness turns into the light, and bitter becomes sweet. I see the world as more corrected, although for me it is not yet completely rectified because, as of now, I am not completely corrected.

And yet, to the degree of my correction, I justify this world, thus connecting the darkness with the Light. For me, it already shines as a bright day in unity, even though our unity is not as yet quite sufficient. By going through spiritual stages, I see that everything eventually ends up being good.

The only advice I have for you is to correct your vessels, desires. There is nothing else you can do. If you do so, wars, afflictions, and other disasters will dissappear from your picture of reality and never return. Baal HaSulam wrote: “There are no despots in the Kingdom of the Lord.”

In fact, there are no villains, as there is no evil. The entire reality is just a film that leads us from the evil inclination to a happy ending.
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From the 2nd part of the Daily Kabbalah Lesson 8/26/14, Writings of Baal HaSulam

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Daily Kabbalah Lesson – 09.09.14

Workshop

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Writings of Rabash Shlavei HaSulam,” “Lishma ve she LoLishma

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The Book of Zohar – Selected Excerpts “The Fourth Commandment,” Item 212

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Talmud Eser Sefirot Vol. 3, Part 9, “Histaklut Pnimit,” Item 15

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Writings of Baal HaSulam “The Love for the Creator & Love for the Created Beings”

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Audio Version Of The Blog – 09.08.14

Listen to an Audio Version of the Blog
Download: MP3 Audio
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Anticipate The Created Being

Dr. Michael LaitmanThe wisdom of Kabbalah says that the Creator is good that does good. In order to realize Himself, He created the desire to receive, which is called the “created being.” This desire should be developed according to the Creator’s plan, according to His program until the created being understands and feels Him as good that does good, as great.

This is the desire of the Creator. Kabbalists explain to us that it’s not because He wants us to recognize His greatness, His omnipotence, and our dependence on Him. We are talking about the highest so therefore it is clear that this is so. No, the Creator wishes to raise us to His level.

So, we have to go through a certain awareness of the higher force in our nature and to reveal how we can ascend to its height. The Creator enjoys that we experience Him, meaning reach His level. According to the law of equivalence of form, to achieve adhesion with Him means to acquire the same properties as His.

The period of our self-correction is the path, the ladder, the rungs of which lead us upward through the five worlds. The created being can realize this ascent only if it is sure and knows for sure it he must do this. Then it has the force to realize it.

From where does the created being get the power to take the actions leading upward from reception to bestowal contrary to its nature? The created being has to have an understanding, awareness, and sense that he is in the bad egoistic state of reception and has to come to a good state of bestowal that is completely opposite to his current one.

We are told that we can do this if we get help from the Creator. The Upper Light is shed on us, and then we begin to talk in a different way and understand that to receive is bad for us and to bestow is good.

Well then, simply let the Creator do this! He has created the desire to receive within us and now can “shine” on us to turn that desire into bestowal. But no, this cannot occur because we would then lose independence and become like “angels,” that is, forces that just perform certain actions. Instead, we must admit and accept for ourselves that to receive is bad and to bestow is good.

This internal statement is called the “recognition of evil,” and nothing else is required. We only need to recognize the evil of the desire to receive and the good that is inherent in the desire to bestow. Once this happens within us, we will definitely stop using the evil of the egoistic desire that is manifested at this moment, and begin to use the desire to bestow, manifested as good.

It would seem that this is not child’s play: If a doctor explained to me what is good and what is bad, what is harmful and what is healthy, I would appreciate and follow his advice. However, I have to recognize evil myself. Advisors who tell me what is good and what is bad will not help me. I have to very precisely figure out on my own that the desire to receive is evil and that the desire to bestow is good.

Here, such a thin “string” is stretched that it cannot be expressed in words. I need to remain neutral internally, rising above the created being, since the desire to receive is defined as evil and the desire to bestow as good, with the first quality belonging to the created being, and the second, to the Creator. However, I need to anticipate preceding the created being, to stand in front of it, and look at these two desires. Then, based on this completely independent point, I need to define the desire to receive as evil.

This will be the true realization of evil. It is not done “all to order” for me, not on the basis of pleasure and suffering that lead to my decision when time after time I play a “negotiation game,” choosing according to the criteria of my egoism. No, the “expert,” “judge,” and “tester” in me has to stand apart, neither on the side of the Creator nor on the side of the created being, but seemingly a step in front of it.

This is a prerequisite. It is impossible that the Creator is good in my eyes. Why is He good? Is it because He created my desire and is enjoying His presents? No, it is just a given, the creation in which we find ourselves. The Creator desires us to “anticipate” the created being, so that we agree with Him, that He made it in that way.

The benefit of this is great: We are no longer dependent on what and how He created us. We have to rise above good and evil, regardless of the intentions connected to them. We must reach another degree, rising above them to the beginning of the plan of creation that existed even before He created us, before He decided to be revealed to the created being as the giver and made the created being as receiving. We seem to find ourselves before that moment and even before its cause. And this is where we actually find ourselves.

Therefore, the realization of evil must go deeper, to within the qualitative depth. It is not about how terrible my endless egoism is and how beautiful bestowal is. It is about the quality and essence: Why do I define one as evil and one as good? This choice should be performed on my own feelings. It just measures the details of perception for me “for statistics,” and above it I reveal a higher principle, which is above the created being and before it. Thus, the recognition of evil encompasses the whole of reality and raises us above it.
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From the 5th part of the Daily Kabbalah Lesson 9/3/14, Writings of Baal HaSulam

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Unity Is Not Determined By An Order From Above

Dr. Michael LaitmanQuestion: During the recent missile attack and the military operation “Protective Edge” there was a general feeling of unity among the people in Israel. But how can we keep it? After all, when the military operation was over it began to fade away again. Even the prime minister said it would have been better if we had continued to live in such unity.

