A question I received: Lately you’ve been talking about going from regular newspaper dissemination like in Sochi and other places to dissemination through the Internet. Does this mean that we are going to stop publishing newspapers and magazines, producing TV shows, and so on?

My Answer: We are not going to make any hasty changes. We are continuing all of our present means of dissemination, including publication of books and newspapers, productions of films, and so on. However, gradually the priority is shifting to dissemination through the Internet. Here’s why:

Necessary for existence. Nature on the still, vegetative, and animate levels is programmed to consume only what is necessary for existence. The rest of the time, it rests.

Excess or luxury needs. Unlike animals, man strives to satisfy more than the natural (animalistic) needs of the body, such as food, shelter, sex, and family. He starts feeling additional desires for excess or luxury things by absorbing them from society. Hence, he begins wanting things like wealth, respect, fame, and knowledge. This is why man is forced to work more than is really necessary, in order to satisfy these excess demands. However, these desires aren’t actually his own, but society’s, and they were imposed on him by society. He devotes most of his life to satisfying these demands, and along the way, burdens many other people with extra work.

Needless luxuries are the cause of self-destruction. Nature’s harmony becomes disrupted when man, as a species, takes more from nature than what he needs for existence. This is why we are witnessing the exhaustion of the planet’s natural resources as well as the general crisis.

A society of necessary consumption. The solution to the problem lies in establishing a merciful attitude to one another. When we achieve an attitude of love, then society will no longer impose extra desires and work on man, but only those necessary for existence.

The time and efforts that will be freed up by this will be used for man’s spiritual development – a connection with the Creator, the highest reward. This will be realized by means of a greater connection between people (souls), until they are all drawn together into a single system of total inner interconnection – the single soul of Adam.

Establishing new relationships. New relationships between people – bestowal, mutual guarantee, and love for one’s neighbor, will mainly be realized through the virtual World Wide Web, which will incorporate all people. The diversity of the Internet will enable every user to satisfy all his needs, including study, communication, work, rest, and even some of the physiological needs, and so on. Even the necessary work will mostly be done through the Internet. Only a small number of people who work to produce goods and services necessary for human existence, will retain work outside of the World Wide Web.

Changing man. If we could transfer all the lessons, teaching, dissemination work, and the realization of the program of union with the Creator (gatherings of friends, communication, and congresses) to the virtual World Wide Web environment, and attract all of humanity into our environment, then we will be able to revive the world, making it ecologically healthy, and reeducate man.

The realization. People’s entire connection through the Internet is based on their desire to communicate with each other. Therefore, we have to show that we are willing to have any kind of contact with all the users. The development of Kabbalah on the Internet is a top priority. It will allow us to bring man not only to the perception of our world or the virtual world – but the true Upper World and the Creator.

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The Book of Zohar. Chapter “Among All the Sages of the Nations of the World, There Are None Like You” (abridged)

161. Rabbi Elazar said, “It is written: ‘Who would not fear the King of the nations of the world!’ What kind of praise is this?” Rabbi Shimon replied: “This has been said, but one should not understand the verse, ‘For among all the sages of the nations of the world, and in all their kingdoms, there are none like You,’ in its simple, literal interpretation. This is because it naturally gives rise to evil intentions of sinners. Therefore, their folly must be clarified.

A philosopher came to me and said, “You say that your Creator governs the entire Heavens, and that all the Heavenly hosts are unable to attain Him, nor come to know His dwelling place. However, this does not add to His greatness, as it is written, ‘among all the sages of the nations of the world, and in all their kingdoms, there is none like You.’ What kind of a comparison is this when the Creator is compared to man, who is nothing?’”

162. Furthermore, you claim, as your Torah says, that “There had not risen a prophet since in Israel like Moshe.” There are none in Israel, but there is one among the nations of the world! So I claim the same: there is none like You among all the sages of the nations of the world, but among the sages of Israel there is one like You. However, if there is one like Him among the sages of Israel, then He cannot be the Supreme Ruler.

