Answer: First of all, when an embryo is being born, there is pressure from both the mother’s side (the pushing forces, the so-called labor pains) and the side of the embryo. It also helps this process in a certain way and advances.
Birth is a very serious complicated process, I would even say that it is somewhat tragic and threatening to both the mother and the child. Likewise, there must be some very serious pushing forces in our case, and nature has taken care of it by pushing us with different crises: family, identity, social, economic, ecological, and so on—through everything we do, that is, everything that makes up our womb.
In our current world, everything is gradually being set against us. These are the pushing forces—birthing contractions.
They are not yet as strong as they could be, but their culmination is near. We observe this in all the crises, and now on the development of the last economic crisis, which is literally threatening our lives. So, on one hand, we are already approaching the final stage, we are close to being born.
On the other hand, we do not feel comfortable inside in our current state. We plunge into drugs, depression, and different problems. We do not feel calm or comfortable on the inside. It is not just the world around us that is like that, but we are not able to find peace within. Nothing would change even if the world simply became indifferent for a moment: There are many conflicts and pressures inside us, which we want to escape but are unable to.
If we integrate and gather these inner conflicts and pressures into one single force between us, we will then add our own efforts to the maternal pushes, and of course will be born on a new level, that of “Man” or “Adam.” All this can be alleviated without “midwives” and “obstetricians,” but by using the helpful powers of society: social opinion, social influence, and pressure.
This happens when together we gather into this one unified image that has to be born, while on the outside our society works on integrating, connecting, discussing, explaining, and identifying all these forces around us. Then a person begins to understand this process inside him. This also pertains to upbringing, when we discuss our actions, history, purpose, and the purpose of all the conflicts; when we examine not just their cause, but their meaning: to bring us to a state where we all are like a single embryo in one mother-nature, which is pushing us outside of it onto the next level. Nature wishes to birth this embryo, and it needs to help nature to do this.
Helping nature is fundamental for us. Nature divides our birth either into a tragic or into a good and easy birth, which is called coming out with the maternal waters. What are “waters?” The water is an alleviating action. When we willingly aspire to this, we can easily cross the “Rubicon”—a natural, spiritual, and a psychological change.
Question: Does a person make his contribution to the spiritual birth process, like in the case of an embryo, by actively participating in the group of integral education?
Answer: Of course it has to be a group because the group represents the embryo! One person is not an embryo (he cannot be born); an embryo is specifically an integral connection between people when we prepare them for birth.
First small groups form, then bigger ones, then many groups appear. When they begin to understand each other, they become like one person in a group, and in relation to other groups every group also represents a single individual. This way they come together: like cells into organs and organs into a single body.
From a “Talk on Integral Upbringing” #9, 12/15/11