Answer: But the government cannot do anything here. Unity isn’t determined by an order from above. The government only determines laws, frameworks, and limits and cannot invoke compassion, love, warmth, unity or connection in the people.

It isn’t the government’s job. The government can provide the means, the resources, and the power, but it cannot engage in it. Caring about mutual guarantee is the obligation of the society, of the citizens.
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From KabTV’s “A New Life” 8/27/14

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The Perfect Society Of Abraham, Part 4

Dr. Michael LaitmanQuestion: Let’s go back to the stages of how people get closer to each other internally. How does this happen?

Answer: The first step is when I do not want to use a stranger, another person, any friend of my people, i.e., in the group with which we go to the spiritual ideal, to the principle of “Love thy neighbor as thyself.”

When I ascend to this degree, I feel I do not want to do anything bad to another; I do not have bad thoughts about him. I can overcome my egoism, restrain myself in all its forms, and all my energy is focused on being absolutely neutral to people, desiring to be connected with them, wanting to be with them. That is, I do not think and do not take care of myself in spite of all the rest.

This is called the “restriction” of one’s egoistic desires and is seemingly a neutral state: Do not wish for and do not do to your neighbor what you would not wish for yourself.

And the next stage is “love thy neighbor as thyself.” That is not neutrality but a positive action. Because originally a person discovers that all his actions are directed only at his own benefit, and he cannot do good to others, except for his own profit.

Thus, we are talking about three stages:

  • First, there is recognition of egoism;
  • Then, its neutralization;
  • And then, its correction, implementing it for the benefit of others.

And this final action is the essence of love.

Question: Can we say that Abraham built a perfect society?

Answer: Yes, of course. Abraham built a perfect society of those people from Babylon that he took with him.

But here we consider, in general, not the people but their desires! This also applies to the followers of the work of Abraham, Isaac, and Jacob. Yes, they are his direct descendants, but all in all, his followers are called “sons,” disciples. Hence, there are such concepts as the “house of Abraham,” “house of Isaac,” and “house of Jacob.” The “house” means the community of people who continued to grow and develop.

They grow in a physical sense as well, but the main thing is they grew spiritually until they united fully in their mutual aspirations, in connection with each other on the first spiritual degree, which is called “Jacob.” This first spiritual degree is already considered the degree of “Israel,” with a hint of the future land of Israel, which will be reached. Although there is no land yet!

After all, “Israel” means “directed to the Creator.” That is, when you are in some place and aspire to the goal, then you are called “Israel,” “straight to the goal.” To reach this goal means to enter the land of Israel.

What are you lacking for this? For this you are lacking egoism, which you will correct and turn into the land of Israel. That is why they later had to come down to Egypt.

Question: So the group was already called Israel, and it still had to go through a century of descent before it would acquire the land of Israel, the desire, aimed at the goal?

Answer: Therefore, it is said that Jacob knew about the future and wanted to tell his sons, but he was not given…
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From KabTV’s “Babylon, Yesterday and Today” 8/27/14

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“And Now Do You See?” – “Yes!”

Dr. Michael LaitmanBaal HaSulam, “Introduction to the Study of the Ten Sefirot,” Item 54: When the Creator sees that one has completed one’s measure of exertion and finished everything he had to do in strengthening his choice in faith in the Creator, the Creator helps him. Then, one attains open Providence, meaning the revelation of the face. Then, he is rewarded with complete repentance, meaning he cleaves to the Creator once more with his heart, soul, and might….

There is no patronage here, there is no reason to wait for the Creator to get fed up and take pity on us like a merciful father. We should not expect the Creator to be touched by our tears and have mercy and intervene in our situation and forgive our lack of investing efforts.

This means that hope is meaningless, that instead of our effort it is possible to wait a bit, cry a bit, and everything will take care of itself. In general, in our world a person expects exactly this kind of attitude towards himself from other people and from the Creator. But this doesn’t happen here.

We are obliged to carry out and complete the amount of effort required from our side. And this should truly be effort, meaning effort in building our spiritual Kli for revelation. As it is said: He hath made a decree which shall not be transgressed (Psalms 148:6). If you have a desire of ten grams, which is, suppose, the first degree of adaptation to the first compulsory level for discovering the Creator, then you will feel His presence, meaning He will be revealed.

And as long as your desire is less than “ten grams,” you are below the threshold and don’t feel the Creator. This means the Creator is concealed. All of the senses work according to this principle, including the spiritual senses.

Perception in the spiritual senses is divided into 125 levels that are divided internally into many other sublevels. And no matter what, we must reach the level of sensitivity matching the first level. And this depends on the measure of effort by which we raise our sensitivity, meaning expanding our Kli.

This is our sensitivity to the degree of bestowal because the Creator is bestowal, love, and connection. He is revealed to us as such. So we must prepare accordingly: bestowal, love, and connection among us. And we don’t even have to attain these characteristics directly but only have a yearning to acquire them. And if we specifically direct our desire and yearning towards this and have enough force, then we begin to discover the Creator. That is everything.

This is like a visual examination with an optometrist: “Do you see these letters?” – “No!” “And do you see them now?” – “Yes!” There is a sensitivity threshold for each and every sense, and when it is attained, suddenly the discovery happens.
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From the Daily Kabbalah Lesson 8/29/14, Writings of Baal HaSulam

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