163. Rabbi Shimon said to him, “You object correctly that there are those among the sages of Israel who are similar to the Creator. For the Creator resurrects the dead back to life, yet Eliyahu and Elisha came and resurrected the dead back to life! The Creator causes rains to fall, yet Eliyahu came and abolished rains! The Creator created the Heavens and the earth, yet for Avraham the Heavens and the earth were revived.”

164. “The Creator governs the sun, yet Yehoshua came and stopped it. The Creator issues His decree, yet Moshe immediately issues a decree of his own, and it is carried out. The Creator wishes to punish, and the righteous of Israel annul His verdict. Moreover, He bid us to closely follow His ways and to be like Him in every way.” The philosopher then went and became Israel, and lived in the village of Shachalayim, and they called him Yosi HaKatan (Little Yosi). He studied the Torah a great deal, and was among the sages and the righteous of that village.

165. And now the time has come to take a closer look at this verse (to understand the inner essence of it). It is written that all the nations of the world are nothing before the Creator. Yet, how does this exalt Him? Hence, it is written: “Who sees the King of the nations of the world?” Yet, is the King of the nations of the world also not the King of Israel? The Creator wishes to elevate Israel (the property of love and bestowal toward others, similarity to Himself); this is why He is called everywhere “the King of Israel” (in accordance with man’s intention towards the Creator: Israel = Isra-El = straight to the Creator). The other nations of the world (egoistic intentions) say (about man) that they have another King up in the Heavens (egoistic goals), for it seems to them that He governs only them, and not us (they claim that the governance over the property of reception and the property of bestowal, seeing as they are opposite, does not descend from a single Upper Force).

166. It is written: “Who would not fear the King of the nations of the world?” That is, their Supernal King is there to threaten and persecute them, and do with them as He pleases (so strictly does the Creator manifest in egoistic desires). Hence, He should be feared. And all fear Him, Above and below. For it is written that among all the sages of the nations of the world (the angels that rule over these nations) and in their Kingdoms (Above) there is none like You. There are four Kingdoms Above that rule over all the nations of the world (the universal egoism, so as to bring it to correction) according to the Creator’s will. And there is no one who can do even the smallest action without His personal instruction (because the end goal determines every action). The sages of the nations of the world are the forces that rule them from Above, and all the wisdom of the nations of the world comes from these rulers. “In all their Kingdoms” means that the Creator’s will rules over them.

167. Yet, among all the sages of the nations of the world and in all their kingdoms, who among them can do it if not You, who will do it better than You! For You excel over them all in both properties and deeds. Hence, it is written: “There is none like You.”

168. Rabbi Shimon (joyous over the revelation that everything stems from the Creator) said to his friends: “This wedding (unification of souls with the Creator) must be a wedding for all of you, and each of you should bring a gift (his own part in the common Malchut) to the Bride.” He said to Rabbi Elazar, his son: “Present the Bride (Malchut) with a gift, for on the following day Zeir Anpin will look as he enters the wedding canopy (the common Screen with Ohr Hozer) at the sound of these songs and praises of the sons of the wedding canopy (the souls exiting exile into adhesion), who stand before the Creator.”

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Three questions I received on the group and virtual connections:

Question: We’ve learned that all of reality is inside us and it’s our desires that make it seem as if everything is outside of us. In addition we learn that it’s necessary to reach love for one’s neighbor, the way we love ourselves. So why do I have to achieve this only with my group that studies Kabbalah? Why not do it with all my other desires too, with the whole world?

My Answer: It’s because, as Baal HaSulam and Rabash write: “Love thy neighbor” is talking about those who are close to you according to the spiritual goal, the people who are going toward the mutual guarantee together with you.

Question: Right now we have a virtual group in Israel as well as other virtual groups in the world Kli. Will everything between us become virtual, including our connections, which will happen through the Internet? Is everything moving toward the unity of the “virtual” Kli, which works together in order to unite?

My Answer: The virtual in our world (in egoistic relationships) will turn into unity in the Upper World (in the relationships of mutual guarantee, love).

Question: Considering all the descents and ascents that happen in the group, what should be the correct group structure for the fastest possible attainment of spirituality?

My Answer: Equality and brotherhood, for the sake of union with the Creator (attainment of the property of bestowal and love).

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A question I received: I have a question about that period just before going to sleep and the importance of reading or listening to something inspirational. I have often heard the phrase, “Passing the night guards safely.” Who are these night guards? What happens to us when we fall asleep?

My Answer: In spirituality, falling asleep is when one gradually loses the clear perception of the Upper Light. In Hebrew, “evening” comes from the word Erev, to mix. Hence the phrase “evening descends onto man” refers to the mixing of Light and darkness. A person is no longer clear on the difference between the Light and the darkness, and he gradually submerges into the night – the absence of the Upper Light. Hence he is unable to correct his desires.

This is a state, because there is no time in spirituality, and it is necessary in order for new, uncorrected desires to be revealed in a person, as well as the desire to correct them. When one is in the state of darkness, but he desires to start correcting his new desires, this is called “morning.” This is when love and bestowal (which seemed as darkness before, in the new uncorrected desires) start surfacing and one feels that they are good, and he desires them. This is the dawn!

Once a person fully corrects all of his desires, then the entire darkness of our world, of every state in it, will turn to Light. He will understand that it has always been this way, but like a bat, he could not see Light. Then there will only be daytime, without the night.

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News Report (from NewScientist and newsru.com): New research shows that polygamists live on average seven years longer. Ecologist Virpi Lummaa and colleague Andy Russell (University of Sheffield, UK) analyzed longevity data on 189 countries from the World Health Organization, taking into account a country’s gross domestic product and average income to minimize the effect of better nutrition and healthcare in monogamous Western nations. They found that men from countries that practice polygamy live much longer than in monogamous nations – 12% longer.

But women also live long, even longer than men! According to Cedrik Puleston, a demographer of Stanford University, there are two hypotheses seeking to explain male and female longevity. Women live longer because they become grandmothers and have to take care of their grandchildren. Menopause “frees” them, enabling them to start educating children. Men, on the other hand, live long because they marry younger women and are influenced by female longevity.

My Comment: Why do people live long? The human being is a unique creature in the animal kingdom, because he continues to live long beyond reproductive age. Human longevity is unnatural – people shouldn’t live past 45-50 years. In women, climax and menopause is a transitional period from sexual maturity to the elderly period, and just like with men, it means that there is no reason for people to keep on living – other than to attain their higher purpose!

The fact is that people have to develop their egoism, in order to then understand that it is evil and evoke the force of correction by studying in a group. They have to cross the Machsom and overcome the 125 degrees until the full correction. This takes many years of serious effort, and this is why in our era – the era of correction, Nature (the Creator) has made human lifespan as long as necessary for people to complete their higher mission during their lives!

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Three questions I received on the daily, mundane reality of a Kabbalist:

Question: What’s the right attitude to have to my actions in this world, considering the fact that I don’t have any freedom of will? Should I stop trying to control all the things that don’t really matter, or the opposite – strive for perfection at every moment?

My Answer: Neither of the above. You should be in the Upper One, in the system of Adam, with your entire mind and heart. But in our world, you should function as a robot, “like everyone else”.

Question: What should be our response to people who want to take advantage of us? If we desire to be altruistic, not to be egoistic, and to help others, and if I think that I have this desire, then when I encounter those kinds of people, what’s the right way to deal with them?

My Answer: You should treat them the same way any regular person would – “politely/egoistically.”

Question: What helps a Kabbalist stay connected with the theater of the world of robots, after he rises above the common perception of reality? What helps a Kabbalist remain in the mainstream of life? Which values, that can be understood by regular people, remain “valid” in spirituality? What motivates a Kabbalist to live in the body, in the state of “Hafets Hesed?” How does a Kabbalist keep connected to a group of students? Does he depend only on the natural development of the worlds, or are there special methods of “spiritual descent?”

My Answer: I don’t understand why you’re concerned with any of this, but there’s just one brief answer to all your questions – “love for one’s neighbor.”

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Two questions I received on the connections within the virtual group:

Question: By participating in the virtual lessons, we are creating a united Internet group that isn’t located physically in one place, but is connected only in the dimension of time, on-line. This is a group of like-minded people or friends. Do I become a part of the group if I listen to the lessons later, not at 3AM Israel time?

My Answer: To be part of the group is not just to listen to the lessons at the same time, but to be connected with all the virtual friends, who are united by a common desire and goal to attain the Creator, as well as the means of attaining this goal – the original source texts (The Book of Zohar, and the compositions of the Ari and Baal HaSulam with my commentaries). In addition, they agree to observe the Mutual Guarantee (see the article “The Arvut“), abide by the “Charter of the Virtual Group,” participate in dissemination, pay Maaser (tithe) for dissemination, and attend a Congress at least once a year.

Question: Can women sing and dance during a Congress?

My Answer: Yes, if they do it separately from the men, so the men won’t get distracted from high thoughts and unity of friends.

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Watch a live broadcast of my lesson from the International Odessa Congress on kab.tv, at 7:30AM Israel time on Sunday September 14.

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A question I received: Originally Adam had only one woman, Eve. Will we return to monogamy when corrected? Or will we not care when we are corrected?

My Answer: Sexual union in our world comes from the spiritual union between the Upper Light and the soul, called “Zivug de Hakaa” by means of a screen. In this spiritual union between the soul and the Creator (the Kli and the Light), the Creator or the Light is the male part which bestows, and the soul or Kli is the female part which receives. In the process of correction the soul (Kli) acquires the property of bestowal, and then it is ready to accept the Light in order to satisfy the Creator’s (the Light’s) desire “to bestow.”

The process of union (merging, Zivug – spiritual coupling) happens in the common desires of both “to fulfill the other with pleasure,” to feel pleasure only to the extent that will give pleasure to the other partner. Hence, what happens is a constant comparison of common desires and intentions (in the Rosh of the Partzuf, before reception inside its Toch), which becomes expressed in our physiology as the movements of sexual intercourse, preceding the outpouring of the Light of Hochma (Ohr Pnimi, semen) into the soul (into the Kli, from the Rosh into the Toch of the Partzuf).

These alternating and progressive mutual movements are meant to create a complete desire in each spiritual partner, by way of interrupting and resuming contact. This creates the possibility of wholesome pleasure: when this level is attained, the Light passes from Peh to Toch – the pleasure enters the desire, as written in the Torah: “As an arrow hits the desired target at the desired time, in the desired woman, and in the desired place.”

Thus, when one’s soul attains full correction, one views sex as the physiological expression of the spiritual connection. And if there is no spiritual connection, then there is no incentive or reason for a bodily connection.

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Questions I received on perceiving spirituality:

Question: I am absolutely convinced by the way Kabbalah explains everything – the creation, life, and the end of all of this. But in my heart I feel that I need something tangible, something that I can sense with my ordinary five senses, some kind of a clue, sign or miracle. I know that this is not how Kabbalah works and I feel it is rude and ignorant to desire such things, and I should not do it. What do you advise me to do with such thoughts and desires?

My Answer: You will become more and more detached from this desire, because you’ll begin to understand that spirituality is attained differently – inside you. Actually, you even perceive our world, all the corporeal things, only inside yourself. Nothing exists outside of you. Gradually you will begin realizing this, to the extent that you will gain a perception of the world of souls, the Creator, in parallel to your perception of this world.

You shouldn’t do anything forcibly, but only include yourself in the group. Then the desires you receive from the group will draw the Upper Light, which will change you and make you just how you should be, without your intervention.

Question: When you talk about the sixth sense, you don’t mean just one more “sixth” sense in addition to the other five, but five new senses that exist in parallel to the ones we already have, and that operate differently from them?

My Answer: It’s a new type of perception comprised of five parts (from Keter to Malchut with Ohr Hozer). It is called a “soul” and it perceives like the Creator, inside the quality of bestowal, in the Reflected Light. Of course, it is not just an additional sense, as I sometimes say to avoid scaring off the beginners.

After a person gains the ability to perceive in the Reflected Light, in bestowal, he also begins to perceive differently in his five bodily senses, perceiving new relationships and connections between forces, objects, and actions. In addition, he always retains the ability to descend to the regular perception, to be like an ordinary person, to understand him.

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